View source for The Lord is always smiling, and the devotee should constantly see the Lord in this form, as He looks very mercifully toward the devotee. In this way the meditator should look toward the Supreme Personality of Godhead, the bestower of all benedictions

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{{terms|"The Lord is always smiling, and the devotee should constantly see the Lord in this form, as He looks very mercifully toward the devotee. In this way the meditator should look toward the Supreme Personality of Godhead, the bestower of all benedictions"}}
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{{compiler|Iswaraj}}
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[[Category:Lord]]
[[Category:Always]]
[[Category:Smiling]]
[[Category:Devotee]]
[[Category:Should]]
[[Category:Constant]]
[[Category:See God]]
[[Category:Form of the Lord]]
[[Category:Look]]
[[Category:Very]]
[[Category:Merciful]]
[[Category:Toward]]
[[Category:In This Way]]
[[Category:Meditator]]
[[Category:Supreme Personality of Godhead]]
[[Category:Bestow]]
[[Category:All]]
[[Category:Benediction]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 08 - Dhruva Maharaja Leaves Home for the Forest]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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The Lord is always smiling, and the devotee should constantly see the Lord in this form, as He looks very mercifully toward the devotee. In this way the meditator should look toward the Supreme Personality of Godhead, the bestower of all benedictions.
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[[Vanisource:SB 4.8.51|SB 4.8.51, Translation and Purport]]
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The Lord is always smiling, and the devotee should constantly see the Lord in this form, as He looks very mercifully toward the devotee. In this way the meditator should look toward the Supreme Personality of Godhead, the bestower of all benedictions.
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The word niyatena is very significant in this connection, for it indicates that one should execute the meditation practice as stated above. One should not manufacture a way of meditation on the Supreme Personality of Godhead, but should follow the authorized śāstras and personalities. By this prescribed method one can practice concentration upon the Lord until one is so fixed that he remains in trance, thinking always of the form of the Lord. The word used here is eka-bhūtena, which means "with great attention and concentration." If one concentrates on the descriptions of the bodily features of the Lord, one will never fall down.

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