View source for If we wish to remain on this wretched planet with our planning commissions and our stopgap political adjustments, we can certainly do that also

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{{terms|"And if we wish to remain on this wretched planet with our planning commissions and our stopgap political adjustments, we can certainly do that also"}}
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[[Category:Wish]]
[[Category:Remain]]
[[Category:Wretched]]
[[Category:Planet]]
[[Category:Our]]
[[Category:Plan]]
[[Category:Commission]]
[[Category:Stop]]
[[Category:Gap]]
[[Category:Political]]
[[Category:Adjustment]]
[[Category:Certainly]]
[[Category:Do That (This)]]
[[Category:Also]]
[[Category:Sri Isopanisad, Mantra 13]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Sri Isopanisad</h3>
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And if we wish to remain on this wretched planet with our planning commissions and our stopgap political adjustments, we can certainly do that also.
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[[Vanisource:ISO 13 (1974)|Sri Isopanisad 13, Translation and Purport]]
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It is said that one result is obtained by worshiping the supreme cause of all causes and that another result is obtained by worshiping what is not supreme. All this is heard from the undisturbed authorities, who clearly explained it.
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The system of hearing from undisturbed authorities is approved in this mantra. Unless one hears from a bona fide ācārya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge. The bona fide spiritual master, who has also heard the śruti-mantras, or Vedic knowledge, from his undisturbed ācārya, never presents anything that is not mentioned in the Vedic literature. In the Bhagavad-gītā ([[Vanisource:BG 9.25 (1972)|9.25]]) it is clearly said that those who worship the pitṛs, or forefathers, attain the planets of the forefathers, that the gross materialists who make plans to remain here stay in this world, and that the devotees of the Lord who worship none but Lord Kṛṣṇa, the supreme cause of all causes, reach Him in His spiritual sky. Here also in Śrī Īśopaniṣad it is verified that one achieves different results by different modes of worship. If we worship the Supreme Lord, we will certainly reach Him in His eternal abode, and if we worship demigods like the sun-god or moon-god, we can reach their respective planets without a doubt. And if we wish to remain on this wretched planet with our planning commissions and our stopgap political adjustments, we can certainly do that also.

Nowhere in authentic scriptures is it said that one will ultimately reach the same goal by doing anything or worshiping anyone. Such foolish theories are offered by self-made "spiritual masters" who have no connection with the paramparā, the bona fide system of disciplic succession. The bona fide spiritual master cannot say that all paths lead to the same goal and that anyone can attain this goal by his own mode of worship of the demigods or of the Supreme or whatever. Any common man can very easily understand that a person can reach his destination only when he has purchased a ticket for that destination. A person who has purchased a ticket for Calcutta can reach Calcutta, but not Bombay. But the so-called spiritual masters say that any and all paths will take one to the supreme goal. Such mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization. The Vedic instructions, however, do not uphold them. Unless one has received knowledge from the bona fide spiritual master who is in the recognized line of disciplic succession, one cannot have the real thing as it is. Kṛṣṇa tells Arjuna in the Bhagavad-gītā ([[Vanisource:BG 4.2 (1972)|4.2]]):

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:evaṁ paramparā-prāptam</dd><dd>imaṁ rājarṣayo viduḥ</dd><dd>sa kāleneha mahatā</dd><dd>yogo naṣṭaḥ parantapa
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"This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost."

When Lord Śrī Kṛṣṇa was present on this earth, the bhakti-yoga principles defined in the Bhagavad-gītā had become distorted; therefore the Lord had to reestablish the disciplic system beginning with Arjuna, who was the most confidential friend and devotee of the Lord. The Lord clearly told Arjuna ([[Vanisource:BG 4.3 (1972)|4.3]]) that it was because Arjuna was His devotee and friend that he could understand the principles of the Bhagavad-gītā. In other words, only the Lord's devotee and friend can understand the Gītā. This also means that only one who follows the path of Arjuna can understand the Bhagavad-gītā.

At the present moment there are many interpreters and translators of this sublime dialogue who care nothing for Lord Kṛṣṇa or Arjuna. Such interpreters explain the verses of the Bhagavad-gītā in their own way and postulate all sorts of rubbish in the name of the Gītā. Such interpreters believe neither in Śrī Kṛṣṇa nor in His eternal abode. How, then, can they explain the Bhagavad-gītā?

Kṛṣṇa clearly says that only those who have lost their sense worship the demigods for paltry rewards ([[Vanisource:BG 7.20 (1972)|7.20, 23]]). Ultimately He advises that one give up all other ways and modes of worship and fully surrender unto Him alone ([[Vanisource:BG 18.66 (1972)|18.66]]). Only those who are cleansed of all sinful reactions can have such unflinching faith in the Supreme Lord. Others will continue hovering on the material platform with their paltry ways of worship and thus will be misled from the real path under the false impression that all paths lead to the same goal.
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