View source for The killings of various demons-such as Agha, Baka, Putana and Pralamba-were but pleasure excursions for Him - Krsna

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{{compiler|Iswaraj}}
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[[Category:Krsna's Killing]]
[[Category:Various]]
[[Category:Krsna and the Demons]]
[[Category:Krsna and Aghasura]]
[[Category:Krsna and Bakasura]]
[[Category:Krsna and Putana]]
[[Category:Krsna and Pralambasura]]
[[Category:Were]]
[[Category:But]]
[[Category:Krsna's Pleasure]]
[[Category:Excursion]]
[[Category:For Krsna]]
[[Category:Sri Isopanisad, Mantra 15]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Sri Isopanisad</h3>
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The killings of various demons-such as Agha, Baka, Putana and Pralamba-were but pleasure excursions for Him.
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[[Vanisource:ISO 15 (1974)|Sri Isopanisad 15, Translation and Purport]]
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O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee.
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The Personality of Godhead, Śrī Kṛṣṇa, is always filled with transcendental bliss (ānanda-mayo 'bhyāsāt). When He was present at Vṛndāvana in India five thousand years ago, He always remained in transcendental bliss, even from the beginning of His childhood pastimes. The killings of various demons-such as Agha, Baka, Pūtanā and Pralamba-were but pleasure excursions for Him. In His village of Vṛndāvana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing. The Lord's fame as a butter thief is not reproachable, for by stealing butter the Lord gave pleasure to His pure devotees. Everything the Lord did in Vṛndāvana was for the pleasure of His associates there. The Lord created these pastimes to attract the dry speculators and the acrobats of the so-called haṭha-yoga system who wish to find the Absolute Truth.

Of the childhood play between the Lord and His playmates, the cowherd boys, Śukadeva Gosvāmī says in Śrīmad-Bhāgavatam ([[Vanisource:SB 10.12.7-11|10.12.11]]):

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:itthaṁ satāṁ brahma-sukhānubhūtyā</dd><dd>dāsyaṁ gatānāṁ para-daivatena</dd><dd>māyāśritānāṁ nara-dārakeṇa</dd><dd>sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ
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"The Personality of Godhead, who is perceived as the impersonal, blissful Brahman by the jñānīs, who is worshiped as the Supreme Lord by devotees in the mood of servitorship, and who is considered an ordinary human being by mundane people, played with the cowherd boys, who had attained their position after accumulating many pious activities."

Thus the Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of śānta (neutrality), dāsya (servitorship), sakhya (friendship), vātsalya (parental affection) and mādhurya (conjugal love).

Since it is said that Lord Kṛṣṇa never leaves Vṛndāvana-dhāma, one may ask how He manages the affairs of the creation. This is answered in the Bhagavad-gītā ([[Vanisource:BG 13.14 (1972)|13.14-18]]): The Lord pervades the entire material creation by His plenary part known as the Paramātmā, or Supersoul. Although the Lord personally has nothing to do with material creation, maintenance and destruction, He causes all these things to be done by His plenary expansion, the Paramātmā. Every living entity is known as ātmā, soul, and the principal ātmā who controls them all is Paramātmā, the Supersoul.

This system of God realization is a great science. The materialistic sāṅkhya-yogīs can only analyze and meditate on the twenty-four factors of the material creation, for they have very little information of the puruṣa, the Lord. And the impersonal transcendentalists are simply bewildered by the glaring effulgence of the brahmajyoti. If one wants to see the Absolute Truth in full, one has to penetrate beyond the twenty-four material elements and the glaring effulgence as well. Śrī Īśopaniṣad points toward this direction, praying for the removal of the hiraṇmaya-pātra, the dazzling covering of the Lord. Unless this covering is removed so one can perceive the real face of the Personality of Godhead, factual realization of the Absolute Truth can never be achieved.
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