View source for The impersonal transcendentalists are simply bewildered by the glaring effulgence of the brahmajyoti

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[[Category:Impersonal]]
[[Category:Transcendentalists]]
[[Category:Are]]
[[Category:Simply]]
[[Category:Bewilderment]]
[[Category:Glaring Effulgence]]
[[Category:Brahmajyoti]]
[[Category:Sri Isopanisad, Mantra 15]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Sri Isopanisad</h3>
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And the impersonal transcendentalists are simply bewildered by the glaring effulgence of the brahmajyoti.
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[[Vanisource:ISO 15 (1974)|Sri Isopanisad 15, Translation and Purport]]
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O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee.
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Of the childhood play between the Lord and His playmates, the cowherd boys, Śukadeva Gosvāmī says in Śrīmad-Bhāgavatam ([[Vanisource:SB 10.12.7-11|10.12.11]]):

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:itthaṁ satāṁ brahma-sukhānubhūtyā</dd><dd>dāsyaṁ gatānāṁ para-daivatena</dd><dd>māyāśritānāṁ nara-dārakeṇa</dd><dd>sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ
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"The Personality of Godhead, who is perceived as the impersonal, blissful Brahman by the jñānīs, who is worshiped as the Supreme Lord by devotees in the mood of servitorship, and who is considered an ordinary human being by mundane people, played with the cowherd boys, who had attained their position after accumulating many pious activities."

Thus the Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of śānta (neutrality), dāsya (servitorship), sakhya (friendship), vātsalya (parental affection) and mādhurya (conjugal love).

Since it is said that Lord Kṛṣṇa never leaves Vṛndāvana-dhāma, one may ask how He manages the affairs of the creation. This is answered in the Bhagavad-gītā ([[Vanisource:BG 13.14 (1972)|13.14-18]]): The Lord pervades the entire material creation by His plenary part known as the Paramātmā, or Supersoul. Although the Lord personally has nothing to do with material creation, maintenance and destruction, He causes all these things to be done by His plenary expansion, the Paramātmā. Every living entity is known as ātmā, soul, and the principal ātmā who controls them all is Paramātmā, the Supersoul.

This system of God realization is a great science. The materialistic sāṅkhya-yogīs can only analyze and meditate on the twenty-four factors of the material creation, for they have very little information of the puruṣa, the Lord. And the impersonal transcendentalists are simply bewildered by the glaring effulgence of the brahmajyoti. If one wants to see the Absolute Truth in full, one has to penetrate beyond the twenty-four material elements and the glaring effulgence as well. Śrī Īśopaniṣad points toward this direction, praying for the removal of the hiraṇmaya-pātra, the dazzling covering of the Lord. Unless this covering is removed so one can perceive the real face of the Personality of Godhead, factual realization of the Absolute Truth can never be achieved.
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