View source for In this mantra of Sri Isopanisad, the devotee prays to the Lord to rectify him from within his heart. To err is human

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[[Category:In This]]
[[Category:Mantra]]
[[Category:Sri Isopanisad]]
[[Category:Devotees of God]]
[[Category:Praying to God]]
[[Category:God's Rectifying]]
[[Category:From]]
[[Category:Within the Heart]]
[[Category:Human]]
[[Category:Sri Isopanisad, Mantra 18]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Sri Isopanisad</h3>
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In this mantra of Sri Isopanisad, the devotee prays to the Lord to rectify him from within his heart. To err is human.
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[[Vanisource:ISO 18 (1974)|Sri Isopanisad 18, Translation and Purport]]
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O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet. O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress.
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Since the omnipotent Lord is situated within the heart of everyone, He can give directions to His sincere devotees by which they can attain the right path. Such directions are especially offered to the devotee, even if he desires something else. As far as others are concerned, God gives sanction to the doer only at the risk of the doer. But in the case of a devotee, the Lord directs him in such a way that he never acts wrongly. The Śrīmad-Bhāgavatam ([[Vanisource:SB 11.5.42|11.5.42]]) says:

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:sva-pāda-mūlaṁ bhajataḥ priyasya</dd><dd>tyaktānya-bhāvasya hariḥ pareśaḥ</dd><dd>vikarma yac cotpatitaṁ kathañcid</dd><dd>dhunoti sarvaṁ hṛdi sanniviṣṭaḥ
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"The Lord is so kind to the devotee who is fully surrendered to His lotus feet that even though the devotee sometimes falls into the entanglement of vikarma-acts against the Vedic directions—the Lord at once rectifies such mistakes from within his heart. This is because the devotees are very dear to the Lord."

In this mantra of Śrī Īśopaniṣad, the devotee prays to the Lord to rectify him from within his heart. To err is human. A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls. The Lord takes charge of fully surrendered souls; thus all problems are solved simply by surrendering oneself unto the Lord and acting in terms of His directions. Such directions are given to the sincere devotee in two ways: one is by way of the saints, scriptures and spiritual master, and the other is by way of the Lord Himself, who resides within the heart of everyone. Thus the devotee, fully enlightened with Vedic knowledge, is protected in all respects.

Vedic knowledge is transcendental and cannot be understood by mundane educational procedures. One can understand the Vedic mantras only by the grace of the Lord and the spiritual master (yasya deve parā bhaktir yathā deve tathā gurau [ŚU 6.23]). If one takes shelter of a bona fide spiritual master, it is to be understood that he has obtained the grace of the Lord. The Lord appears as the spiritual master for the devotee. Thus the spiritual master, the Vedic injunctions and the Lord Himself from within-all guide the devotee in full strength. In this way there is no chance for a devotee to fall again into the mire of material illusion. The devotee, thus protected all around, is sure to reach the ultimate destination of perfection. The entire process is hinted at in this mantra, and Śrīmad-Bhāgavatam ([[Vanisource:SB 1.2.17|1.2.17-20]]) explains it further:

Hearing and chanting the glories of the Lord is itself an act of piety. The Lord wants everyone to hear and chant His glories because He is the well-wisher of all living entities. By hearing and chanting the glories of the Lord, one becomes cleansed of all undesirable things, and then one's devotion becomes fixed upon the Lord. At this stage the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish. The devotee becomes fully enlightened by virtue of his devotional service, and thus he comes to know the path of the Lord and the way to attain Him. As all doubts diminish, he becomes a pure devotee.
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