View source for If we've never been with Krsna, if we've never been in Krsnaloka, then how is it that we start remembering His pastimes and His form?

{{terms|"never been with Krsna"}}

{{notes|}}

{{compiler|Visnu Murti}}

{{complete|ALL}}

{{first|16May09}}

{{last|16May09}}

{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}

{{total|1}}

{{toc right}}

[[Category:Never Been]]

[[Category:Krsna]]

[[Category:Krsnaloka]]

[[Category:Start]]

[[Category:Remembering]]

[[Category:Pastimes]]

[[Category:Form]]

[[Category:Questions asked to Srila Prabhupada]]

== Conversations and Morning Walks ==

=== 1969 Conversations and Morning Walks ===

<span class="q_heading">'''You remember Kṛṣṇa's pastimes by hearing Śrīmad-Bhāgavatam. You can hear Kṛṣṇa's pastimes. That you can remember. You can know it by hearing from Śrīmad-Bhāgavatam. Why we are citing so many scriptures, Śrīmad-Bhāgavatam, Bhagavad-gītā? Just to remember.'''</span>

<span class="CON-statistics">'''[[Vanisource:Room Conversation -- April 27, 1969, Boston|Room Conversation -- April 27, 1969, Boston]]:'''

Prabhupāda: So you lectured there? That's nice. Now you have to lecture. I will have to retire. (chuckles) I want that all my students now should be prepared. Puruṣottama, you sit down. You are standing. You come here. Sit down. When, at present, when we speak of past, present, future, we refer to this particular creation of my body. Is it not? Similarly, "never return back." "Never return back" means... What is your question? I... missing point. Whose question it...? Yes.

Devotee (1): What is the question? That if we've never been with Kṛṣṇa, if we've never been in Kṛṣṇaloka, then how is it that we start remembering His pastimes and His form?

Prabhupāda: You remember Kṛṣṇa's pastimes by hearing Śrīmad-Bhāgavatam. You can hear Kṛṣṇa's pastimes. That you can remember.

Devotee (1): But how can we remember if we've never known them before?

Prabhupāda: How you can remember?

Devotee (1): If we haven't known it.

Prabhupāda: You can know it by hearing from Śrīmad-Bhāgavatam. Why we are citing so many scriptures, Śrīmad-Bhāgavatam, Bhagavad-gītā? Just to remember.

Devotee (1): Just to remember?

Prabhupāda: Something you forget, but I tell you repeatedly, you hear; you remember. Is it not? Here something you have forgotten completely, and I remind you constantly. Then don't you remember?

Devotee (1): Yes. But I don't understand how is it that we forgot it... How can we remember...

Prabhupāda: Forgot, you forgot. That is your nature. You forget so many things. You cannot remember what you were doing exactly at this time yesterday. Can you remember immediately? Forgetfulness is our nature. We are very minute; therefore our..., we are subjected to the quality of forgetfulness. Just like Arjuna. Arjuna was asking Kṛṣṇa that "How I can believe that you told this philosophy of Bhagavad-gītā to Vivasvān?" He said that "In... I, first of all, I told to Vivasvān." So in reply to that question, Kṛṣṇa said that "Both you and I had many, many births before, but you have forgotten; I remember." That is the difference between the Supreme Lord and ourself. He does not forget. He remembers everything, past, present, future, all, but we forget. That is the difference between God and living entity. We are subjected to forgetfulness. So we forget; again, if it is reminded, we remind. That is our nature. So at the present moment we are forgetful of our eternal relationship with Kṛṣṇa. And then, by good association, by constant chanting, hearing, remembering, we again revoke our old consciousness. That is called Kṛṣṇa consciousness. So forgetfulness is not wonderful. It is natural. We forget. But if we keep constant touch, we may not forget. Therefore this association of Kṛṣṇa consciousness, devotees, and constant repetition of the chanting, scripture, that will keep us intact without forgetting. Satataṁ kirtayanto māṁ yatantaś ca dṛḍha-vratāḥ [Bg. 9.14]. We have to continue this service constantly. Then we shall not forget. Forgetfulness is not wonderful. That is our nature. That is our nature. And that is the difference between ourself and God. God does not forget. We forget. We are claiming, some of us, foolishly claiming, that "I am God, but I forget." God does not forget. Therefore I am not God. Is that clear? That is the difference between living jīva and Śiva, God. He does not forget. In the Bhagavad-gītā He says, vedāhaṁ samatītāni: [Bg. 7.26] "I know everything of this present, past, future, everything." But we do not know. We have forgotten. In our daily life, in our childhood, so many things we did. We don't remember. But our parents may remember that as a child, that we did this. So forgetfulness is our nature. But if we keep constant touch with Kṛṣṇa, then He will give us remembrance. So sarvasya cāhaṁ hṛdi sanniviṣṭo [Bg. 15.15]. Kṛṣṇa says in the Fifteenth Chapter. Now you read Bhagavad-gītā very carefully.</span>