View source for All the stories mentioned in the Puranas and Mahabharata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe

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{{terms|"All the stories mentioned in the Puranas and Mahabharata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe"}}
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{{compiler|Iswaraj}}
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[[Category:All]]
[[Category:Story]]
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[[Category:Puranas]]
[[Category:Mahabharata]]
[[Category:Etcetera]]
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[[Category:Actual]]
[[Category:History]]
[[Category:Not Only]]
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[[Category:Millions]]
[[Category:Within The Universe]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 03 Purports - Krsna Is the Source of All Incarnations]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 1</h3>
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All the stories mentioned in the Puranas and Mahabharata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe.
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[[Vanisource:SB 1.3.41|SB 1.3.41, Translation and Purport]]
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Śrī Vyāsadeva delivered it to his son, who is the most respected among the self-realized, after extracting the cream of all Vedic literatures and histories of the universe.
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Men with a poor fund of knowledge only accept the history of the world from the time of Buddha, or since 600 B.C., and prior to this period all histories mentioned in the scriptures are calculated by them to be only imaginary stories. That is not a fact. All the stories mentioned in the Purāṇas and Mahābhārata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe. Sometimes the history of planets beyond this world appear to such men to be unbelievable. But they do not know that different planets are not equal in all respects and that therefore some of the historical facts derived from other planets do not correspond with the experience of this planet. Considering the different situation of different planets and also time and circumstances, there is nothing wonderful in the stories of the Purāṇas, nor are they imaginary. We should always remember the maxim that one man's food is another man's poison. We should not, therefore, reject the stories and histories of the Purāṇas as imaginary. The great ṛṣis like Vyāsa had no business putting some imaginary stories in their literatures.
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