View source for Maharaja Pariksit is specially qualified with the word maha-manah, which puts him on an equal level with the mahatmas described in the Bhagavad-gita

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{{terms|"Mahārāja Parīkṣit is specially qualified with the word mahā-manāḥ, which puts him on an equal level with the mahātmās described in the Bhagavad-gītā"}}
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[[Category:Pariksit]]
[[Category:Specially]]
[[Category:Qualified]]
[[Category:Words]]
[[Category:Which]]
[[Category:Put]]
[[Category:Equal]]
[[Category:Level]]
[[Category:Mahatma - Devotees of God]]
[[Category:Described in the Bhagavad-gita]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 04 Purports - The Process of Creation]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 2</h3>
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The jñānīs, or the empiric philosophers endeavoring for liberation, are thousands of times better than the fruitive workers, and out of hundreds of thousands of such jñānīs one is liberated factually. And out of hundreds of thousands of such liberated persons, even one person is rarely found who can firmly fix his mind unto the lotus feet of Lord Śrī Kṛṣṇa, as declared by the Lord Himself in the Bhagavad-gītā (BG 7.19). Mahārāja Parīkṣit is specially qualified with the word mahā-manāḥ, which puts him on an equal level with the mahātmās described in the Bhagavad-gītā.
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[[Vanisource:SB 2.4.3-4|SB 2.4.3-4, Translation and Purport]]
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O great sages, the great soul Mahārāja Parīkṣit, constantly rapt in thought of Lord Kṛṣṇa, knowing well of his imminent death, renounced all sorts of fruitive activities, namely acts of religion, economic development and sense gratification, and thus fixed himself firmly in his natural love for Kṛṣṇa and asked all these questions, exactly as you are asking me.
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The three activities of religion, economic development and sense gratification are generally attractive for conditioned souls struggling for existence in the material world
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