View source for The other, greater part of His (God's) creation, namely the Vaikuntha world, is neither created nor annihilated; otherwise the Vaikuntha-dhama would not have been called eternal

<div id="compilation">
<div id="facts">
{{terms|"the other, greater part of His creation, namely the Vaikuṇṭha world, is neither created nor annihilated; otherwise the Vaikuṇṭha-dhāma would not have been called eternal"}}
{{notes|}}
{{compiler|Angela}}
{{complete|ALL}}
{{first|2020-06-04T13:59:39Z}}
{{last|2020-06-04T13:59:39Z}}
{{totals_by_section|BG=0|SB=2|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:Other]]
[[Category:Greater]]
[[Category:God's Parts]]
[[Category:God's Creation]]
[[Category:Namely]]
[[Category:Vaikuntha]]
[[Category:World]]
[[Category:Neither]]
[[Category:Create]]
[[Category:Annihilate]]
[[Category:Otherwise]]
[[Category:Dharma]]
[[Category:Would Not Have]]
[[Category:Have Been]]
[[Category:Call]]
[[Category:Eternal]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 04 Purports - The Process of Creation]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 2</h3>
</div>
<div class="quote">
<div class="quote_heading">
Supposing that the material world is a display of one part of His energy, the remaining three parts consist of the vaikuṇṭha jagat or spiritual world described in the Bhagavad-gītā as mad-dhāma or sanātana-dhāma, or the eternal world. We have marked in the previous verse that He creates and again winds up the creation. This action is applicable only in the material world because the other, greater part of His creation, namely the Vaikuṇṭha world, is neither created nor annihilated; otherwise the Vaikuṇṭha-dhāma would not have been called eternal.
</div>

<div class="quote_link">
[[Vanisource:SB 2.4.8|SB 2.4.8, Translation and Purport]]
</div>
<div class="quote_translation">
O learned brāhmaṇa, the transcendental activities of the Lord are all wonderful, and they appear inconceivable because even great endeavors by many learned scholars have still proved insufficient for understanding them.
</div>
<div class="text">
The acts of the Supreme Lord, in the creation of just this one universe, appear inconceivably wonderful. And there are innumerable universes, and all of them aggregated together are known as the created material world. And this part of His creation is only a fractional portion of the complete creation.
</div>
</div><div class="quote">
<div class="quote_heading">
We have marked in the previous verse that He creates and again winds up the creation. This action is applicable only in the material world because the other, greater part of His creation, namely the Vaikuṇṭha world, is neither created nor annihilated; otherwise the Vaikuṇṭha-dhāma would not have been called eternal. The Lord exists with dhāma; His eternal name, quality, pastimes, entourage and personality are all a display of His different energies and expansions. The Lord is called anādi, or having no creator, and ādi, or the origin of all.
</div>

<div class="quote_link">
[[Vanisource:SB 2.4.8|SB 2.4.8, Translation and Purport]]
</div>
<div class="quote_translation">
O learned brāhmaṇa, the transcendental activities of the Lord are all wonderful, and they appear inconceivable because even great endeavors by many learned scholars have still proved insufficient for understanding them.
</div>
<div class="text">
The acts of the Supreme Lord, in the creation of just this one universe, appear inconceivably wonderful. And there are innumerable universes, and all of them aggregated together are known as the created material world. And this part of His creation is only a fractional portion of the complete creation.
</div>
</div>
</div>