View source for This (desire of the devotees are infallible) is very difficult for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone

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{{terms|"This is very difficult, however, for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone"}}
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{{compiler|Iswaraj}}
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[[Category:Desires of a Devotee of God]]
[[Category:Infallible]]
[[Category:Very Difficult to Understand]]
[[Category:Laymen]]
[[Category:Without Knowledge of Devotional Service to God]]
[[Category:Mystery of Devotional Service to God]]
[[Category:Potency]]
[[Category:Touchstone]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 09 Purports - Answers by Citing the Lord's Version]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 2</h3>
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As the Lord's desire is infallible because He is acyuta, similarly the desires of the devotees in the transcendental service of the Lord are also acyuta, infallible. This is very difficult, however, for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone.
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[[Vanisource:SB 2.9.35|SB 2.9.35, Translation and Purport]]
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O Brahmā, please know that the universal elements enter into the cosmos and at the same time do not enter into the cosmos; similarly, I Myself also exist within everything created, and at the same time I am outside of everything.
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The Lord can award anyone and everyone liberation (mukti) from the bondage of material existence, yet He rarely awards the privilege of love of Godhead, as confirmed by Nārada (muktiṁ dadhāti karhicit sma na bhakti-yogam). This transcendental devotional service of the Lord is so wonderful that the occupation keeps the deserving devotee always rapt in psychological activities, without deviation from the absolute touch. Thus love of Godhead, developed in the heart of the devotee, is a great mystery. Brahmājī previously told Nārada that the desires of Brahmājī are never unfulfilled because he is always absorbed in the transcendental loving service of the Lord; nor has he any desire in his heart save and except the transcendental service of the Lord. That is the beauty and mystery of the process of bhakti-yoga. As the Lord's desire is infallible because He is acyuta, similarly the desires of the devotees in the transcendental service of the Lord are also acyuta, infallible. This is very difficult, however, for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone. As touchstone is rarely found, a pure devotee of the Lord is also rarely to be seen, even amongst millions of liberated souls (koṭiṣv api mahāmune). Out of all kinds of perfections attained by the process of knowledge, yoga perfection in devotional service is the highest of all and the most mysterious also, even more mysterious than the eight kinds of mystic perfection attained by the process of yogic performances. In the Bhagavad-gītā ([[Vanisource:BG 18.64 (1972)|BG 18.64]]) the Lord therefore advised Arjuna about this bhakti-yoga:

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:sarva-guhyatamaṁ bhūyaḥ</dd><dd>śṛṇu me paramaṁ vacaḥ
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"Just hear from Me again about the most confidential part of the instructions in Bhagavad-gītā." The same was confirmed by Brahmājī to Nārada in the following words:

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:idaṁ bhāgavataṁ nāma</dd><dd>yan me bhagavatoditam</dd><dd>saṅgraho 'yaṁ vibhūtīnāṁ</dd><dd>tvam etad vipulīkuru
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Brahmājī said to Nārada, "Whatever I have spoken to you about the Bhāgavatam was explained to me by the Supreme Personality of Godhead, and I am advising you to expand these topics nicely so that people may easily understand the mysterious bhakti-yoga by transcendental loving service to the Lord." It is to be noted here that the mystery of bhakti-yoga was disclosed to Brahmājī by the Lord Himself. Brahmājī explained the same mystery to Nārada, Nārada explained it to Vyāsa, Vyāsa explained it to Śukadeva Gosvāmī, and that same knowledge is coming down in the unalloyed chain of disciplic succession. If one is fortunate enough to have received the knowledge in the transcendental disciplic succession, surely he will have the chance to understand the mystery of the Lord and that of the Śrīmad-Bhāgavatam, the sound incarnation of the Lord.
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