View source for Srila Jiva Goswami says: "By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Narayana is the Supreme Absolute Truth, and thus He alone should be worshiped"

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{{terms|"By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Nārāyaṇa is the Supreme Absolute Truth, and thus He alone should be worshiped"}}
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[[Category:Jiva Gosvami]]
[[Category:Say]]
[[Category:Scrutinizingly]]
[[Category:Review]]
[[Category:All]]
[[Category:Revealed Scripture]]
[[Category:Judge]]
[[Category:Again and Again]]
[[Category:Concluding about God]]
[[Category:God Is Lord Narayana]]
[[Category:God Is The Supreme Absolute Truth]]
[[Category:God Alone]]
[[Category:Should Be]]
[[Category:Worshiping God]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 09 Purports - Answers by Citing the Lord's Version]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 2</h3>
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Srila Jiva Goswami says: "By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Narayana is the Supreme Absolute Truth, and thus He alone should be worshiped.".
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[[Vanisource:SB 2.9.36|SB 2.9.36, Translation and Purport]]
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A person who is searching after the Supreme Absolute Truth, the Personality of Godhead, must certainly search for it up to this, in all circumstances, in all space and time, and both directly and indirectly.
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In the material world, which is full of darkness and dangers, combined with birth and death and full of different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service to Lord Vāsudeva. This is accepted by all classes of philosophers.

Śrīla Jīva Gosvāmī also quotes another common passage, which is found in three Purāṇas, namely the Padma Purāṇa, Skanda Purāṇa and Liṅga Purāṇa. It runs as follows:

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:āloḍya sarva-śāstrāni</dd><dd>vicārya ca punaḥ punaḥ</dd><dd>idam ekaṁ suniṣpannaṁ</dd><dd>dhyeyo nārāyaṇaḥ sadā
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"By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Nārāyaṇa is the Supreme Absolute Truth, and thus He alone should be worshiped."

The same truth is also indirectly described in the Garuḍa Purāṇa as follows:

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:pāraṁ gato 'pi vedānāṁ</dd><dd>sarva-śāstrārtha-vedy api</dd><dd>yo na sarveśvare bhaktas</dd><dd>taṁ vidyāt puruṣādhamam
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"Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind." Similarly, it is also stated in Śrīmad-Bhāgavatam ([[Vanisource:SB 5.18.12|SB 5.18.12]]) indirectly as follows:

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:yasyāsti bhaktir bhagavaty akiñcanā</dd><dd>sarvair guṇais tatra samāsate surāḥ</dd><dd>harāv abhaktasya kuto mahad-guṇā</dd><dd>mano-rathenāsati dhāvato bahiḥ
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One who has unflinching devotion unto the Supreme Personality of Godhead must have all the good qualities of the demigods, and contrarily one who is not a devotee of the Lord must be hovering in the darkness of mental speculation and thus must be engaged in material impermanence. Śrīmad-Bhāgavatam ([[Vanisource:SB 11.11.18|SB 11.11.18]]) says:

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:śabda-brahmaṇi niṣṇāto</dd><dd>na niṣṇāyāt pare yadi</dd><dd>śramas tasya śrama-phalo</dd><dd>hy adhenum iva rakṣataḥ
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"One may be well versed in all the transcendental literature of the Vedas, but if he fails to be acquainted with the Supreme, then it must be concluded that all of his education is like the burden of a beast or like one's keeping a cow without milking capacity."

Similarly, the liberty of discharging loving transcendental service to the Lord is invested in everyone, even the women, the śūdras, the forest tribes, or any other living beings born in sinful conditions.
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