View source for The whole philosophy is there. Now as you are growing, there will be so many questions, so many philosophers. But our philosophy is so sound and solid that we can meet any philosopher of the world. Any philosopher. But you have to learn it

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{{terms|"The whole philosophy is there. Now as you are growing, there will be so many questions, so many philosophers. But our philosophy is so sound and solid that we can meet any philosopher of the world. Any philosopher. But you have to learn it"}}
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{{compiler|Visnu Murti}}
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[[Category:Whole]]
[[Category:Our Philosophy Is...]]
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[[Category:We Are (Disciples of SP)]]
[[Category:Our Growth (Disciples of SP)]]
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[[Category:Philosophers]]
[[Category:Soundly - solidly]]
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[[Category:We Can (Disciples of SP)]]
[[Category:Our Meetings (Disciples of SP)]]
[[Category:Of The World]]
[[Category:We Have To (Disciples of SP)]]
[[Category:Our Learning (Disciples of SP)]]
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<h2>Lectures</h2>
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<h3>Sri Isopanisad Lectures</h3>
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You read every śloka, every mantra. Whenever you get time, you read the purport, you read the meaning. The whole philosophy is there. Now as you are growing, there will be so many questions, so many philosophers. But our philosophy is so sound and solid that we can meet any philosopher of the world. Any philosopher. But you have to learn it. The books are there, your intelligence is there, the guidance is there. Because you are preaching, sometimes we have to meet opposing elements. So if you cannot answer properly, that will be disqualification.
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[[Vanisource:700430 - Lecture ISO 01 - Los Angeles|700430 - Lecture ISO 01 - Los Angeles]]
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So superior energy means that we can control over the material world. Not completely. That is also under condition. But we have got some control over this material world. But Kṛṣṇa has control over us also. We cannot do anything out of our own whims. Just like we are manufacturing this nice microphone with intelligence. Just like you American people, you are manufacturing so many nice things, and why other people, they cannot manufacture? What is the reason?

You are also superior energy, and before you, the Red Indians, they are also superior energy. The animal, he's also superior energy. The cow, for example, that is also living entity, superior energy, and a man, he's also living entity, superior energy. But the man is sending the cow to the slaughterhouse. It is helpless, and the man is powerful. How this distinction? How this distinction?

That distinction is due to the superior controller, Kṛṣṇa. Kṛṣṇa has given man superior intelligence. Superior intelligence . . . in the Bhagavad-gītā, Fifteenth Chapter, fifteenth verse, you'll find that sarvasya cāhaṁ hṛdi sanniviṣṭo ([[Vanisource:BG 15.15 (1972)|BG 15.15]]): "I am sitting within the heart of everyone." Mattaḥ smṛtir jñānam apohanaṁ ca. "One can memorize or forget on account of Me." Therefore the superior energy is giving intelligence to the human form of body that, "You do this." "You do this" means not whimsically. He wanted to do it, but sometimes he forgets, and Kṛṣṇa reminds, "You wanted to do this? You can do this. Here is an opportunity."

So although I have got superior intelligence, that is also controlled by Kṛṣṇa. If Kṛṣṇa gives you intelligence, then you can manufacture this nice microphone; otherwise, you cannot. Therefore īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]). In every sphere of life, there is control of Kṛṣṇa. Yat kiñcit jagatyām. Anything which is going on within this world, jagat . . . Jagat means this world, which is making progress.

Tena tyaktena bhuñjīthā. Therefore we shall have to voluntarily accept His superiority and accept only prasādam, whatever He kindly allows, "You can take this." "All right, Sir." That's all. You cannot encroach upon others. That is superior control. But the people are encroaching; therefore they are becoming entangled. If they accept what is offered by Kṛṣṇa, then there is no trouble. But if they encroach, then there is trouble.

So you read every śloka, every mantra. Whenever you get time, you read the purport, you read the meaning. The whole philosophy is there. Now as you are growing, there will be so many questions, so many philosophers. But our philosophy is so sound and solid that we can meet any philosopher of the world. Any philosopher. But you have to learn it. The books are there, your intelligence is there, the guidance is there. Because you are preaching, sometimes we have to meet opposing elements. So if you cannot answer properly, that will be disqualification.

So every one of you should learn this philosophy. As soon as you are able to, I mean to say, guide yourself, or save yourself from the attack of the opposing element, then you'll know that you are making progress. Otherwise . . . of course, there are different stages of devotional life. But so far we are concerned, we have to preach. That is the second platform of devotional life.

In the second platform, not only to love God, but to make friendship with devotees who is loving God. That is society. Our Society is devotees. We should not only practice to love God, but we should make friendship and love the devotees also. And then those who are innocent, those who do not understand what is Kṛṣṇa, we shall preach. And those who are atheist, against God, we shall avoid. So this is second stage. And on the highest stage, of course, there is no . . . he is paramahaṁsa.

So that, don't try to imitate paramahaṁsa. That is very topmost stage of devotional life. Even if you are on this topmost stage, when you are a preacher you have come to the second platform, this stage. So you have to raise yourself from the lower stage to the second stage, and if you are in the highest stage even, then you have come to the second stage for preaching work.

So preaching work, four vision—īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca ([[Vanisource:SB 11.2.46|SB 11.2.46]]): God, Kṛṣṇa; His devotee; innocent; and the atheist. So we are concerned with three: with God, the devotees and the innocent: to love God, to make friendship with devotees and to teach the innocent. And those who are atheist, against God, avoid. Don't talk. Useless waste of time. Whatever he wants, "All right, sir, you are very great." That's all right. (laughter) (chuckles) Don't talk with them. Simply waste of time. But if one is inquisitive . . . just like this child, he wants to learn. As I say: "Oh, offer your obeisances," he does it. Oh, he should be taken care, very much developed.
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