View source for Agency (Lect. Conv. & Letters)

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[[Category:Agency|1]]
[[Category:Compilations from Lectures]]
[[Category:Compilations from Conversations]]
[[Category:Compilations from Letters]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG2111JohannesburgOctober171975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="33" link="Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975" link_text="Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975">
<span class="link">[[Vanisource:Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975|Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this body there are two living entities. One is myself, the individual soul, ātmā; and the other is Kṛṣṇa, Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). So actually the proprietor is Paramātmā. I am given the chance to use it, so my senses, so-called my senses, that is not my senses. I have not created my hand. The hand is created by God, or by Kṛṣṇa, through the agency of this material nature, and I am given the hand to use it for my purpose, for my eating, for my collecting. But actually it is not my hand. Otherwise, when this hand becomes paralyzed, I am claiming, "my hand"—I cannot use it because the power of the hand is withdrawn by the proprietor. Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hṛṣīkeśa, allows me to stay here. Therefore Kṛṣṇa's name is Hṛṣīkeśa. And this Kṛṣṇa consciousness movement means that we have accepted the senses from Kṛṣṇa. It should be used for Kṛṣṇa. Instead of using it for Kṛṣṇa, we are using it for our sense gratification. This is our miserable condition of life.</p>
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<div id="LectureonBG71HyderabadApril271974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="240" link="Lecture on BG 7.1 -- Hyderabad, April 27, 1974" link_text="Lecture on BG 7.1 -- Hyderabad, April 27, 1974">
<span class="link">[[Vanisource:Lecture on BG 7.1 -- Hyderabad, April 27, 1974|Lecture on BG 7.1 -- Hyderabad, April 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Those who are fools and rascals, they are thinking, "We are independent." You are not independent. Under the prakṛti, under the nature. And what is the prakṛti? Prakṛti is the agent, or agency, of Kṛṣṇa. That is also explained in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: ([[Vanisource:BG 9.10 (1972)|BG 9.10]]) "Under My control." Prakṛti is controlling you or me, and prakṛti is being controlled by Kṛṣṇa. Therefore Kṛṣṇa is the supreme controller. That is accepted in the Vedic literature, īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Kṛṣṇa is controller—we are surprised. How? I am also a human being, and Kṛṣṇa is also a historical person, human being. How He is controller of the whole material nature? That is answered, sac-cid-ānanda-vigraha. Although He comes as a person, but He is not a person like us. He is sac-cid-ānanda-vigraha (Bs. 5.1). That we can understand, study.</p>
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<div id="LectureonBG713LondonAugust41971_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="251" link="Lecture on BG 7.1-3 -- London, August 4, 1971" link_text="Lecture on BG 7.1-3 -- London, August 4, 1971">
<span class="link">[[Vanisource:Lecture on BG 7.1-3 -- London, August 4, 1971|Lecture on BG 7.1-3 -- London, August 4, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So either you take shelter of Kṛṣṇa or you take shelter of a bona fide representative of Kṛṣṇa. Just like if you do a business, either you transact a business in agreement with the proprietor or the proprietor's representative, the business is all right. If the representative of the firm signs that agreement, then even the proprietor does not know, it will be accepted as bona fide agreement. Is it not? So even though you cannot see eye to eye Kṛṣṇa, you can execute this yoga system, Kṛṣṇa consciousness, through the agency of His bona fide representative. Mayy āsakta-manāḥ pārtha. And how it is? Asaṁśayam. Asaṁśayaṁ samagraṁ mām ([[Vanisource:BG 7.1 (1972)|BG 7.1]]). "By practicing that yoga, you will understand Me, or God," asaṁśayam, "without any doubt." Asaṁśayaṁ samagram, "and in full." Not that partially. Yathā jñāsyasi, "as you can understand"; tac chṛṇu, "now hear attentively." Kṛṣṇa is beginning to speak to Arjuna about this bhakti-yoga system, and He's drawing attention, śṛṇu, "Please hear attentively."</p>
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<div id="LectureonBG1312BombaySeptember251973_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="341" link="Lecture on BG 13.1-2 -- Bombay, September 25, 1973" link_text="Lecture on BG 13.1-2 -- Bombay, September 25, 1973">
<span class="link">[[Vanisource:Lecture on BG 13.1-2 -- Bombay, September 25, 1973|Lecture on BG 13.1-2 -- Bombay, September 25, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yantrārūḍhāni māyayā. So Kṛṣṇa has given us this body through the agency of material nature. So this is a body. This body is just like yantra. So we are seated in this yantra and we are traveling. Yantrārūḍhāni māyayā, under the influence of māyā, seated on this car, this yantra, bhrāmayan sarva-bhūtāni ([[Vanisource:BG 18.61 (1972)|BG 18.61]]), we are wandering throughout the whole creation.</p>
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<div id="LectureonBG133BombayDecember301972_4" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="345" link="Lecture on BG 13.3 -- Bombay, December 30, 1972" link_text="Lecture on BG 13.3 -- Bombay, December 30, 1972">
<span class="link">[[Vanisource:Lecture on BG 13.3 -- Bombay, December 30, 1972|Lecture on BG 13.3 -- Bombay, December 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Karma means prescribed duties. Prescribed duties. Janma-karma. Guṇa-karma. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). Guṇa-karma. Cātur-varṇyam, According to Vedic civilization, there are four divisions of karma. Because there are three qualities of the material nature. Sattva-guṇa, rajo-guṇa, tamo-guṇa. So when we come to certain type of activities or accept certain type of body, Kṛṣṇa is giving us opportunity. I wanted certain type of body. Kṛṣṇa is giving. Kṛṣṇa is giving through the agency of material nature. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22 (1972)|BG 13.22]]).</p>
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<div id="LectureonBG1317BombayOctober111973_5" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="365" link="Lecture on BG 13.17 -- Bombay, October 11, 1973" link_text="Lecture on BG 13.17 -- Bombay, October 11, 1973">
<span class="link">[[Vanisource:Lecture on BG 13.17 -- Bombay, October 11, 1973|Lecture on BG 13.17 -- Bombay, October 11, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But we do not want that. We want to forget and entangle ourselves in these material activities. Therefore Kṛṣṇa, by the agency of his māyā, illusory energy, helps us in forgetting. But if we want to revive our original consciousness, then also Kṛṣṇa helps you. Buddhi-yogaṁ dadāmi tam. That is stated in the Bhagavad-gītā.</p>
:teṣāṁ satata-yuktānāṁ
:bhajatāṁ prīti-pūrvakam
:dadāmi buddhi-yogaṁ taṁ
:yena mām upayānti te
:([[Vanisource:BG 10.10 (1972)|BG 10.10]])
<p>So two things. We are at liberty to make our choice. If we want to enjoy this material world, Kṛṣṇa will provide it, provide all facilities. You can enjoy. But Kṛṣṇa says that you'll never be happy, never be happy. You'll simply be more entangled. More entangled means now I have got this human form of body, but according to my desire at the time of death I may get another body, which may not be human form of body. There are eight million four hundred thousand forms of bodies. I can get one of them. These are very subtle things. One has to understand it. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). At the time of death our next body will be decided according to my mental condition.</p>
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<div id="LectureonBG1321BombayOctober151973_6" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="369" link="Lecture on BG 13.21 -- Bombay, October 15, 1973" link_text="Lecture on BG 13.21 -- Bombay, October 15, 1973">
<span class="link">[[Vanisource:Lecture on BG 13.21 -- Bombay, October 15, 1973|Lecture on BG 13.21 -- Bombay, October 15, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And we are not very much serious about this thing, that "I am part and parcel of God, sac-cid-ānanda-vigrahaḥ (Bs. 5.1). My, I am... Na jāyate na mriyate. "My position is that I never take my birth and never die." Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). "I do not die even after the destruction of this body." These things are my privileges, but I do not wish to take care of them. This is called māyā. We are satisfied in this abominable condition of life by a body given by the nature. We suffer or enjoy... No enjoyment. Everything is suffering according to the body, and the body is supplied by the nature. That is explained here. Kārya-kāraṇa-kartṛtve hetuḥ prakṛtir ucyate. Kartṛtve, my action, that is also directed by the material nature. Originally directed by īśvara, who is sitting within your heart, sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)|BG 15.15]]), but it is being acted through the agency of material nature. Kārya-kāraṇa-kartṛtve hetuḥ prakṛtir ucyate.</p>
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<div id="LectureonBG1335GenevaJune61974_7" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="377" link="Lecture on BG 13.35 -- Geneva, June 6, 1974" link_text="Lecture on BG 13.35 -- Geneva, June 6, 1974">
<span class="link">[[Vanisource:Lecture on BG 13.35 -- Geneva, June 6, 1974|Lecture on BG 13.35 -- Geneva, June 6, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So what are these material ingredients? Earth, water, fire, air, ether—they are physical elements. They are Kṛṣṇa's energies. So this body made by Kṛṣṇa's energy. And I, the person, I am also part and parcel of Kṛṣṇa. We are two energies. I, as living entity, I am also the energy, superior energy. And this material body, that is also Kṛṣṇa's energy. I cannot prepare this body if I like. No. The body is made by Kṛṣṇa through the agency of this material energy, prakṛti. Prakṛti means the material energy. Kṛṣṇa will say that mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). This body is made by the material nature under the order of Kṛṣṇa. Kṛṣṇa is with you. Therefore He says, kṣetra-jñaṁ cāpi māṁ viddhi ([[Vanisource:BG 13.3 (1972)|BG 13.3]]), that "I am also one of the occupiers of this body." That is Paramātmā. So Kṛṣṇa is so kind that He is taking note of my all desires, and as I desire, Kṛṣṇa orders the material energy to prepare a suitable body for me, and I live there. This is knowledge. This is knowledge, that within this body...</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB126DelhiNovember121973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="40" link="Lecture on SB 1.2.6 -- Delhi, November 12, 1973" link_text="Lecture on SB 1.2.6 -- Delhi, November 12, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Delhi, November 12, 1973|Lecture on SB 1.2.6 -- Delhi, November 12, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">he māyā has given this vehicle, this body, and we are put into this. And Kṛṣṇa, or Īśvara, or the Paramātmā, is also within this body. So as you wanted in your past life, Kṛṣṇa has given you through the agency of māyā a type of body, and you are moving according to your desire. This is called karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1|SB 3.31.1]]). Therefore we have to understand this subtle knowledge.</p>
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<div id="LectureonSB128VrndavanaOctober191972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="50" link="Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972" link_text="Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972|Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually unless one is saved by the supreme authority, there is no question of saving him by so many philanthropic work. Actual saving is this Kṛṣṇa consciousness movement. Because if one is raised to his Kṛṣṇa consciousness, the whole problems of his life will be solved. That is real welfare activity. Other things you cannot change. If one is destined to suffer by some agency, you cannot stop. Therefore Bhāgavata says, tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ ([[Vanisource:SB 1.5.18|SB 1.5.18]]). You simply try to awaken your Kṛṣṇa consciousness, which was impossible in other living conditions. Either going to the heaven planet or going to the hell planet or becoming Brahmā or ant... Do not try for all these elevations. Simply try for awakening your Kṛṣṇa consciousness.</p>
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<div id="LectureonSB1232VrndavanaNovember111972_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="100" link="Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972" link_text="Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972|Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everyone has been given, awarded, a certain type of field of activities for sense enjoyment. We want a certain type of body, certain type of sense enjoyment, and Kṛṣṇa gives us the facility through the agency of material nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). Actually we are dependent. I want something; Kṛṣṇa gives us through the material agent. At the same time, He also accompanies, as a friend. The footnote is there: dvā suparṇā sayujā sakhāyā samānaṁ vṛkṣaṁ pariṣasvajāte tayor anyaḥ pippalaṁ svādv atty anaśnann anyo 'bhicākaśīti. Śruti-mantra. So both the living entity, and the Supersoul is sitting on the same tree. This body is supposed to be the tree, and the heart is supposed to be the nest.</p>
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<div id="LectureonSB1233VrndavanaNovember121972_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="101" link="Lecture on SB 1.2.33 -- Vrndavana, November 12, 1972" link_text="Lecture on SB 1.2.33 -- Vrndavana, November 12, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.2.33 -- Vrndavana, November 12, 1972|Lecture on SB 1.2.33 -- Vrndavana, November 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sva-nirmiteṣu, we wanted this kind of manufactured. So Kṛṣṇa has given me the chance, prakṛte, by..., through the agency of prakṛti. prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). That is also explained. Similarly, I wanted a body like this to enjoy a certain standard of sense enjoyment, so I enter into this body, I enter into that body. Also Kṛṣṇa enters as Supersoul. Sva-nirmiteṣu nirviṣṭaḥ. Then bhuṅkte bhūteṣu tad-guṇān. Then what I enjoy? I enjoy the action and reaction of the three modes of material nature, that's all.</p>
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<div id="LectureonSB1105LondonAugust281973_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="275" link="Lecture on SB 1.10.5 -- London, August 28, 1973" link_text="Lecture on SB 1.10.5 -- London, August 28, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.10.5 -- London, August 28, 1973|Lecture on SB 1.10.5 -- London, August 28, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kali found it difficult where to go. At the present moment we say the Kali-yuga is strong because everywhere you'll find these four sinful activities. Everywhere. That has become part and parcel of modern civilization. But up to the time of Mahārāja Parīkṣit, these sinful activities, nobody could trace out where it is. Therefore every nature's resources were supplied. Because after all, supply is being made by Kṛṣṇa through the agency of material nature. Material nature is not independent. Independent. Therefore we find... In your country there is no mango. Mango is supposed to be the king of all fruits. So in India there is sufficient supply. But in some year there is so much supply, enormous, and some year there is no supply. Similarly, grains also; in some year there is sufficient supply, and some year there is no... There is scarcity, famine. Then after all, you will have to depend on nature. You cannot produce in your factory these things which are received through these phalanty oṣadhayaḥ sarvāḥ. That depends on nature's gift. And the nature is working not independently. Nature is working by the order of Kṛṣṇa.</p>
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<div id="LectureonSB11527LosAngelesDecember51973_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="293" link="Lecture on SB 1.15.27 -- Los Angeles, December 5, 1973" link_text="Lecture on SB 1.15.27 -- Los Angeles, December 5, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.15.27 -- Los Angeles, December 5, 1973|Lecture on SB 1.15.27 -- Los Angeles, December 5, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So He can accept your service through His energy. That is His omnipotency. That is called omnipotent. You cannot do anything of your personal affairs with your energy, but... You can sometimes do. Suppose if you have got money. Even being present on the spot, by spending money you can get the things done. The money will act for you. Similarly, Kṛṣṇa being omnipotent, He can take your service through His agency, through His potency. And potency means śakti. Śakti-śaktimator abhedaḥ. Kṛṣṇa and His potency is not different. So Kṛṣṇa by His causeless mercy, He has appeared before you in a manner by which you can touch Him, you can handle Him, you can dress Him, you can give Him. This is Kṛṣṇa's mercy. It is not idol worship. Therefore it is forbidden. Don't think it is idol.</p>
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<div id="LectureonSB215LosAngelesAugust131972_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="366" link="Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972" link_text="Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972">
<span class="link">[[Vanisource:Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972|Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore for annihilating purpose God does not require to come down. But He comes down for His devotee. Just like Hiraṇyakaśipu. Nṛsiṁha-deva appeared not He, He There was no necessity of His coming for killing Hiraṇyakaśipu; there were many agencies or implements to kill him. But He came to solace Prahlāda Mahārāja. He was so much harassed by his father that He came down just to put His hands, lotus hands, palms on the head of Prahlāda Mahārāja. So He comes. But the benefit, for both the demons and the devotees, are the same. That is God's mercy. Because He's absolute, if He kills somebody, he also gets the same result and as His devotee. This is absolute. Just like Pūtanā. Pūtanā was killed by Kṛṣṇa. Pūtanā planned to smear some poison on the nipples of her breast with a plan to kill Kṛṣṇa. But Kṛṣṇa took it otherwise, that "She acted as My mother; therefore she should be elevated to the position, as Mother Yaśodā is also be elevated." This is God's mercy.</p>
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<div id="LectureonSB239LosAngelesMay261972_7" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="379" link="Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972" link_text="Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972">
<span class="link">[[Vanisource:Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972|Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">By the order of Kṛṣṇa, through the agency of material nature. Just like father gives the seed, and the mother gives the body, similarly, Kṛṣṇa, the supreme father, He is the giver of the seed, living entity, and according to the living entity's desire, the material nature gives the body. Therefore material nature is mother, and Kṛṣṇa is the supreme father. Tasmin garbhaṁ dadāmy aham. Garbhaṁ dadāmy aham: "I give the seed, garbha, pregnancy."</p>
<p>So we are part and parcel of Kṛṣṇa, and He... According to my desire, He puts me into circumstances, material circumstances; I get a particular type of body. This is the secret of different types of body and transmigration of the body. The foolish scientists, they do not know this science. They are trying to create living entity in the laboratories. It is impossible. Just like if a woman wants to create a child independently, it is impossible. There must be contact with a man who must give the seed, then a woman can produce a child. Similarly, these rascals who are trying to produce life by material combination, through the material agency, they are all rascals. They do not know even the ordinary law. By combination of matter you cannot produce any living entity. That is not possible. Living entity, being part and parcel of Kṛṣṇa, Kṛṣṇa must give the seed. Tasmin garbhaṁ dadāmy aham. The creation, the yoni... Yathā yoni, yathā bījaṁ yathā yoni. This is natural.</p>
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<div id="LectureonSB32617BombayDecember261974_8" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="478" link="Lecture on SB 3.26.17 -- Bombay, December 26, 1974" link_text="Lecture on SB 3.26.17 -- Bombay, December 26, 1974">
<span class="link">[[Vanisource:Lecture on SB 3.26.17 -- Bombay, December 26, 1974|Lecture on SB 3.26.17 -- Bombay, December 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is different thing. Similarly, if some person foolishly think that material nature, prakṛti, is the cause of varieties of manifestation, that is wrong. That is wrong. It is done by the Puruṣa, the Supreme Person, through the agency of prakṛti. Just like a man begets children through the agency of woman, similarly, the varieties of this material world is due to the Supreme Person, Puruṣa. Puruṣaṁ śāśvatam, original, eternal Puruṣa. That is accepted by Arjuna in the Bhagavad-gītā: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). Bhavān: "You are puruṣaṁ śāśvatam."</p>
<p>So God is always puruṣa. Puruṣa means the enjoyer, the male part. Male and female-two parts required, negative and positive. So the male part is Bhagavān, and the female part is the prakṛti, and combination of puruṣa and prakṛti is the varieties of creation. This is Sāṅkhya philosophy. So you should not be misled that prakṛti itself has given so varieties of manifestation, cosmic manifestation. That is not possible. You have to accept the puruṣa theory by your practical experience, that without puruṣa, no prakṛti can give birth anything. Similarly, these varieties of manifestation in the world, in the material world, it is due to the combination of prakṛti and puruṣa.</p>
</div>
</div>
<div id="LectureonSB32641BombayJanuary161975_9" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="497" link="Lecture on SB 3.26.41 -- Bombay, January 16, 1975" link_text="Lecture on SB 3.26.41 -- Bombay, January 16, 1975">
<span class="link">[[Vanisource:Lecture on SB 3.26.41 -- Bombay, January 16, 1975|Lecture on SB 3.26.41 -- Bombay, January 16, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How water is manufactured, that is explained here. The modern scientists, they speak of manufacturing water by combination of two gases: hydrogen, oxygen. May be true to certain extent. But from Vedic literature we understand that by the interaction of form and touch through the agency of fire maybe there is perspiration. Just like when our body becomes too much heated, there is perspiration, the water comes out, similarly, the same process we get the water, ambu. And as soon as there is water there is jihvā, the sense of touch, rasa-graha, which can taste. Jihvā is meant for tasting. So this is the way of physical manifestation of different ways. But on the background there is daiva-codita. Everything is coming into existence on account of superior management or superior impelling. That is the main proposition, that mayādhyakṣeṇa prakṛtiḥ ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). These things we..., physical transformation, different ways, we experience. That is the phenomenal world. But these things are taking place not automatically but daiva-coditāt, by superior intervention, impelled by the superior Personality of Godhead.</p>
</div>
</div>
<div id="LectureonSB561VrndavanaNovember231976_10" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="567" link="Lecture on SB 5.6.1 -- Vrndavana, November 23, 1976" link_text="Lecture on SB 5.6.1 -- Vrndavana, November 23, 1976">
<span class="link">[[Vanisource:Lecture on SB 5.6.1 -- Vrndavana, November 23, 1976|Lecture on SB 5.6.1 -- Vrndavana, November 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That should be our life. If you stick to this point, then we shall not speak anything except glorifying the Supreme Lord. If we make that point fixed up, we shall not talk foolishly. Simply vacāṁsi vaikuṇṭha-guṇanuvarṇane. We shall use our legs to go to the temples. We shall use our eyes to see the Deity, how nicely He is decorated, and appreciate. We shall use our hand in cleansing the temple, in playing the instruments, khol, karatāla, for chanting. So, ear for hearing Kṛṣṇa's pastimes, nose for smelling the flower offered to Kṛṣṇa... In this way, hṛṣīkena hṛṣīkeśa sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). When you engage your senses, hṛṣīkeśa sevanam... The senses are not yours, because this body is given by Kṛṣṇa through the agency of māyā. You wanted this thing. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). He knows what you are wanting because He is constantly seeing you. He is sitting within your heart, the same tree, two birds. One bird is I am, the individual soul; another bird is Kṛṣṇa. So He knows, and He is giving us, giving me the facility.</p>
</div>
</div>
<div id="LectureonSB616LosAngelesJanuary31970_11" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="582" link="Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970" link_text="Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970">
<span class="link">[[Vanisource:Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970|Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So according to the mischievous activities, there are different kinds of suffering and there are different kinds of species of life. But māyā, the spell of māyā is so strong that one cannot understand that he is suffering. We understand that we are trying to be happy. Actually, this material world, there is no happiness, but to counteract the agency of distress, we accept, "That is happiness. That is happiness." Just like I have no apartment, but to counteract this inconvenience, if I try my utmost to get a good apartment I feel, "Oh, now I am happy. I am happy." What is this happiness? How long you shall remain in this apartment? Suppose you have got, purchased, now long you will live? So here happiness means to counteract the force of distress is called happiness. Actually there is no happiness. This is called māyā. Just like I am in distressed condition, puzzled, I take some intoxication. This is called happiness. I remain in the same condition.</p>
</div>
</div>
<div id="LectureonSB616HonoluluJune81975_12" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="585" link="Lecture on SB 6.1.6 -- Honolulu, June 8, 1975" link_text="Lecture on SB 6.1.6 -- Honolulu, June 8, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.6 -- Honolulu, June 8, 1975|Lecture on SB 6.1.6 -- Honolulu, June 8, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They love Christ so, that "My dear Christ, you suffer for our sinful activities and let us go on with our sinful activities." Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No. The Vaiṣṇava can take the sufferings for you, but you should be sane, that "Why I shall put such and such Vaiṣṇava into suffering for my sinful activity? Let me stop this sinful activity." That is intelligent. Not that "I give the suffering portion to Christ, and let me go on committing all sinful activities." That is not... But that will not be. That is not a fact. Suppose one is very pet son of his father, and he commits murder, and he thinks "If there is any punishment my father will suffer." Will it be done? Will it be done? When he is arrested, if he says, "No, you can release me. You can arrest my father because I am very pet son of my father," so will the government will do that, that you have committed murder and your father will be arrested? No. This is quite unreasonable. You have committed murder, you must be hanged. Nor your father nor your son nor your brother. This is the law. So that is the law. If you commit sinful life, then you must suffer, not anyone else. But we are thinking like that: "That let me go on doing all nonsense and somebody for me will suffer." No, that is not the law.</p>
</div>
</div>
<div id="LectureonSB6142LosAngelesJuly231975_13" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="670" link="Lecture on SB 6.1.42 -- Los Angeles, July 23, 1975" link_text="Lecture on SB 6.1.42 -- Los Angeles, July 23, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.42 -- Los Angeles, July 23, 1975|Lecture on SB 6.1.42 -- Los Angeles, July 23, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So everybody of us, we are getting a new type of body. This is a yantra. This is a machine given by Kṛṣṇa through the agency of material nature. This body is made of material nature. I am the owner of the body or driver of the body, and Kṛṣṇa is the giver of the body. We should always remember. Kṛṣṇa is sitting within us, and He knows what kind of body I am desiring. So He is immediately ordering material nature that "You give him such and such body." And she is ready. She can manufacture millions of types of body in a second, material nature. That you have seen, nature, how all of a sudden all the trees become green. Yesterday or day before yesterday, there was no leaf. And the third day, in the morning you see all the trees are full with leaves. How it is done? So nature is so powerful. Immediately.</p>
</div>
</div>
<div id="LectureonSB7921MayapurFebruary281976_14" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="829" link="Lecture on SB 7.9.21 -- Mayapur, February 28, 1976" link_text="Lecture on SB 7.9.21 -- Mayapur, February 28, 1976">
<span class="link">[[Vanisource:Lecture on SB 7.9.21 -- Mayapur, February 28, 1976|Lecture on SB 7.9.21 -- Mayapur, February 28, 1976]]: </span><div class="text"><p style="display: inline;">Dayānanda: "O my Lord, the supreme eternal, by expansion of Your plenary portion You have created a subtle body, the living entity, through the agency of Your external energy. And thus the living entity becomes entrapped with different varieties of desires through the mind, consisting of unlimited desires to be fulfilled by the Vedic direction of karma-kāṇḍa, fruitive activity, and the sixteen elements. Who is there who can come out of this entanglement without taking shelter at Your lotus feet?"</p>
<p>Prabhupāda:</p>
:māyā manaḥ sṛjati karmamayaṁ balīyaḥ
:kālena codita-guṇānumatena puṁsaḥ
:chandomayaṁ yad ajayārpita-ṣoḍaśāraṁ
:saṁsāra-cakram aja ko 'titaret tvad-anyaḥ
:([[Vanisource:SB 7.9.21|SB 7.9.21]])
<p>This is the description of material existence. So, first thing is, our mind is polluted. The simple statement of a Vaiṣṇava poet,</p>
:kṛṣṇa bhuliya jīva bhoga vāñchā kare
:pāsate māyāra tāre jāpaṭiyā dhāre
<p>Actually our position is to serve Kṛṣṇa. That is real position. Caitanya Mahāprabhu starts His instruction from this point, that we are eternal servant of Kṛṣṇa, and because we have rebelled not to serve, therefore Kṛṣṇa, out of His unlimited mercy and compassion, He comes down and teaches, "You rascal, surrender.</p>
</div>
</div>
<div id="LectureonSB7943VisakhapatnamFebruary221972_15" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="849" link="Lecture on SB 7.9.43 -- Visakhapatnam, February 22, 1972" link_text="Lecture on SB 7.9.43 -- Visakhapatnam, February 22, 1972">
<span class="link">[[Vanisource:Lecture on SB 7.9.43 -- Visakhapatnam, February 22, 1972|Lecture on SB 7.9.43 -- Visakhapatnam, February 22, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everything is explained there. So unfortunately, we are forgetting our Vedic culture and we are very much puffed up as if we are advancing. This is not advancement. We learn many industrial houses, commercial houses, they have contributed enough lumps of money to the war fund, defense fund. What for? To burn the money in gunpowder, that's all. But they are not prepared to burn the money in sacrifice. So you have to meet all these calamities more and more. This is the fact. You cannot avoid. The law of nature, the law of God is there. You may deny the existence of God, but the God's agency, Durgā-devi, Candi, is there. Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni bibharti durgā (Bs. 5.44). Durgā, the Goddess Durgā, the material energy, she is working under the direction of Kṛṣṇa.</p>
</div>
</div>
<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
</div>
<div id="TheNectarofDevotionBombayJanuary91973_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="22" link="The Nectar of Devotion -- Bombay, January 9, 1973" link_text="The Nectar of Devotion -- Bombay, January 9, 1973">
<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, January 9, 1973|The Nectar of Devotion -- Bombay, January 9, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Such, you have to approach a jñānī who has seen the truth. And how the truth can be seen? Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). The tattva-darśinaḥ and tattva. It is through the devotional service. Ataḥ śrī-kṛṣṇa, there are so many versions about this thing,</p>
:ataḥ śrī-kṛṣṇa-nāmādi
:na bhaved grāhyam indriyaiḥ
:sevonmukhe hi jihvādau
:svayam eva sphuraty adaḥ
:([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]])
<p>Kṛṣṇa reveals. You cannot order Kṛṣṇa, "Please come here, I'll see You." No, that is not possible. Kṛṣṇa is not your order-supplier. Kṛṣṇa is the Supreme Lord. You have to surrender. Then Kṛṣṇa will reveal unto you. Being pleased by your service, He will reveal. Not that because you are very nice scholar, you know much a-b-c-d, Kṛṣṇa will come to you. No. Kṛṣṇa is not subjected to such order-supplying agency.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila112MayapurApril51975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="12" link="Lecture on CC Adi-lila 1.12 -- Mayapur, April 5, 1975" link_text="Lecture on CC Adi-lila 1.12 -- Mayapur, April 5, 1975">
<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.12 -- Mayapur, April 5, 1975|Lecture on CC Adi-lila 1.12 -- Mayapur, April 5, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually the original person for material creation, Mahā-Viṣṇu, through the agency of māyā, He has created. Māyayā sṛjaty adaḥ. All this cosmic manifestation is created in that way. Those who are not devotee, they cannot see that over the chunk, total material energy, there is the vision of Mahā-Viṣṇu. That they cannot see. Just like you'll find on the ground, so many flowers and grasses are coming up. How? By the sunrise, the glance of the sun. Where there is no sunshine, there the vegetables do not grow. We have got practical experience. Similar... Therefore the field or the earth is not exploding with the vegetation. It is due to the sunshine. Therefore it is coming out. It is the real cause. Similarly, accepting that chunk, the total material energy, it is agitated by the glance of Mahā-Viṣṇu. Then it explodes and things are coming out. We can accept that in that way, but not that automatically there was explosion. That is not fact. Therefore to the foolish person, the power behind the explosion is not visible. Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ ([[Vanisource:BG 7.25 (1972)|BG 7.25]]). Therefore Kṛṣṇa says that "I am not visible to everyone, they being covered by the curtain of yoga-māyā." Mūḍhāḥ nābhijānāti mām ebhyaḥ param avyayam. Tribhir guṇamayir bhavair mohitaḥ.</p>
</div>
</div>
<div id="LectureonCCMadhyalila20112NewYorkJuly201976_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="67" link="Lecture on CC Madhya-lila 20.112 -- New York, July 20, 1976" link_text="Lecture on CC Madhya-lila 20.112 -- New York, July 20, 1976">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.112 -- New York, July 20, 1976|Lecture on CC Madhya-lila 20.112 -- New York, July 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The same example, the sun and the sunshine. Sunshine is the potency of the sun, but the quality of the sun and the quality of the sunshine is the same, heat and light. So viṣṇu-śakti, there are... According to the Vedic information, He has got many multifarious potencies. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). Different types of śakti. We can see different types of agency, er, what is called, energy, is working within this creation. Take for example the leaves of the tree. Some of them are green; some of them are red; some of them are yellow; some of them are mixed. Similarly fruits—different tastes; flowers—different flavor. Varieties. But wherefrom it is coming? The sunshine. The sunshine is the same, but it is acting in different way, so we see different manifestation. This is crude material example. Similarly, if we take the spiritual original, then the original is Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā, ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). It is not different from Kṛṣṇa. Ahaṁ sarvasya. All these colored manifestation, it is coming from Kṛṣṇa. Mattaḥ sarvaṁ pravartate: "Everything is coming from Me." </p>
</div>
</div>
<div id="LectureonCCMadhyalila20156163NewYorkDecember111966_2" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="83" link="Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966" link_text="Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966|Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are very much proud of our eyes. I want to see personally. But we do not know that with these eyes or any sense, they are all defective. They are not perfect. Just like in the glare of the sunshine, oh, we see nothing. We see sometimes darkness. So we cannot believe these eyes or senses. We have to take information of perfect knowledge from the authorities. That is the Vedic way. So those who want to see God or the Supreme Absolute Truth by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, the perfectly vision, perfect vision of the Supreme Lord is a person. Just like nobody can enter into the sun disc. They can say from distant place, "Oh, there is nothing. It is simply fire." But from scripture we understand, "No, that is a planet." And as in this planet we have got so many variegatedness, similarly, in that planet also, there are... In every planet.</p>
</div>
</div>
<div id="LectureonCCMadhyalila2529SanFranciscoJanuary211967_3" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="115" link="Lecture on CC Madhya-lila 25.29 -- San Francisco, January 21, 1967" link_text="Lecture on CC Madhya-lila 25.29 -- San Francisco, January 21, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 25.29 -- San Francisco, January 21, 1967|Lecture on CC Madhya-lila 25.29 -- San Francisco, January 21, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So that sir, he was honest man to admit, "It is God's grace that so many patients are being cured in my hand, but I say I have no credit." This is really. So we should not take any credit. Everything is under the laws of the Supreme Lord, through the agency of this material external energy. Just like a government is working under different departments, similarly, God is working under His different energies. That's all. He's sitting with you, He's seeing everything, He knows everything. Vedāhaṁ samatītāni ([[Vanisource:BG 7.26 (1972)|BG 7.26]]). He knows your past, present, and He knows your mind. As you wanted to do something, He will remind you, "My dear boy, you wanted to do this. Do it. And you wanted to place your hand on the fire. You've forgotten. Just place your hand on the fire and see. Test it." So this is going on. This is nature's law. And they are suffering. They are being kicked by the material nature, still, they have no sense. "I am God. I am God." These fools these rascals have created havoc in the world. Godlessness.</p>
</div>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="SriVyasapujaNewVrindabanSeptember21972_0" class="quote" parent="Festival_Lectures" book="Lec" index="24" link="Sri Vyasa-puja -- New Vrindaban, September 2, 1972" link_text="Sri Vyasa-puja -- New Vrindaban, September 2, 1972">
<span class="link">[[Vanisource:Sri Vyasa-puja -- New Vrindaban, September 2, 1972|Sri Vyasa-puja -- New Vrindaban, September 2, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So your senses are imperfect, you are cheating, you are illusioned, and you commit mistake. How you can give perfect knowledge? Therefore we don't accept any knowledge from an imperfect personality. Because that is imperfect knowledge, what is the use of that knowledge? Theorizing. No theory. We want to know fact. That is perfect knowledge. So that perfect knowledge can come from God. And one who distributes that knowledge exactly as God has said, he is perfect. Just like a post peon comes and delivers you, say, one hundred dollars. So he is not delivering that one hundred dollars. Your friend has sent you one hundred dollars, and his business is to hand over that one hundred dollars as it is, without any change, without taking one dollar from it, no, or adding. No addition, no subtraction. His honesty, his perfection, is that he delivers you that hundred dollars which is sent by your friend. That is his honest..., perfection. He may be imperfect in so many others ways, but when he does his business perfectly, he is perfect. Similarly, our, this Vyāsa-pūjā means we receive perfect knowledge from Kṛṣṇa through the agency of spiritual master.</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
</div>
<div id="ArrivalLectureLosAngelesApril131973_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="9" link="Arrival Lecture -- Los Angeles, April 13, 1973" link_text="Arrival Lecture -- Los Angeles, April 13, 1973">
<span class="link">[[Vanisource:Arrival Lecture -- Los Angeles, April 13, 1973|Arrival Lecture -- Los Angeles, April 13, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When we shall be detestful with this material happiness... (indistinct) Just like Jagāi-Mādhāi. (indistinct) No more (indistinct). That is mukti. Kṛṣṇa will give you all facility. He'll give you facilities, whatever you want. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy a... ([[Vanisource:BG 4.11 (1972)|BG 4.11]]). Therefore we see varieties of life. It is arranged by Kṛṣṇa through the agency of material potency. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sar... ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). It is going on. But if we say, "Kṛṣṇa...," to Kṛṣṇa, "Now, from this day, I surrender unto You. My Lord, I don't want anything material," then you are mukta, liberated. And if you keep the standard, māyā will not touch you. Just after giving up this body, you go back to home, back to Godhead. It is very easy.</p>
<p>So try to understand and be happy. Continue this Kṛṣṇa consciousness movement in right earnest. So Kṛṣṇa will help you. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam dadāmi buddhi-yogaṁ tam ([[Vanisource:BG 10.10 (1972)|BG 10.10]]). Anyone who's engaged with heart and soul in the service of the Lord, Kṛṣṇa will give him, everyone, He'll give you full intelligence: "Do like this. Do like this." Yena mām upayānti. He gives such intelligence by which you can go back to Him again.</p>
<p>Thank you very much. We shall talk again. (end)</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1970_Conversations_and_Morning_Walks" class="sub_section" sec_index="3" parent="Conversations_and_Morning_Walks" text="1970 Conversations and Morning Walks"><h3>1970 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationDecember121970Indore_0" class="quote" parent="1970_Conversations_and_Morning_Walks" book="Con" index="3" link="Room Conversation -- December 12, 1970, Indore" link_text="Room Conversation -- December 12, 1970, Indore">
<span class="link">[[Vanisource:Room Conversation -- December 12, 1970, Indore|Room Conversation -- December 12, 1970, Indore]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If you don't take, if you cannot take the responsibility, then remain as a brahmacārī. Why should you marry? Yes. If you practice brahmācārya, then you become free, seventy-five percent freedom immediately. But you do not want to undergo the austerities of a brahmacārī, and still, you want to remain as an unmarried man. Everywhere in the world it is going on. This is increasing. That is stated here, sadācāra. Naṣṭa-sadācāro dāsyāḥ saṁsarga-dūṣitaḥ. The illicit connection with man and woman will certainly make him abominable, fallen down to this abominable life. I... When I was... In my younger days, when I was in business, so I was to take agency one of big company, Smith's Transit Company. So they had to... I had to give some guarantee of my honesty. So in that program the question was whether married or unmarried. Because unmarried man mostly become dishonest. So that inquiry was there, "Whether he is married?" Married man cannot be dishonest because he has got responsibility. If he is arrested he will be insulted in his family. His family members will be in difficulty. Therefore he does not commit dishonesty very easily unless it is absolutely... But that should not be done. But unmarried man, because he has got no responsibility, he commits all kinds of sinful activity. That's a fact. Therefore in our Kṛṣṇa consciousness movement we do not allow such illicit sex life, no. You must get yourself married. And practically, we are seeing, that is very effective and that is going on nicely. All right.</p>
</div>
</div>
<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationLondonAugust101971_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="17" link="Room Conversation -- London, August 10, 1971" link_text="Room Conversation -- London, August 10, 1971">
<span class="link">[[Vanisource:Room Conversation -- London, August 10, 1971|Room Conversation -- London, August 10, 1971]]: </span><div class="text"><p style="display: inline;">Mr. Arnold: The whole building is taken up, and it all comes under the roof of James something or other, or agencies.</p>
<p>Śyāmasundara: Yeah.</p>
<p>Mr. Arnold: Now in New Oxford Street, you can see it very easily. There's a Midland Bank, takes up the ground floor.</p>
<p>Śyāmasundara: It's right over here, isn't it?</p>
<p>Mr. Arnold: Yeah.</p>
<p>Prabhupāda: So, so long I am here, let us try some tangible, not simply proposal.</p>
</div>
</div>
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJuly41972NewYork_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="31" link="Room Conversation -- July 4, 1972, New York" link_text="Room Conversation -- July 4, 1972, New York">
<span class="link">[[Vanisource:Room Conversation -- July 4, 1972, New York|Room Conversation -- July 4, 1972, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In the office there are many employees, they are controlled by different departmental superintendent. But the small man at home is controlling his children directly. The controller, he is controller both in the office and factory and home, but at home he is controller directly; outside home he is controller indirectly. But he is controller always. Similarly, God is controller always. When one becomes devotee, he is controlled directly by God. When he is nondevotee, he is controlled by His agent, māyā. But he has to be controlled. Just like every citizen of America is controlled by the government. When he's all right, his civil department controls him. When he's not all right, then the criminal department controls him. But he cannot say that "I am not controlled." That is not possible. If somebody says, "I am not controlled," he is not sane. He is crazy. Everyone is controlled. So either you be controlled directly by God or you be controlled by his agency. Being controlled by māyā, you spoil your life. That means you remain in the material existence, one after another. You simply change your body. But if you give yourself to be controlled by God, then after this body you go back to home, back to Godhead. Then your life is successful.</p>
</div>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationMarch171973Mayapur_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="10" link="Room Conversation -- March 17, 1973, Mayapur" link_text="Room Conversation -- March 17, 1973, Mayapur">
<span class="link">[[Vanisource:Room Conversation -- March 17, 1973, Mayapur|Room Conversation -- March 17, 1973, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So immediately he said that "You are all educated young men, why don't you preach Lord Caitanya Mahāprabhu's message throughout the whole world?" So I replied him, "Sir, we are dependent nation, who will hear our message? We can talk all these things after we get independence," because I was politically-minded at that time. So he refuted my argument. Certainly I was defeated, and I took his words very seriously, I appreciated. Then we were offered some prasādam, we came down, and my friend Naren Mullik asked me, "How did you like this sādhu?" "Yes, here is a sādhu in whose hands Caitanya Mahāprabhu's message is there, and it will be done. I think this is very nice." That was my appreciation. Then 1923, I resigned my post as manager in Bose's laboratory, and I accepted the agency of whole U.P., beginning from Mughalsarai (?) up to Delhi, and I made my head office in Allahabad. So I was always thinking, "Oh yes, I met a very nice sādhu." From the very beginning, that was my impression, that "I have met a real sādhu." So, actually the words, lava mātra sādhu saṅge sarva siddhi haya ([[Vanisource:CC Madhya 22.54|CC Madhya 22.54]]), was actually... I perceived a kind (?) for a moment, and he impressed so much, Bhaktisiddhānta Sarasvatī Ṭhākura, that it was, it continued. Then in 1928, when there was Kumbha-melā... Mahārāja, when you joined Gauḍīya Maṭha?</p>
</div>
</div>
<div id="RoomConversationNovember31973NewDelhi_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="84" link="Room Conversation -- November 3, 1973, New Delhi" link_text="Room Conversation -- November 3, 1973, New Delhi">
<span class="link">[[Vanisource:Room Conversation -- November 3, 1973, New Delhi|Room Conversation -- November 3, 1973, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. Just like Dr. Bose's laboratory. So Dr. Bose's laboratory, I was manager. Then I took his agency, very good terms. I was earning money like anything. But the next manager, he became envious. He began to poison Dr. Bose, to cut off our relationship. So it happened. Then, when I was Dr. Bose's agent, I become so much famous that Bengal Chemical, the biggest chemical factory, he, they wanted to give me the agency. If I would have taken that agency, I would have been the richest man in the chemical world. You see. But they made some condition. So I did not accept it. I wanted in my condition. That is the very little... But I was puffed-up, that "I am such a big... And this man is flattering. So I must get my condition fulfilled." So I did not accept it. The Smith Stanstreet gave me agency. Because in my work, in Dr. Bose's laboratory, I did it very creditably. So every other manufacturers, they became attracted to me, how to get me. The Smith Stanstreet Company, Bikepala(?) Company, Bose's, Bengal Chemical Company, they all wanted me. And I thought, "Oh, everyone wants me." So, so I refused. And later on there was a clique between Dr. Bose and me. So I lost everything. Then I started my own laboratory. Somehow or other, there was something, and...</p>
<p>Śyāmasundara: Oh, I see.</p>
</div>
</div>
<div id="RoomConversationNovember31973NewDelhi_2" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="84" link="Room Conversation -- November 3, 1973, New Delhi" link_text="Room Conversation -- November 3, 1973, New Delhi">
<span class="link">[[Vanisource:Room Conversation -- November 3, 1973, New Delhi|Room Conversation -- November 3, 1973, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That intelligence gives me, Kṛṣṇa, "You do this." Buddhi-yogaṁ dadāmi tam. Yes. And in my materialistic life, He was taking away my intelligence. Just like this Bose, Bengal Chemical agency, I should have accepted immediately. Such a big concern. Simply by sitting, I would have brought ten thousand rupees per month in those days. But there was no good intelligence. I thought, "No, I cannot accept your terms. You must accept..." Because I was at that time young man, puffed-up, no brain, no sober brain. They were so attracted with me. They would have given later on all facilities, but I did not accept. Similarly, Smith Stanstreet, they were also very good company.</p>
</div>
</div>
<div id="RoomConversationNovember31973NewDelhi_3" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="84" link="Room Conversation -- November 3, 1973, New Delhi" link_text="Room Conversation -- November 3, 1973, New Delhi">
<span class="link">[[Vanisource:Room Conversation -- November 3, 1973, New Delhi|Room Conversation -- November 3, 1973, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Smith Stanstreet, an English company. They gave me an agency. So some of my enemy... He was my, he was my employer, but he gave information that I am also manufacturing now, drug and chemical works. So they informed them that "He's pushing his own goods, not your goods." They... He wanted that agency. Yes. In this way, because as soon as you come in the... Even in the spiritual field, my godbrothers are envious. You see? So as soon as you become successful, there will be many enemies. That is natural. That is the sign of success. In your business, if there are many enemies, competitor, that means you are successful. So anyway, Kṛṣṇa has brought me to the right path. So I may not fall down. That's all. (laughter) When I was reading this verse, that yasyāham anugṛhnāmi hariṣye tad dhanaṁ śanaiḥ ([[Vanisource:SB 10.88.8|SB 10.88.8]]), Kṛṣṇa said that "When I show somebody My special favor, I take away all his money," I became shuddered, "So Kṛṣṇa will take my all money? If He's..." And actually that happened. He took my all money, all family, all friends and everything. (laughs) And He asked me, "Go to America. You'll get many money, much money, many friends. You go ahead, Come here." Yes. That was His intention. And I was sticking to limited money, limited friends, limited society. This is special favor.</p>
</div>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkApril111974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="60" link="Morning Walk -- April 11, 1974, Bombay" link_text="Morning Walk -- April 11, 1974, Bombay">
<span class="link">[[Vanisource:Morning Walk -- April 11, 1974, Bombay|Morning Walk -- April 11, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Indian Man (1): It is human nature; no doubt about it.</p>
<p>Prabhupāda: Nature? What is this nature? Nature is an agency of God by which He controls. That is nature, that "I have got a stick. I can beat you. But the stick is not beating, I am beating." This is knowledge. And the rascal will think, "The stick is beating." What stick has got power?</p>
<p>Indian Man (1): Somebody is there.</p>
<p>Prabhupāda: "Yeah, behind the stick there is my hand." That is explained in the Bhagavad-gītā, mayādhyakṣena prakṛtiḥ sūyate sa-carācaram: ([[Vanisource:BG 9.10 (1972)|BG 9.10]]) "Under My control the nature is working." But these rascals, they do not know. They think nature is working automatically. Even they accept, but they cannot control nature. Now, how he is God? You control nature. Suppose behind the nature there is no God. All right, you control the nature. Suppose behind this stick my hand is working. You cannot see my hand. But you control this stick, which is beating you, which is kicking you. Control that. So you cannot control anything and you have become God. So 'ham, tat tvam asi. These slogans misused, simply misused.</p>
</div>
</div>
<div id="RoomConversationJune51974Geneva_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="99" link="Room Conversation -- June 5, 1974, Geneva" link_text="Room Conversation -- June 5, 1974, Geneva">
<span class="link">[[Vanisource:Room Conversation -- June 5, 1974, Geneva|Room Conversation -- June 5, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is admitted? Anything, anything. Just like the big 747 plane is flying but the important thing is there, the pilot. So the motor car, big motor car, big machine, is moving but the important thing is the operator. So if you study that the matter is simply an agency of movement... Real mover is the spirit. You have to admit.</p>
<p>Yogeśvara: Yes, they are willing to.</p>
<p>Prabhupāda: Then the whole cosmic manifestation, this material nature, there must be also the moving force. That is God. Now, just like within this body I am the person and under my command the body is going, working. I am asking the hand, "Please come here." Immediately... So I am also īśvara, means controller. So far this body is concerned, I am the controller. Similarly, the supreme controller, He is called parameśvara, "the supreme controller." That is God.</p>
</div>
</div>
<div id="MorningWalkJune61974Geneva_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="101" link="Morning Walk -- June 6, 1974, Geneva" link_text="Morning Walk -- June 6, 1974, Geneva">
<span class="link">[[Vanisource:Morning Walk -- June 6, 1974, Geneva|Morning Walk -- June 6, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Oh, then whose bomb?</p>
<p>Yogeśvara: Well, their point is, like, for example, Albert Einstein. His idea wasn't to create the atomic bomb, but with his theories, the government agencies had men produce the bomb. So they're saying: "Why should you blame us for all the chaos and havoc? All we're doing is simply researching nature."</p>
<p>Prabhupāda: This is child?</p>
<p>Satsvarūpa: He has got animal hoofs, though.</p>
<p>Prabhupāda: Eh?</p>
<p>Satsvarūpa: From the waist down, he's an animal. He has hoofs instead of feet.</p>
<p>Yogeśvara: What are they called?</p>
<p>Satsvarūpa: Centaur?</p>
<p>Yogeśvara: Centaur, centaur.</p>
<p>Satsvarūpa: That's in the Greek... (break)</p>
<p>Puṣṭa-kṛṣṇa: ...if they give up the four sinful activities, then they might be able to understand the Vedic philosophy. So does this imply...?</p>
<p>Prabhupāda: Not Vedic philosophy. They will understand God.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwiththeMayorofEvanstonJuly41975Chicago_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="124" link="Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago" link_text="Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago">
<span class="link">[[Vanisource:Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago|Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, social reform will automatically come. The first-class reform, the brāhmaṇas, if their advice is taken, then the other classes the kṣatriya, vaiśyas, and śūdras, they become automatically.</p>
<p>Mayor: We're aware that a religious approach is more successful and our mental health society here is funding the Reverend Perry who is a black ordained, I think, a Baptist protestant minister, formerly a drug addict. And he's been working out with, especially with the blacks who have drug addiction and he achieves much more success than other agencies.</p>
<p>Prabhupāda: Which process? Drug addiction has been helped by somebody?</p>
<p>Brahmānanda: No, the mayor's saying that the administration is not against supporting religious organizations.</p>
<p>Prabhupāda: Yes.</p>
<p>Brahmānanda: He gives the example of one religious organization.</p>
<p>Prabhupāda: This is everything. Religious, social, political, philanthropical, science, everything included. We can give advice for solving any problem. That we have got all these books, practical. And in India there is political problem. Everywhere it is going on. They do not follow the standard way. Who will be the politicians? Here is the..., described. What are the politicians? Second-class, they are taken second-class. What is that? Śaurya tejaḥ?</p>
</div>
</div>
<div id="MorningWalkAugust291975Vrndavana_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="180" link="Morning Walk -- August 29, 1975, Vrndavana" link_text="Morning Walk -- August 29, 1975, Vrndavana">
<span class="link">[[Vanisource:Morning Walk -- August 29, 1975, Vrndavana|Morning Walk -- August 29, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Harikeśa: Also the paper is given free by Samani.</p>
<p>Prabhupāda: No... Yes. They were receiving contribution. Besides that, he possessed agency of Titagara paper mill. So mill rate—immediately 33% less.</p>
<p>Gopāla Kṛṣṇa: And I heard all his books were heavily subsidized by Dalmia.</p>
<p>Prabhupāda: Yes. Yes. Dalmia and many big, big Marwaris.</p>
<p>Harikeśa: Maybe they can produce your Hindi lectures in pamphlets.</p>
<p>Prabhupāda: So if... You can make it cheaper. Instead of three rupees, you can make it two rupees.</p>
<p>Gopāla Kṛṣṇa: Like we can have four or five of your lectures for one small book for one rupees, fifty paisa, or one rupee and... If somebody can't afford two rupees... At the present moment we are selling your Back to Godhead for two rupees. (break)</p>
<p>Prabhupāda: ...educated, he appreciate it.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary21976Madras_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="1" link="Morning Walk -- January 2, 1976, Madras" link_text="Morning Walk -- January 2, 1976, Madras">
<span class="link">[[Vanisource:Morning Walk -- January 2, 1976, Madras|Morning Walk -- January 2, 1976, Madras]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...how you can accept their radio machine are perfect? Because it is made by imperfect person, so how it can be perfect? If the manufacturer is imperfect, how he can make perfect machine? Nothing is perfect.</p>
<p>Acyutānanda: Actually the United States government has a whole agency for unidentified flying objects that people have seen that they keep secret so as not to frighten the whole America thinking that visitors from other planets will come. But there are many incidents of pilots who fly around in airplanes, who see other strange-looking objects coming at them, flying at them, or people from the ground have seen many.</p>
<p>Devotee: One guy testified that he was picked up and taken away for four days.</p>
<p>Acyutānanda: Well, that was...</p>
<p>Prabhupāda: What they are? They are police? No. Mounted police?</p>
<p>Acyutānanda: Yes, mounted police.</p>
<p>Prabhupāda: A mounted police here?</p>
<p>Acyutānanda: Saber. Sword.</p>
</div>
</div>
<div id="MorningWalkJune31976LosAngeles_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="110" link="Morning Walk -- June 3, 1976, Los Angeles" link_text="Morning Walk -- June 3, 1976, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- June 3, 1976, Los Angeles|Morning Walk -- June 3, 1976, Los Angeles]]: </span><div class="text"><p style="display: inline;">Hari-śauri: So it's a question of honesty.</p>
<p>Prabhupāda: Yes. You promise no illicit sex, no, before God, before spiritual master, before fire, and you play hypocrisy. So māyā is not seeing that? How you can avoid? māyā is always there. Yac cakṣur eṣa savitā sakala-grahāṇām. You cannot escape the eyes of God in so many different agencies. And still He is personally sitting within your hearts. How you can escape? You may pretend to be a very great devotee, but the Person, Supreme, He is within yourself, He's seeing everything. No cheating with Him. Nāmno balād yasya hi pāpa-buddhiḥ. "Oh, I am chanting Hare Kṛṣṇa, so even I do something wrong, it will be adjusted." Adjusted, when you are sincere, by chance you have done something. That can be adjusted. But not intentionally. As soon as there is intentional cheating, that you'll have to suffer the effect.</p>
</div>
</div>
<div id="RoomConversationwithScientistsJuly81976WashingtonDC_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="197" link="Room Conversation with Scientists -- July 8, 1976, Washington, D.C." link_text="Room Conversation with Scientists -- July 8, 1976, Washington, D.C.">
<span class="link">[[Vanisource:Room Conversation with Scientists -- July 8, 1976, Washington, D.C.|Room Conversation with Scientists -- July 8, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Oh. So why don't you take him?</p>
<p>Svarūpa Dāmodara: Oh, yes, he's very willing to help anything along these lines. But he told me that once we have this Bhaktivedanta Institute and we have this done, he told us that he can find some means by which we can get some grant from the government. There are several funding agencies, and he's one of the important men for giving grants, this National Institute of Health, and he has several connections with the top rank...</p>
<p>Prabhupāda: Authorities. So keep connection with him.</p>
<p>Svarūpa Dāmodara: Yes. And he even wants to write some articles along these lines.</p>
<p>Prabhupāda: Yes. He is favorable, keep in touch.</p>
</div>
</div>
<div id="RoomConversationJuly81976WashingtonDC_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="198" link="Room Conversation -- July 8, 1976, Washington, D.C." link_text="Room Conversation -- July 8, 1976, Washington, D.C.">
<span class="link">[[Vanisource:Room Conversation -- July 8, 1976, Washington, D.C.|Room Conversation -- July 8, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: But he can write. He give you.</p>
<p>Svarūpa Dāmodara: Oh, yes, he can furnish it in so many ways, and we are going to need Dr. Sharma's help, because he's in the government agency in the scientific field, so...</p>
<p>Prabhupāda: Yes. If he wants to help us, he can help us in so many ways.</p>
<p>Dr. Sharma: Yes, I'll be very much honored to help.</p>
<p>Prabhupāda: And he's convinced. He's not an ordinary person. He's convinced. So let us take his help and...</p>
<p>Dr. Sharma: I'll see what the government and the foundations... I can go to the foundation to help it. Once the Institute is formed, I can go to the foundations to get the money from them both to support the movement or the Institute for education.</p>
<p>Prabhupāda: Yes. Yes.</p>
</div>
</div>
<div id="RoomConversationJuly181976NewYork_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="220" link="Room Conversation -- July 18, 1976, New York" link_text="Room Conversation -- July 18, 1976, New York">
<span class="link">[[Vanisource:Room Conversation -- July 18, 1976, New York|Room Conversation -- July 18, 1976, New York]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: We can make an airline office by which they'll get a reduced rate, and they can travel here, travel agency, and they can come here very inexpensively to visit you, and we can give full accommodations. If somehow we can keep you here, we will do anything required.</p>
<p>Bali-mardana: At least for a few months. That is all.</p>
<p>Prabhupāda: Which month?</p>
<p>Bali-mardana: During the summertime.</p>
<p>Prabhupāda: July?</p>
<p>Bali-mardana: July, August.</p>
</div>
</div>
<div id="RoomConversationwithUNDoctorSeptember291976Vrndavana_5" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="312" link="Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana" link_text="Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana">
<span class="link">[[Vanisource:Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana|Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So I went to that place in Geneva.</p>
<p>Doctor: Geneva has got so many specialized agencies of the United Nations, like the I.L.O. and so on.</p>
<p>Prabhupāda: Do you think United Nations is making any tangible progress?</p>
<p>Doctor: Sir, it at least brings people together under one umbrella to discuss. If you did not have that...</p>
<p>Prabhupāda: But discussion, that I have already explained.</p>
<p>Doctor: Sir, maybe, but if you don't discuss, you'll fight. Because if aim we don't meet at all then they will have the struggle.</p>
<p>Prabhupāda: No. If you have no idea how to come to the conclusion, ciraṁ vicinvan. You can forever go on discussing, you'll never come... You do not know what is the aim. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]).</p>
</div>
</div>
<div id="RoomConversationDecember271976Bombay_6" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="357" link="Room Conversation -- December 27, 1976, Bombay" link_text="Room Conversation -- December 27, 1976, Bombay">
<span class="link">[[Vanisource:Room Conversation -- December 27, 1976, Bombay|Room Conversation -- December 27, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: When they understand that you have got such discrimination, they are dissatisfied.</p>
<p>Gopāla Kṛṣṇa: No, what we have done, we have added in various different points like extra bedsheet, one rupee, extra this... We have added in these extra points. So the total does come to fifteen and twenty. I have spoken to all the travel agencies, and they are willing to go along with us. In fact, they think that fifteen and twenty-five is very cheap. But I then explain to them that we can't make it any more because we are in competition with...</p>
<p>Prabhupāda: But you don't get customer even lesser than that. First of all see your position. You may calculate in the mind that "This is cheap, this is not," but cheap or no cheap, you are not getting any customers. (chuckling)</p>
<p>Gopāla Kṛṣṇa: No, because we never went after the tourist traffic. We have just started going after this foreign traffic with these brochures, and now we have...</p>
<p>Prabhupāda: And now, in the Sixth Chapter there are forty-seven verses. So divide forty-seven with seven.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="LettertoRussianJanuary51977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="9" link="Letter to Russian -- January 5, 1977, Bombay" link_text="Letter to Russian -- January 5, 1977, Bombay">
<span class="link">[[Vanisource:Letter to Russian -- January 5, 1977, Bombay|Letter to Russian -- January 5, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Who has signed that?</p>
<p>Gopāla Kṛṣṇa: That's from Mr. Yekinow. I had met him in Moscow. He's now in Delhi with the Russian</p>
<p>Prabhupāda: What he is?</p>
<p>Gopāla Kṛṣṇa: He is a chief of the Russian agency that imports books into Russia.</p>
<p>Prabhupāda: Well, so address him.</p>
<p>Gopāla Kṛṣṇa: Yes. "Dear Mr. Yekinow."</p>
<p>Prabhupāda: So it has come from Delhi?</p>
<p>Gopāla Kṛṣṇa: Yes.</p>
<p>Prabhupāda: So give the Delhi address, embassy.</p>
</div>
</div>
<div id="LettertoRussianJanuary51977Bombay_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="9" link="Letter to Russian -- January 5, 1977, Bombay" link_text="Letter to Russian -- January 5, 1977, Bombay">
<span class="link">[[Vanisource:Letter to Russian -- January 5, 1977, Bombay|Letter to Russian -- January 5, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So, "A preliminary booklet is presented herewith to your good self. Kindly read it carefully and let me know your reaction. We are prepared to answer all intricate questions in this subject." In this way present.</p>
<p>Gopāla Kṛṣṇa: Fine. I have made a lot of friends in Russia. I was going to send them. Only problem... Actually, I'll tell you what's happening with my correspondence with Russia. The Russian spying agency is so strong, they're not letting my letters get through, because...</p>
<p>Prabhupāda: Then don't send. What is the use of sending?</p>
<p>Gopāla Kṛṣṇa: Yes. Actually what I was thinking of was, in my letters...</p>
<p>Prabhupāda: First of all see one man. Test.</p>
<p>Gopāla Kṛṣṇa: I was going to mention to him in my letter that I'm surprised how I'm not getting replies to my letters from the people I visited in Russia.</p>
<p>Prabhupāda: Why? Why you should inquire from him? If you know that there is difficulty, why should you inquire?</p>
</div>
</div>
<div id="EveningDarsanaFebruary251977Mayapura_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="104" link="Evening Darsana -- February 25, 1977, Mayapura" link_text="Evening Darsana -- February 25, 1977, Mayapura">
<span class="link">[[Vanisource:Evening Darsana -- February 25, 1977, Mayapura|Evening Darsana -- February 25, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That you have to manage, how to collect. You give him in credit, but keep men also to collect.</p>
<p>Tamāla Kṛṣṇa: Collection agency.</p>
<p>Prabhupāda: Yes. Then it will be successful. You can give it... Americans are expert to take in credit, but the banking arrangement is nice, that they get back. Similarly, you give them credit. They will take it and then make such machinery that it will be collected. Collected means to go and ask. Then it will be collected.</p>
<p>Tamāla Kṛṣṇa: What do you have to do? Go and ask.</p>
<p>Prabhupāda: Go and ask. In India it is called takata. Takata(?) means "send men." If somebody owes money, you go and ask him. So he'll pay something. If not all, he'll pay. In this way realize.</p>
</div>
</div>
<div id="RoomConversationwithRatanSinghRajdaMPNationalismandCheatingApril151977Bombay_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="138" link="Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay" link_text="Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay">
<span class="link">[[Vanisource:Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay|Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The dysentery tendency can be stopped.</p>
<p>Tamāla Kṛṣṇa: The problem nowadays is that although the controlling agencies, the police force, they are supposed...</p>
<p>Prabhupāda: They are cheater.</p>
<p>Tamāla Kṛṣṇa: They themselves are cheaters.</p>
<p>Prabhupāda: (laughs) Cheater. The government is cheater; the government men, they should be honest?</p>
<p>Tamāla Kṛṣṇa: No. Therefore how can the citizens be honest?</p>
<p>Prabhupāda: Why Indira Gandhi is condemned? She was cheating.</p>
</div>
</div>
<div id="RoomConversationJuly101977Vrndavana_4" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="222" link="Room Conversation -- July 10, 1977, Vrndavana" link_text="Room Conversation -- July 10, 1977, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- July 10, 1977, Vrndavana|Room Conversation -- July 10, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Mr. Myer: He is actually doing agency business and publishing as his hobby. He's trying to bring out a few books.</p>
<p>Tamāla Kṛṣṇa: Where does he live?</p>
<p>Mr. Myer: He lives in Bangalore.</p>
<p>Prabhupāda: So why not bring some samples?</p>
<p>Mr. Myer: I'll bring. I'll bring samples. And also I think if you want to print Back to Godhead issue, he can easily do it. He's got a very good mind for it.</p>
<p>Prabhupāda: No, if your brother has got good press, we can print so many books.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
</div>
<div id="LettertoNandaraniKrsnaDeviSubalaUddhavaDelhi3October1967_0" class="quote" parent="1967_Correspondence" book="Let" index="162" link="Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967" link_text="Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967">
<span class="link">[[Vanisource:Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967|Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I had another great desire to open a temple in London and hoped also that Kirtanananda after accepting sannyasa would do this job. For this purpose he was given and introductory letter to a London lady along with expenses. However out of his whim he did not go to London but went directly to New York. This is a terrible example and it has shocked me. Your service attitude encourages me because Krishna can never be an order supplier. We should always remember that Krishna is the only order giver. His order is received through the agency of the spiritual master. The bona fide spiritual master is the manifest representative of Krishna. The spiritual master is described in the scriptures as good as Krishna because he is the most confidential servitor of Krishna. To please the spiritual master is to please Krishna. On this principle we must advance our Krishna Consciousness and there is no danger.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoBrahmanandaHawaii10March1969_0" class="quote" parent="1969_Correspondence" book="Let" index="166" link="Letter to Brahmananda -- Hawaii 10 March, 1969" link_text="Letter to Brahmananda -- Hawaii 10 March, 1969">
<span class="link">[[Vanisource:Letter to Brahmananda -- Hawaii 10 March, 1969|Letter to Brahmananda -- Hawaii 10 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Another thing, the Library of Congress has got one agency in India, and they have recognized my Srimad-Bhagavatam, you know it. And they have open order for 18 copies of each volume as soon as published. Why not bring this fact to the Librarian of Congress, and introduce my other books, including Bhagavad-gita, TLC, etc.? And there are so many public libraries, and university libraries also, who may receive them. So, business has to be organized and I hope you will do the needful.</p>
</div>
</div>
<div id="LettertoSwamiBhaktivedantaHawaii14March1969_1" class="quote" parent="1969_Correspondence" book="Let" index="171" link="Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969" link_text="Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969">
<span class="link">[[Vanisource:Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969|Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We trust you will understand the nature of this inquiry and will appreciate that such information is essential if we are to accord to your members, that have dealings with this agency, their just rights under the law.</p>
</div>
</div>
<div id="LettertoRupanugaHawaii14March1969_2" class="quote" parent="1969_Correspondence" book="Let" index="173" link="Letter to Rupanuga -- Hawaii 14 March, 1969" link_text="Letter to Rupanuga -- Hawaii 14 March, 1969">
<span class="link">[[Vanisource:Letter to Rupanuga -- Hawaii 14 March, 1969|Letter to Rupanuga -- Hawaii 14 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your sixth, "Is it that the Supersoul controls every movement in this world through the agency of Maya and the inferior energy according to the desires of the dreamer-jiva?" Yes.</p>
</div>
</div>
<div id="LettertoBrahmanandaNewVrindaban22May1969_3" class="quote" parent="1969_Correspondence" book="Let" index="300" link="Letter to Brahmananda -- New Vrindaban 22 May, 1969" link_text="Letter to Brahmananda -- New Vrindaban 22 May, 1969">
<span class="link">[[Vanisource:Letter to Brahmananda -- New Vrindaban 22 May, 1969|Letter to Brahmananda -- New Vrindaban 22 May, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This Atma Ram and Sons was selling my Srimad-Bhagavatam at 40% discount. So you should open correspondence with them, giving reference to their letter #IKP, dated May 2, 1969, and signed by Ish Kumar Puri, Manager. Also send them one dust cover of TLC, and offer them the same commission so that they may, forward order to you, and you can supply them. Also inquire from them if they are interested in being the sole selling agency in India. In this case, they must purchase at least 500 books. If not, they can help us by sending a list of leading book sellers in India who can help in selling our books. Upon receipt of such list, you can open correspondence with these booksellers. Previous to this I wrote you that when you come to bring my tape recorder, but I don't think there is necessity now because here Hayagriva has got a tape recorder which can be used when I wish to make copies.</p>
</div>
</div>
<div id="LettertoGajendraLosAngeles20July1969_4" class="quote" parent="1969_Correspondence" book="Let" index="458" link="Letter to Gajendra -- Los Angeles 20 July, 1969" link_text="Letter to Gajendra -- Los Angeles 20 July, 1969">
<span class="link">[[Vanisource:Letter to Gajendra -- Los Angeles 20 July, 1969|Letter to Gajendra -- Los Angeles 20 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your proposal for distributing BTG through the agency you have contacted, I do not think this is very good idea at this time. Tamala Krishna has arranged so that there will be six devotees there in Seattle very soon, so there will be no need for such distribution arrangement. This agency is offering you only 25 cents per issue sold, and by Kirtana Party you will receive 50 cents per copy. Another thing is that we have found that our sales are much better through our personal endeavors on Kirtana Party, so this agency will simply be holding so many copies for one month, and what they do not sell will again be given back to you to sell on Sankirtana Party. They have asked you to advance $50 for their "Paperwork", but in Los Angeles there was one distributer who was taking 400 copies monthly and he did not request such fee.</p>
</div>
</div>
<div id="LettertoBrahmanandaTittenhurst16September1969_5" class="quote" parent="1969_Correspondence" book="Let" index="566" link="Letter to Brahmananda -- Tittenhurst 16 September, 1969" link_text="Letter to Brahmananda -- Tittenhurst 16 September, 1969">
<span class="link">[[Vanisource:Letter to Brahmananda -- Tittenhurst 16 September, 1969|Letter to Brahmananda -- Tittenhurst 16 September, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your report that book sales are not very satisfactory is not very encouraging. if it is not selling well in New York, why not dispatch to other centers for distributing? The United Shipping agency has dispatched the books as I understand, and on receipt of this you will kindly let me know how many full sets of Bhagavatam are there. Then I shall instruct you to distribute them in different centers on hearing from you.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoSyamasundaraLosAngeles10February1970_0" class="quote" parent="1970_Correspondence" book="Let" index="87" link="Letter to Syamasundara -- Los Angeles 10 February, 1970" link_text="Letter to Syamasundara -- Los Angeles 10 February, 1970">
<span class="link">[[Vanisource:Letter to Syamasundara -- Los Angeles 10 February, 1970|Letter to Syamasundara -- Los Angeles 10 February, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding World Sankirtana Party, we can attempt for this great task if somebody comes forward to sponsor the trip. We cannot do it ourself. We must remain free from the side of financial responsibility. Whenever you feel some difficulty you may consult me. If there is possibility of such sponsoring agency, do try for it seriously.</p>
</div>
</div>
<div id="LettertoLindaLosAngeles19February1970_1" class="quote" parent="1970_Correspondence" book="Let" index="108" link="Letter to Linda -- Los Angeles 19 February, 1970" link_text="Letter to Linda -- Los Angeles 19 February, 1970">
<span class="link">[[Vanisource:Letter to Linda -- Los Angeles 19 February, 1970|Letter to Linda -- Los Angeles 19 February, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your questions about the difference between the picture of Krsna and the Deity, Krsna is equally there in both these forms. Krsna is so kind that he agrees to appear, for the benefit of the conditioned soul, in eight different kinds of forms. Such form is called arca or the form of the Lord manifested through material agency as metal, earth, wood, painting, stone, jewel, drawing, and mind. The arca is accepted as incarnation of God, and is worshiped by regulations. Generally the installed Deities are so worshiped and the regulative principles should be strictly followed in regard to Them.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoDanavirLondon24August1971_0" class="quote" parent="1971_Correspondence" book="Let" index="413" link="Letter to Danavir -- London 24 August, 1971" link_text="Letter to Danavir -- London 24 August, 1971">
<span class="link">[[Vanisource:Letter to Danavir -- London 24 August, 1971|Letter to Danavir -- London 24 August, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I was very much shocked on hearing of the accidental death of Professor Dosa. I am sending herewith one letter for his wife which please hand over to her and give her all solace. Everything is under Krishna's control. Krishna is the supreme controller. Maya is only an instrumental agent. The example is given generally that in the rainy season the rain falls down equally everywhere but on the ground different seasonal plants and vegetables grow. Similarly when the material world is created it is set in motion by the Supreme Lord through the instrumental agency of maya. But according to different fruitive actions of different living entities different phases of happiness and distress appear exactly as after the rainfall there are varieties of vegetables.</p>
</div>
</div>
<div id="LettertoGirirajaBombay28December1971_1" class="quote" parent="1971_Correspondence" book="Let" index="598" link="Letter to Giriraja -- Bombay 28 December, 1971" link_text="Letter to Giriraja -- Bombay 28 December, 1971">
<span class="link">[[Vanisource:Letter to Giriraja -- Bombay 28 December, 1971|Letter to Giriraja -- Bombay 28 December, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We shall be content to sit down there, chant and have kirtana very vigorously 24 hours, if anyone calls us we shall go for a few days and have program. Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything. But now many foreign tourists are interested to come here to taste the spiritual life, so we shall concentrate on that field. Recently we have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to kindly assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India. So in this way we shall work here.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoBhavanandaLondon1August1972_0" class="quote" parent="1972_Correspondence" book="Let" index="406" link="Letter to Bhavananda -- London 1 August, 1972" link_text="Letter to Bhavananda -- London 1 August, 1972">
<span class="link">[[Vanisource:Letter to Bhavananda -- London 1 August, 1972|Letter to Bhavananda -- London 1 August, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One thing is, I have just now heard from Gurudasa that the American Government agency which is providing us the foodstuffs for Mayapur is prepared to give us much, much more provided we fully utilize what they have already given. And I am informed by Gurudasa that the distribution program in Mayapur is not very widespread. Why you have neglected this very important program? I want that you shall distribute prasadam at least to hundreds of persons daily, and advertise very widely all over Nadia Province for people to come there and take prasadam daily without charge. Otherwise the whole thing is a farce. We have worked so hard for so long to get this foodstuff donated by your government and now we are neglecting? And if you expand this program to their satisfaction, they will give so much more of different varieties of foodstuffs and we can expand this program widely throughout India and become very much popular with the people as a whole. So try to expand this program as much as possible at Mayapur and let me know.</p>
</div>
</div>
<div id="LettertoAcyutanandaLondon5August1972_1" class="quote" parent="1972_Correspondence" book="Let" index="419" link="Letter to Acyutananda -- London 5 August, 1972" link_text="Letter to Acyutananda -- London 5 August, 1972">
<span class="link">[[Vanisource:Letter to Acyutananda -- London 5 August, 1972|Letter to Acyutananda -- London 5 August, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far the program with Cox and Kings Travel Agency, take the help of Visvambhara Goswami and others and create this program very enthusiastically, I am very much in favor of it. One thing is, there has not been very much substantial concrete work done in the last few months in Vrindaban in the matter of our new building there. So I have asked Tamala Krishna Goswami to come there with one engineer and begin the work vigorously. Now you give him all assistance and help me get started on this great project immediately. I shall be coming to India sometimes in October and I expect to see some tangible progress there in Vrindaban. That is our real business. If we are there so many months and we cannot do anything, simply eat and sleep and fight amongst ourselves, then where is our credit? Our credit will be when the people see our nice building rising daily, just like in Mayapur, with 100 men working day and night. That is the American style. If you want to honor me, you will do like this and then I can truly be called the guru of the Americans. Otherwise, it is simply a dishonor to me.</p>
</div>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoSirAlistairHardyBhaktivedantaManor28July1973_0" class="quote" parent="1973_Correspondence" book="Let" index="257" link="Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973" link_text="Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973">
<span class="link">[[Vanisource:Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973|Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If God is all powerful, he may not agree, or at least his agency, the material nature, may not agree to give sufficient food to the demons. Demons means Godless persons. We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food. He wanted to kill her. But the earthly deity replied, that she has reduced the supply of food because she did not like to supply the demons. So there is no question of overpopulation, it is a question of demons. The number of demons has increased and therefore by nature that supply is minimized. As we were discussing that verse from Bhagavad-gita that "The production of food depends on sufficient pouring of water from the sky" that is not in our hands. Because we have become Godless, because we have stopped sacrifice or Yajna, which means to worship the Supreme Personality of Godhead, the supply of rain may be stopped. God may not be angry, but his agents like the material nature, she does not like to give sufficient food stuffs to the demons. That is the version of the Vedic literature.</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoGopalaKrsnaLosAngeles9June1976_0" class="quote" parent="1976_Correspondence" book="Let" index="342" link="Letter to Gopala Krsna -- Los Angeles 9 June, 1976" link_text="Letter to Gopala Krsna -- Los Angeles 9 June, 1976">
<span class="link">[[Vanisource:Letter to Gopala Krsna -- Los Angeles 9 June, 1976|Letter to Gopala Krsna -- Los Angeles 9 June, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The printing should be managed by the BBT. Yasodanandana Swami is printing through the agency of the BBT, simply for convenience sake due to the inefficiency of the order department in Bombay. Even a letter from Fiji was not replied. However, the accounts should be kept by the BBT. The printing of Yasodanandana Swami is only for some small books. The quality of the big books must remain, and so they should not be printed by Yasodanandana Swami independently. So you can keep the account what is being sold, and what is the profit. But what is the wrong if Yasodanandana Swami prints the books on behalf of BBT for convenience. You are accusing him of so many bogus complaints. What is bogus? What is genuine? If all these complaints come to me it is too much taxation for me.</p>
</div>
</div>
</div>