View source for Anta-gatam papam means

<div id="compilation">
<div id="facts">
{{terms|"Anta-gatam papam means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|17Nov12}}
{{last|17Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary G-H-I]]
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1513NewVrindabanJune161969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="139" link="Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969" link_text="Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969">
<div class="heading">Anta-gataṁ pāpam means you stop. Anta-gatam. So if you engage yourself in pious activities, in Kṛṣṇa consciousness activities, where is the scope of dong nonsense work?
</div>
<span class="link">[[Vanisource:Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969|Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in one way you stop your impious activities; in other way you improve your spiritual understanding in this way. Yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya. Anta-gataṁ pāpam means you stop. Anta-gatam. So if you engage yourself in pious activities, in Kṛṣṇa consciousness activities, where is the scope of dong nonsense work? Therefore it is stopped. Automatically it is stopped. So yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām, in this way, te dvandva-moha-nirmuktā ([[Vanisource:BG 7.28 (1972)|BG 7.28]]). They have no other engagement. They do not know anything else except Kṛṣṇa. Dvandva-moha. Dvandva means duality, and illusion. Moha means illusion. Nirmuktā: "He becomes liberated from these two things." Duality means "Whether I shall become Kṛṣṇa conscious or this conscious, material conscious or this...?" This is duality, "Whether this or that?" But one who is firmly convinced... Vyavasāyātmikā buddhir ekeha kuru-nandana ([[Vanisource:BG 2.41 (1972)|BG 2.41]]). One who is firmly convinced that kṛṣṇe bhakti kaile sarva-karma kṛta haya: "If I become Kṛṣṇa conscious, then every perfection is there," this conviction, then there is no duality, "Whether I shall do it or not do it?" "I must do it." Dvandva. And moha, and illusion. And except Kṛṣṇa consciousness, everything is moha, illusion, except Kṛṣṇa consciousness, all illusion.</p>
</div>
</div>
</div>