View source for BG 07.14 daivi hy esa guna-mayi... cited (Let)

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{{terms|"This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome"|"daivi hy esa guna-mayi"|"daivi maya"|"mam eva ye prapadyante"|"mama maya duratyaya"|"mayam etam taranti te"|"one is situated on the transcendental platform of Krsna consciousness"|"those who have surrendered unto Me can easily cross beyond it"}}
{{notes|VedaBase query: "7.14" or "daivi hy esa guna-mayi" or "mama maya duratyaya" or "mam eva ye prapadyante" or "mayam etam taranti te" or "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome" or "those who have surrendered unto Me can easily cross beyond it"}}
{{compiler|Lelihana|MadhuGopaldas}}
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{{first|13Feb11}}
{{last|13Feb11}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=8}}
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[[Category:Bhagavad-gita Ch.07-12 - Cited Verses]]
[[Category:Bhakti-sastri VTE - Cited Verses]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoMahatmaGandhiCawnpore12July1947_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="1" link="Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947" link_text="Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947">
<span class="link">[[Vanisource:Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947|Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Dear Friend Mahatmajee,</p>
<p>Please accept my respectful Namaskar. I am your unknown friend but I had to write to you at times and again although you never cared to reply them. I sent you my papers "Back to Godhead" but your secretaries told me that you have very little time to read the letters and much less for reading the magazines. I asked for an interview with you but your busy secretaries never cared to reply this. Anyway as I am your very old friend although unknown to you I am again writing to you in order to bring you to the rightful position deserved by you. As a sincere friend I must not deviate from my duty towards a friend like your good self.</p>
<p>I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth. The honour and prestige that you have obtained during the course of you present life time, were not possible to be obtained by any one else within the living memory. But you must know that all these honours and prestiges were false in as much as they were created by the Illusory Energy of Godhead called the maya. By this falsity I do not mean to say that your so many friends were false to you nor you were false to them. By this falsity I mean illusion or in other words the false friendship and honours obtained thereby were but creation of maya and therefore they are always temporary or false as you may call it. But none of you neither your friends nor yourself knew this truth.</p>
<p>Now by the Grace of God that illusion is going to be cleared and thus your faithful friends like Acarya Kripalini and others are accusing you for your inability at the present moment to give them any practical programme of work as you happened to give them during your glorious days of non-co-operation movement. So you are also in a plight to find out a proper solution for the present political tangle created by your opponents. You should therefore take a note of warning from your insignificant friend like me, that unless you retire timely from politics and engage yourself cent per cent in the preaching work of Bhagavad-gita, which is the real function of the Mahatmas, you shall have to meet with such inglorious deaths as Mussolini, Hitlers, Tojos, Churchills or Lloyd Georges met with.</p>
<p>You can very easily understand as to how some of your political enemies in the garb of friends (both Indian and English) have deliberately cheated you and have broken your heart by doing the same mischief for which you have struggled so hard for so many years. You wanted chiefly Hindu-Moslem unity in India and they have tactfully managed to undo your work, by creation of the Pakistan and India separately. You wanted freedom for India but they have given permanent dependence of India. You wanted to do something for the upliftment of the position of the bhangis but they are still rotting as bhangis even though you are living in the bhangi colony. They are all therefore illusions and when these things will be presented to you as they are, you must consider them as God-sent. God has favored you by dissipating the illusion you were hovering in, and by the same illusion you were, nursing those ideas as Truth(?).</p>
<p>You must know that you are in the relative world which is called by the sages as Dvaita i.e. dual- and nothing is absolute here. Your Ahimsa is always followed by Himsa as the light is followed by darkness or the father is followed by the son. Nothing is absolute truth in this dual world. You did not know this neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa.</p>
<p>But it is better late than never. You must know now something about the Absolute Truth. The Truth with which you have been experimenting so long is relative. The relative truths are creations of the daivi maya qualified by the three modes of Nature. They are all insurmountable as is explained in the Bhagavad-gita (7.14). The Absolute Truth is the Absolute Godhead.</p>
<p>In the Katha Upanisad it is ordered that one must approach the bona fide Guru who is not only well versed in all the scriptures of the world but is also the realized soul in Brahman the Absolute—in order to learn the science of Absolute Truth. So also it is instructed in the Bhagavad-gita as follows:—</p>
:tad viddhi pranipatena
:pariprasnena sevaya
:upadeksyanti tad jnanam
:jnaninas tattvadarsinah
:([[Vanisource:BG 4.34 (1972)|BG 4.34]])
<p>But I know that you never underwent such transcendental training except some severe penances which you invented for your purpose as you have invented so many things in the course of experimenting with the relative truths. You might have easily avoided them if you had approached the Guru as abovementioned. But your sincere efforts to attain some Godly qualities by austerities etc surely have raised you to some higher position which you can better utilize for the purpose of the Absolute Truth. If you, however, remain satisfied with such temporary position only and do not try to know the Absolute Truth, then surely you are to fall down from the artificially exalted position under the laws of Nature. But if you really want to approach the Absolute Truth and want to do some real good to the people in general all over the world, which shall include your ideas of unity, peace and non-violence, then you must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagavad-gita" without offering unnecessary and dogmatic interpretations on them. I had occasionally discussed this subject in my paper "Back to Godhead" and a leaf from the same is enclosed herewith for your reference.</p>
<p>I would only request you to retire from politics at least for a month only and let us have discussion on the Bhagavad-gita. I am sure, thereby, that you shall get a new light from the result of such discussions not only for your benefit but for the benefit of the world at large—as I know that you are sincere, honest and moralist.</p>
<p>Awaiting your early reply with interest.</p>
<p>Yours sincerely,</p>
<p>Abhay Charan De.</p>
<p>Enclosure—one leaf from Back to Godhead</p>
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<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
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<div id="LettertoRupanugaBombay13October1973_0" class="quote" parent="1973_Correspondence" book="Let" index="336" link="Letter to Rupanuga -- Bombay 13 October, 1973" link_text="Letter to Rupanuga -- Bombay 13 October, 1973">
<span class="link">[[Vanisource:Letter to Rupanuga -- Bombay 13 October, 1973|Letter to Rupanuga -- Bombay 13 October, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very glad to learn of the book distribution. You keep the paperbook editions. Why people should pay unnecessarily? Regarding your question about the spiritual world and the material world, there may be maya, but one who is Krsna conscious has nothing to do with it, exactly like there is the police department but the law abiding citizen has nothing to do with it. In the Bhagavad-gita it is stated: daivi hy esa gunamayi/ mama maya duratyaya/ mam eva ye prapadyante/ mayam etam taranti te.  ([[Vanisource:BG 7.14 (1972)|BG 7.14]]).</p>
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<div id="LettertoKarandharaBombay19October1973_1" class="quote" parent="1973_Correspondence" book="Let" index="351" link="Letter to Karandhara -- Bombay 19 October, 1973" link_text="Letter to Karandhara -- Bombay 19 October, 1973">
<span class="link">[[Vanisource:Letter to Karandhara -- Bombay 19 October, 1973|Letter to Karandhara -- Bombay 19 October, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">beg to acknowledge receipt of your two letters both dated October 9, 1973 and have noted the contents very carefully. These things are happening in many corners of our organization. Today I received the same complaint from Kirtanananda, and the reply is enclosed. This is applicable everywhere. Unless we become very strong in Krsna consciousness, it is very risky to handle material things and business. We are naturally business minded, and so as we get some opportunity, that mentality becomes strong. We have already got our book-selling program. It is better not to divert to other lines of business. This boy Rsi Kumar appears to be lost coming in contact with business. I heard he was coming to India and staying in the hotel without coming to the temple. Similarly Hayagriva is also lost almost. So, the situation is not very favorable.</p>
<p>There is the story of the bed bug. In the winter season the bed bug appears to be only skin, but in summer season as soon as it gets the opportunity of biting and sucking blood, it becomes fatty. Sometimes we may artificially renounce the world, but as soon as the opportunity of sucking blood is there, we turn again into a bed bug. Therefore it is said in the Bhagavad gita:</p>
:daivi hy esa gunamayi
:mama maya duratyaya
:mam eva ye prapadyante
:mayam etam taranti te
:([[Vanisource:BG 7.14 (1972)|BG 7.14]])
<p>"This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But, those who have surrendered unto Me can easily cross beyond it."</p>
<p>Unless everyone of us sticks to the regulative principles of chanting, there is no other alternative than fall-down. That is a fact. I repeatedly say this, so if people do not follow, what can I do?</p>
<p>You cannot resign your position. You have to tolerate. Otherwise why does Caitanya Mahaprabhu say this verse:</p>
:trnad api su-nicena taror iva sahisnuna
:amanina manadena kirtaniyah sada harih
:([[Vanisource:CC Adi 17.31|CC Adi 17.31]])
<p>These things will happen, and we have to tolerate.</p>
<p>We shall talk over this subject matter seriously when I shall return to Los Angeles. Do not be worried.</p>
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<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
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<div id="LettertoGovindaBombay30April1974_0" class="quote" parent="1974_Correspondence" book="Let" index="163" link="Letter to Govinda -- Bombay 30 April, 1974" link_text="Letter to Govinda -- Bombay 30 April, 1974">
<span class="link">[[Vanisource:Letter to Govinda -- Bombay 30 April, 1974|Letter to Govinda -- Bombay 30 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in receipt of your very long letter and descriptive behavior of Gaurasundara. I have received also a telegram from Sudama das Goswami that the land is already in possession by Sudama on behalf of the Society.</p>
<p>On the whole, I see Gaurasundara as a victim of a woman. Anyone who becomes a victim of woman, his falldown is inevitable. In our society the girls and boys mix, intermingle together and this is practically impossible to stop because you western people are accustomed to the habit. Sometimes my Godbrothers criticize me for intermingling of girls and boys. But there is no way out of it—you girls and boys will mix even if I say so they cannot avoid it. They sit separately in the temple and then outside mix again. So this was not possible from the beginning. Therefore I get the boys and girls married. But nature is so strong that in spite of being married they are attracted to the opposite sex.</p>
<p>These things can be avoided when one is very much advanced in Krsna Consciousness. Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid. Those who are fixed in chanting Hare Krsna Mantra and always reading the books and following the regulative principles they can be saved. Otherwise, there is no question of being saved from the clutches of Maya. Daivi hy esa gunamayi mama maya duratyaya  ([[Vanisource:BG 7.14 (1972)|BG 7.14]]).</p>
<p>To you my advice is, because you are very intelligent and educated girl, you forget your relationship with Gaurasundara. Now you become mixed up in Krsna business and live like a chaste Hindu widow woman. There are many ideal young Hindu widows who do not dress nicely at all, do not comb the hair, and who take bath three times daily in the Ganges, wear white sari and are engaged 24 hours a day in chanting Hare Krsna Mantra. The vivid example is Visnupriya devi, Lord Caitanya's wife. When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa. She was chanting her rounds on the beads and after one round she was collecting one grain of rice. In this way all day and night, as many rounds as she could finish, that many grains she would cook and eat. Just she how much austerity she underwent! Visnupriya is the incarnation of the Goddess of Fortune but to teach us how much austerity and penance she underwent, I think you should follow the footsteps of Srimati Visnupriya. You have good writing capacity, and good artistic ability. Now devote your life to chanting Hare Krsna and if possible write articles on Krsna Consciousness, as many as possible with your own paintings and send it for publication to BTG. Forget this nonsense Gaurasundara. These are all material relationships and have nothing to do with spiritual advancement.</p>
<p>Engage your life fully for Krsna Consciousness. Only chant Hare Krsna Mantra day and night, read books and expressing the philosophy in your own words write articles for publishing in BTG. Don't bother anymore with rascals like Gaurasundara or anyone else. Take Krsna as your Supreme Protector and Krsna will help you in all respects. Practice this prescription and you will be happy eternally.</p>
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<div id="LettertoJagannathasutaMayapur1October1974_1" class="quote" parent="1974_Correspondence" book="Let" index="451" link="Letter to Jagannatha-suta -- Mayapur 1 October, 1974" link_text="Letter to Jagannatha-suta -- Mayapur 1 October, 1974">
<span class="link">[[Vanisource:Letter to Jagannatha-suta -- Mayapur 1 October, 1974|Letter to Jagannatha-suta -- Mayapur 1 October, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated September 12, 1974 with enclosed copies of issue No. 6 of the New World Harmonist. Simply to criticize what is gong on in the material world, what is the profit? Nature is working, and unless one is a devotee he will be disturbed by nature. Daivi esa guna mayi/ mama maya duratyaya ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). The rascals are such that they do not even ask why they are suffering. So if we discuss the food shortage, what is the benefit for us?</p>
<p>A human being must put the question of why am I suffering. Animals also suffer but they have no sense to put the question of why. The materialists are trying to adjust the disturbances of nature in so many ways. But after so many attempts at adjustment have they been able to stop suffering? They are so rascal that still they are suffering after so many adjustments, and yet they do not ask why.</p>
<p>We must enquire for the solution. This is what we must discuss in the Harmonist. After all we have already got our Back to Godhead. Simply to discuss ordinary things, there are so many papers already discussing. Simply saying there is scarcity, that everyone knows. We must give the solution. I am not discouraging you. When you say that the solution is there in Srimad-Bhagavatam that is nice. But, what is the solution that you must give and thus render real service to the people. I think this style of paper will be easily taken by the people.</p>
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<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
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<div id="LettertoKirtananandaBombay10November1975_0" class="quote" parent="1975_Correspondence" book="Let" index="661" link="Letter to Kirtanananda -- Bombay 10 November, 1975" link_text="Letter to Kirtanananda -- Bombay 10 November, 1975">
<span class="link">[[Vanisource:Letter to Kirtanananda -- Bombay 10 November, 1975|Letter to Kirtanananda -- Bombay 10 November, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your recommendations for first and second initiation; I accept the following for first initiation: Ann Shotland—Sukulina dasi and Diana Alpert—Gopalasyapriya dasi. And for second initiation I accept the following as twice-born brahmanas: Janaladha das, Manipuspaka dasi, Manisa dasi, Damodara Pandit das, Kalanidhi das, Uttamauja das, Ajitananda das and Mudhakari devi dasi. Enclosed are their sacred threads and the mantra sheet. Please see that they follow the rules and regulations. This is not to be taken lightly. If it is then surely they will again fall under the influence of maya. Mama maya duratyaya ([[Vanisource:BG 7.14 (1972)|BG 7.14]]).</p>
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<div id="LettertoDevoteesofISKCONRomeBombay13November1975_1" class="quote" parent="1975_Correspondence" book="Let" index="679" link="Letter to Devotees of ISKCON Rome -- Bombay 13 November, 1975" link_text="Letter to Devotees of ISKCON Rome -- Bombay 13 November, 1975">
<span class="link">[[Vanisource:Letter to Devotees of ISKCON Rome -- Bombay 13 November, 1975|Letter to Devotees of ISKCON Rome -- Bombay 13 November, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received from Haihaya recommendations for the following devotees for initiation and I am glad to accept them. Their spiritual names are as follows: Bhakta Tonino—Narakantaka; Bhakta Franco—Sjjanasraya; Bhaktin Miriam—Amohamoha; Bhaktin Subrena—Yoganandakari; Bhaktin Luciana—Vicitravasini; and Bhaktin Micaela—Citrarupini. So the beads may be chanted on by Bhagavan das and be sure to see that all these devotees follow all our rules and regulations, chanting minimum 16 rounds and attending the mangala aroti and the Srimad-Bhagavatam class. This is very important because the maya is very strong, mama maya duratyaya ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). But we can easily cross beyond it if we take cent per cent shelter of the lotus feet of Krsna. Mam eva ye prapadyante/ mayam etam taranti te.</p>
<p>I have asked Haihaya to remain here in India for helping in the management of the Krishna-Balarama temple in Vrndavana and he has gone there.</p>
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<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
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<div id="LettertoYasodalalaNewYork8July1976_0" class="quote" parent="1976_Correspondence" book="Let" index="388" link="Letter to Yasodalala -- New York 8 July, 1976" link_text="Letter to Yasodalala -- New York 8 July, 1976">
<span class="link">[[Vanisource:Letter to Yasodalala -- New York 8 July, 1976|Letter to Yasodalala -- New York 8 July, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter with enclosed check and I thank you very much.</p>
<p>The only way that we can overcome maya is by seriously and sincerely taking shelter of Krishna. Daivi esa guna mayi mama maya duratyaya, mam eva ye prapadyante mayam etam taranti te ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). So chant very sincerely and follow the four regulative principles strictly and very soon you will be able to find shelter from the miseries of material attachment.</p>
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