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[[Category:Bona Fide Students|1]]
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

<div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div>

<div class="quote" book="SB" link="SB 2.5.1" link_text="SB 2.5.1, Purport">
<div class="heading">A bona fide student has to satisfy the spiritual master by sincere service to obtain knowledge of the relation and nature of the individual soul and the Supersoul.</div>

<div class="text">'''[[Vanisource:SB 2.5.1|SB 2.5.1, Purport]]:''' The inquisitive student must approach a qualified spiritual master to receive transcendental knowledge by surrender, submissive inquiries and service. Knowledge received by submissive inquiries and service is more effective than knowledge received in exchange for money. A spiritual master in the line of disciplic succession from Brahmā and Nārada has no demand for dollars and cents. A bona fide student has to satisfy him by sincere service to obtain knowledge of the relation and nature of the individual soul and the Supersoul.</div>
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<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>

<div class="quote" book="SB" link="SB 4.26.5" link_text="SB 4.26.5, Purport">
<div class="heading">One is not accepted as a bona fide student in this movement unless he promises to follow the four regulative principles.</div>

<div class="text">'''[[Vanisource:SB 4.26.5|SB 4.26.5, Purport]]:''' In the Kṛṣṇa consciousness movement, animal-killing is completely prohibited. One is not accepted as a bona fide student in this movement unless he promises to follow the four regulative principles: no animal-killing, no intoxication, no illicit sex and no gambling. This Kṛṣṇa consciousness movement is the only means by which the sinful activities of men in this Kali-yuga can be counteracted.</div>
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<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>

<div class="quote" book="CC" link="CC Madhya 8.312" link_text="CC Madhya 8.312, Purport">
<div class="heading">Vedic knowledge is passed down in the bona fide spiritual disciplic succession from bona fide spiritual master to bona fide student.</div>

<div class="text">'''[[Vanisource:CC Madhya 8.312|CC Madhya 8.312, Purport]]:''' “The Supreme Lord said, ‘I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.’”
In this way the message is transmitted in the bona fide spiritual disciplic succession from bona fide spiritual master to bona fide student. Śrīla Kavirāja Gosvāmī therefore as usual concludes this chapter by reasserting his faith in the lotus feet of the six Gosvāmīs. Thus he is able to set forth this transcendental literature, Śrī Caitanya-caritāmṛta.</div>
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<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

<div class="sub_section" id="Teachings_of_Lord_Caitanya" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3></div>

<div class="quote" book="OB" link="TLC 16" link_text="Teachings of Lord Caitanya, Chapter 16">
<div class="heading">There are symptoms which the prospective devotee evinces, and both the disciple and the spiritual master must see whether each other is eligible to become either a bona fide spiritual master or a bona fide student.</div>

<div class="text">'''[[Vanisource:TLC 16|Teachings of Lord Caitanya, Chapter 16]]:''' In the disciplic succession of the Gauḍīya Vaiṣṇava sampradāya, there are two great ācāryas (Ṭhākura Narottama and Śyāmānanda Gosvāmī) who were not born in brāhmaṇa families but were accepted as spiritual masters by many brāhmaṇas of fame, including Gaṅgānārāyaṇa, Rāmakṛṣṇa, etc.
In this way there are symptoms which the prospective devotee evinces, and both the disciple and the spiritual master must see whether each other is eligible to become either a bona fide spiritual master or a bona fide student. One should then know that the only worshipable object is the Supreme Personality of Godhead, and one should learn the various mantras and sacred songs.</div>
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<div class="sub_section" id="Krsna,_The_Supreme_Personality_of_Godhead" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3></div>

<div class="quote" book="OB" link="KB 80" link_text="Krsna Book 80">
<div class="heading">Everyone should divide his life into four parts. One should utilize the first part of life in becoming a bona fide student.</div>

<div class="text">'''[[Vanisource:KB 80|Krsna Book 80]]:''' As I have stated in the Bhagavad-gītā, human society should be divided into four varṇas, according to quality and action. Similarly, everyone should divide his life into four parts. One should utilize the first part of life in becoming a bona fide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, so that one may completely devote his life for the service of the spiritual master without indulging in sense gratification. A brahmacārī is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life. In that stage, one has to return to the austerities and penances formerly practiced in brahmacārī life and thus relieve himself of the attachment to household life. After being relieved of his attachments to the materialistic way of life, one may accept the order of sannyāsa.</div>
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<div class="quote" book="OB" link="KB 80" link_text="Krsna Book 80">
<div class="heading">Bona fide students undergo any kind of trouble for the satisfaction of the spiritual master.</div>

<div class="text">'''[[Vanisource:KB 80|Krsna Book 80]]:''' “With great compassion our gurudeva said, “My dear boys, it is very wonderful that you have suffered so much trouble for me. Everyone likes to take care of his body as the first consideration, but you are so good and faithful to your guru that without caring for bodily comforts you have taken so much trouble for me. I am glad to see that bona fide students like you will undergo any kind of trouble for the satisfaction of the spiritual master. That is the way for a bona fide disciple to become free from his debt to the spiritual master. It is the duty of the disciple to dedicate his life to the service of the spiritual master. My dear best of the twice-born, I am greatly pleased by your acts, and I bless you: May all your desires and ambitions be fulfilled. May the understanding of the Vedas which you have learned from me always continue to remain within your memory, so that at every moment you can remember the teachings of the Vedas and quote their instructions without difficulty. Thus you will never be disappointed in this life or the next.“</div>
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<div class="quote" book="OB" link="KB 87" link_text="Krsna Book 87">
<div class="heading">When a bona fide student approaches a bona fide spiritual master, he submissively prays to the spiritual master.</div>

<div class="text">'''[[Vanisource:KB 87|Krsna Book 87]]:''' A real brāhmaṇa, therefore, does not endeavor for material perfection; rather, he approaches a bona fide spiritual master to accept orders from him. A spiritual master’s qualification is that he is brahma-niṣṭha, which means that he has given up all other activities and has dedicated his life to working only for the Supreme Personality of Godhead, Kṛṣṇa. When a bona fide student approaches a bona fide spiritual master, he submissively prays to the spiritual master, “My dear lord, kindly accept me as your student and train me in such a way that I will be able to give up all other processes of self-realization and simply engage in Kṛṣṇa consciousness, devotional service.”</div>
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on BG 10.1 -- New York, December 30, 1966" link_text="Lecture on BG 10.1 -- New York, December 30, 1966">
<div class="heading">Unless the  Bhagavad-gītā has been handed down by the paramparā system or the disciplic succession no bona fide student of Bhagavad-gītā will accept it.</div>

<div class="text">'''[[Vanisource:Lecture on BG 10.1 -- New York, December 30, 1966|Lecture on BG 10.1 -- New York, December 30, 1966]]:''' Similarly, at the present moment, there are so many commentaries and people have taken that anybody can interpret in his own way. This is the modern view. Everyone is perfect and he can interpret any scripture in his own way. But so far we are concerned, we are not agreeable to that point. We agree to read Bhagavad-gītā in terms of the instruction as it is given in the Bhagavad-gītā. The Bhagavad-gītā says that this knowledge has to be taken by the paramparā system or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gītā will accept.</div>
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<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on SB 6.1.22 -- Chicago, July 6, 1975" link_text="Lecture on SB 6.1.22 -- Chicago, July 6, 1975">
<div class="heading">After initiation, one becomes a bona fide student to study all these Vedic literatures. Then he becomes vipra.</div>

<div class="text">'''[[Vanisource:Lecture on SB 6.1.22 -- Chicago, July 6, 1975|Lecture on SB 6.1.22 -- Chicago, July 6, 1975]]:''' Yesterday we have discussed, ajāmilaḥ nāmnā kaścid dvijaḥ. Dvija, a brāhmaṇa. Dvija is not still brāhmaṇa. Dvija means he is initiated, dvija, means second birth. Saṁskārād bhaved dvijaḥ. By reformatory method one is initiated for the second time or second birth. Then he is educated by the Vedic literature. Just like we have got so many books. After initiation, one become bona fide student to study all these Vedic literatures. Then he become vipra. That is brahminical stage. Veda-pāṭhād bhaved vipraḥ. And not only simply reading, but when he realizes what is Brahman, then he is brāhmaṇa. Not easy, the stages. Veda-pāṭhād bhaved vipro brahma jānātīti brāhmaṇaḥ. This Brahman is impersonal Brahman, and still, you have to go above.</div>
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome" link_text="Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome">
<div class="heading">If you follow the ten commandments, then you are bona fide student. But if you don't follow then you are not bona fide.</div>

<div class="text">'''[[Vanisource:Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome|Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome]]:'''

Prabhupāda: Yes. And śrutayo vibhinnaḥ. Literatures are also, authentic literatures... Śrutayaḥ means authentic literature, which is acceptable. They are also various type. Just like Vedas. There are four Vedas: Sāma-Veda, Yajur-Veda, Atharva-Veda, Ṛg-Veda. Then the Upaniṣads are there. Then the Vedānta-sūtra is there. So if we study all this Vedic literature or any other similar literature, it is very difficult to find out the Absolute Truth. Śrutayo vibhinnaḥ. And if we take the philosophers, so one philosopher differs from another philosopher. Na cāsāv ṛṣir yasya mataṁ na bhinnam. Therefore, to approach the Absolute Truth, God, is very difficult subject matter. Therefore our principle is mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. Mahājana means the recognized persons, recognized by the Supreme Lord, such persons we follow. We have got a list of recognized persons, just like Lord Brahmā, Lord Śiva, the Manu. Just like in the Bhagavad-gītā, Manu's name is there. Imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāha [Bg. 4.1], this Manu. So Manu, then Kapila, then Prahlāda, Janaka, Vyāsadeva, Śukadeva Gosvāmī, Yamarāja. In this way there are twelve mahājanas. And we receive knowledge from either of them. That is bona fide philosophy. That is called paramparā system. The original teacher is Kṛṣṇa and from Him the sun-god, Vivasvān, learned it. He spoke to his son, Manu. Manu spoke to his son, Ikṣvāku. In this way the paramparā system is coming. And that is bona fide. This is our philosophy, to accept knowledge from the perfect person or his bona fide representative.

Richard Webster: And Christians, how do you present this? Suppose if someone was a Christian.

Prabhupāda: Yes, Christian, if you take... Just like Lord Jesus Christ is a bona fide teacher, and he has given his teaching, his commandments. If you follow those commandments, then you are bona fide student. But if you don't follow then you are not bona fide.

Richard Webster: And if you try to follow but fail or if you...

Prabhupāda: No, you must follow. You cannot fail. Just like Lord Christ says, "Thou shall not kill." You must follow that. If you do not follow, then you are not Christian. It is not the question of that you could not follow or you are weak to follow. You must follow.</div>
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<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Conversation with Professor Hopkins -- July 13, 1975, Philadelphia" link_text="Conversation with Professor Hopkins -- July 13, 1975, Philadelphia">
<div class="heading">If one can understand Bhagavad-gītā then he becomes a bona fide student of Śrīmad-Bhāgavatam.</div>

<div class="text">'''[[Vanisource:Conversation with Professor Hopkins -- July 13, 1975, Philadelphia|Conversation with Professor Hopkins -- July 13, 1975, Philadelphia]]:'''

Prof. Hopkins: I'm not thinking so much of the specific Cantos as the Śrīmad-Bhāgavatam as a whole. Is that, for you, as you see it, more important than Bhagavad-gītā?

Prabhupāda: No, Bhagavad-gītā is the preliminary study of Śrīmad-Bhāgavatam.

Prof. Hopkins: So you would see the two related to each other.

Prabhupāda: Yes. If one can understand Bhagavad-gītā then he becomes a bona fide student of Śrīmad-Bhāgavatam.

Prof. Hopkins: Oh.

Prabhupāda: Because in the... You have read Bhagavad-gītā?

Prof. Hopkins: Oh yes, I have.</div>
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<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Satsvarupa -- Montreal 3 July, 1968" link_text="Letter to Satsvarupa -- Montreal 3 July, 1968">
<div class="heading">Because of Bali Maharaja's exemplary behavior in rejecting a non-Vaisnava spiritual master, being ideal to the bona fide students, he is considered a Mahajana.</div>

<div class="text">'''[[Vanisource:Letter to Satsvarupa -- Montreal 3 July, 1968|Letter to Satsvarupa -- Montreal 3 July, 1968]]:''' So when Sukaracharya advised Bali Maharaja against Visnu, he at once became unqualified for becoming a spiritual master. Bali Maharaja disobeyed such unqualified spiritual master, and therefore, he is accepted as Mahajana. Mahajana means a personality whose footprints should be followed. So, his exemplary behavior in rejecting a non-Vaisnava spiritual master being ideal to the bona fide students, he is considered a Mahajana.</div>
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<div class="sub_section" id="1969_Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Selective Service System (for Tosana Krsna) -- Hawaii 20 March, 1969" link_text="Letter to Selective Service System (for Tosana Krsna) -- Hawaii 20 March, 1969">
<div class="heading">My bona fide initiated students  are being trained under me to become  ordained Ministers of Religion in the International Society of Krishna Consciousness.</div>

<div class="text">'''[[Vanisource:Letter to Selective Service System (for Tosana Krsna) -- Hawaii 20 March, 1969|Letter to Selective Service System (for Tosana Krsna) -- Hawaii 20 March, 1969]]:''' THIS IS TO CERTIFY THAT THOMAS GRITTON ALLIN III (TOSAN KRISHNA DAS BRAHMACHARY) is my bona fide initiated student. He is being trained under me to become an ordained Minister of Religion in the KRISHNA CONSCIOUSNESS (God Consciousness) SOCIETY, and he is studying regularly the following books: (1) Bhagavad-gita As It Is, (2) Srimad-Bhagavatam, (3) The Teachings of Lord Caitanya, and other allied literatures. He is also preaching this perfect religious process amongst university students.</div>
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<div class="sub_section" id="1970_Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Harer Nama -- Los Angeles 15 January, 1970" link_text="Letter to Harer Nama -- Los Angeles 15 January, 1970">
<div class="heading">We require hundreds of bona fide students in Krishna Consciousness. The world is in need of this function.</div>

<div class="text">'''[[Vanisource:Letter to Harer Nama -- Los Angeles 15 January, 1970|Letter to Harer Nama -- Los Angeles 15 January, 1970]]:''' We require hundreds of bona fide students in Krishna Consciousness. The world is in need of this function. People are going to hell for want of proper guidance. No other religious institution are so much serious about God consciousness as we are. So you must train your contemporaries in such spirit of alertness, then we shall be able to open hundreds of centers, and the people in general shall be saved from being misguided.</div>
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