View source for Brahmana means one who tolerates

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{{terms|"brahmana is supposed to be very, very tolerant"|"brahmana means one who tolerates"|"brahmana means one who tolerates"|"brahmana. satyam saucam sama dama titiksa"|"titiksa means tolerance"}}
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{{compiler|MadhuGopaldas|Namrata}}
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{{first|13Sep09}}
{{last|31Oct09}}
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[[Category:Brahmana Means|2]]
[[Category:One Who|2]]
[[Category:A Tolerant Brahmana|2]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6121HonoluluMay211976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="630" link="Lecture on SB 6.1.21 -- Honolulu, May 21, 1976" link_text="Lecture on SB 6.1.21 -- Honolulu, May 21, 1976">
<div class="heading">Śama means controlling the mind, and dama is controlling the senses. Śama dama titikṣa. Titikṣa means tolerance.
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<span class="link">[[Vanisource:Lecture on SB 6.1.21 -- Honolulu, May 21, 1976|Lecture on SB 6.1.21 -- Honolulu, May 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this dvijaḥ, brāhmaṇa. Brāhmaṇa means one who has acquired these qualifications. Satya śama damo titikṣa. The first qualification of brāhmaṇa is to become truthful. He'll never speak lies. That is the first qualification. Satya śama, then controlling the senses; dama, controlling the mind. Śama means controlling the mind, and dama is controlling the senses. Śama dama titikṣa ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). Titikṣa means tolerance. Titikṣa ārjava, simplicity; and full knowledge, jñānam; vijñānam, practical. Simply theoretical knowledge, no practical application—he is not brāhmaṇa. Therefore Kṛṣṇa said, guṇa-karma. Only guṇa is not good. Guṇa and karma. Karma means some act. Suppose you are initiated as a brāhmaṇa. That is not finish, that "Now I am initiated. I have got sacred thread. I can do all nonsense thing." No. You must act as a brāhmaṇa. Then you are brāhmaṇa. You always remember that. They are criticizing in India that I am giving a brāhmaṇa's position to these mlecchas and yavanas. You should be very careful so that we may not be subjected to criticism.</p>
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<div id="LectureonSB7910MontrealJuly91968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="801" link="Lecture on SB 7.9.10 -- Montreal, July 9, 1968" link_text="Lecture on SB 7.9.10 -- Montreal, July 9, 1968">
<div class="heading">These are the qualification of brāhmaṇa. Satyam śaucam śama dama titikṣā. Titikṣā means tolerance. Just like in your Western countries, Lord Jesus Christ, he was being crucified. He tolerated. He never cursed even. He, rather, begged from God, "My God, these people do not know what they are doing. Please excuse them." This is toleration.
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<span class="link">[[Vanisource:Lecture on SB 7.9.10 -- Montreal, July 9, 1968|Lecture on SB 7.9.10 -- Montreal, July 9, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When one is in full control of the senses, he is called svāmī. Svāmī is not a title; it is a qualification. It is a qualification, and it is attained by a brāhmaṇa, one who is already advanced in brahminical qualification by cleansing. Then... And truthfulness. Then this qualification also is there, controller. And when one is completely controller of the senses, or when one is actually svāmī or gosvāmī... There is no difference between these two words. Svāmī means controller, and gosvāmī is still clearer. Go means senses, controller of the senses. So Rūpa Gosvāmī says who can be a spiritual master. So he has given specifically this definition, that one who has got controls over the tongue, over the speech, over the mind, over the belly, and over the genitals, and over the anger. If anyone has control over these six things, then he can become spiritual master. Pṛthiviṁ sa śiṣyāt: "He is allowed to make disciples all over the world." Otherwise not. These are the qualification of brāhmaṇa. Satyam śaucam śama dama titikṣā ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). Titikṣā means tolerance. Just like in your Western countries, Lord Jesus Christ, he was being crucified. He tolerated. He never cursed even. He, rather, begged from God, "My God, these people do not know what they are doing. Please excuse them." This is toleration. So satyam śaucam sama dama titikṣā. Toleration. Caitanya Mahāprabhu has instructed, tṛṇād api sunīcena taror api sahiṣṇunā. Tolerance. What kind of tolerance? Tolerance like the straw in the street, like the tree. Amāninā mānadena kīrtanīyaḥ sadā hariḥ ([[Vanisource:CC Adi 17.31|CC Adi 17.31]]). There are so many instances. Let us finish it briefly.</p>
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<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
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<div id="SriRamaNavamiLordRamacandrasAppearanceDayHawaiiMarch271969_0" class="quote" parent="Festival_Lectures" book="Lec" index="3" link="Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969" link_text="Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969">
<div class="heading">For a slight loss or slight inconvenience, one who laments, he is called śūdra. And brāhmaṇa means one who tolerates. A śūdra has no toleration.
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<span class="link">[[Vanisource:Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969|Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Rāmacandra's life, God's activities, pastimes, if we hear, that means we are associating with Rāmacandra. There is no difference between His form, His name, His pastimes, and Himself. He's absolute. Therefore either you chant the holy name of Rāma or you see the statue of Rāma or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead. So we take advantage of these days when the incarnation of God appears or disappears, and we try to associate with Him. By His association we become purified. Our process is purification. Kṛṣṇa consciousness means simply we are purifying our consciousness. From the birth, as I have explained, everyone is śūdra. Śūdra means one who laments. That is called śūdra. For a slight loss or slight inconvenience, one who laments, he is called śūdra. And brāhmaṇa means one who tolerates. A śūdra has no toleration.</p>
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<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
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<div id="BrahmanaInitiationLectureNewVrindabanMay251969_1" class="quote" parent="Initiation_Lectures" book="Lec" index="17" link="Brahmana Initiation Lecture -- New Vrindaban, May 25, 1969" link_text="Brahmana Initiation Lecture -- New Vrindaban, May 25, 1969">
<div class="heading">Titikṣa means tolerance. So many things in the material world will happen. We have to practice to tolerate.
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<span class="link">[[Vanisource:Brahmana Initiation Lecture -- New Vrindaban, May 25, 1969|Brahmana Initiation Lecture -- New Vrindaban, May 25, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So brāhmaṇa qualification is truthfulness, cleanliness, satyaṁ śaucam. Sama, equilibrium of the mind, without any disturbance, without any anxiety. Satyaṁ śaucam śamo dama. Dama means controlling the senses. Śamo dama titikṣa. Titikṣa means tolerance. So many things in the material world will happen. We have to practice to tolerate. Tāṁs titikṣasva bhārata. Kṛṣṇa says, "You have to learn tolerance. The sukha-duḥkha, happiness, distress, they will come like seasonal changes." Just like there is sometimes rain, there is sometimes snowfall, sometimes scorching heat. How you can fight? It is not possible. Try to tolerate. That's all.</p>
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<div id="DeityInstallationandInitiationMelbourneApril61972_0" class="quote" parent="Initiation_Lectures" book="Lec" index="43" link="Deity Installation and Initiation -- Melbourne, April 6, 1972" link_text="Deity Installation and Initiation -- Melbourne, April 6, 1972">
<div class="heading">Titikṣa means toleration. There may be so many tribulations, but a brāhmaṇa is supposed to be very, very tolerant. Toleration. The first-class example of toleration in the Western country: Lord Jesus Christ. He was being crucified; still, he did not take any steps.
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<span class="link">[[Vanisource:Deity Installation and Initiation -- Melbourne, April 6, 1972|Deity Installation and Initiation -- Melbourne, April 6, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So a brāhmaṇa should be truthful in any circumstances. He will never speak lie. Truthful, satya. Śama. Śama means keeping the mind always in equilibrium. And dama, dama means keeping the senses under control. Śama dama titikṣa. Titikṣa means toleration. There may be so many tribulations, but a brāhmaṇa is supposed to be very, very tolerant. Toleration. The first-class example of toleration in the Western country: Lord Jesus Christ. He was being crucified; still, he did not take any steps. If he wanted, he could take steps, but he was tolerating. So this is the sign of brahminical symptom.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureNewVrindabanJune71969_0" class="quote" parent="General_Lectures" book="Lec" index="58" link="Lecture -- New Vrindaban, June 7, 1969" link_text="Lecture -- New Vrindaban, June 7, 1969">
<div class="heading">Titikṣa means tolerance. Suppose any one of my students was practiced to all these habits and by my word, if they have given up, they may be feeling some inconvenience. Still, they are tolerating. That should be done, tolerating.
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<span class="link">[[Vanisource:Lecture -- New Vrindaban, June 7, 1969|Lecture -- New Vrindaban, June 7, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">First of all, you come to the goodness of consciousness. When you come to the goodness of consciousness, then you become a brāhmaṇa. What is the quality of brāhmaṇa? Satya śama dama titikṣa ārjava, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). You come to the brahminical position, or stage. Then you will be truthful. First thing is truthful, satyam. Śamam, self-controlled; damam, the senses are controlled, mind is controlled. We are practically driven by the uncontrolled mind and uncontrolled senses. So when you come to the brahminical position, then your senses become controlled, your mind becomes controlled. Just like our students, all our students, how they are controlling? They are also born in your country. They are also Americans. None of my students are Indian. But how they are controlling illicit sex life? How they are controlling not to drink, not to take any intoxicants? How they are controlling not to take part in gambling? No illicit sex, no meat-eating. You are born eating meat. How they have given up? Because they have come to the stage of this brahminical understanding—satya, śama, dama, titikṣa. Titikṣa means tolerance. Suppose any one of my students was practiced to all these habits and by my word, if they have given up, they may be feeling some inconvenience. Still, they are tolerating. That should be done, tolerating.</p>
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