View source for Drabya means

<div id="compilation">
<div id="facts">
{{terms|"drabya means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|03Dec12}}
{{last|03Dec12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=2}}
{{total|2}}
{{toc right}}
[[Category:Matter|3]]
[[Category:Eatables|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary D-E-F]]
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
</div>
<div id="LettertoJanardanaLosAngeles21January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="22" link="Letter to Janardana -- Los Angeles 21 January, 1968" link_text="Letter to Janardana -- Los Angeles 21 January, 1968">
<div class="heading">I do not know whether this word is in Bhagavad-gita, but praii means transcendental and drabya means matter, that which exists. This praiidrabya is explained in Gita as paraprakrti or internal energy which is exhibited in the transcendental world.
</div>
<span class="link">[[Vanisource:Letter to Janardana -- Los Angeles 21 January, 1968|Letter to Janardana -- Los Angeles 21 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nirguna means untouched by material contamination. In Bhagavad-gita it is said that the Supreme Enjoyer is uncontaminated by the material qualities of goodness, passion, and ignorance, but His qualities are transcendental without any touch or tinge of material qualities. For example: sex life, the most prominent feature of this material world. This sex life is explained in Srimad-Bhagavatam, 3rd Canto, in the explanation of Vaikuntha world, when it is said that in the Vaikuntha planets, the women or the fair sex is many many more times beautiful, well-constructed, their face and smiling more attractive, their breasts and hips are very high, and they clearly and freely mix with male devotees,, But their strong sense of devotion towards the Lord and being absorbed in Krishna Consciousness, all the features of womanly beauty cannot stimulate their sex passion. In the material world the same reflection of beauty and bodily features at once stimulate sex passion. Therefore, the enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence. So the description of the Vaikuntha life is nirguna, and the description of worldly life is sahaguna. Our devotional activities are executed by transferring epithet; our senses are there, they are acting pervertedly and putting us into difficulty. The Impersonalist philosopher wants to stop this difficult reactions of the senses but they don't know how to place the senses in healthy life. For example: one may try to get out of diseased condition. This attempt does not mean that one should be killed so that one may get out of miserable condition of diseased life. The real method is to remove diseased condition and be placed in healthy life. Krishna Consciousness means to get out of the material qualities and be reinstated in the spiritual nirguna activities. When one can understand nirguna he can understand nirakara, also. This akar or form of material existence is temporary. When we get out of this temporary changes of different forms as we are transmigrating from one form to another and be placed in our real spiritual form, or purified our existence, that is called nirakara. Or in other words nirakara means absence of material form. Praiidrabya is mentioned by Dr. Naik as the counteracting agent of matter. I do not know whether this word is in Bhagavad-gita, but praii means transcendental and drabya means matter, that which exists. This praiidrabya is explained in Gita as paraprakrti or internal energy which is exhibited in the transcendental world. What interpretation I have replied Dr. Naik later. We have one difference of opinion of the scientific statement of antimatter. I have interpreted antimatter as spiritual where there is opposite matter or eternal. Matter is temporary manifestation and I interpreted antimatter as eternal manifestation or paraprakrti.</p>
</div>
</div>
<div id="LettertoBrahmanandaSeattle6October1968_1" class="quote" parent="1968_Correspondence" book="Let" index="350" link="Letter to Brahmananda -- Seattle 6 October, 1968" link_text="Letter to Brahmananda -- Seattle 6 October, 1968">
<div class="heading">Drabya means eatables, and eatables meaning vegetables, grains, milk, flowers, fruits; meat is not considered an eatable—it is considered untouchable.
</div>
<span class="link">[[Vanisource:Letter to Brahmananda -- Seattle 6 October, 1968|Letter to Brahmananda -- Seattle 6 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated Oct. 1, 1968, and some of the important points that you have tried to discuss, I am replying as follows: The first thing is that in the meeting of Dr. Spock, you should eat there. But you simply eat vegetarian dishes, like fruits, nuts, boiled potato, biscuit, milk, etc., and remembering Krishna. As you will pay for the dinner, for the fooding, you can offer them to Krishna within your mind, then eat them as Krishna Prasadam. Any foodstuff when it is paid for, it becomes purified. There is a verse in Vedic literature, Drabyamulyena Suddhati. The source of receipt of the thing, may be not very good, but if one pays for it, it becomes purified. So, vegetable diet when it is paid for, you can offer it in your mind to Krishna and take it. But this Drabya means eatables, and eatables meaning vegetables, grains, milk, flowers, fruits; meat is not considered an eatable—it is considered untouchable. Just like if somebody purchases some stool, that does not mean it is now purified. So meat is like that. This Drabya means vegetables, etc. And this  Drabyamulyena Suddhati is only in special cases like this. It is not to done ordinarily, or unless in special circumstance. We should prepare our own foodstuff and offer as much as possible, of course.</p>
</div>
</div>
</div>