View source for Dull-headed

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[[Category:Dull-headed|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB422_0" class="quote" parent="SB_Canto_4" book="SB" index="62" link="SB 4.2.2" link_text="SB 4.2.2">
<span class="link">[[Vanisource:SB 4.2.2|SB 4.2.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Lord Śiva is described here as carācara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhūtanātha, which means "the worshipable deity of the dull-headed." Bhūta is also sometimes taken to indicate the ghosts. Lord Śiva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaiṣṇavas. It is also stated, vaiṣṇavānāṁ yathā śambhuḥ: Śambhu, Lord Śiva, is the greatest of all Vaiṣṇavas. On one hand he is the worshipable object of the dull demons, and on the other he is the best of all Vaiṣṇavas, or devotees, and he has a sampradāya called the Rudra-sampradāya. Even if he is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Dakṣa.</p>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
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<div id="SB51322_0" class="quote" parent="SB_Canto_5" book="SB" index="305" link="SB 5.13.22" link_text="SB 5.13.22">
<span class="link">[[Vanisource:SB 5.13.22|SB 5.13.22, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Association with pure devotees certainly frees one from the material clutches. This is certainly true of King Rahūgaṇa's association with Jaḍa Bharata. King Rahūgaṇa was immediately freed from the misgivings of material association. The arguments offered by pure devotees to their disciples are so convincing that even a dull-headed disciple is immediately enlightened with spiritual knowledge.</p>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB10683233_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2157" link="SB 10.68.32-33" link_text="SB 10.68.32-33">
<span class="link">[[Vanisource:SB 10.68.32-33|SB 10.68.32-33, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"Ah, only gradually was I able to calm the furious Yadus and Lord Kṛṣṇa, who was also enraged. Desiring peace for these Kauravas, I came here. But they are so dull-headed, fond of quarrel and mischievous by nature that they have repeatedly disrespected Me. Out of conceit they dared to address Me with harsh words!</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya6214_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1183" link="CC Madhya 6.214" link_text="CC Madhya 6.214">
<span class="link">[[Vanisource:CC Madhya 6.214|CC Madhya 6.214, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"I had become dull-headed due to reading too many books on logic. Consequently I had become like an iron bar. Nonetheless, You have melted me, and therefore Your influence is very great."</p>
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<div id="CCMadhya766_1" class="quote" parent="CC_Madhya-lila" book="CC" index="1319" link="CC Madhya 7.66" link_text="CC Madhya 7.66">
<span class="link">[[Vanisource:CC Madhya 7.66|CC Madhya 7.66, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Materialistic persons cannot understand these activities and are generally known as karmīs or jñānīs. The jñānīs are mental speculators who simply try to understand what is spirit and what is matter. Their process is neti neti: "This is not spirit, this is not Brahman." The jñānīs are a little more advanced than the dull-headed karmīs, who are simply interested in sense gratification. Before becoming a Vaiṣṇava, Sārvabhauma Bhaṭṭācārya was a mental speculator (jñānī), and being such, he always cut jokes with Vaiṣṇavas. A Vaiṣṇava never agrees with the speculative system of the jñānīs. Both the jñānīs and karmīs depend on direct sense perception for their imperfect knowledge. The karmīs never agree to accept anything not directly perceived, and the jñānīs put forth only hypotheses. However, the Vaiṣṇavas, the unalloyed devotees of the Lord, do not follow the process of acquiring knowledge by direct sense perception or mental speculation.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG22122LondonAugust261973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="84" link="Lecture on BG 2.21-22 -- London, August 26, 1973" link_text="Lecture on BG 2.21-22 -- London, August 26, 1973">
<span class="link">[[Vanisource:Lecture on BG 2.21-22 -- London, August 26, 1973|Lecture on BG 2.21-22 -- London, August 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The same sex life at home, chewing, and go to the naked club, chewing. Chewing the chewed. There is no rasa. There is no humor, mellow; therefore they are disappointed. Because the thing is the same. Just like you chew one sugarcane and take out the juice, and again if you chew, then what you will get? But they are so dull-headed, so rascal, they do not know. They are trying to get the, I mean to say, pleasure which is already enjoyed, which is already tasted. Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]). Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām. A human being... You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this." And sometimes they do. This is going on. Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]).</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB123RomeMay271974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="22" link="Lecture on SB 1.2.3 -- Rome, May 27, 1974" link_text="Lecture on SB 1.2.3 -- Rome, May 27, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.2.3 -- Rome, May 27, 1974|Lecture on SB 1.2.3 -- Rome, May 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vedic knowledge... Formerly, there was no need of books. Nowadays, at the present moment, our memory is not so sharp due to Kali-yuga. Therefore Vyāsadeva wrote in books, in words, because he foresaw that "The people in this age, they will be dull-headed rascals. Therefore, if they get this knowledge recorded in writing, they may be able to derive some benefit." Otherwise, formerly Vedic knowledge was never book reading. No. Śruti. Śruti means hearing. This disciple is so powerful that once he hears from the spiritual master, his memory is recorded immediately. Memory. Therefore brahmacārī record. If you remain brahmacārī, then your brain will be so nice that as soon as you hear something, it will be memorized. This is the benefit of brahmacārī. And if the students are allowed to be sexually, I mean to say, indulgent, then where is the brain? This is very scientific to remain brahmacārī, to understand from the guru simply by hearing. Once hearing.</p>
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<div id="LectureonSB123RomeMay271974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="22" link="Lecture on SB 1.2.3 -- Rome, May 27, 1974" link_text="Lecture on SB 1.2.3 -- Rome, May 27, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.2.3 -- Rome, May 27, 1974|Lecture on SB 1.2.3 -- Rome, May 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is the position. These rascals, they have become godless, and suffering day and night threefold miseries-adhyātmika, adhidaivika, adhibhautika. Still, they are not coming to their senses. So blunt, so dull-headed, that "We are..." This is intelligence. When one comes to this understanding, that "I don't want all this sufferings. Why they are forced upon me?" then you can become a gentleman. Just like in the jail. Nobody wants to, I mean to say, what is called, breaking?</p>
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<div id="LectureonSB123RomeMay271974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="22" link="Lecture on SB 1.2.3 -- Rome, May 27, 1974" link_text="Lecture on SB 1.2.3 -- Rome, May 27, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.2.3 -- Rome, May 27, 1974|Lecture on SB 1.2.3 -- Rome, May 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And even though you do not like, you say, "Oh, it is natural." You cannot explain why death is forced there, why birth is forced there. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). You do not want to become old man. Why you are forced to become old man? You do not want to have disease. Why you are forced to accept disease? They have no sense. They are so dull-headed. They do not want any solution. But there is solution. Therefore it is called saṁsāriṇām. They are dull-headed rascal. They are undergoing the nature's process from one life to another. All miserable condition.</p>
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<div id="LectureonSB126RomeMay241974_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="43" link="Lecture on SB 1.2.6 -- Rome, May 24, 1974" link_text="Lecture on SB 1.2.6 -- Rome, May 24, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Rome, May 24, 1974|Lecture on SB 1.2.6 -- Rome, May 24, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So therefore Sanātana Gosvāmī was intelligent. He inquired that, ke āmi kene āmāya jāre tāpa-traya, first question to the spiritual master, that "What is my identification? Why I am suffering these threefold miseries?" They do not know what is threefold... Miseries are there, but they do not know, so dull-headed people. Adhyātmika, adhibhautika, adhidaivika, three kinds of miseries, there must be. Either three or two or at least one must be. No, three are always there. Adhyātmika means pertaining to the body or mind. "Today I am very weak." "Today I have got jaundice." "Today I have got this some stomach trouble, dysentery." These are called adhyātmika. Or mind is not very nice. And adhidaivika. Just like severe cold, severe heat, earthquake. These are... Famine, pestilence. There are so many things, adhidaivika. And adhibhautika, miseries offered by another living entity. In this way we are always implicated. Adhyātmika.</p>
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<div id="LectureonSB126RomeMay241974_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="43" link="Lecture on SB 1.2.6 -- Rome, May 24, 1974" link_text="Lecture on SB 1.2.6 -- Rome, May 24, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Rome, May 24, 1974|Lecture on SB 1.2.6 -- Rome, May 24, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Saṁsāra-dāvānala-līḍha-loka-trāṇāya **. They... This materialistic life is always like the blazing fire in the forest. So trāṇā. How to get out of it. Trāṇā it is called. Trāṇā means to relieve from the suffering. Kāruṇya-ghanāghanatvam. So how these sufferings can be mitigated? So people have become so dull-headed, they cannot understand what is the real suffering, and neither they have any inquiries how to mitigate the sufferings. This is the position. Therefore they are called śūdras. Śūdras, they are like. A brāhmaṇa is intelligent. A brāhmaṇa... Therefore we are trying to make people brāhmaṇa so that he may become intelligent. Not śūdras. Others are trying to make them śūdras. Śūdras means to remain in ignorance, and brāhmaṇa means to remain in knowledge. That is the difference between brāhmaṇa and śūdra. And these two other classes, via media, kṣatriya and vaiśya.</p>
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<div id="LectureonSB1819ChicagoJuly51974New2003_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="202" link="Lecture on SB 1.8.19 -- Chicago, July 5, 1974 (New-2003)" link_text="Lecture on SB 1.8.19 -- Chicago, July 5, 1974 ">
<span class="link">[[Vanisource:Lecture on SB 1.8.19 -- Chicago, July 5, 1974 (New-2003)|Lecture on SB 1.8.19 -- Chicago, July 5, 1974 ]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Thou shalt not kill." But these rascals will not understand. This is the mis..., misfortune. And therefore God is always covered to their eyes. Kuntī Devī therefore said, māyā-javanikācchannam. Māyā-javanikācchannam ajñā. Ajñā means rascal, who has no knowledge, dull, dull-headed, mūḍhāḥ, ass. These words are used in the śāstra. Why mūḍhāḥ?  The word is used as an, an ass. The ass, amongst the animals, is the most, I mean to say, what is called, foolish, most foolish. The ass works very hard, and bears burden, heavy burden, ton, but he does not know "Why I am carrying so big burden? Why I have taken so much responsibility?" That he does not know. So here you will find so many big, big politicians, leaders, they have accepted big, big burden like an ass, but they do not know why they are doing so. They do not know. Their only solace is a temporary satisfaction that "I have become president," "I have become this master," "I have become this," for few years. But he does not know what is his real business.</p>
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<div id="LectureonSB1823MayapuraOctober31974_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="210" link="Lecture on SB 1.8.23 -- Mayapura, October 3, 1974" link_text="Lecture on SB 1.8.23 -- Mayapura, October 3, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.8.23 -- Mayapura, October 3, 1974|Lecture on SB 1.8.23 -- Mayapura, October 3, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"So all right, next time you'll remain naked for many thousands of years, standing in one place as tree." This is going on. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ ([[Vanisource:BG 15.15 (1972)|BG 15.15]]).</p>
<p>So we have to understand the activities of Kṛṣṇa. He's not dull-headed, nirākāra. Why nirākāra? He is acting in so many ways, and who acts in different ways unless he's a person? This is the conclusion. Unless He's a person, how He can act in so many different ways, according to circumstances? Just like we are receiving so many letters from different centers. So unless I am a person, how can I give direction? It is not a dull stone. So Kṛṣṇa is not dull stone. Therefore we have to study Kṛṣṇa's activities. And if we can study Kṛṣṇa's activities, if we can understand Kṛṣṇa's birth and activities, janma karma me divyam ([[Vanisource:BG 4.9 (1972)|BG 4.9]]), immediately we become liberated.</p>
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<div id="LectureonSB32515BombayNovember151974_7" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="437" link="Lecture on SB 3.25.15 -- Bombay, November 15, 1974" link_text="Lecture on SB 3.25.15 -- Bombay, November 15, 1974">
<span class="link">[[Vanisource:Lecture on SB 3.25.15 -- Bombay, November 15, 1974|Lecture on SB 3.25.15 -- Bombay, November 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Two words, bandhana, bondage, and mukti, liberation. So people in ignorance, dull-headed, mūḍha, they do not know what is mukti and what is bandhana, what is liberation and what is bondage. They do not to know. Just like animals. The animal, he does not know, the dog, that "I am bound up in this dog's body. This is bondage. This is not my life." He does not know. Similarly, a human being, if he does not know what is bondage and liberation, then he's animal. From animal life, this human life is evolved for understanding this: what is mukti and what is liberation.</p>
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<div id="LectureonSB3269BombayDecember211974_8" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="473" link="Lecture on SB 3.26.9 -- Bombay, December 21, 1974" link_text="Lecture on SB 3.26.9 -- Bombay, December 21, 1974">
<span class="link">[[Vanisource:Lecture on SB 3.26.9 -- Bombay, December 21, 1974|Lecture on SB 3.26.9 -- Bombay, December 21, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Padaṁ padaṁ yad vipadām ([[Vanisource:SB 10.14.58|SB 10.14.58]]). Every step there is danger. This control means punishment. You cannot expect very good treatment in the prison life. So this is prison life, conditioned life. So you cannot expect any good treatment by the material nature because her business is to punish us. That is the business so that we can enquire that "Why I am being punished?" That is required. That "why" philosophy is very important. That is the beginning of human life. But we are so dull, in spite of being kicked every moment by material nature, that "why" question is not coming, so dull-headed. And we are advanced in designation.</p>
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<div id="LectureonSB32630BombayJanuary71975_9" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="490" link="Lecture on SB 3.26.30 -- Bombay, January 7, 1975" link_text="Lecture on SB 3.26.30 -- Bombay, January 7, 1975">
<span class="link">[[Vanisource:Lecture on SB 3.26.30 -- Bombay, January 7, 1975|Lecture on SB 3.26.30 -- Bombay, January 7, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is niścaya. If we understand Kṛṣṇa philosophy, Kṛṣṇa consciousness, rightly, then there will be no doubt by intelligence. Without intelligence, nobody can understand Kṛṣṇa philosophy. Dull-headed, poor fund of knowledge, they cannot understand Kṛṣṇa. Therefore Kṛṣṇa says, bahūnāṁ janmanām ante jñānavān ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). Actually, those who are thinking they are jñānīs, they are not jñānīs. They are still in māyā, darkness, because they think that they have finished their business; now they have become liberated. They have become Nārāyaṇa. Instead of separate Nārāyaṇa, each, every one them, is Nārāyaṇa. They address amongst themselves, "Nārāyaṇa." That is their foolishness. At least you must show the four hands of Nārāyaṇa. Where is your four hand? You are begging, and you are Nārāyaṇa? What kind of Nārāyaṇa you are?</p>
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<div id="LectureonSB551JohannesburgOctober201975_10" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="515" link="Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975" link_text="Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975">
<span class="link">[[Vanisource:Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975|Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We cannot understand properly. There are so many scientists, but they do not understand what are these. There are innumerable universes. This is only one universe. So He must have full knowledge how He is maintaining this material world. Therefore He is called abhijña. He is not dull-headed. He has got full knowledge. That is God, omniscient. He has got full knowledge. We may not have because we are very tiny. A child may not have knowledge, but the father knows everything. Similarly, He is the supreme father. He knows everything. He has got full knowledge. Anvayād itarataś ca artheṣu. There are things, indirect and direct. In both ways He is abhijña; He is well aware, everything. Then the next question is svarāṭ. Svarāṭ. Because we are thinking in our own way of life, that "If God has got so much knowledge, wherefrom He got it?"</p>
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<div id="LectureonSB6119DenverJuly21975_11" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="625" link="Lecture on SB 6.1.19 -- Denver, July 2, 1975" link_text="Lecture on SB 6.1.19 -- Denver, July 2, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.19 -- Denver, July 2, 1975|Lecture on SB 6.1.19 -- Denver, July 2, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is stated in the Bhagavad-gītā, prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). As you are associating with different modes of material nature, you are creating your future.</p>
<p>So there is future life. You should take it. You should try to understand it. It is not very difficult, but by the modern education we have become so dull-headed, we cannot understand the simple truth that we have to change this body. Vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22 (1972)|BG 2.22]]). So this is a fact. You take it. So we must have the next life at least without any danger. Not to go to the hellish planet. At least remain in this planet. That we can do. Yānti bhūtāni bhūtejyā. If you want to stick to this planet or this world, that also you can get the facility. And if you want to go to the higher planets, that also you can get. And if you go to the hellish planet, that also the possibility is there. And if you want to go to Kṛṣṇa, that possibility... (break) ...yānti mad-yājino 'pi mām ([[Vanisource:BG 9.25 (1972)|BG 9.25]]).</p>
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<div id="LectureonSB6145LagunaBeachJuly261975_12" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="676" link="Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975" link_text="Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975|Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then you will be happy. Otherwise, you prepare your next life and you suffer or enjoy and again next life, again next life... That is not very good. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]). Nobody wants that, that "I accept some position: again it is lost. Again I accept another position, again it is lost."</p>
<p>So we are becoming so dullheaded by so-called education, we do not know anything of these things, that there is next life and I can become immortal; I can avoid death, birth, death, old age and disease. There is no discussion of these scientific... It is only the Kṛṣṇa consciousness movement which is giving all this information. It is very scientific and authorized. So I am very glad, so many devotees here. Try to make your life perfect by accepting Kṛṣṇa consciousness and studying the philosophy and practicing the method. Then you will be happy.</p>
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</div>
<div id="LectureonSB6149NewOrleansFarmAugust11975_13" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="684" link="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975" link_text="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That was his advantage. Then the next life he again took birth in a brāhmaṇa family, and he remained just like a dull. He was very much afraid to mix with the society so that he may not be misled. Therefore his name was Jaḍa Bharata. Jaḍa means dull. People used to think him as the dull-headed fool. But he was conscious of his position. He kept himself like that. Then Rahūgaṇa, the King Rahūgaṇa, understood that "He is keeping himself as dull, but he is most intelligent, advanced in spiritual consciousness," and there was talk. And so, in next birth Bharata Mahārāja, Jaḍa Bharata, got his salvation.</p>
</div>
</div>
<div id="LectureonSB6149NewOrleansFarmAugust11975_14" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="684" link="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975" link_text="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we shall be very much cautious so that we do not forget our responsibility. Naṣṭa-janma-smṛtiḥ, it is not good. Naṣṭa-janma. We must be responsible that "We have got this birth," labdhvā su-durlabhaṁ bahu-sambhavānte, "after many, many births, after much suffering in so many species of life, one after another, one after an..." And unfortunately, the people are so dull-headed, they do not care for it. But this is the most important subject matter of life. So those who are devotees of Kṛṣṇa, they should take charge, that "These rascals are suffering. Let them have some idea about Kṛṣṇa." That is wanted. This is Kṛṣṇa consciousness movement. So I am very glad that you are seriously interested, and Kṛṣṇa is pleased upon you. And that you are sincerely trying, I can understand from these tulasī plants. Yes. This is the practical demonstration. Unless there is bhakti, this tulasī plant will not grow. We must be very much thankful to our Govinda dāsī. She first of all cultivated the tulasī plant in Hawaii. And now our tulasī plants are distributed.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCMadhyalila209899WashingtonDCJuly41976_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="49" link="Lecture on CC Madhya-lila 20.98-99 -- Washington, D.C., July 4, 1976" link_text="Lecture on CC Madhya-lila 20.98-99 -- Washington, D.C., July 4, 1976">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.98-99 -- Washington, D.C., July 4, 1976|Lecture on CC Madhya-lila 20.98-99 -- Washington, D.C., July 4, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They think this body is everything. But that is not the fact. Body is not everything. The moving power of the body is the spirit soul. We are repeatedly trying to convince people this simple truth, but they are so dull-headed they cannot understand. Yes.</p>
<p>So they have been described as animals. The śāstra, they say, yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13|SB 10.84.13]]). One who is in this bodily concept... Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ: "In my country, bhauma... I am born in America or I am born in India, so it is my country." How long you'll remain America? How long you'll remain India? They do not know. But they are mad after this conception of life, bodily conception of life. Bhauma ijya-dhīḥ yat-tīrtha-buddhiḥ salile na karhicit. People in every community, religious community, there is tīrtha. People want (indistinct) holy place.</p>
</div>
</div>
<div id="LectureonCCMadhyalila20100108BombayNovember91975_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="53" link="Lecture on CC Madhya-lila 20.100-108 -- Bombay, November 9, 1975" link_text="Lecture on CC Madhya-lila 20.100-108 -- Bombay, November 9, 1975">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.100-108 -- Bombay, November 9, 1975|Lecture on CC Madhya-lila 20.100-108 -- Bombay, November 9, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"What is my position? What I am? I do not want to suffer, but in this material world, three kinds of suffering are always there, and they are giving me trouble." This consciousness is not there. People have become so dull-headed that they are always suffering by three kinds of suffering: adhyātmika, adhibhautika and adhidaivika; still, they are thinking they are very happy. This is called māyā. This morning we were discussing. Āvaraṇātmikā-śakti. Māyā has got a covering power so that everyone, even he's a cat and dog, he's thinking that he is very happy. This is māyā. Nobody can be happy in this material world. That is the fact. Why? Kṛṣṇa says. The creator of this world, He says, duḥkhālayam aśāśvatam: ([[Vanisource:BG 8.15 (1972)|BG 8.15]]) "It is the place for suffering. How you can be happy? It is meant for suffering." But people are thinking they are happy or, if they make this plan executed, then they will be happy. You see. Nobody is happy.</p>
</div>
</div>
<div id="LectureonCCMadhyalila20106NewYorkJuly121976_2" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="60" link="Lecture on CC Madhya-lila 20.106 -- New York, July 12, 1976" link_text="Lecture on CC Madhya-lila 20.106 -- New York, July 12, 1976">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.106 -- New York, July 12, 1976|Lecture on CC Madhya-lila 20.106 -- New York, July 12, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If we remain in darkness without understanding what is sat and asat, then we are no better than dogs and cats. So the modern civilization, not only... Nowadays very big problem. People are very much attached to asad-dharma. They are not... Because they are so dull-headed, they cannot understand what is sat and what is asat. They cannot understand, dull-headed. Therefore brain requires to be clarified.</p>
<p>The two words are used in the śāstra, alpa-medhasaḥ and sumedhasaḥ. Medha means brain substance. So those who have got brain substance, they are called sumedhasaḥ, and those who have no brain substance, filled up with cow dung, they are called alpa-medhasaḥ. So this distinction I made in Chicago. It made a very great agitation because I discriminated that men are found to have more brain substance than the woman. So there was a great agitation. But this is fact psychologically, that brain substance in man is greater than the brain substance in woman.</p>
</div>
</div>
<div id="Sri_Brahma-samhita_Lectures" class="sub_section" sec_index="5" parent="Lectures" text="Sri Brahma-samhita Lectures"><h3>Sri Brahma-samhita Lectures</h3>
</div>
<div id="LectureonBrahmasamhitaVerse32ExcerptLosAngelesAugust141972_0" class="quote" parent="Sri_Brahma-samhita_Lectures" book="Lec" index="3" link="Lecture on Brahma-samhita, Verse 32 Excerpt -- Los Angeles, August 14, 1972" link_text="Lecture on Brahma-samhita, Verse 32 Excerpt -- Los Angeles, August 14, 1972">
<span class="link">[[Vanisource:Lecture on Brahma-samhita, Verse 32 Excerpt -- Los Angeles, August 14, 1972|Lecture on Brahma-samhita, Verse 32 Excerpt -- Los Angeles, August 14, 1972]]: </span><div class="text"><p style="display: inline;">Śravaṇaṁ kīrtanaṁ viṣṇoḥ: ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]) about Viṣṇu, not for others. Don't write any nonsense thing for any nonsense man. Useless waste of time. Viṣṇu. Write about Viṣṇu, Kṛṣṇa. This is cultivation of Kṛṣṇa consciousness. Hear, write, remember, try to understand. Don't be dull, dull-headed. Very intelligent. Without being very intelligent, nobody can have full Kṛṣṇa consciousness. It is for the most intelligent man. So that intelligence will come if you try to understand Kṛṣṇa. We have got so many books. Always try to understand Kṛṣṇa. Then you are liberated. Simply by... You cannot understand Kṛṣṇa in full. He is unlimited; our knowledge is limited. But as far as you can, try to understand Kṛṣṇa. These are the items.</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
</div>
<div id="ArrivalSpeechStockholmSeptember51973_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="11" link="Arrival Speech -- Stockholm, September 5, 1973" link_text="Arrival Speech -- Stockholm, September 5, 1973">
<span class="link">[[Vanisource:Arrival Speech -- Stockholm, September 5, 1973|Arrival Speech -- Stockholm, September 5, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And this material life means nonpermanent, ignorance and full of miseries. This body means it will not stay and it is always full of miserable condition. And there is no blissfulness. Always in the material (life) we have got some kind of unhappiness. But on account of our long association with this material life we have become so dull-headed that it is very difficult to understand what is spiritual life, what are spiritual activities, what is spiritual world, what is God, what is our relationship with Him. Therefore this Kṛṣṇa consciousness movement is a kind of training to understand what is spiritual life and what is spiritual world, what is God.</p>
</div>
</div>
<div id="ArrivalAddressParisJune81974_1" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="13" link="Arrival Address -- Paris, June 8, 1974" link_text="Arrival Address -- Paris, June 8, 1974">
<span class="link">[[Vanisource:Arrival Address -- Paris, June 8, 1974|Arrival Address -- Paris, June 8, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I am very happy to see that Radha-Parisīśvara is being worshiped nicely. Thank you very much.</p>
<p>So our Kṛṣṇa consciousness philosophy is very simple, but the dull-headed person cannot understand. That is the difficulty. In the Bhagavad-gītā, it is said that the...</p>
:na māṁ duṣkṛtino mūḍhāḥ
:prapadyante narādhamāḥ
:māyayāpahṛta-jñānā
:āsuraṁ bhāvam āśritāḥ
:([[Vanisource:BG 7.15 (1972)|BG 7.15]])
<p>There are many classes of men, they have been classified as the duṣkṛtina, mūḍha, narādhama, māyayāpahṛta-jñānā, and all of them are based on the atheistic theory "There is no God, I am God." Asuri bhāvam, asura. Asura means they defy God, "I am God. Who is God?" Just like Hiraṇyakaśipu and his son, Prahlāda Mahārāja. Prahlada Mahārāja is devotee of Lord Kṛṣṇa, and Hiraṇyakaśipu would not accept. "Who is God? I am God." This is atheistic attitude. So the atheist are divided into four classes. Number one is duṣkṛtina. Duṣkṛtina means they have got merit. Kṛti means meritorious.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="LifeMemberHouseLectureHyderabadApril141975_0" class="quote" parent="General_Lectures" book="Lec" index="157" link="Life Member House Lecture -- Hyderabad, April 14, 1975" link_text="Life Member House Lecture -- Hyderabad, April 14, 1975">
<span class="link">[[Vanisource:Life Member House Lecture -- Hyderabad, April 14, 1975|Life Member House Lecture -- Hyderabad, April 14, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is pure life. So the human life is meant for purifying our existence. Stop this continuation of birth, death, old age and disease and live eternally blissful life of knowledge. That is the business of human life. But people do not take this fact very seriously. They have become so dull-headed. Now there is freedom from this continuation of birth, death, old age and disease, they cannot believe it. They cannot consider it. They think, "Ah, it is going on." So the modern civilization is quite different from the Vedic civilization. Vedic civilization means to make a solution of this problem: stop this process of birth, death, old age and disease. That is Vedic civilization. That is human civilization. And to become better hog, nicely dressed hog, that is not Vedic civilization. That is hog civilization.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkAugust301973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="66" link="Morning Walk -- August 30, 1973, London" link_text="Morning Walk -- August 30, 1973, London">
<span class="link">[[Vanisource:Morning Walk -- August 30, 1973, London|Morning Walk -- August 30, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is Vedic knowledge. So you'll get everything perfect. Therefore, how there can be any history? That is the difficulty. We are speaking everything, of the spiritual. Therefore, it is sometimes very difficult for the gross materialist. They are so dull-headed, they cannot understand.</p>
<p>David Lawrence: The British Association which is, many people regard an irrelevant bunch of scientists, who meet once a year, one of the good speeches was in fact given on the question of the value of human life. And one of the points was made there by somebody who has had to talk to these girls who come in to have abortions, some cases their third and fourth abortion, and they're not married of course. And saying that many of the girls regard an abortion in the same way as they regard a shampoo for their hair.</p>
</div>
</div>
<div id="MorningWalkAugust301973London_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="66" link="Morning Walk -- August 30, 1973, London" link_text="Morning Walk -- August 30, 1973, London">
<span class="link">[[Vanisource:Morning Walk -- August 30, 1973, London|Morning Walk -- August 30, 1973, London]]: </span><div class="text"><p style="display: inline;">David Lawrence: I must admit, yes, I've read far enough on to see that and I think this is...</p>
<p>Prabhupāda: When we make analogy, the points of similarity must be there. But these rascals are so dull-headed that they have not even logical arguments. Where are the points of similarity? That we are comparing these lusty affairs of this material world with the affairs of Kṛṣṇa and the gopīs? Where is the similarity?</p>
<p>David Lawrence: There's never mention of lust or of any animal desire at all is there?</p>
<p>Prabhupāda: No, no.</p>
<p>David Lawrence: It's just reverence and love.</p>
</div>
</div>
<div id="MorningWalkAugust301973London_2" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="66" link="Morning Walk -- August 30, 1973, London" link_text="Morning Walk -- August 30, 1973, London">
<span class="link">[[Vanisource:Morning Walk -- August 30, 1973, London|Morning Walk -- August 30, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like...</p>
<p>David Lawrence: You know the manifestations obviously of Kṛṣṇa consciousness and kīrtana and so on. Seems to be obviously you regard as a scurrilous or wrong-headed or a dull-headed field of people who regard His manifestations of God consciousness as verging on madness, or temporary madness. What would you say about that. Obviously you would reject it.</p>
<p>Prabhupāda: When a man is himself mad, he'll find others mad.</p>
<p>David Lawrence: Yes, true. (laughter) Yes, he sees a reflection of himself.</p>
<p>Prabhupāda: If one is himself deaf, he'll think others are deaf. So ātmavat manyate jagat, everyone thinks the whole world is like him. Therefore they think Kṛṣṇa also like him. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11 (1972)|BG 9.11]]). That is condemned in the Bhagavad-gītā that "These rascals, because I come in human form to benefit them, they take Me as human being." That is mentioned. But these things are taken like that by the mūḍhas. Mūḍhas means rascals, asses.</p>
</div>
</div>
<div id="RoomConversationSeptember21973London_3" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="70" link="Room Conversation -- September 2, 1973, London" link_text="Room Conversation -- September 2, 1973, London">
<span class="link">[[Vanisource:Room Conversation -- September 2, 1973, London|Room Conversation -- September 2, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is our Vedic evidence. Whenever we speak something, immediately quote from Vedas. This is our process. If it is accepted by the Vedic process, then it is perfect. Just like in the law court. You are lawyer. You are arguing. When you quote from a judgement, previous judgement, it is accepted. Similarly, when you give authoritative statement support of your talking, then it is perfect. That is the way. Otherwise, what for these books are there? If it is mental speculation what is the use of these books? But as soon as we speak something, we immediately support by quoting from Vedic literature. And that is perfect. And now you have to possess little knowledge. Just like Kṛṣṇa says, how Kṛṣṇa is perfect. Kṛṣṇa is giving example side, by side. Yathā, dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Asmin dehe, as there is the soul, there is the soul, asmin dehe, and he's having different types of bodies, kaumāraṁ yauvanaṁ jarā. He's changing body from childhood, boyhood, boyhood to youth-hood, youth-hood to another state. Tathā dehāntara-prāptiḥ. Where is the illogical presentation? This is scientific. For an intelligent man, this is scientific. And if he's still dull-headed, then what can be done? Kṛṣṇa gives example. Tathā dehāntara-prāptiḥ.</p>
</div>
</div>
<div id="RoomConversationSeptember181973Bombay_4" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="75" link="Room Conversation -- September 18, 1973, Bombay" link_text="Room Conversation -- September 18, 1973, Bombay">
<span class="link">[[Vanisource:Room Conversation -- September 18, 1973, Bombay|Room Conversation -- September 18, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Tathā dehāntara-prāptiḥ. Nobody knows. Dehāntara-prāptiḥ, from one body to another, we are doing that, every moment, but these rascals, they do not know. I was a child, I was a boy. Where is that body? It is gone. It is a fact. I am in a different body. Dehāntara-prāptiḥ. Still, they won't believe that there is life after death. Dehāntara-prāptiḥ we are experiencing in this life. But they won't believe that after this deha, there is another deha. That they won't believe, such dull-headed. (Hindi) Are they dull-headed or (are) they intelligent scholar and scientist? What is your opinion? What is your opinion? You are practical man. (break) That is later on, so 'ham. First of all, understand what you are aham, then so 'ham. You do not know what is aham. So these rascals, they do not know aham, and they're speaking, so 'ham. (break) When you understand yourself, then you understand God also. Then you'll understand that God and yourself are of the same ingredient, so 'ham. Just like if I say, so 'ham. "I am just like Indira Gandhi." Indira Gandhi is the big personality. So, "I am as good as Indira Gandhi." So this is applicable in this sense, that Indira Gandhi is Indian. I am also Indian.</p>
</div>
</div>
<div id="ConversationatAirportOctober261973Bombay_5" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="80" link="Conversation at Airport -- October 26, 1973, Bombay" link_text="Conversation at Airport -- October 26, 1973, Bombay">
<span class="link">[[Vanisource:Conversation at Airport -- October 26, 1973, Bombay|Conversation at Airport -- October 26, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: People are embarrassed with so many problems of life, but the real problem of life is how to stop birth, death, old age and disease. So people are callous. They have become so dull-headed that they do not understand the problem of life. Long, long ago when Viśvāmitra Muni saw Mahārāja Daśaratha, so Mahārāja Daśaratha inquired from the Viśvāmitra Muni, aihistaṁ yat taṁ punar janma jayaya (?): "My dear sir, the attempt that you are trying to conquer over death, how that business is going on nicely? Is there any interruption?" So this is our Vedic civilization, how to conquer over birth, death, old age and disease. But at the modern time there is no such information, neither anybody is interested. Even big, big professors, they do not know what is there after life. They do not believe even that there is life after death. So this is a blind civilization going on.</p>
</div>
</div>
<div id="ConversationatAirportOctober261973Bombay_6" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="80" link="Conversation at Airport -- October 26, 1973, Bombay" link_text="Conversation at Airport -- October 26, 1973, Bombay">
<span class="link">[[Vanisource:Conversation at Airport -- October 26, 1973, Bombay|Conversation at Airport -- October 26, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They think that "If I get some money and one bungalow and one car, that is siddhi." That is not siddhi. You can get a few years a very nice bungalow, a car, nice family. But any moment this arrangement will be finished and you have to accept another body. That you do not know. And neither they do care to know it. So they have become so dull-headed, although they are very much proud of education, advancement of civilization. But we are protesting. We are protesting. I am not protesting. Kṛṣṇa is protesting.</p>
</div>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMay91974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="79" link="Morning Walk -- May 9, 1974, Bombay" link_text="Morning Walk -- May 9, 1974, Bombay">
<span class="link">[[Vanisource:Morning Walk -- May 9, 1974, Bombay|Morning Walk -- May 9, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Ah. They cannot understand what is the meaning of this Kṛṣṇa consciousness. They are such dull headed men. They have no brain to understand. They are coming down again. Just like the dog's tail. Know, dog's tail. You may, however grease it... (laughs) They are hearing about this Kṛṣṇa consciousness. The aim is the body, the dog's tail. They are hearing daily about Kṛṣṇa na..., but they cannot understand. It is very difficult. These karmīs... Now they say... Because we are reading this Bhāgavatam, now gradually they dispersed. Gradually they dispersed. They are not interested. Hare Kṛṣṇa. And if you talk politics and all nonsense, oh, they will gather.</p>
</div>
</div>
<div id="RoomConversationJune111974Paris_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="107" link="Room Conversation -- June 11, 1974, Paris" link_text="Room Conversation -- June 11, 1974, Paris">
<span class="link">[[Vanisource:Room Conversation -- June 11, 1974, Paris|Room Conversation -- June 11, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: How they'll understand, all dull-headed fools, rascals? Dressed like gentlemen, that's all. Tāvat ca śobhate mūrkho yāvat kiñcin na bhāṣate. A rascal fool is decorated so long, as long he does not speak. As long he'll speak, his nature will be revealed, what is he. This gentleman therefore did not stay long to expose himself. (laughter)</p>
<p>Bhagavān: That's intelligent.</p>
<p>Jyotirmayī: When this man left, he told me that there is a very, very, big actress. She's known all over the world. She's called Brigitte Bardot. And she's making propaganda now everywhere against slaughterhouses. So he said she's living around here, and we should meet her, and ask her to come and see you. So if she's here, we can try.</p>
<p>Prabhupāda: This mayor, mayor...? This mayor?</p>
</div>
</div>
<div id="MorningWalkJune201974Germany_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="124" link="Morning Walk -- June 20, 1974, Germany" link_text="Morning Walk -- June 20, 1974, Germany">
<span class="link">[[Vanisource:Morning Walk -- June 20, 1974, Germany|Morning Walk -- June 20, 1974, Germany]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Anybody can understand. I am coming, going, but when it is a question of vacating, I go out of the apartment, but I never come back again. I will enter another apartment. "The soul enters another body" means enters the womb of another mother. And there the suitable body is created and again mother delivers the child. Again new chapter of life begins. Where is the difficulty to understand? But they are so rascal and dull-headed, the simple thing they cannot understand. And still, they are big, big scientists, philosophers, and cheating others. They are unable to understand, themselves, and the same rascal knowledge they are distributing to others and taking Nobel Prize. This is the mūḍhas, the society of the cheaters and the cheated. Where is the difficulty to understand the simple thing, how the soul is transmigrating?</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkApril31975Mayapur_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="43" link="Morning Walk -- April 3, 1975, Mayapur" link_text="Morning Walk -- April 3, 1975, Mayapur">
<span class="link">[[Vanisource:Morning Walk -- April 3, 1975, Mayapur|Morning Walk -- April 3, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Certainly. And they are being accountable. If they become so dull-headed, then God's power will make him a tree: "Stand here. Stand up here for three thousand years. That's all. You are so dull-headed that you have no sense, so become a tree so that even if you are cut, you cannot protest. You have no sense, senses." That is the punishment. "If you don't eat prasādam, then eat stool." This is the arrangement. So they are being punished. But they are so dull-headed, they cannot understand.</p>
<p>Puṣṭa Kṛṣṇa: With their science, they've been able to build so many buildings and roads and bridges and so many things which they consider wonderful.</p>
<p>Prabhupāda: And what you'll do with the buildings? You'll be kicked out. Your building will remain there. Your spoiling labor will remain there, but you will be kicked out. You cannot live there. Who is managing these affairs? "So you have constructed a building? All right, I kick you out. Get out!" Then what is the purpose of building? If you know that "I am constructing this high building, and tomorrow somebody will kick me out," then what is the use? Have you made it insured that you'll not be kicked out?</p>
</div>
</div>
<div id="MorningWalkMay91975Perth_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="63" link="Morning Walk -- May 9, 1975, Perth" link_text="Morning Walk -- May 9, 1975, Perth">
<span class="link">[[Vanisource:Morning Walk -- May 9, 1975, Perth|Morning Walk -- May 9, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It means they have no idea of the spiritual identity. Their idea is that matter is important. But they do not know that matter is not important, but the spirit is important. That is moving the matter. It is very easy to understrand. Because the spirit soul is within this body, it is moving. But they cannot understand-dull-headed. What is that force that is moving this body? That they do not consider to understand.</p>
<p>Amogha: Śrīla Prabhupāda? When people in the street hear Kṛṣṇa's name, the chanting, or they get some literature, does that mean they will not take birth as an animal?</p>
</div>
</div>
<div id="RoomConversationwithCarolCameronMay91975Perth_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="64" link="Room Conversation with Carol Cameron -- May 9, 1975, Perth" link_text="Room Conversation with Carol Cameron -- May 9, 1975, Perth">
<span class="link">[[Vanisource:Room Conversation with Carol Cameron -- May 9, 1975, Perth|Room Conversation with Carol Cameron -- May 9, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, that is the law, but we are so dull-headed that we do not enquire. That is my statement, that you should enquire "Who is forcing these things?" Then there is enquiry of God. First of all we must be... Just like a dog. He cannot understand. He's under chain. He's leading a life most dependent. And he is jolly. He is jumping here and there. That is dog's life. If the master kills him, he cannot do anything. But he is very jolly. He is jumping. That is dog's life. But not human life. Human life is that I am dependent in every step, still I am declaring independent. What is this nonsense? This enquiry should be there. He is dependent in every step, exactly like the cats and dogs, but he is claiming, "I am independent."</p>
</div>
</div>
<div id="MorningWalkMay221975Melbourne_3" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="87" link="Morning Walk -- May 22, 1975, Melbourne" link_text="Morning Walk -- May 22, 1975, Melbourne">
<span class="link">[[Vanisource:Morning Walk -- May 22, 1975, Melbourne|Morning Walk -- May 22, 1975, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This beginning and end, that is troublesome. So in the material body, it has beginning and end. Therefore it is... But they do not understand it. They think, "It is all right." I don't want to end this body but there is end. Neither I want to begin, but there is beginning. That is the trouble. But we are so dull-headed, we do not understand that anything which has beginning and end, that is troublesome. Bhūtvā bhūtvā pralīyate: ([[Vanisource:BG 8.19 (1972)|BG 8.19]]) "It begins and ends." That requires intelligence, that "I am eternal. Why should I accept anything which has beginning and end?" That is intelligence.</p>
<p>Devotee 6: Was there a time when there was no material world?</p>
<p>Prabhupāda: Huh?</p>
</div>
</div>
<div id="MorningWalkMay281975Honolulu_4" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="93" link="Morning Walk -- May 28, 1975, Honolulu" link_text="Morning Walk -- May 28, 1975, Honolulu">
<span class="link">[[Vanisource:Morning Walk -- May 28, 1975, Honolulu|Morning Walk -- May 28, 1975, Honolulu]]: </span><div class="text"><p style="display: inline;">Prabhupāda: More demons. Because with the progress of so-called civilization, people are becoming more and more demons, so they cannot understand. Mūḍhā nābhijānāti. Mūḍhā, he cannot understand. That is the difficulty. More dull-headed, less intelligent persons are coming. Just see. Formerly there was no skyscraper building. Now they are thinking "So long this body is there, let us enjoy." And the..., in the body, dehino 'smin yathā dehe kaumāra... ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). But the soul is within the body—there is no care. And that he is going to become a dog next life, but he is satisfied that "This life I have got this skyscraper building." That's all.</p>
</div>
</div>
<div id="MorningWalkJune211975LosAngeles_5" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="104" link="Morning Walk -- June 21, 1975, Los Angeles" link_text="Morning Walk -- June 21, 1975, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- June 21, 1975, Los Angeles|Morning Walk -- June 21, 1975, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So Kṛṣṇa is helping us. Take advantage of it. (break) Vyāsadeva compiled Śrīmad-Bhāgavatam for this purpose. Anartha upasamam sākṣād bhakti-yogam adhokṣaja. These lokasya ajānataḥ, people are suffering on account of ignorance, so to give them proper knowledge, he made this Śrīmad-Bhāgavatam. (break) Who can become more learned than Vyāsadeva? Therefore he is known as vidvān, the most, supreme learned. He made this Śrīmad-Bhāgavatam to help these rascals who are spoiling their life only in sense gratification. (break) Life is meant for tapasya. Tapo divyaṁ putrakā yena śuddhyed ([[Vanisource:SB 5.5.1|SB 5.5.1]]). They do not know that our existentional condition is impure. The question does not arise that "I do not wish to die. Why there is death?" They are so dull-headed, this question does not... They are trying to solve so many question, but this question does not arise in their mind, that "I don't wish to die. Why death is forced upon me?" Inquire.</p>
</div>
</div>
<div id="MorningWalkJune281975Denver_6" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="116" link="Morning Walk -- June 28, 1975, Denver" link_text="Morning Walk -- June 28, 1975, Denver">
<span class="link">[[Vanisource:Morning Walk -- June 28, 1975, Denver|Morning Walk -- June 28, 1975, Denver]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They cannot understand the simple thing that the child has got his future, the boy has got his future, and the young man has got his future, so why not the old man? Such a dull head they have. You see. If the child says, "No, no, I have no future. I shall remain always child," is it possible? And similarly, if you say. "No, no. After old body, everything is finished. Now it is dead." So they are such dull-headed men. The simple truth cannot understand. Dehino 'smin yathā dehe kaumāraṁ yauvanam... ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). This is the position. The example is so nice and so simple and they cannot understand. What is their brain? Animal brain. Dog race, horse race—they want this, rat race. That's all. Their civilization is race, dog race, horse race, rat race. That's all. They do not know anything. And I am talking this simple thing because you are in confidence.</p>
</div>
</div>
<div id="MorningWalkJuly21975Denver_7" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="120" link="Morning Walk -- July 2, 1975, Denver" link_text="Morning Walk -- July 2, 1975, Denver">
<span class="link">[[Vanisource:Morning Walk -- July 2, 1975, Denver|Morning Walk -- July 2, 1975, Denver]]: </span><div class="text"><p style="display: inline;">Ambarīṣa: So each second the body is a little different?</p>
<p>Prabhupāda: Yes. Each second the body is different. But what this rascal will do? How they will know? They have no brain. All dull-headed materialistic, mūḍha. They cannot understand this. But this is the process going on. I want, for certain thing, I want a different body. Immediately nature supplies.</p>
<p>Yadubara: Even within this body?</p>
<p>Prabhupāda: Why within? Another body you cannot see. Not within—without. Another body supplied.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJune91976LosAngeles_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="122" link="Room Conversation -- June 9, 1976, Los Angeles" link_text="Room Conversation -- June 9, 1976, Los Angeles">
<span class="link">[[Vanisource:Room Conversation -- June 9, 1976, Los Angeles|Room Conversation -- June 9, 1976, Los Angeles]]: </span><div class="text"><p style="display: inline;">Jay Warner: That makes sense.</p>
<p>Prabhupāda: Very common sense. But we are so dull-headed we cannot understand.</p>
<p>Jay Warner: I am so what?</p>
<p>Prabhupāda: We are so dull-headed.</p>
<p>Devotees: We, dull-headed.... (laughter)</p>
<p>Prabhupāda: Just like in the, what is called, movie spool....</p>
<p>Puṣṭa Kṛṣṇa: Film strip.</p>
<p>Prabhupāda: Film, yes. There are hundreds of bodies in the film, and when they are played, it seems that it's the same—one man is moving—but actually, in the film there are hundreds of bodies, but it is changing so swiftly it appears one.</p>
<p>Jay Warner: A man's eye cannot see it changing.</p>
<p>Prabhupāda: Huh?</p>
</div>
</div>
<div id="RoomConversationwithMotherandSonsJune131976Detroit_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="133" link="Room Conversation with Mother and Sons -- June 13, 1976, Detroit" link_text="Room Conversation with Mother and Sons -- June 13, 1976, Detroit">
<span class="link">[[Vanisource:Room Conversation with Mother and Sons -- June 13, 1976, Detroit|Room Conversation with Mother and Sons -- June 13, 1976, Detroit]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The mother is there, the children are there. The next inquiry is..., suppose unknown man comes to him, "Where is your father?" So who is the father? And father says, ahaṁ bīja-pradaḥ pitā: ([[Vanisource:BG 14.4 (1972)|BG 14.4]]) "I am father." Finished. Father is God. God has created this earth. He has impregnated the earth with the living entities, and they are coming out. Where is the difficulty? But because they are in ignorance, rascals, it takes long, long time to understand this simple truth. So dull-headed. The children are there and mother is there, and why father, there should be no father? What is the answer?</p>
</div>
</div>
<div id="RoomConversationwithMotherandSonsJune131976Detroit_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="133" link="Room Conversation with Mother and Sons -- June 13, 1976, Detroit" link_text="Room Conversation with Mother and Sons -- June 13, 1976, Detroit">
<span class="link">[[Vanisource:Room Conversation with Mother and Sons -- June 13, 1976, Detroit|Room Conversation with Mother and Sons -- June 13, 1976, Detroit]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Whatever it may be, mother it is. Mother means who begets, who gives birth. You practically see, grass to the highest form of life, they are coming from earth, living at the cost of the earth. The earth is supplying food, food grains, vegetables. So mother..., as child is growing by sucking the mother's breast, so we are living at the cost of mother. She is giving us milk, she is giving us everything. That is mother. And śāstra, the earth is considered mother. Ātma-mātā guroḥ patnī brāhmaṇī... but they have no knowledge. Mother means who creates my body, who gives me feeding in the beginning, gives me strength. That is mother. How you can understand mother otherwise? So mother is there, earth. Dhenur dhātrī tathā pṛthvī. Pṛthvī is mother. And practically we see. She is giving, the mother earth is giving birth to so many varieties of children-8,400,000. Then the next inquiry should be: the mother is there, the children are there, then where is the father? That answer is given by Kṛṣṇa: ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4 (1972)|BG 14.4]]), "I am the father." So where is the difficulty to understand the Supreme Lord? But they are so dull-headed that they have no even common sense, and they're passing as philosopher, politician, and scientist, big leader, big rascal. This is going on. This is going on. And big, big rascals, they have taken the leadership of the world, and the world is in chaos, chaotic condition, everyone is unhappy, suffering.</p>
</div>
</div>
<div id="GardenConversationJune151976Detroit_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="137" link="Garden Conversation -- June 15, 1976, Detroit" link_text="Garden Conversation -- June 15, 1976, Detroit">
<span class="link">[[Vanisource:Garden Conversation -- June 15, 1976, Detroit|Garden Conversation -- June 15, 1976, Detroit]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The real problem of life is birth, death, old age and disease. They do not understand this. They are so.... Just like animals. Animal does not understand what is birth, death, old age and disease. Real problem is there, but they are so dull-headed that their attention is diverted from the real problem. Temporary problems, they are busy. Just like, one major disease, one is suffering from a major disease. On account of that, he has sometimes headache, sometimes pain here, sometimes so many, minor. So, because we are subjected to meet death, so these minor conditions are there. The real problem is after suffering, suffering, suffering, suffering, when the body is no more able to bear suffering, it dies. Just like one man commits suicide. When he cannot control himself from the suffering, he voluntarily commits suicide. So death is the ultimate suffering. But we do not want suffering. Therefore problem is death. But who is anxious to solve this problem?</p>
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</div>
<div id="ConversationinAirportandCarJune211976Toronto_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="152" link="Conversation in Airport and Car -- June 21, 1976, Toronto" link_text="Conversation in Airport and Car -- June 21, 1976, Toronto">
<span class="link">[[Vanisource:Conversation in Airport and Car -- June 21, 1976, Toronto|Conversation in Airport and Car -- June 21, 1976, Toronto]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So this is ignorance, this is ignorance. And they are kept, the whole world—the state, the father, the guardian, everyone, the priest. Everyone is ignorant. Dull-headed ignorant. And they are passing on as philosopher, scientist, religious leader. (break) ...hard to bring them to Kṛṣṇa consciousness. Taking these few years, fifty years or sixty years living here, and dance like dog and finish. There is no life. You die peacefully or (indistinct). And not dying peacefully, they cry. Hare Kṛṣṇa.</p>
<p>Kīrtanānanda: How to save them is very difficult.</p>
<p>Prabhupāda: Simply chant. This is the only. Give them chance to come and chant with us, take prasāda. Then after few days or few months, let them understand Bhagavad-gītā.</p>
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</div>
<div id="LifeComesFromLifeSlideshowDiscussionsJuly31976WashingtonDC_5" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="180" link="'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C." link_text="'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.">
<span class="link">[[Vanisource:'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.|'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: One has got the capacity to become a brāhmaṇa, and they are denying the facility, to keep him to remain like hogs and dogs. Whole day and night, work hard to find out some stool, and as soon as we get some stool, a little strength, then have sex without any discrimination. This is civilization. The Vedic civilization forbids: nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). If you have created a civilization like the hogs who are working day and night hard to find out some stool, and as soon as he eats some stool, his sex power is agitated, and he doesn't care whether mother, sister or daughter, that is hog's life, hog civilization. Work day and night, and have sex. This is hog civilization. And next life become a tree, become a dull-headed tree, a dull-headed stone, mountain. Or dull-headed elephant. Who knows the laws of creation, how one becomes elephant, how one becomes hog, how one becomes a demigod? Do the scientists know it? Then? Where is the knowledge? The knowledge is "Wait for million years, then you'll see life." Just see.</p>
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</div>
<div id="ConversationwithProfSaligramandDrSuklaJuly51976WashingtonDC_6" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="186" link="Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C." link_text="Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.">
<span class="link">[[Vanisource:Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.|Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Devotee (3): I asked Prabhupāda the other day, because Bhaktivinoda Ṭhākura says, "Forget the past, it sleeps and never the future dream at all. Live with times that are of thee, and progress thee shall call." So I asked Śrīla Prabhupāda, is it possible to forget the past? Śrīla Prabhupāda said, "No, that would not be possible, but we can think like this, that 'I have done so many foolish things,' and rectify it. Not that we should remain fools. Then what would be the value of our experience? Just like a child, he can put his finger in the fan and it hurts. So then he learns not to do it again. But if he's so dull-headed that again and again he puts his finger in the fan... Basically our experience from the material world should be duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). That the material world is simply a place of misery. Janma-mṛtyu-jarā-vyādhī-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). That we should perceive the miseries of birth and death, disease and old age. That should be our experience in the material world. From this we should aspire for real happiness. (indistinct)</p>
<p>Devotee: So this... It explains also in the Nectar of Instruction that the man who may see others stealing and see others also put in jail and punished for stealing, he may have been caught himself and punished for stealing but yet he goes out and steals again. That this (indistinct) again and again. Is this a symptom of the cause (indistinct)?</p>
<p>Puṣṭa Kṛṣṇa: It's called durācara, misbehavior. So atonement, according to Śukadeva Gosvāmī, is not simply repenting and saying, "Oh, I'm sorry." But becoming intelligent. Atonement means coming to the platform of real intelligence. That intelligence, "Why I am becoming implicated in this material world, in so many ways which will simply produce more and more suffering for myself?" Just like if he steals, he knows he goes to prison, so he knows it beforehand, he's not ignorant of the fact. In this instance, one.... He knows that if he steals, he goes to prison. So in the same way we should become intelligent and should understand the laws of nature, the laws of God. That's athāto brahma jijñāsā. Inquiry what is the real nature, what is the real nature of Brahman, how Brahman has manifested this material world and how it's going on. Then become intelligent, act for your own self-interest, become Kṛṣṇa conscious.</p>
<p>Devotee: It is explained that the intelligence is the next door neighbor of the soul, can you explain exactly what that means, Śrīla Prabhupāda?</p>
<p>Prabhupāda: So what is his question?</p>
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</div>
<div id="CommentsonBhagavadgitaPlayJuly121976NewYork_7" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="207" link="Comments on Bhagavad-gita Play -- July 12, 1976, New York" link_text="Comments on Bhagavad-gita Play -- July 12, 1976, New York">
<span class="link">[[Vanisource:Comments on Bhagavad-gita Play -- July 12, 1976, New York|Comments on Bhagavad-gita Play -- July 12, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...of this human being, people do not know how they are kept in ignorance. And because we are part and parcel of Kṛṣṇa, out of His causeless mercy He comes to deliver us from this ignorance. Unfortunately, they are so much engrossed by the illusory energy, they do not take advantage of the instruction of Kṛṣṇa. So therefore this Kṛṣṇa consciousness movement is being propagated that these dull-headed mūḍha—they are being described as mūḍha, dull-headed; they do not know actual interest of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). These dull-headed conditioned souls, they do not know their real self-interest, being influenced by māyā. Māyā is also Kṛṣṇa's energy, so it is her duty to punish the conditioned soul because they have decided to forget Kṛṣṇa.</p>
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</div>
<div id="InterviewwithTransIndiaMagazineJuly171976NewYork_8" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="216" link="Interview with Trans-India Magazine -- July 17, 1976, New York" link_text="Interview with Trans-India Magazine -- July 17, 1976, New York">
<span class="link">[[Vanisource:Interview with Trans-India Magazine -- July 17, 1976, New York|Interview with Trans-India Magazine -- July 17, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They do not know what is progress. That I was talking with your Associated Press, press reporter. Just like they do not know that their material life means they are in the prison house for being punished. They are so dull headed they are taking the activities of punishment as regular life. A man is put into the prison house, and his engagement is breaking the bricks. So he has forgotten that "This breaking of bricks is not my business. I am meant for living freely outside the prison house." So these people, less intelligent people, they think that this material life of working hard day and night, just like the hogs and dogs, is general life. That is due to their ignorance. In the Bhāgavata it is said, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]), that this human form of life, although we have got this body, and the hog has also got the body, the hog is working day and night... Perhaps you have seen in Indian village, the hog is loitering in the village. His only business is where to find stool, and eat it. And as soon as he eats, he becomes strong in sense, and then sex.</p>
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</div>
<div id="RadioInterviewJuly271976London_9" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="230" link="Radio Interview -- July 27, 1976, London" link_text="Radio Interview -- July 27, 1976, London">
<span class="link">[[Vanisource:Radio Interview -- July 27, 1976, London|Radio Interview -- July 27, 1976, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore you have to study, that, this.... At the present moment people are so dull-headed, they are not taking the important point, that this body, one minute ago it was so important, and now it has no value. If you kick on his face, nobody will say. But they have no brain to understand what is that thing missing, that it has become so unimportant that within a minute.... They have no brain. The so-called scientists, philosophers, all dull-headed. It is very abominable condition of society. There is no man who is real brain.</p>
<p>Mike Robinson: Are you, sir, writing off all scientists because they've failed to understand the spiritual dimension in life?</p>
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</div>
<div id="RadioInterviewJuly271976London_10" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="230" link="Radio Interview -- July 27, 1976, London" link_text="Radio Interview -- July 27, 1976, London">
<span class="link">[[Vanisource:Radio Interview -- July 27, 1976, London|Radio Interview -- July 27, 1976, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It doesn't require to become a very big chemist. Any common sense man can do it. Of course, I was chemist in my previous life.</p>
<p>Mike Robinson: So presumably you think that that science is also important, even if scientists are being dull-headed.</p>
<p>Prabhupāda: The important so far—not all-important. Not all-important.</p>
<p>Mike Robinson: I see. Can I come back to a question that is interesting me, and that is when we were differing a few minutes ago, you were saying don't bother, you know, don't bring the scriptures in, use common sense. But what part do the scriptures have in your religion? How important are they?</p>
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</div>
<div id="RadioInterviewJuly271976London_11" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="230" link="Radio Interview -- July 27, 1976, London" link_text="Radio Interview -- July 27, 1976, London">
<span class="link">[[Vanisource:Radio Interview -- July 27, 1976, London|Radio Interview -- July 27, 1976, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: As they follow the principles, they realize that "Yes, I am advancing," Otherwise, why they should stick? They are also educated, they are young men, and they are coming from respectable family. They are not dull-headed dogs. So why they are sticking to this principle unless they feel, "Yes, I am making progress"? Just like you are hungry, and if you are given some foodstuff, you eat the.... With every morsel of food you feel, "Yes, my hunger is satisfied. I am feeling strength, I must go on till I am fully satisfied." It is like that. It doesn't require certificate from others. He'll feel himself, "Yes."</p>
</div>
</div>
<div id="RadioInterviewJuly271976London_12" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="230" link="Radio Interview -- July 27, 1976, London" link_text="Radio Interview -- July 27, 1976, London">
<span class="link">[[Vanisource:Radio Interview -- July 27, 1976, London|Radio Interview -- July 27, 1976, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. They have made it difficult. Accept the supreme controller, everything is clear. Accept the father, everything is clear. There is mother, there is children, no father. How rascal they have made. How it can be? No experience, and still they will persist, "No father." Can you show me the father? What is nonsense, if you do not see the father, it does not mean that there is no father? Father must be there. You may not have seen, that is different thing. And you can see the father because the father is maintaining the family order. Therefore there is father. From this simple analogy. Just like father gives money in the hand of the mother and she maintains the children comforts. Similarly, whatever comforts we are getting, from the nature's gift, you say that is arrangement of the father. Mayādhyakṣena prakṛtiḥ sūyate sacarācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). Clearly said. Father gives order, "Nature, do this way, do this way. He's disobeying, then punish him like this, that's all. Don't give him anything. Punish him." Just like nature is not supplying water. The order of Kṛṣṇa, "Let them suffer for some time." This is going on. You cannot check it, father's order. Common sense. How they can deny the supreme father? Dull-headed fools. Mūḍha. Any fruits you have got?</p>
</div>
</div>
<div id="RoomConversationonNewYorkcourtcaseNovember21976Vrindaban_13" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="324" link="Room Conversation on New York court case -- November 2, 1976, Vrindaban" link_text="Room Conversation on New York court case -- November 2, 1976, Vrindaban">
<span class="link">[[Vanisource:Room Conversation on New York court case -- November 2, 1976, Vrindaban|Room Conversation on New York court case -- November 2, 1976, Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is our mission. We have come to you to make you civilized. This is our mission. And the best men of your country they are recommending. All the learned circle, they are coming. How can you defy us? If you have got brain.... You are trying to brainwash. Actually you have no brain, (indistinct) how important it is, this movement. You are trying to brainwash. We are not brainwashing. We are giving you good brain. That is our mission. That you are so dull-headed we have come to give you good brain. Su-medhasaḥ. Yajñaiḥ saṅkīrtana-prayair yajanti hi su-medhasaḥ ([[Vanisource:SB 11.5.32|SB 11.5.32]]). We have come to make you intelligent. Receive us well, for your benefit. Tell them like that. Bring one court case, and I shall sit, go and sleep there. And expose them. Item by item. I know my case is strong.</p>
</div>
</div>
<div id="RoomConversationNovember201976Vrndavana_14" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="336" link="Room Conversation -- November 20, 1976, Vrndavana" link_text="Room Conversation -- November 20, 1976, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- November 20, 1976, Vrndavana|Room Conversation -- November 20, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: People are so misled. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). We have to change this body. There is no preparation. "As sure as death." Death will take place, and you have to accept another body. Who understands this philosophy? Nobody. They are so dull-headed. This body finished, everything finished. All big, big leaders, scholars, they say. One gentleman, his name is... He was Rabindranath Tagore's brother, artist. So in a meeting he was saying, "We are so fool. Thinking of next life, next life, we are spoiling this life." He said like that long, long ago when we were children, young men, about eighteen years, twenty years. So I remember distinctly, he is saying in the meeting that "Simply thinking of next life, we are spoiling this life." He said. That was his explanation. So at that time we were young boys: "Yes, why we should think of, so much of next life?" Of course, I was not very much convinced, but naturally... I think his name Aurobindo Tagore, like that.</p>
</div>
</div>
<div id="RoomConversationwithIndianManDecember221976Poona_15" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="349" link="Room Conversation with Indian Man -- December 22, 1976, Poona" link_text="Room Conversation with Indian Man -- December 22, 1976, Poona">
<span class="link">[[Vanisource:Room Conversation with Indian Man -- December 22, 1976, Poona|Room Conversation with Indian Man -- December 22, 1976, Poona]]: </span><div class="text"><p style="display: inline;">Indian man: You indicated very beautifully mother. I accept that.</p>
<p>Prabhupāda: Yes, this is also beautifully indicated. The father says personally, but you are so dull-headed you cannot understand.</p>
<p>Indian man: You say Lord Kṛṣṇa, but I must know what Kṛṣṇa is.</p>
<p>Prabhupāda: Then it is very difficult to make you understand. Everyone knows what is Kṛṣṇa?</p>
<p>Indian man: I don't know.</p>
<p>Prabhupāda: Then you should learn it, what is Kṛṣṇa. Therefore it is said, anyone who knows Kṛṣṇa, he is liberated. Because you do not know, you are not liberated. Otherwise, as soon as you understand Kṛṣṇa you become liberated.</p>
</div>
</div>
<div id="RoomConversationDecember271976Bombay_16" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="357" link="Room Conversation -- December 27, 1976, Bombay" link_text="Room Conversation -- December 27, 1976, Bombay">
<span class="link">[[Vanisource:Room Conversation -- December 27, 1976, Bombay|Room Conversation -- December 27, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Gopāla Kṛṣṇa: And if they came on Saturday for example...</p>
<p>Prabhupāda: No, why don't you understand? Why you are dull-headed? The one class is for one set of verses. Where is the difficulty? (break) ...so in the same class, it will be not good.</p>
<p>Gopāla Kṛṣṇa: But we will not have a person in the next...</p>
<p>Prabhupāda: No, you have or not have, you have to make this arrangement. In one room one set of verses you should explain. Otherwise, if some student comes, first set of verses explained, and he comes, so you cannot explain the same verses to somebody and next verses somebody in the same class. That is not good.</p>
</div>
</div>
<div id="MorningWalkDecember291976Bombay_17" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="361" link="Morning Walk -- December 29, 1976, Bombay" link_text="Morning Walk -- December 29, 1976, Bombay">
<span class="link">[[Vanisource:Morning Walk -- December 29, 1976, Bombay|Morning Walk -- December 29, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: And who becomes fanatic? All rascals, dull. They become fanatic. Otherwise, why one should be fanatic? If one has got brain, one has got logic, how he should be fanatic? Fanatics means dullheaded rascal, that's all. The Muslims they become fanatic, we say, generally they are, because they're dullheaded. Always unclean and eating meat and low behavior. What is that? Pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ, na śaucaṁ nāpi cācāraḥ ([[Vanisource:BG 16.7 (1972)|BG 16.7]]). This is dull head. There is no cleanliness, no behavior. (Hindi) That is especially mentioned. That ayaṁ deha. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). This kind of life is meant for the hogs, not for the human beings. (Hindi) Sex. No discrimination. (Hindi) Sex is a bodily, what is the...</p>
</div>
</div>
<div id="MorningWalkDecember291976Bombay_18" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="361" link="Morning Walk -- December 29, 1976, Bombay" link_text="Morning Walk -- December 29, 1976, Bombay">
<span class="link">[[Vanisource:Morning Walk -- December 29, 1976, Bombay|Morning Walk -- December 29, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They are animals. Why consider? They are animals. Therefore śāstra says viḍ-bhujām. Not ordinary animals. A sewer animal. Suar. (Hindi) Animal society. Dvipāda-paśu. We'll say that "Why you are wasting your time in this so-called material advancement?" How they'll understand? So dull head. (Hindi)</p>
<p>Dr. Patel: (laughs) You're right. The modern civilization is the materialists, veda is material. Veda is body consciousness.</p>
<p>Prabhupāda: That means suar civilization. It is suar civilization.</p>
<p>Dr. Patel: ...is only the civilization of Vedas. We have lost the Vedic mooring.</p>
<p>Prabhupāda: Why India should lost? India is the hope of the whole world and their men have now become suar, suar kavaca. That is my regret.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="EveningDarsanaJanuary71977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="13" link="Evening Darsana -- January 7, 1977, Bombay" link_text="Evening Darsana -- January 7, 1977, Bombay">
<span class="link">[[Vanisource:Evening Darsana -- January 7, 1977, Bombay|Evening Darsana -- January 7, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: God is personally presenting Himself, aham. Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). Still, people cannot understand.</p>
<p>Guest (1): Mattaḥ sarvaṁ pravartate.</p>
<p>Prabhupāda: But they are so dull-headed, they can't understand.</p>
<p>Guest (1): They can't understand. They have no imagination, nothing at all, no sight.</p>
<p>Prabhupāda: Manuṣyāṇāṁ sahasreṣu kaścid yatati ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). God is presenting Himself, and still, the rascals will not understand. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]]).</p>
<p>Guest (1): Māyayāpahṛta jñānā āsuraṁ bhāvam āśritāḥ.</p>
</div>
</div>
<div id="RoomConversationJanuary151977Allahabad_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="29" link="Room Conversation -- January 15, 1977, Allahabad" link_text="Room Conversation -- January 15, 1977, Allahabad">
<span class="link">[[Vanisource:Room Conversation -- January 15, 1977, Allahabad|Room Conversation -- January 15, 1977, Allahabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is not civilization. They do not know what is civilization. Suppose a mechanic has constructed this car far better than me. That is not civilization. A good craftsmanship. If you do not know what is the aim of life, what is your duty, then what is your civilization? That they do not know. The first defect of the civilization is that they are taking account of these fifty or sixty years of life. Life is continuation. That they do not know. This life, I am getting this facility of this car; next life I become a tree. What is the advantage after fifty years, if you are going to be a tree, stand up for five hundred years? This philosophy they do not know. Tathā dehāntara-praptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Here is the defect, that "You will have to change this body." They have become so dullheaded. "Oh, what is there? I change or die? It doesn't matter. Let me enjoy." This is the difficulty.</p>
</div>
</div>
<div id="RoomConversationJanuary211977Bhuvanesvara_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara">
<span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hare Kṛṣṇa.</p>
<p>Indian: (Bengali)</p>
<p>Prabhupāda: Yes. (break) No, people have become so dull-headed that they are believing all these nonsense.</p>
<p>Hari-śauri: It is brainwashing.</p>
<p>Prabhupāda: No. The brainwashing... They are making brainwashing that "From garbage, newspapers; scrap, they'll make food."</p>
<p>Hari-śauri: Oh, scientists.</p>
<p>Prabhupāda: Acchā. And you said that they are drinking their own urine?</p>
</div>
</div>
<div id="RoomConversationFebruary171977Mayapura_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="90" link="Room Conversation -- February 17, 1977, Mayapura" link_text="Room Conversation -- February 17, 1977, Mayapura">
<span class="link">[[Vanisource:Room Conversation -- February 17, 1977, Mayapura|Room Conversation -- February 17, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That means you have no brain.</p>
<p>Tamāla Kṛṣṇa: Just like a child has a brain but is not very intelligent, so we have brains...</p>
<p>Prabhupāda: Brain means intelligent. Brain does not mean dull-headed. This man has brain, then he's intelligent. Proof is he has got intelligence.</p>
<p>Tamāla Kṛṣṇa: By brain, you mean intelligence.</p>
<p>Prabhupāda: Yes.</p>
<p>Ādi-keśava: Otherwise you could say the dog has intelligence.</p>
<p>Prabhupāda: Yes.</p>
<p>Ādi-keśava: The dog has a brain.</p>
</div>
</div>
<div id="RoomConversationFebruary171977Mayapura_4" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="90" link="Room Conversation -- February 17, 1977, Mayapura" link_text="Room Conversation -- February 17, 1977, Mayapura">
<span class="link">[[Vanisource:Room Conversation -- February 17, 1977, Mayapura|Room Conversation -- February 17, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Why he said dhīra, sober, cool-headed? These rascals are cats and dogs. They are not civilized, even big, big professors, they say, "Swami, after finishing this body, everything is finished." Has he got brain? And they're Communist leader. Identifying with this body. This is the actual platform of that body, dehātma-buddhiḥ. And they're described in the śāstra as no better than the asses. So next point will be that where you think beyond your capacity, we begin our education from there, seeing the... Our education begins from that. First of all try to understand what is spirit. Then it will... And our whole process is how to transfer one person from the material platform to the spiritual. Therefore they are thinking "brainwash." The fools, they cannot understand where our education begins. Where they have failed, we begin from there. Where they are disappointed, that "This cannot be answered," so on, we begin from there. So who is intelligent? We are intelligent or they are? We are trying to bring man from this gross misunderstanding, misidentification platform, to come to the spiritual platform. Then he understands what is the spiritual kingdom, the spiritual life that is eternal, blissful. Then he will understand. And that is all new to these dull-headed rascals. And they are thinking... It is the same, different subject matter.</p>
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</div>
<div id="RoomConversationFebruary181977Mayapura_5" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="91" link="Room Conversation -- February 18, 1977, Mayapura" link_text="Room Conversation -- February 18, 1977, Mayapura">
<span class="link">[[Vanisource:Room Conversation -- February 18, 1977, Mayapura|Room Conversation -- February 18, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: All tell, "You have no brain. So where is the question of brainwash?" That you have to prove, that "You have no brain. You are all dull-headed, animals." This is our challenge. "And animals cannot... Their brain cannot be washed, but washed, I have brain, yes... Because a human being, we have tried. At the present you have no brain. All useless."</p>
<p>Hari-śauri: But, you say, by presenting this to the court, then they'll have to prove or they'll have to try and disprove or establish that they have a brain, and then the whole thing come out, what is actual intelligence and what is simply cat-and-dog intelligence.</p>
</div>
</div>
<div id="RoomConversationOctober211977Vrndavana_6" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="264" link="Room Conversation -- October 21, 1977, Vrndavana" link_text="Room Conversation -- October 21, 1977, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- October 21, 1977, Vrndavana|Room Conversation -- October 21, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: There are many intelligent persons, Iran. Eh? Is it not?</p>
<p>Dayānanda: Yes.</p>
<p>Prabhupāda: Everywhere dull-headed, intelligent... You are working at computer?</p>
<p>Dayānanda: Yes, Śrīla Prabhupāda.</p>
<p>Prabhupāda: So, what salary they gave?</p>
<p>Dayānanda: Little over a thousand dollars in a month, about 1,200 dollars.</p>
<p>Prabhupāda: Hm. So how you are spending that money?</p>
<p>Dayānanda: Now I live in my own apartment, I'm giving fifty percent to the ISKCON Tehran projects, and fifty percent I keep for maintenance.</p>
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</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoSatsvarupaBhaktivedantaManor8August1973_0" class="quote" parent="1973_Correspondence" book="Let" index="274" link="Letter to Satsvarupa -- Bhaktivedanta Manor 8 August, 1973" link_text="Letter to Satsvarupa -- Bhaktivedanta Manor 8 August, 1973">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Bhaktivedanta Manor 8 August, 1973|Letter to Satsvarupa -- Bhaktivedanta Manor 8 August, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I was not at all inconvenienced by you, on the contrary, I say that you were the best secretary and you did your work most faithfully, I appreciated it, may Krishna bless you.</p>
<p>Yes! Before the Spiritual Master a dullheaded fool is required, an over intelligent disciple is not a very good qualification. Even Caitanya Mahaprabhu presented himself as a dullheaded fool in front of his Spiritual Master and faithfully chanted Hare Krishna.</p>
<p>So now Krishna has sent you a nice bus, and you also have a good field for preaching. Chant, dance distribute books and Prasadam and everything will increase automatically.</p>
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