View source for Economic development (Letters)

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[[Category:Economic Development|1]]
[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoRatanshiMorarjiKhatauBombay5August1958_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="39" link="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958" link_text="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958">
<div class="heading">It is clearly stated there that mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of Srimad-Bhagavatam.
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<span class="link">[[Vanisource:Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958|Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sripada Sankaracarya preached His Mayavada philosophy for bewildering the atheist class of men in order to confound them to become more and more atheist and thus suffer perpetually within the threefold miserable conditions of the material nature. But because He was great devotee at heart He dared not to commit sacrilege by unauthorized commentation on the Bhagavatam for He knew it well that a person who aspires after Mukti or merge one's identity in the impersonal feature of the Supreme Personality of Godhead, is debarred from the benefit of Srimad-Bhagavatam. If you read Srimad-Bhagavatam from the beginning (which is absolutely necessary for a serious student) you will find what is spoken there in the 2nd sloka of the 1st chapter of the 1st Canto. It is clearly stated there that mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of Srimad-Bhagavatam.</p>
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<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
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<div id="LettertoPradyumnaCalcutta17October1967_0" class="quote" parent="1967_Correspondence" book="Let" index="182" link="Letter to Pradyumna -- Calcutta 17 October, 1967" link_text="Letter to Pradyumna -- Calcutta 17 October, 1967">
<div class="heading">There are 4 stages of attack of maya; viz.: 1) stage is that a man wants to be a protagonist of religion, 2) is that man neglects religiosity and tries to improve his economic development, 3) is to be protagonist of sense enjoyment &amp; when a man is frustrated in all the above mentioned stages he comes to, 4) which is impersonalism, and thinks himself one with the Supreme.
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<span class="link">[[Vanisource:Letter to Pradyumna -- Calcutta 17 October, 1967|Letter to Pradyumna -- Calcutta 17 October, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding Kirtanananda, he is undoubtedly a good soul, but lately he has been attacked by maya; he thinks too much of himself—even at the risk of disobeying his spiritual master &amp; talking nonsense about Krishna. As a man haunted by a ghost talks so much nonsense, so also when a man is overpowered by the illusory energy—maya, also talks all sorts of nonsense. The last attack of maya upon the conditioned souls is impersonalism. There are 4 stages of attack of maya; viz.: 1) stage is that a man wants to be a protagonist of religion, 2) is that man neglects religiosity and tries to improve his economic development, 3) is to be protagonist of sense enjoyment &amp; when a man is frustrated in all the above mentioned stages he comes to, 4) which is impersonalism, and thinks himself one with the Supreme. This last attack is very serious and fatal. Kirtanananda has very recently developed the 4th stage malady on account of his negligence &amp; disobedience to his spiritual master. Sometimes a foolish patient when he is out of feverish attack by the grace of the physician, thinks that he is cured and does not take precaution against relapse. Kirtanananda's position is like that.</p>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoHamsadutaLosAngeles11January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="4" link="Letter to Hamsaduta -- Los Angeles 11 January, 1968" link_text="Letter to Hamsaduta -- Los Angeles 11 January, 1968">
<div class="heading">Actually as I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved. We should utilize our time for elevating ourselves in Krishna Consciousness than for so-called economic development.
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<span class="link">[[Vanisource:Letter to Hamsaduta -- Los Angeles 11 January, 1968|Letter to Hamsaduta -- Los Angeles 11 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Actually the modern educational institutions are different grades of slaughter houses. If you can open an ideal institution for the future children of our associates, it will be a great service. Actually as I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved. We should utilize our time for elevating ourselves in Krishna Consciousness than for so-called economic development. If we are satisfied with plain living, with minimum time and the balance time is engaged for elevating our Krishna Conscious program, then every man can be transferred to Goloka Vrindaban, just in this very life.</p>
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<div id="LettertoHayagrivaMontreal17August1968_1" class="quote" parent="1968_Correspondence" book="Let" index="261" link="Letter to Hayagriva -- Montreal 17 August, 1968" link_text="Letter to Hayagriva -- Montreal 17 August, 1968">
<div class="heading">The life should be simplified without being hampered by laboring day and night for economic development, without any spiritual understanding.
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<span class="link">[[Vanisource:Letter to Hayagriva -- Montreal 17 August, 1968|Letter to Hayagriva -- Montreal 17 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The life should be simplified without being hampered by laboring day and night for economic development, without any spiritual understanding.  The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness. The whole Vedic principle is to develop Krishna Consciousness, without creating much botheration for the program of sense gratification. Industrial development (or mining industry) in the neighboring places will mar the whole idea. Now you have to consider, yourself, looking forward to the future, of the land, and then decide, what to do. I do not like to have New Vrindaban with industrial or mining areas. I have got experience of them in India, that the mining areas are simply next to dungeon. The workers in the mines are considered to be residing in the hell. And we can never expect any good behavior from such workers. So we must think of the atmosphere around Vrindaban.</p>
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<div id="LettertoRayaramaSeattle17October1968_2" class="quote" parent="1968_Correspondence" book="Let" index="378" link="Letter to Rayarama -- Seattle 17 October, 1968" link_text="Letter to Rayarama -- Seattle 17 October, 1968">
<div class="heading">At the present moment, the modern civilization on the basis of so-called scientific knowledge and economic development is trying to avoid God consciousness, or Krishna Consciousness—that is the defect of the modern civilization. Therefore, in spite of all advancement it is zero.
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<span class="link">[[Vanisource:Letter to Rayarama -- Seattle 17 October, 1968|Letter to Rayarama -- Seattle 17 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Next—regarding your point: program for a spiritual world civilization—it is very nice suggestion. And practically our Krishna Consciousness movement is built on this idea, that we want to make a world civilization on the basis of spiritual understanding. So I am giving you some points which you may expand or do it for understanding of the people in general. But the point should be as follows: 1st point, that any civilization devoid of God consciousness or Krishna Consciousness, is no civilization at all. It is simply a polished type of animal society. This is the first point. So at the present moment, the modern civilization on the basis of so-called scientific knowledge and economic development is trying to avoid God consciousness, or Krishna Consciousness—that is the defect of the modern civilization. Therefore, in spite of all advancement it is zero. So zero has no value. And millions of zeros put together does not make any value. But one is put on the left side of the zero, it increases the value. Then one zero becomes 10, two zero becomes 100, three zero becomes 1000, so it is very nice. This point should be clearly discussed, that without God conciousness, Krishna Consciousness, any attempt of human civilization so-called philosophical or political or economical or labor, they are all zeros.</p>
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<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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<div id="LettertoJanardanaLosAngeles2March1969_0" class="quote" parent="1969_Correspondence" book="Let" index="156" link="Letter to Janardana -- Los Angeles 2 March, 1969" link_text="Letter to Janardana -- Los Angeles 2 March, 1969">
<div class="heading">In the Vedic rituals also different methods of sacrifices are recommended for pleasing the demigods so that they will supply quantity of rain and there will be enough grain for eating. In this way, religious principles are generally practiced by men for some economic development.
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<span class="link">[[Vanisource:Letter to Janardana -- Los Angeles 2 March, 1969|Letter to Janardana -- Los Angeles 2 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the meantime, I may inform you that your newspaper cutting, "Non-Christian Unity Ruled Out," is not very surprising. Religious bigotry is one of the strong material symptoms, therefore, in the beginning of Srimad-Bhagavatam it is said dharma projhita. This means that the idea of religiosity, economic development, sense-gratification, and endeavors for merging into the impersonal absolute are the different activities for the materialist person. Leaving aside the too grossly materialistic persons, who are without any moral principles or social conventions, if we take the right type of civilized man, then we find that he is engaged in some type of religious principle. It doesn't matter if he is Christian, Moslem or Jew, the symptom of a civilized man is that he must have the recognition of religious principles; that is required for civilized man. But generally men take to religious principles for economic development. Just like in the Christian religiosity the prayers for solving the economic problem or bread problem. Similarly, in the Vedic rituals also different methods of sacrifices are recommended for pleasing the demigods so that they will supply quantity of rain and there will be enough grain for eating. In this way, religious principles are generally practiced by men for some economic development.</p>
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<div id="LettertoJanardanaLosAngeles2March1969_1" class="quote" parent="1969_Correspondence" book="Let" index="156" link="Letter to Janardana -- Los Angeles 2 March, 1969" link_text="Letter to Janardana -- Los Angeles 2 March, 1969">
<div class="heading">The Srimad-Bhagavatam has used the suitable word, dharma projhita. That means to kick out the so-called religious principles, economic development, sense gratification, and liberation.
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<span class="link">[[Vanisource:Letter to Janardana -- Los Angeles 2 March, 1969|Letter to Janardana -- Los Angeles 2 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this modern age, people being scientifically advanced, they seek economic development without any reference to worship of God or following any religious principle. So such people are gradually forgetting their eternal relationship with God because they think that without God they can inquire sufficient progress in economic development which is required for sense gratification. Some of them, when they are frustrated, try thinking of voidness or merging into the impersonal absolute truth. So voidness or impersonal idea of the absolute truth is just an opposite of material variegatedness. So this idea can also be accepted as the material concept of transcendence. So things are going on like this, not only now, but it is the nature of the material world.</p>
<p>Therefore, the Srimad-Bhagavatam has used the suitable word, dharma projhita. That means to kick out the so-called religious principles, economic development, sense gratification, and liberation. According to Bhagavata, these are all cheating processes, because by following such processes, the living entity can never be happy. Such principles in different forms according to different circumstances of candidate, place, and time, they are simply cheating formulas. So our Krishna Consciousness movement does not belong to any such cheating process. They are cheating processes in the sense that the basic principle is for economic development, and if it is simply for solving the problem of bread, it is not true religion as described by Srimad-Bhagavatam. Even if the living entity is born with a silver spoon in his mouth he will not be happy so such plans for economic development are simply cheating processes.</p>
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<div id="LettertoRupanugaHawaii14March1969_2" class="quote" parent="1969_Correspondence" book="Let" index="173" link="Letter to Rupanuga -- Hawaii 14 March, 1969" link_text="Letter to Rupanuga -- Hawaii 14 March, 1969">
<div class="heading">Is a man after economic development automatically worshiping Lord Siva whether he is making Yajna or not?
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<span class="link">[[Vanisource:Letter to Rupanuga -- Hawaii 14 March, 1969|Letter to Rupanuga -- Hawaii 14 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your seventh question, "How is it that there is so much material "advancement" in the USA even though there is no formal demigod worship? Is a man after economic development automatically worshiping Lord Siva whether he is making Yajna or not?" Actually there is no material advancement in the USA. Material advancement means there is amply opportunity for eating, sleeping, mating, and defending. Superficially, it appears that in the USA there is sufficient provision of eating, sleeping, mating and defending, but actually nobody is safe even in his good apartment. I have got practical experience in New York. Several times my typewriter and tape recorders were stolen and the police could not take any action. There are many persons in the Bowery street, they have no shelter to live. So if a certain fraction of the people are supposed to be very materially happy at the cost of others, that is not material advancement. Had it been so, then why there are so many persons confused and frustrated?</p>
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<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
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<div id="LettertoJapanesebrothersandsistersLosAngeles10March1970_0" class="quote" parent="1970_Correspondence" book="Let" index="160" link="Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970" link_text="Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970">
<div class="heading">What is true for the Americans is also true for all other nations. Other poorer countries are trying to be happy by imitation of American ways of economic development.
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<span class="link">[[Vanisource:Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970|Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">What is true for the Americans is also true for all other nations. Other poorer countries are trying to be happy by imitation of American ways of economic development. But such imitators are missing the point that in America, side by side, a dissatisfied class of men are growing with great rapid speed. This is also true in other countries; and the root cause of this dissatisfaction is that our dormant loving propensity has not been fulfilled, although we have much advanced in materialistic way of life.</p>
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<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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<div id="LettertoNiranjanHonoluluMay51972_0" class="quote" parent="1972_Correspondence" book="Let" index="229" link="Letter to Niranjan -- Honolulu May 5, 1972" link_text="Letter to Niranjan -- Honolulu May 5, 1972">
<div class="heading">We don't perform any ritualistic ceremonies for some material gain or economic development, nor do we waste our time in mental speculation to try to find out the Lord with our tiny brain, nor do we perform so many difficult penances and austerities or gymnastic exercises for becoming one with God.
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<span class="link">[[Vanisource:Letter to Niranjan -- Honolulu May 5, 1972|Letter to Niranjan -- Honolulu May 5, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the verse that you refer to, Krishna says to Arjuna, "Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions.  Therefore, you have nothing to fear."  This verse is actually the essence of the whole Bhagavad Gita.  Throughout the Gita, Krishna describes the different processes of spiritual realization to Arjuna - karma yoga, jnana yoga, samkhya yoga - but at the end He says to give up all the different religious systems and just surrender to Him.  This is the topmost yoga system, and is the goal of all the others.  So this is our process.  We don't perform any ritualistic ceremonies for some material gain or economic development, nor do we waste our time in mental speculation to try to find out the Lord with our tiny brain, nor do we perform so many difficult penances and austerities or gymnastic exercises for becoming one with God.  We simply surrender to Krishna and His representative, and serve Him with the consciousness that "My Lod, I am Yours.  Please always keep me engaged in Your service and protect me from maya." This is real religion, and is the natural position of the living being.</p>
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<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
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<div id="LettertoKarandharaBombay27September1973_0" class="quote" parent="1973_Correspondence" book="Let" index="314" link="Letter to Karandhara -- Bombay 27 September, 1973" link_text="Letter to Karandhara -- Bombay 27 September, 1973">
<div class="heading">In India we are not getting expected cooperation from the intelligent younger section. Their brain is now obsessed with economic development. But the mission of Lord Caitanya Mahaprabhu is now transferred from the Indian hands to the hands of the Americans and Europeans.
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<span class="link">[[Vanisource:Letter to Karandhara -- Bombay 27 September, 1973|Letter to Karandhara -- Bombay 27 September, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Another thing is that in India we are not getting expected cooperation from the intelligent younger section. Their brain is now obsessed with economic development. The government is encouraging to eat meat and drink. Big, big shops are now opened in every city for selling mutton, beef, and wine. . But the mission of Lord Caitanya Mahaprabhu is now transferred from the Indian hands to the hands of the Americans and Europeans. I think for management of our Indian branches we shall require more men from the Western countries. Formally Western people used to come to India to teach them how to develop industries, railway and other modern activities in politics, sociology and even in religion by spreading Christianity. Now the Western people have to take the leadership of spreading Vedic culture all over the world. I have given the initiation, but the rest of the work will depend on you young men and women of America. Kindly organize things in that spirit and be blessed by Sri Caitanya Mahaprabhu and through Him by Lord Krsna.</p>
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<div id="LettertoTamalaKrsnaLosAngeles1December1973_1" class="quote" parent="1973_Correspondence" book="Let" index="397" link="Letter to Tamala Krsna -- Los Angeles 1 December, 1973" link_text="Letter to Tamala Krsna -- Los Angeles 1 December, 1973">
<div class="heading">You can point out that we have already invested up to 20 lakhs in foreign exchange so our projects in India are advantageous to the Indian economic development. This is the key to Governmental support in India.
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<span class="link">[[Vanisource:Letter to Tamala Krsna -- Los Angeles 1 December, 1973|Letter to Tamala Krsna -- Los Angeles 1 December, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am anxious to know if there has been any response from the Home Minister of India to the letter I wrote him while I was in New Delhi regarding the Indian Government assisting us in the development of our Juhu Beach Project. Our idea is to construct a hotel for American and European tourists to come and learn about factual spiritual life. While they are coming, there will be foreign exchange and the Indian Government is very much in favor of this. In this way, if we can convince them to help us by granting permanent visas for 100 to 150 of our men it will be a solution to our visa problems. Also, why not solicit a loan from the Government for 2 crores for developing our Juhu Beach Tourist Hotel. We will repay them in foreign exchange. You can point out that we have already invested up to 20 lakhs in foreign exchange so our projects in India are advantageous to the Indian economic development. This is the key to Governmental support in India.</p>
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<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
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<div id="LettertoGirirajaVrindaban15September1975_0" class="quote" parent="1975_Correspondence" book="Let" index="538" link="Letter to Giriraja -- Vrindaban 15 September, 1975" link_text="Letter to Giriraja -- Vrindaban 15 September, 1975">
<div class="heading">Krishna is the best friend of the human society because He gives perfect social order, perfect economic development, perfect philosophy, perfect religion, and perfection of life.
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<span class="link">[[Vanisource:Letter to Giriraja -- Vrindaban 15 September, 1975|Letter to Giriraja -- Vrindaban 15 September, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are preaching Bhagavad-gita As It Is. Our mission is to spread the instructions of Krishna so that people may become happy, hopeful, and peaceful. The central point is to understand Krishna as the supreme proprietor, the supreme enjoyer and the best friend of all living beings. He is the best friend of the human society because He gives perfect social order, perfect economic development, perfect philosophy, perfect religion, and perfection of life.</p>
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<div id="LettertoTulsiBombay18December1975_1" class="quote" parent="1975_Correspondence" book="Let" index="764" link="Letter to Tulsi -- Bombay 18 December, 1975" link_text="Letter to Tulsi -- Bombay 18 December, 1975">
<div class="heading">Generally India people are not taking up this movement, although it is their original culture, they are now in favor of economic development and technological advancement which can never do any good to the people in general, neither material nor spiritual.
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<span class="link">[[Vanisource:Letter to Tulsi -- Bombay 18 December, 1975|Letter to Tulsi -- Bombay 18 December, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Generally India people are not taking up this movement, although it is their original culture, they are now in favor of economic development and technological advancement which can never do any good to the people in general, neither material nor spiritual. After all a living being lives by the grace of God. He cannot eat nuts and bolts, however nicely they may be manufactured. We live by food grains, vegetables and milk products as it is stated in the Bhagavad gita "All living bodies subsist on food grains which are due to rains come by proper proformance of sacrifice" Human life is meant for sacrifice to please Visnu. Bhoktaram yajna-tapasam, sarva-loka-mahesvaram ([[Vanisource:BG 5.29 (1972)|BG 5.29]]), "The sages knowing me to be the ultimate purpose of all sacrifices, the Supreme Lord of all planets, and the well wishing friend of all living entities, attain peace from the pangs of material miseries"</p>
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