View source for Falls down to the material world

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{{terms|"falls down to the material world"|"fall down to the material world"|"fall down to this material world"|"fall down into material nature"|"falling down into this material world"|"falls down, he goes into the material world"}}

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{{first|16Dec08}}

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[[Category:Fall Down|2]]

[[Category:Material World (Prakrti)|2]]

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<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

<div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div>

<div class="quote" book="BG" link="BG 2.13" link_text="BG 2.13, Purport">
<div class="heading">The fragmental portions of the Supreme exist eternally (sanātana) and are called kṣara; that is, they have a tendency to fall down into material nature.</div>

<div class="text">'''[[Vanisource:BG 2.13 (1972)|BG 2.13, Purport]]:''' The Māyāvādī theory of oneness of the spirit soul cannot be entertained, on the ground that the spirit soul cannot be cut into pieces as a fragmental portion. Such cutting into different individual souls would make the Supreme cleavable or changeable, against the principle of the Supreme Soul's being unchangeable. As confirmed in the Gītā, the fragmental portions of the Supreme exist eternally (sanātana) and are called kṣara; that is, they have a tendency to fall down into material nature. These fragmental portions are eternally so, and even after liberation the individual soul remains the same—fragmental. But once liberated, he lives an eternal life in bliss and knowledge with the Personality of Godhead. The theory of reflection can be applied to the Supersoul, who is present in each and every individual body and is known as the Paramātmā. He is different from the individual living entity</div>
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>

<div class="quote" book="SB" link="SB 4.9.29" link_text="SB 4.9.29, Purport">
<div class="heading">Sāyujya-mukti, although counted among the five kinds of mukti, is not actually mukti because from sāyujya-mukti one may again fall down to this material world.</div>

<div class="text">'''[[Vanisource:SB 4.9.29|SB 4.9.29, Purport]]:''' There are five kinds of mukti-sāyujya, sārūpya, sālokya, sāmīpya and sārṣṭi. Out of these five muktis, which can be achieved by any person engaged in devotional service to the Lord, the one which is known as sāyujya is generally demanded by Māyāvādī philosophers; they demand to become one with the impersonal Brahman effulgence of the Lord. In the opinion of many scholars, this sāyujya-mukti, although counted among the five kinds of mukti, is not actually mukti because from sāyujya-mukti one may again fall down to this material world. This information we have from Śrīmad-Bhāgavatam (10.2.32), wherein it is said, patanty adhaḥ, which means "they again fall down." The monist philosopher, after executing severe austerity, merges into the impersonal effulgence of the Lord, but the living entity always wants reciprocation in loving affairs.</div>
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<div class="quote" book="SB" link="SB 4.20.37" link_text="SB 4.20.37, Purport">
<div class="heading">When a living entity falls down to the material world, however, he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta.</div>

<div class="text">'''[[Vanisource:SB 4.20.37|SB 4.20.37, Purport]]:''' Because the Supreme Personality of Godhead is all-spiritual, He can descend from the spiritual sky without changing His body, and thus He is known as acyuta, or infallible. When a living entity falls down to the material world, however, he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta. Because he falls down from his real engagement in the service of the Lord, the living entity gets a material body to suffer or try to enjoy in the miserable material conditions of life. Therefore the fallen living entity is cyuta, whereas the Lord is called acyuta.</div>
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<div class="quote" book="SB" link="SB 4.21.7" link_text="SB 4.21.7, Purport">
<div class="heading">The impersonal Brahman region is also called paraṁ padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal paraṁ padam situation.</div>

<div class="text">'''[[Vanisource:SB 4.21.7|SB 4.21.7, Purport]]:''' Mahārāja Pṛthu was a kṣatriya, and he discharged his kṣatriya duties perfectly. Similarly, brāhmaṇas, vaiśyas and śūdras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, which is called paraṁ padam. Paraṁ padam, or the Vaikuṇṭha planets, can be achieved only by devotional service. The impersonal Brahman region is also called paraṁ padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal paraṁ padam situation. It is said, therefore, āruhya kṛcchreṇa paraṁ padaṁ tataḥ: [SB 10.2.32] the impersonalists endeavor very strenuously to achieve the paraṁ padam, or impersonal brahmajyoti, but unfortunately, being bereft of a relationship with the Supreme Personality of Godhead, they come down again to the material world. If one flies in outer space, he can go very high up, but unless he reaches a planet he must come down again to earth.</div>
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<div class="quote" book="SB" link="SB 4.21.12" link_text="SB 4.21.12, Purport">
<div class="heading">When a living entity falls down to the material world from his original position, he becomes cyuta, which means that he forgets his relationship with Acyuta.</div>

<div class="text">'''[[Vanisource:SB 4.21.12|SB 4.21.12, Purport]]:''' The Supreme Lord is known as Acyuta, and Lord Kṛṣṇa is addressed as such by Arjuna in Bhagavad-gītā (senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta [Bg. 1.21]). Acyuta refers to one who does not fall because He is never influenced by the modes of material nature. When a living entity falls down to the material world from his original position, he becomes cyuta, which means that he forgets his relationship with Acyuta. Actually every living entity is a part and parcel, or a son, of the Supreme Personality of Godhead. When influenced by the modes of material nature, a living entity forgets this relationship and thinks in terms of different species of life; but when he again comes to his original consciousness, he does not observe such bodily designations.</div>
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<div class="quote" book="SB" link="SB 4.23.11" link_text="SB 4.23.11, Purport">
<div class="heading">The jñānī and yogīs may rise to the highest position, Brahman realization, but because of their lack of devotion unto the lotus feet of the Lord, they again fall down into material nature.</div>

<div class="text">'''[[Vanisource:SB 4.23.11|SB 4.23.11, Purport]]:''' The jñānī and yogīs may rise to the highest position, Brahman realization, but because of their lack of devotion unto the lotus feet of the Lord, they again fall down into material nature. Therefore jñāna and yoga should not be accepted as the real processes for liberation. By discharging devotional service, Mahārāja Pṛthu automatically transcended all these positions. Since Mahārāja Pṛthu was a śaktyāveśa incarnation of the Supreme Lord, he did not have to act in any way to attain liberation.</div>
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<div class="quote" book="SB" link="SB 4.23.27" link_text="SB 4.23.27, Purport">
<div class="heading">Even if one is promoted to the impersonal brahmajyoti, he runs every chance of falling down into this material world.</div>

<div class="text">'''[[Vanisource:SB 4.23.27|SB 4.23.27, Purport]]:''' "The path of liberation is not at all secure unless one attains the devotional service of the Lord." Even if one is promoted to the impersonal brahmajyoti, he runs every chance of falling down into this material world. If it is possible to fall down from the brahmajyoti, which is beyond the higher planetary systems in this material world, then what can be said of the ordinary yogīs and karmīs who can only be elevated to the higher material planets? Thus the wives of the denizens of the higher planetary systems did not very much appreciate the results of karma, jñāna and yoga.</div>
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<div class="quote" book="SB" link="SB 4.28.55" link_text="SB 4.28.55, Purport">
<div class="heading">When the living entity falls down, he goes into the material world, which was created by the external energy of the Lord.</div>

<div class="text">'''[[Vanisource:SB 4.28.55|SB 4.28.55, Purport]]:''' When the living entity falls down, he goes into the material world, which was created by the external energy of the Lord. This external energy is described herein as "some woman," or prakṛti. This material world is composed of material elements, ingredients supplied by the mahat-tattva, the total material energy. The material world, created by this external energy, becomes the so-called home of the conditioned soul. Within this material world the conditioned soul accepts different apartments, or different bodily forms, and then travels about. Sometimes he travels in the higher planetary systems and sometimes in the lower systems. Sometimes he travels in higher species of life and sometimes in lower species. He has been wandering within this material universe since time immemorial.</div>
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<div class="sub_section" id="SB_Canto_5" text="SB Canto 5"><h3>SB Canto 5</h3></div>

<div class="quote" book="SB" link="SB 5.14 Summary" link_text="SB 5.14 Summary">
<div class="heading">When the pure soul wants to give up the Lord's service to enjoy the material world, Kṛṣṇa certainly gives him a chance to enter the material world. This is the reason the pure spirit soul falls down to the material world.</div>

<div class="text">'''[[Vanisource:SB 5.14 Summary|SB 5.14 Summary]]:''' When the pure soul wants to give up the Lord's service to enjoy the material world, Kṛṣṇa certainly gives him a chance to enter the material world. As stated in the Prema-vivarta: kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. This is the reason the pure spirit soul falls down to the material world. Due to his activities under the influence of the three modes of material nature, the living entity takes different positions in different species. Sometimes he is a demigod in the heavenly planets and sometimes a most insignificant creature in the lower planetary systems. In this regard, Śrīla Narottama dāsa Ṭhākura says, nānā yoni sadā phire: the living entity passes through various species. Kardarya bhakṣaṇa kare: he is obliged to eat and enjoy abominable things. Tāra janma adhaḥ-pāte yāya: in this way his whole life is spoiled.</div>
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<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>

<div class="quote" book="CC" link="CC Adi Introduction" link_text="CC Adi Introduction">
<div class="heading">As living entities, we perform many activities, but we have a tendency to fall down into material nature.</div>

<div class="text">'''[[Vanisource:CC Introduction|CC Adi Introduction]]:''' It is stated in the Kaṭha Upaniṣad that eternality and the living force belong to both ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference. As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency. Being all-powerful, He never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies.</div>
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<div class="sub_section" id="CC_Antya-lila" text="CC Antya-lila"><h3>CC Antya-lila</h3></div>

<div class="quote" book="CC" link="CC Antya 3.257" link_text="CC Antya 3.257, Purport">
<div class="heading">Sometimes if one is liberated from the material world but has no shelter at the lotus feet of Kṛṣṇa, one falls down to the material world again.</div>

<div class="text">'''[[Vanisource:CC Antya 3.257|CC Antya 3.257, Purport]]:''' In an indirect way, this verse explains the chanting of the Hare Kṛṣṇa mahā-mantra. The Hare Kṛṣṇa mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—includes both the holy name of Lord Kṛṣṇa and the name of Lord Rāma. Lord Rāma gives one the opportunity to be liberated, but simply by liberation one does not get actual spiritual benefit. Sometimes if one is liberated from the material world but has no shelter at the lotus feet of Kṛṣṇa, one falls down to the material world again. Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse. Similarly, liberation does not offer as much security as the shelter of the lotus feet of Kṛṣṇa.</div>
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<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

<div class="sub_section" id="Teachings_of_Lord_Caitanya" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3></div>

<div class="quote" book="OB" link="TLC" link_text="TLC Introduction">
<div class="heading">As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency.</div>

<div class="text">'''[[Vanisource:TLC|TLC Introduction]]:''' We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed. It is stated in the Kaṭha Upaniṣad that eternality and the living force belong both to ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference. As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency. Being all-powerful, He never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies.</div>
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<div class="sub_section" id="Krsna,_The_Supreme_Personality_of_Godhead" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3></div>

<div class="quote" book="OB" link="KB 87" link_text="Krsna Book 87">
<div class="heading">The innumerable living entities are prone to fall down to the material world from the spiritual world when influenced by the illusory energy</div>

<div class="text">'''[[Vanisource:KB 87|Krsna Book 87]]:''' Actually, the living entities are infinitesimal parts and parcels of Brahman, and as such they are prone to be covered by the illusory energy. As explained before, the particles of Brahman are like sparks blissfully dancing within a fire, but there is a chance of their falling from the fire to smoke, although smoke is another condition of fire. This material world is just like smoke, and the spiritual world is like a blazing fire. The innumerable living entities are prone to fall down to the material world from the spiritual world when influenced by the illusory energy, and it is also possible for the living entity to be liberated again when by cultivation of real knowledge he becomes completely freed from the contamination of the material world.</div>
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