View source for From the very beginning (Letters)

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[[Category:From The Very Beginning|1]]
[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoRatanshiMorarjiKhatauBombay5August1958_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="39" link="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958" link_text="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958">
<span class="link">[[Vanisource:Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958|Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you read Srimad-Bhagavatam from the beginning (which is absolutely necessary for a serious student) you will find what is spoken there in the 2nd sloka of the 1st chapter of the 1st Canto. It is clearly stated there that mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of Srimad-Bhagavatam. Sripada Sridhara Swami the most authorized commentator on the Bhagavatam has said that by the prefix of "PRA" in the sloka the desire of liberation (Moksa Vanohha) is also stopped herewith. A person who is not a pure Vaisnava cannot understand Srimad-Bhagavatam. A mayavadi may pretend to become a so-called Vaisnava but because he cherishes at heart to merge into the Supreme, he is unable to develop the devotional cult which is a necessary qualification for understanding Srimad-Bhagavatam.</p>
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<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
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<div id="LettertoKirtananandaNewYork27April1967_0" class="quote" parent="1967_Correspondence" book="Let" index="71" link="Letter to Kirtanananda -- New York 27 April, 1967" link_text="Letter to Kirtanananda -- New York 27 April, 1967">
<span class="link">[[Vanisource:Letter to Kirtanananda -- New York 27 April, 1967|Letter to Kirtanananda -- New York 27 April, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You will be glad to know that I have been able, by Grace of Krishna, to recover $4227, and odds out of the $5000.00 gone in the belly of Sir Conman Fraud (Payne) and Mr. Goldsmith is trying to recover at least $500.00 out of another $750.00 in the belly of Payne. I prayed to Krishna specially for this recovery because I thought that Krishna's money may not be utilized for sense gratification. So I think still we shall be in loss of about $1000.00 or more which cannot be recovered because they have been shared by the Lawyers. Any way it is Krishna's Grace but in future all of you must be very cautious to deal with men like Payne whom I trusted not from the very beginning.</p>
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<div id="LettertoRayaramaDelhi4October1967_1" class="quote" parent="1967_Correspondence" book="Let" index="163" link="Letter to Rayarama -- Delhi 4 October, 1967" link_text="Letter to Rayarama -- Delhi 4 October, 1967">
<span class="link">[[Vanisource:Letter to Rayarama -- Delhi 4 October, 1967|Letter to Rayarama -- Delhi 4 October, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very happy that since it is entrusted to you the things are improving. This means that Krishna is giving you more &amp; more facilities. Krishna is such a nice boss that he gives more facilities &amp; improvement to the sincere servant. From the very beginning of your meeting with me you have very sincerely &amp; honestly carried out my orders &amp; I am so much obliged to you for your simple and plain behavior. Kindly continue this attitude &amp; advise all your God-brothers to do so &amp; they will be happy consequently I shall also be happy. Please guide your innocent God-sisters who have come to our shelter. Girls are more susceptible to the finer attack of maya.</p>
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<div id="LettertoPradyumnaCalcutta17October1967_2" class="quote" parent="1967_Correspondence" book="Let" index="182" link="Letter to Pradyumna -- Calcutta 17 October, 1967" link_text="Letter to Pradyumna -- Calcutta 17 October, 1967">
<span class="link">[[Vanisource:Letter to Pradyumna -- Calcutta 17 October, 1967|Letter to Pradyumna -- Calcutta 17 October, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Brahma Samhita is the gist of the Srimad-Bhagavatam. In the Bhagavad gita as well as in the Srimad-Bhagavatam, Krishna is accepted as Supreme Lord &amp; everything about him is nicely described there, similarly in the Brahma-Samhita everything about Krishna is perfectly described. In the very beginning of the book, Krishna is accepted as the Supreme Lord existing eternally in his transcendental form and is the cause of all causes. One who reads Brahma Samhita very carefully &amp; scrutinizingly can understand everything of Krishna without any fault. I recommend, therefore that all my students read Brahma Samhita very carefully—especially because it was translated personally by my spiritual master Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja.</p>
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<div id="LettertoRayaramaCalcutta15November1967_3" class="quote" parent="1967_Correspondence" book="Let" index="217" link="Letter to Rayarama -- Calcutta 15 November, 1967" link_text="Letter to Rayarama -- Calcutta 15 November, 1967">
<span class="link">[[Vanisource:Letter to Rayarama -- Calcutta 15 November, 1967|Letter to Rayarama -- Calcutta 15 November, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The incident of Kirtanananda and Hayagriva chapter may now be closed. We shall always pray to Krishna for their recovery and we should not seriously take their counter propaganda. I am sure they will flap for some time without any effect on our Krishna Consciousness, service. Let us go ahead with our work and everything will be all right. Most important thing at present is to deal with MacMillan Co.  Regarding editing of my books it was rightly entrusted to you from the very beginning but Kirtanananda wanted that the editing should be done by Hayagriva. But I understand from your version that in some places of Gita Upanisad he has followed Swami Nikilananda who is quite unaware of Krishna Consciousness.</p>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoHayagrivaLosAngeles15January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="13" link="Letter to Hayagriva -- Los Angeles 15 January, 1968" link_text="Letter to Hayagriva -- Los Angeles 15 January, 1968">
<span class="link">[[Vanisource:Letter to Hayagriva -- Los Angeles 15 January, 1968|Letter to Hayagriva -- Los Angeles 15 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated January 10, 1968; it is very nice. I do not find any basical difference of philosophy. From the very beginning I have always preached that basically we have no difference between the Christians, the Mohammedans, the Hindus, or the Buddhists, the four principal religionists in the world. But there is a class, Impersonalists, whom we consider as atheists. The atheists directly say there is no God, and the Impersonalists say there may be God, but He has no form. It is indirectly saying that there is no God. I am very glad to read in your letter a nice line, "My main concern is seeing Him constantly in my daily life, that is, to constantly remember Him and not to forget Him." This is actually Krishna Consciousness. We can remember Krishna in every moment. We can remember Krishna while taking a glass of water because the taste of water is Krishna. We can remember Krishna as soon as we see the sunlight in the morning, because the sunlight is a reflection of Krishna's Bodily Effulgence.</p>
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<div id="LettertoHamsadutaLosAngeles22January1968_1" class="quote" parent="1968_Correspondence" book="Let" index="28" link="Letter to Hamsaduta -- Los Angeles 22 January, 1968" link_text="Letter to Hamsaduta -- Los Angeles 22 January, 1968">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Los Angeles 22 January, 1968|Letter to Hamsaduta -- Los Angeles 22 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">To develop our institution to its fullness, we require such an asrama without doubt. Child is the father of man, so the basic principle of any type of life is to instruct to the children from the very beginning. Krishna Consciousness. Children grow to be the topmost leaders of the human society. In the Bhagavatam it is said that the Brahmanas are the head of the social body, the Ksatriyas are the arms of the social body, the Vaisyas are the waist of the social body, and the Sudras are the legs of the social body. The legs may be placed in a lower position than the head ephemerally, but actually the legs are as important as the head for maintaining the body as it is. It is not that the legs should not be taken care of and just the head should be cared for. But it is a fact that if there is not a head it is a dead body. The modern civilization is a sort of a social body without a head, or actually it is a dead body. The body is dead since the very beginning of it's birth, and it is the spirit that keeps it moving. Therefore, spiritual enlightenment is the basic principle of civilization. The modern civilization is lacking in that respect and there are so many disadvantages on account of this deficiency. So we have to grow children to become the head of the human society and there is great need for this. I pray Krishna that you may give a starting to such an asrama in full Krishna Consciousness. In the asrama there must be a grand temple as the deity of the asrama.</p>
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<div id="LettertoUpendraLosAngeles13February1968_2" class="quote" parent="1968_Correspondence" book="Let" index="56" link="Letter to Upendra -- Los Angeles 13 February, 1968" link_text="Letter to Upendra -- Los Angeles 13 February, 1968">
<span class="link">[[Vanisource:Letter to Upendra -- Los Angeles 13 February, 1968|Letter to Upendra -- Los Angeles 13 February, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are four Sampradayas from the beginning of the creation. One is called Brahma Sampradaya, and is coming down by disciplic succession from Brahma; another Sampradaya is coming down from Laksmi, called Sri Sampradaya; another is coming down from the Kumaras, they are known as Nimbarka Sampradaya; another Sampradaya is coming from Lord Siva, Rudra Sampradaya or Viṣṇu Svāmī. These are four bona fide Sampradayas that are accepted by the bona fide spiritualists. The Impersonalist Sampradaya is not original neither the Impersonalist Sampradaya or party can help us. At the present moment there are so many Sampradayas, but we have to test them about their method of disciplic understanding. Anyway, all the four Sampradayas above mentioned, they are after worshiping the Supreme Lord Visnu, in His different Expansions, and some of them are in favor of worshiping Radha Krishna.</p>
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<div id="LettertoMarioWindischLosAngeles25February1968_3" class="quote" parent="1968_Correspondence" book="Let" index="84" link="Letter to Mario Windisch -- Los Angeles 25 February, 1968" link_text="Letter to Mario Windisch -- Los Angeles 25 February, 1968">
<span class="link">[[Vanisource:Letter to Mario Windisch -- Los Angeles 25 February, 1968|Letter to Mario Windisch -- Los Angeles 25 February, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The answer is there in the Vedanta in the aphorism, "Janma Adyasya Yatah." The answer is to search the Absolute Truth, Who is the Source of all emanation. This Absolute Source of emanation is explained preliminarily in the Bhagavad-gita, and explicitly in the Srimad-Bhagavatam. The Srimad-Bhagavatam explains the very beginning of its starting that the Absolute Truth is Sentient, and Person, and Independent. The Absolute Supreme Personality of Godhead is distinct from all other living entities, in His being the Absolute Independent. Therefore, in the Vedas He is described as the Supreme Leader of all living entities.</p>
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<div id="LettertoBrahmanandaSanFrancisco21March1968_4" class="quote" parent="1968_Correspondence" book="Let" index="118" link="Letter to Brahmananda -- San Francisco 21 March, 1968" link_text="Letter to Brahmananda -- San Francisco 21 March, 1968">
<span class="link">[[Vanisource:Letter to Brahmananda -- San Francisco 21 March, 1968|Letter to Brahmananda -- San Francisco 21 March, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical. They are neither fighting men, nor mercantile people, so they cannot be called for fighting for unnecessary waste of time and valuable energy. In this connection, the caste system of the Hindus, in which Ksatriyas are trained up for fighting from the very beginning, in martial spirit. They are fighting with young men recruited from the sudra class, enforced to fighting; so there is a gulf of difference. Anyway, Krishna will save Advaita. You just take help of the psychiatrist.</p>
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<div id="LettertoSivanandaNewYork19April1968_5" class="quote" parent="1968_Correspondence" book="Let" index="148" link="Letter to Sivananda -- New York 19 April, 1968" link_text="Letter to Sivananda -- New York 19 April, 1968">
<span class="link">[[Vanisource:Letter to Sivananda -- New York 19 April, 1968|Letter to Sivananda -- New York 19 April, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am so much pleased that you are studying seriously our Krishna Consciousness philosophy. Please continue with your sincere efforts for Krishna. Now, regarding your question about Brahma, he may be chosen either from the liberated or the conditioned souls. In this case Brahma is a liberated soul from the beginning; therefore there is no contradiction that Brahma can be Haridasa Thakura. Those who are conditioned souls are eternally so, which means that it is never possible to trace out how long ago the conditioned existence began. We simply say that misuse of the little independence we have got creates so much trouble for us. But now by adopting Krishna Consciousness, we may finish this conditioned life immediately. That is Krishna Consciousness.</p>
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<div id="LettertoUpendraAllstonMass1June1968_6" class="quote" parent="1968_Correspondence" book="Let" index="183" link="Letter to Upendra -- Allston, Mass 1 June, 1968" link_text="Letter to Upendra -- Allston, Mass 1 June, 1968">
<span class="link">[[Vanisource:Letter to Upendra -- Allston, Mass 1 June, 1968|Letter to Upendra -- Allston, Mass 1 June, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Syamasundara. is a good servitor from the very beginning, and so is Harsarani. I am very much obliged to you all that you are taking care of Jagannatha so nicely. The more you make the Deity of Jagannatha attractively dressed, the more you shall become spiritually attractive.</p>
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<div id="LettertoPopePaulVIMontreal3August1968_7" class="quote" parent="1968_Correspondence" book="Let" index="253" link="Letter to Pope Paul VI -- Montreal 3 August, 1968" link_text="Letter to Pope Paul VI -- Montreal 3 August, 1968">
<span class="link">[[Vanisource:Letter to Pope Paul VI -- Montreal 3 August, 1968|Letter to Pope Paul VI -- Montreal 3 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Krishna Consciousness movement is meant for overhauling the whole situation. We are creating men of character, and we are training our disciples to become Lovers of God, or Krishna. From the very beginning, they are trained to refrain from the following four principles of degradation: 1) Sex life outside of marriage, 2) Meat eating, or eating of any animal food, 3) All forms of intoxication, 4) Gambling and idle sports. The teachings are based on authorized movement of Lord Caitanya, on the principles of Bhagavad-gita, as the beginning, and Srimad-Bhagavatam as the graduation.</p>
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<div id="LettertoKrsnaDeviMontreal21August1968_8" class="quote" parent="1968_Correspondence" book="Let" index="270" link="Letter to Krsna Devi -- Montreal 21 August, 1968" link_text="Letter to Krsna Devi -- Montreal 21 August, 1968">
<span class="link">[[Vanisource:Letter to Krsna Devi -- Montreal 21 August, 1968|Letter to Krsna Devi -- Montreal 21 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lilavati was always present with her child, so it depends on the mother. How to keep the child comfortable, so that it will not cry. The child cries only when it feels uncomfortable. The child's comfort and discomfort depends on the mother's attention. So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.</p>
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<div id="LettertoDayanandaNandaraniMontreal24August1968_9" class="quote" parent="1968_Correspondence" book="Let" index="283" link="Letter to Dayananda, Nandarani -- Montreal 24 August, 1968" link_text="Letter to Dayananda, Nandarani -- Montreal 24 August, 1968">
<span class="link">[[Vanisource:Letter to Dayananda, Nandarani -- Montreal 24 August, 1968|Letter to Dayananda, Nandarani -- Montreal 24 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your question: "What is the correct sexual etiquette for a strict Grhastha; and what is spiritual family planning?" Unless one wants to beget a child, there should not be any sex life. The best thing is to forget sex, but it is not possible immediately or all of a sudden, especially in the Western countries where sex life is so liberal. So under the circumstances, one should try to have sex life only for children, not for any other purpose. Spiritual family planning is that one should be determined to train up children in Krishna Consciousness. According to Bhagavata, the spiritual family planning is that one should not become a father or one should not become a mother, unless he is able to maintain their children to the extent of liberation. It is the duty of the parents to see that the children are growing luxuriantly not only materially, but spiritually also. So spiritual training should be given from the very beginning. Kaumaram acaret prajna—In the Srimad-Bhagavatam, Prahlada Maharaja has instructed that spiritual consciousness or Krishna Consciousness should be taught to the children from the very beginning as they are given education from early childhood.</p>
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<div id="LettertoHayagrivaSeattle22September1968_10" class="quote" parent="1968_Correspondence" book="Let" index="325" link="Letter to Hayagriva -- Seattle 22 September, 1968" link_text="Letter to Hayagriva -- Seattle 22 September, 1968">
<span class="link">[[Vanisource:Letter to Hayagriva -- Seattle 22 September, 1968|Letter to Hayagriva -- Seattle 22 September, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated Sept. 16, 1968, and I think everything is going well with you, both. Yes, from the very beginning you just revise Srimad-Bhagavatam and now we shall print 12 volumes, for 12 cantos, under different names, each canto. That scheme will be nice. Regarding encroachment by Maya: There is every possibility, at every time, because we are living in the kingdom of Maya. Her influence upon us is very strong, but as indicated in the Bhagavad-gita, 7th chapter, that in spite of her very great influence over the living entities, a living entity as soon as he fully surrenders unto Krishna, the influence of Maya will no more act upon him. This is a fact. So the more we become stronger in our Krishna Consciousness, the more Maya is aloof from us.</p>
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<div id="LettertoDayanandaSeattle18October1968_11" class="quote" parent="1968_Correspondence" book="Let" index="380" link="Letter to Dayananda -- Seattle 18 October, 1968" link_text="Letter to Dayananda -- Seattle 18 October, 1968">
<span class="link">[[Vanisource:Letter to Dayananda -- Seattle 18 October, 1968|Letter to Dayananda -- Seattle 18 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">My program is already above mentioned. Regarding the idea of Prasadam restaurant, I am advocating it since very beginning. If you can manage such Prasadam eating place and the temple at one place it will super-excellent. I shall personally assist you in this affair because I like this idea very much. Our chanting is medicine and our Prasadam is the diet for curing material disease. So I fully agree with your this scheme and you may accept the place as described in your letter dated 17th Oct: which I have just received.</p>
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<div id="LettertoSatsvarupaLosAngeles14November1968_12" class="quote" parent="1968_Correspondence" book="Let" index="419" link="Letter to Satsvarupa -- Los Angeles 14 November, 1968" link_text="Letter to Satsvarupa -- Los Angeles 14 November, 1968">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Los Angeles 14 November, 1968|Letter to Satsvarupa -- Los Angeles 14 November, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is Visokumbham Payomukhan. That means to give somebody a jar of poison with a label of nectarine or milk preparation on it. So we have to become politician in this way, just like in old politics there was presentation of Visokanya. This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference.</p>
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<div id="LettertoJanardanaLosAngeles19December1968_13" class="quote" parent="1968_Correspondence" book="Let" index="501" link="Letter to Janardana -- Los Angeles 19 December, 1968" link_text="Letter to Janardana -- Los Angeles 19 December, 1968">
<span class="link">[[Vanisource:Letter to Janardana -- Los Angeles 19 December, 1968|Letter to Janardana -- Los Angeles 19 December, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I you want, I can send you the theistic vedanta interpretation which you can edit and translate into the French language for publication in Back To Godhead. There are four chapters of Vedanta Sutra and the first one called Janmadyasya. I have explained in my Srimad-Bhagavatam at the very beginning. You can see it and if you think it is nice then I'll try to explain the other sutras in the same way. I am enclosing herewith the sanskrit transliterations and meanings as requested by you.</p>
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<div id="LettertoUddhavaLosAngeles19December1968_14" class="quote" parent="1968_Correspondence" book="Let" index="502" link="Letter to Uddhava -- Los Angeles 19 December, 1968" link_text="Letter to Uddhava -- Los Angeles 19 December, 1968">
<span class="link">[[Vanisource:Letter to Uddhava -- Los Angeles 19 December, 1968|Letter to Uddhava -- Los Angeles 19 December, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As you know, Dai Nippon is printing our books for a price of approximately $1.20 per book with shipping paid so I do not know if our own press will be able to compete with such price. I there is good milk available plentifully in the market place there is no need to keep a cow. So similarly, if we can get our books printed and cheaply and with no trouble of labor then it is an adequate arrangement. From the beginning Advaita and yourself have been very sincere and enthusiastic about this project but now I think we must be very businesslike in investigating the price which will be required to print our books. So immediately you should look seriously into this question and inform me of your findings as you are able.</p>
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<div id="LettertoCidanandaLosAngeles24December1968_15" class="quote" parent="1968_Correspondence" book="Let" index="511" link="Letter to Cidananda -- Los Angeles 24 December, 1968" link_text="Letter to Cidananda -- Los Angeles 24 December, 1968">
<span class="link">[[Vanisource:Letter to Cidananda -- Los Angeles 24 December, 1968|Letter to Cidananda -- Los Angeles 24 December, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Both you and Aniruddha are sincere devotees with good talents, so anything you do by combined consultation has my 100% approval. The idea of distribution of Prasadam is long standing, and I suggested this from the very beginning of my missionary activities, both in New York, and in San Francisco. But it has never come to any practical shape till now. Therefore, if you can actually start a Prasadam distribution program, it will be very very nice. But to start a separate restaurant for this purpose does not appeal to me. If we have Prasadam distribution program it is to be done in the temple premises, not separately. Separate attempt will require separate energy diverted from the temple management. Therefore if you do at all start Prasadam distribution, try to do it in the temple itself. In the temple also if you keep some Indian goods for sale, that is also very nice. But don't attempt two at a time. First of all start the Prasadam distribution and make it successful, then try to do business in Indian goods.</p>
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<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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<div id="LettertoArchbishopofCanterburyLosAngeles1969_0" class="quote" parent="1969_Correspondence" book="Let" index="1" link="Letter to Archbishop of Canterbury -- Los Angeles 1969" link_text="Letter to Archbishop of Canterbury -- Los Angeles 1969">
<span class="link">[[Vanisource:Letter to Archbishop of Canterbury -- Los Angeles 1969|Letter to Archbishop of Canterbury -- Los Angeles 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The human society should not be allowed to continue in its present path at the risk of decreasing truthfulness, hygienic principles, forgiveness, and mercifulness. Without proper instruction on these principles, the human society is gradually degrading in the matter of religiosity and justice. At present, "Might makes right" is gradually taking the place of morality and justice. There is practically no more family life, and the union of man and woman is gradually degrading to the standard of mere sexuality. Our Krishna Consciousness Movement is meant for overhauling the whole situation. We are creating man of character, and we are training our disciples to become lovers of God, or Krishna. From the very beginning, they are trained to refrain from the following four principles of degradation: 1) sex life outside marriage, 2) intoxication, 3) meat eating, and 4) gambling and idle sports. Our teaching are based on the authorized movement of Lord Caitanya, the teaching of the Bhagavad-gita as the beginning, and the teaching of Srimad-Bhagavatam as the graduate study.</p>
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<div id="LettertoKrsnadasaLosAngeles1January1969_1" class="quote" parent="1969_Correspondence" book="Let" index="3" link="Letter to Krsna dasa -- Los Angeles 1 January, 1969" link_text="Letter to Krsna dasa -- Los Angeles 1 January, 1969">
<span class="link">[[Vanisource:Letter to Krsna dasa -- Los Angeles 1 January, 1969|Letter to Krsna dasa -- Los Angeles 1 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very glad to know of your sincere activities in Krishna Consciousness. You are just a child and only by Krishna's Grace you've taken the courage to go to Germany to open a center and work very hard. So I am rather envious of your advancement in Krishna Consciousness because when I was of your age I had no such energy, although my father was always educating me in Krishna Consciousness from the very beginning. So I am sure that your efforts will be successful.</p>
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<div id="LettertoBrahmanandaLosAngeles18January1969_2" class="quote" parent="1969_Correspondence" book="Let" index="41" link="Letter to Brahmananda -- Los Angeles 18 January, 1969" link_text="Letter to Brahmananda -- Los Angeles 18 January, 1969">
<span class="link">[[Vanisource:Letter to Brahmananda -- Los Angeles 18 January, 1969|Letter to Brahmananda -- Los Angeles 18 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding Nara Narayana, I never advised him to organize a Sankirtana Party in New York. From the very beginning he was entrusted to cast Radha-Krishna murtis in brass. He tried it in so many ways but it was not practical. So at the present moment he is engaged there in preparing a dias and decorations for the temple. That should be his business. Next, if it is possible, let him cast some plaster of Paris Radha-Krishna murtis of the size you have got in the New York temple. If not, he may go for a few days to New Vrindaban and make schemes and plans for residential quarters and press accommodations, etc. If possible, Advaita may also go with him for a few days. In this connection correspondence may be opened with Hayagriva and Kirtanananda.</p>
</div>
</div>
<div id="LettertoSriBalmukundjiLosAngeles18January1969_3" class="quote" parent="1969_Correspondence" book="Let" index="42" link="Letter to Sri Balmukundji -- Los Angeles 18 January, 1969" link_text="Letter to Sri Balmukundji -- Los Angeles 18 January, 1969">
<span class="link">[[Vanisource:Letter to Sri Balmukundji -- Los Angeles 18 January, 1969|Letter to Sri Balmukundji -- Los Angeles 18 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I am very glad and proud that you have so much appreciated the character, discipline and devotional service to the Lord of my six young disciples who are working there with faith and confidence. You will be pleased to know that all of my disciples are trained from the beginning to build up character, and such character is built up by following the restrictions of no illicit sexual connections, no meat-eating, no intoxication, and no gambling. So this Krishna Consciousness movement is meant for a complete overhauling of the whole social, political, religious, moral, educational, and hygienic principles. Human society without following these principles cannot rise to the spiritual platform.</p>
</div>
</div>
<div id="LettertoGovindaLosAngeles10February1969_4" class="quote" parent="1969_Correspondence" book="Let" index="109" link="Letter to Govinda -- Los Angeles 10 February, 1969" link_text="Letter to Govinda -- Los Angeles 10 February, 1969">
<span class="link">[[Vanisource:Letter to Govinda -- Los Angeles 10 February, 1969|Letter to Govinda -- Los Angeles 10 February, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We know what is spirit, how does it work, how does it transmigrate from one body to another or from one planet to another. We know these very scientifically, and we are firmly convinced about it. We can refute any dogmatic arguments against this conviction, and how do we do that? Simply because we start our understanding from the data of authoritative sources like Krishna or His representative. In the Bhagavad-gita, Lord Krishna speaks about spirit soul from the very beginning. Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value. So this gentleman is puzzled in his understanding about wherefrom we have come, what we are, and where we are going. But we are certain about it. So if he wants to know all these things, there is bona fide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton.</p>
</div>
</div>
<div id="LettertoPradyumnaNewYork10April1969_5" class="quote" parent="1969_Correspondence" book="Let" index="230" link="Letter to Pradyumna -- New York 10 April, 1969" link_text="Letter to Pradyumna -- New York 10 April, 1969">
<span class="link">[[Vanisource:Letter to Pradyumna -- New York 10 April, 1969|Letter to Pradyumna -- New York 10 April, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very glad to receive your letter dated April 4, 1969, and I eulogize your attempt for improving the Columbus center. Do it very nicely, and when I go there I shall see that you have done so much for Krishna Consciousness. I shall also give you one very nice brahmacari from Los Angeles, Jaya Gopala. He is trained in Sankirtana Party and in cooking, so you can leave him for taking care of the temple affairs when you go to work. Besides that, if you have learned Sanskrit, I can give you one brahmacari, 12 years old, named Birbhadra, whom I want you should teach Sanskrit from the very beginning. We want a few students who know Sanskrit and Bengali, or at least Sanskrit. Most probably the boy will go with me there, and if you think you can take charge, he can also remain there.</p>
</div>
</div>
<div id="LettertoVrndavanesvariNewVrindaban25May1969_6" class="quote" parent="1969_Correspondence" book="Let" index="306" link="Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969" link_text="Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969">
<span class="link">[[Vanisource:Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969|Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated May 14, 1969, and I have noted the contents with care. I understand from your letter that our revered Godbrother, Srimad Sadanandaji, is again sick and going to be shifted to some other place for medical treatment. He is very sickly from the very beginning since I saw him sometime in the year of 1934. The best thing is that he may not be disturbed by correspondence. Let him peacefully pass his days in Krishna Consciousness. Regarding his suggestion that he is not sure if my activities in Europe will be successful as in the USA, you have written to say that Europe is "quite a different place from USA—mostly in that the people are more approached through the intellect than thru the will. They are more careful, more critical, more 'sophisticated.' " I quite agree with you that Europe is different from America, but when I came from India and first landed in Boston, I was thinking like that, that I have come to a different country from India, and how will they accept this philosophy of Krishna Consciousness in the same way as Indians accept it? Actually there is great difference between India and America, especially in the matter of living standards, social customs and cultural atmosphere.</p>
</div>
</div>
<div id="LettertoMukundaNewVrindaban10June1969_7" class="quote" parent="1969_Correspondence" book="Let" index="353" link="Letter to Mukunda -- New Vrindaban 10 June, 1969" link_text="Letter to Mukunda -- New Vrindaban 10 June, 1969">
<span class="link">[[Vanisource:Letter to Mukunda -- New Vrindaban 10 June, 1969|Letter to Mukunda -- New Vrindaban 10 June, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding Mataji Syamadevi's temple in Leicester, your version is all right, and I am not very interested to establish a Hindu temple. Perhaps you know from the very beginning I never described my movement as Hindu religion. Religion means the bona fide process by which we understand God and the first class religion is that which teaches people to develop love for God. To know or accept the authority of God is one thing, but to love God is another. Generally, people are interested in material comforts and they make God as the supplying agent. This kind of devotion is not purified. It is contaminated by material desires, but when one is elevated to the position of giving everything to God out of love and affection, that is the first class position. We are teaching this philosophy in the name of Krishna Consciousness, and it is applicable to all sober persons. The Bhagavat principle is that because we can be happy simply by developing our dormant love of God, this is our first business.</p>
</div>
</div>
<div id="LettertoMukundaNewVrindaban10June1969_8" class="quote" parent="1969_Correspondence" book="Let" index="353" link="Letter to Mukunda -- New Vrindaban 10 June, 1969" link_text="Letter to Mukunda -- New Vrindaban 10 June, 1969">
<span class="link">[[Vanisource:Letter to Mukunda -- New Vrindaban 10 June, 1969|Letter to Mukunda -- New Vrindaban 10 June, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms. But when one is actually on the siddha platform there is no such distinction as to who is sadhan, kripa, or nitya siddha. When one is siddha, there is no distinction what is what. Just like when the river water glides down to the Atlantic Ocean nobody can distinguish which portion was the Hudson River or some other river.</p>
</div>
</div>
<div id="LettertoJayapatakaLosAngeles11July1969_9" class="quote" parent="1969_Correspondence" book="Let" index="433" link="Letter to Jayapataka -- Los Angeles 11 July, 1969" link_text="Letter to Jayapataka -- Los Angeles 11 July, 1969">
<span class="link">[[Vanisource:Letter to Jayapataka -- Los Angeles 11 July, 1969|Letter to Jayapataka -- Los Angeles 11 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have asked if it is true that the Spiritual Master remains in the material universe until all of His disciples are transferred to the Spiritual Sky. The answer is yes, this is the rule. Therefore, every student should be very much careful not to commit any offense which will be detrimental to this promotion to the Spiritual Kingdom, and thereby the Spiritual Master has to incarnate again to deliver him. This sort of mentality will be a kind of offense to the Spiritual Master. Out of the ten kinds of offenses, the number one offense is to disobey the orders of the Spiritual Master. The instructions given to the disciple by the Spiritual Master at the time of initiation should be strictly followed. That will make one advance to the spiritual path. But if one deliberately defies such instructions, then his advancement is hampered from the very beginning. This defying means to disconnect the relationship with the Spiritual Master. And anyone who defies and therefore disconnects the relationship with the Spiritual Master can hardly expect the assistance of the Spiritual Master life after life. I hope this will clear up this question sufficiently for you.</p>
</div>
</div>
<div id="LettertoSyamasundaraLosAngeles15July1969_10" class="quote" parent="1969_Correspondence" book="Let" index="453" link="Letter to Syamasundara -- Los Angeles 15 July, 1969" link_text="Letter to Syamasundara -- Los Angeles 15 July, 1969">
<span class="link">[[Vanisource:Letter to Syamasundara -- Los Angeles 15 July, 1969|Letter to Syamasundara -- Los Angeles 15 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have prepared a nice book, Krishna, and I want to print it in a deluxe edition. If some of your friends finance this publication, it will be a unique presentation to the world. This will contain Krishna's life from the beginning of His Appearance to His Disappearance from this mortal world. It will contain all of His activities throughout. It is full of philosophy, instructions, transcendental pastimes and artistic pictures.</p>
</div>
</div>
<div id="LettertoSyamasundaraLosAngeles31July1969_11" class="quote" parent="1969_Correspondence" book="Let" index="487" link="Letter to Syamasundara -- Los Angeles 31 July, 1969" link_text="Letter to Syamasundara -- Los Angeles 31 July, 1969">
<span class="link">[[Vanisource:Letter to Syamasundara -- Los Angeles 31 July, 1969|Letter to Syamasundara -- Los Angeles 31 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The purport of my letter is that there is no cause for any disappointment, and you can perform this ceremony on Janmastami Day if you are able. From the description of your letter it appears that the structure of the Ratha was too heavy for the wheels to carry the load. From Gurudasa' letter it was not clear to me if you at all held a ceremony on a smaller scale. But in any event, I think we may take it as Krishna's Grace that the difficulty took place at the very beginning of the procession and not later on when the Ratha was in a more populated area. So do not feel discouraged at all. By Krishna's Plan everything will come out for the best. We have only to work very sincerely, depending fully on the Mercy of the Lord, and in this consciousness we can make very quick advancement in Krishna Consciousness. If you think you will be able to perform the ceremony on Janmastami Day, then I shall give you further instructions on how this is to be done.</p>
</div>
</div>
<div id="LettertoPradyumnaLosAngeles16August1969_12" class="quote" parent="1969_Correspondence" book="Let" index="520" link="Letter to Pradyumna -- Los Angeles 16 August, 1969" link_text="Letter to Pradyumna -- Los Angeles 16 August, 1969">
<span class="link">[[Vanisource:Letter to Pradyumna -- Los Angeles 16 August, 1969|Letter to Pradyumna -- Los Angeles 16 August, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the beginning we thought and consulted in so many ways and then settled up to purchase the machine. Why have you now decided to rent it and make an experiment? This is puzzling. I think the machine must work satisfactorily, and therefore, from the beginning you can purchase it as already settled up. Thus you can purchase without delay, and upon receipt of the machine you immediately begin composing the book, Nectar of Devotion. If there are no diacritic marks, we can put the diacritic marks by pencil carefully. That will not be difficult. So immediately on receipt of the machine the book composition must begin. I am asking Hayagriva to come to Columbus along with his wife immediately to begin the work. I am very much anxious to get my books somehow or other, so don't delay the matter. Immediately you should not bother about the Sanskrit typewriter.</p>
</div>
</div>
<div id="LettertoNandaraniTittenhurst30September1969_13" class="quote" parent="1969_Correspondence" book="Let" index="592" link="Letter to Nandarani -- Tittenhurst 30 September, 1969" link_text="Letter to Nandarani -- Tittenhurst 30 September, 1969">
<span class="link">[[Vanisource:Letter to Nandarani -- Tittenhurst 30 September, 1969|Letter to Nandarani -- Tittenhurst 30 September, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am so glad to learn that Candramukhi is getting Krishna Consciousness from the very beginning of her life. This is the advantage of her previous life's advancement in Krishna Consciousness. Please take care of your children and make them perfectly Krishna Conscious. That is very great service. If by your endeavor one or two souls who come under your protection become liberated in this life, that is a great transcendental service to the Lord. So I am sure your children under the care of both you and Dayananda surely have salvation in this life, along with their parents, and they will not have to come back in this miserable condition of material life. That is the injunction of Srimad-Bhagavatam to the Krishna Consciousness parents.</p>
</div>
</div>
<div id="LettertoJayapatakaTittenhurstParkTittenhurstHouseAscotBerkshireEnglandOctober131969_14" class="quote" parent="1969_Correspondence" book="Let" index="611" link="Letter to Jayapataka -- Tittenhurst Park, Tittenhurst House Ascot, Berkshire, England October 13, 1969" link_text="Letter to Jayapataka -- Tittenhurst Park, Tittenhurst House Ascot, Berkshire, England October 13, 1969">
<span class="link">[[Vanisource:Letter to Jayapataka -- Tittenhurst Park, Tittenhurst House Ascot, Berkshire, England October 13, 1969|Letter to Jayapataka -- Tittenhurst Park, Tittenhurst House Ascot, Berkshire, England October 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding my meeting with Allen Ginsberg, don’t bother with this now. I wont be there while he is there, so there is no need of arranging for such engagement. Regarding Dyal Nitai, he was not fixed up from the very beginning, so let him try his luck elsewhere if he wishes. But if he has little bit of Krishna Consciousness he cannot cope with any one else. That is a fact. But if he is not pure from the very beginning, then he may slip away. But from the very beginning he had tendencies like that, so even if he came back don’t rely on him, neither give him any responsible work. The tests you have sent to me are nice, and the Hare Krishna Mantra leaflet is also nice. The only thing is that on the leaflet the type is very small, so people may have trouble to read it. I thing you may send one copy to Woomapati, because he may like to have some for his Paris center. I have received one letter from Janardan a few days ago, and he is coming to see me here.</p>
</div>
</div>
<div id="LettertoBhagavanLondon9November1969_15" class="quote" parent="1969_Correspondence" book="Let" index="663" link="Letter to Bhagavan -- London 9 November, 1969" link_text="Letter to Bhagavan -- London 9 November, 1969">
<span class="link">[[Vanisource:Letter to Bhagavan -- London 9 November, 1969|Letter to Bhagavan -- London 9 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated October 26, 1969. It is very encouraging that from the very beginning of your center you are successfully executing your entrusted duties. Krishna will be very much pleased upon you and your wife, Krishna Bhamini. In our society we want to see some ideal householders as you are, so that preaching may go on with great speed. From the very beginning of this movement the associates of Lord Caitanya were all householders. All four of the principal associates; namely Advaita Prabhu, Nityananda Prabhu, Srivasa Prabhu, Gadadhara Prabhu, and even Lord Caitanya Himself—They were all householders. So we are not impersonalists or voidists. Our program is to enter into the association of Krishna. But we cannot enter within this association without being completely disinfected from the contamination of material sinful life.</p>
</div>
</div>
<div id="LettertoBaliMardanNovember131969_16" class="quote" parent="1969_Correspondence" book="Let" index="668" link="Letter to Bali Mardan -- November 13, 1969" link_text="Letter to Bali Mardan -- November 13, 1969">
<span class="link">[[Vanisource:Letter to Bali Mardan -- November 13, 1969|Letter to Bali Mardan -- November 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are a sincere devotee from the very beginning, coming from a very respectable family, intelligent, and your humbleness is a proof of your high parentage. Thank you very much for this Vaishnava quality. Chaitanya Mahaprabhu has advised a Vaishnava to be humbler than the straw and more tolerant than the tree. Then he can become a perfect teacher. So Krishna is giving you intelligence from within how to become preacher in distant countries to fulfill the mission of Lord Caitanya Mahaprabhu. By this attempt only we can become within the perspective of the Lord's attention. Our endeavor should be not to see the Lord, but that the Lord may see us. He will see us when we become in His confidence by rendering service unto Him. The best service we can render is the preaching of His glories, by which the hearer is glorified and the Lord is certainly glorified.</p>
</div>
</div>
<div id="LettertoSudamaLondon18November1969_17" class="quote" parent="1969_Correspondence" book="Let" index="684" link="Letter to Sudama -- London 18 November, 1969" link_text="Letter to Sudama -- London 18 November, 1969">
<span class="link">[[Vanisource:Letter to Sudama -- London 18 November, 1969|Letter to Sudama -- London 18 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sriman Tamala Krishna das Brahmacari is staying now in London, and I have already handed him your letter for necessary action in the matter of sending more men there. He will also directly correspond with you. In the meantime, I may inform you that Bali Mardan also wrote me to the effect for changing your headquarters to Tokyo, and I have already confirmed this idea. From the very beginning I wanted to open a branch in Tokyo because when I was in Tokyo on my way to the States from India, I saw it exactly a duplicate city like New York. So another feature I note from your letter is that the Hare Krishna Mantra is being chanted by some Japanese boys. Sometimes back Syamasundara. showed me one picture from a Japanese music paper about our Hare Krishna Mantra.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoKsirodakasayiLosAngeles29January1970_0" class="quote" parent="1970_Correspondence" book="Let" index="58" link="Letter to Ksirodakasayi -- Los Angeles 29 January, 1970" link_text="Letter to Ksirodakasayi -- Los Angeles 29 January, 1970">
<span class="link">[[Vanisource:Letter to Ksirodakasayi -- Los Angeles 29 January, 1970|Letter to Ksirodakasayi -- Los Angeles 29 January, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gita it is always stressed to Krishna by the words aham and mam. Similarly in the Srimad-Bhagavatam the same stress is give from the very beginning—Param satyam, the Supreme Truth. If we divert our attention to worship other demigods, then our faith in Krishna will be flickering. We Gaudiya Vaisnavas, under the guidance of Lord Caitanya, want steady attention for Krishna, not flickering. Therefore, in our line of thoughts and action there is no scope for worshiping any other demigods.</p>
</div>
</div>
<div id="LettertoEkayaniLosAngeles10February1970_1" class="quote" parent="1970_Correspondence" book="Let" index="85" link="Letter to Ekayani -- Los Angeles 10 February, 1970" link_text="Letter to Ekayani -- Los Angeles 10 February, 1970">
<span class="link">[[Vanisource:Letter to Ekayani -- Los Angeles 10 February, 1970|Letter to Ekayani -- Los Angeles 10 February, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have heard about Vamanadeva in his last news bulletin, and both of them are doing nicely there on account of being sincere to the Spiritual Master and Krishna. From the beginning I encouraged young boys and girls to be married and united together to preach Krishna Consciousness, and this process has proved practical. So when you are also married with a good devotee, you can do the same work and open a center in some place convenient to you. That will spread our Krishna Consciousness movement.</p>
</div>
</div>
<div id="LettertoHayagrivaLosAngeles9March1970_2" class="quote" parent="1970_Correspondence" book="Let" index="157" link="Letter to Hayagriva -- Los Angeles 9 March, 1970" link_text="Letter to Hayagriva -- Los Angeles 9 March, 1970">
<span class="link">[[Vanisource:Letter to Hayagriva -- Los Angeles 9 March, 1970|Letter to Hayagriva -- Los Angeles 9 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your question do the Vedic histories refer to this planet only. No. Vedic history means of this universe. Our history begins from the beginning of the creation because the creation takes place with the birth of Brahma from the abdomen lotus flower of Lord Visnu. Then Brahma gradually creates. He begets so many sons known as Prajapatis who are supposed to be the generators of living entities, and therefore the history begins from Brahma. In the Bhagavad-gita this is confirmed in the 15th chapter. It is said there that the root of this big universal banyan tree is on the top; therefore history begins from the top.</p>
</div>
</div>
<div id="LettertoSatyabhamaLosAngeles14March1970_3" class="quote" parent="1970_Correspondence" book="Let" index="169" link="Letter to Satyabhama -- Los Angeles 14 March, 1970" link_text="Letter to Satyabhama -- Los Angeles 14 March, 1970">
<span class="link">[[Vanisource:Letter to Satyabhama -- Los Angeles 14 March, 1970|Letter to Satyabhama -- Los Angeles 14 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very happy to learn that your son is growing strong and blissful. That is good news. And that your desire to raise many such souls in Krishna Consciousness is very nice proposal. We need as many Krishna Conscious men as possible, trained from the very beginning of their lives, to carry on our mission and purify the society.</p>
</div>
</div>
<div id="LettertoNevatiajiLosAngeles16July1970_4" class="quote" parent="1970_Correspondence" book="Let" index="429" link="Letter to Nevatiaji -- Los Angeles 16 July, 1970" link_text="Letter to Nevatiaji -- Los Angeles 16 July, 1970">
<span class="link">[[Vanisource:Letter to Nevatiaji -- Los Angeles 16 July, 1970|Letter to Nevatiaji -- Los Angeles 16 July, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">At the present moment I am seventy-four years old complete. I was by profession chemist and druggist, and in the beginning I was manager in a very big chemical firm of Calcutta. I was educated in Scottish Churches College, appeared for my B.A. in 1920 and then joined Gandhi's movement and gave up education. I met my Guru Maharaja in 1922. I was born in a Vaisnava family—perhaps you may know Kasinatha Mullick Thakuravati—so by the grace of Krsna from the very beginning of my life I was Krsna conscious by family tradition and my father's caretaking.</p>
</div>
</div>
<div id="LettertoJaduraniLosAngeles31July1970_5" class="quote" parent="1970_Correspondence" book="Let" index="459" link="Letter to Jadurani -- Los Angeles 31 July, 1970" link_text="Letter to Jadurani -- Los Angeles 31 July, 1970">
<span class="link">[[Vanisource:Letter to Jadurani -- Los Angeles 31 July, 1970|Letter to Jadurani -- Los Angeles 31 July, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Krsna can expand Himself in various ways with His different wives. You are not only advanced student in painting, but also in Krsna consciousness, so always pray to Krsna how you shall draw the painting and I think it will come out nice. My another request to you is that because I am going to the Eastern hemisphere countries I wish to establish as many branches as possible on that side. As you know me very well from the very beginning, I shall require many pictures of Pancatattva either Sankirtana or standing Five together, also the pictures of Acaryas.</p>
</div>
</div>
<div id="LettertoHayagrivaCalcutta14September1970_6" class="quote" parent="1970_Correspondence" book="Let" index="513" link="Letter to Hayagriva -- Calcutta 14 September, 1970" link_text="Letter to Hayagriva -- Calcutta 14 September, 1970">
<span class="link">[[Vanisource:Letter to Hayagriva -- Calcutta 14 September, 1970|Letter to Hayagriva -- Calcutta 14 September, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">From the very beginning I was strongly against the impersonalists and all my books are stressed on this point. So my oral instruction as well as my books are all at your service. Now you GBC consult them and get clear and strong idea, then there will be no disturbance. Disturbance is caused by ignorance; where there is no ignorance, there is no disturbance. The four Sannyasis may bark, but still the caravan will pass. There is every evidence that they are influenced by some of my fourth-class Godbrothers.</p>
</div>
</div>
<div id="LettertoBhavanandaBombay28October1970_7" class="quote" parent="1970_Correspondence" book="Let" index="559" link="Letter to Bhavananda -- Bombay 28 October, 1970" link_text="Letter to Bhavananda -- Bombay 28 October, 1970">
<span class="link">[[Vanisource:Letter to Bhavananda -- Bombay 28 October, 1970|Letter to Bhavananda -- Bombay 28 October, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please conduct the Sankirtana program regularly and that will give me great pleasure. Regarding our new Temple in Brooklyn, Krsna has given you very good chance to serve Him. From the very beginning I was insisting Brahmananda to have a nice place in New York. Now we have got it and Krsna is giving us all other opportunities. Please try to utilize all of these opportunities in His service.</p>
</div>
</div>
<div id="LettertoSatsvarupaSurat28December1970_8" class="quote" parent="1970_Correspondence" book="Let" index="651" link="Letter to Satsvarupa -- Surat 28 December, 1970" link_text="Letter to Satsvarupa -- Surat 28 December, 1970">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Surat 28 December, 1970|Letter to Satsvarupa -- Surat 28 December, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The $28,000 plus $800 contributed by Sai may not be touched for any other purpose until you hear from me. Dai Nippon's debt regarding BTG should be liquidated by the Department of BTG. Why the debt should be cleared with a contribution which Krsna has sent for another purpose? I can understand that from London the payment is not regularly coming from the very beginning, so in order to counteract this anomaly I shall be sending someone out of the four important members to check out the condition of London. Most probably Hamsaduta will very soon go there.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoSyamasundaraGorakhpur15February1971_0" class="quote" parent="1971_Correspondence" book="Let" index="61" link="Letter to Syamasundara -- Gorakhpur 15 February, 1971" link_text="Letter to Syamasundara -- Gorakhpur 15 February, 1971">
<span class="link">[[Vanisource:Letter to Syamasundara -- Gorakhpur 15 February, 1971|Letter to Syamasundara -- Gorakhpur 15 February, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">From the beginning it was my program not to sell books but to make life members. The idea is that in India when we speak of price Rs. 64/ for KRSNA book or say Rs. 30/ for Bhagavad-Gita As It Is, practically their hearts begins to fade because in India most of them are not accustomed to pay so much price but when we speak of membership they agree to contribute very easily because Indian mentality is still charitable toward the cause of spiritual activities. So either reduce the price or not, if we endeavor to create life members it will be easier task. For example you are delivering a set of books; KRSNA, TLC, NOD, Handbook, one copy of BTG land you are taking favor for Rs. 101/ by reduction of price. If you take the real price of these books, it comes to somewhere near Rs. 220/ but if we make a member with the same delivery of books, we get the full membership fee.</p>
</div>
</div>
<div id="LettertoKrsnakantiBombay11April1971_1" class="quote" parent="1971_Correspondence" book="Let" index="150" link="Letter to Krsnakanti -- Bombay 11 April, 1971" link_text="Letter to Krsnakanti -- Bombay 11 April, 1971">
<span class="link">[[Vanisource:Letter to Krsnakanti -- Bombay 11 April, 1971|Letter to Krsnakanti -- Bombay 11 April, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You ask that you become strong enough to fearlessly preach Krishna Consciousness. Yes, I know that you have got Krishna's blessings. Therefore you are strong enough to go on preaching and as you do so your strength will increase more and more. I am very pleased with your service from the very beginning. Please go on in this way and push on the cause of our mission.</p>
</div>
</div>
<div id="LettertoLaksmimoniBombay1May1971_2" class="quote" parent="1971_Correspondence" book="Let" index="202" link="Letter to Laksmimoni -- Bombay 1 May, 1971" link_text="Letter to Laksmimoni -- Bombay 1 May, 1971">
<span class="link">[[Vanisource:Letter to Laksmimoni -- Bombay 1 May, 1971|Letter to Laksmimoni -- Bombay 1 May, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated 21st April, 1971 as well as the photos of the altar and your fine looking Vaisnava son, sent by separate post. If he grows more teeth you will have to supply him more prasadam. That's nice. And he is such a fortunate child. From the very beginning he is having association with devotees, when he was 6 months old he chose Bhagavatam. So take care of him nicely and raise him a Krishna Conscious child and be blessed with your good husband and child and Lord Jagannatha, and be full of transcendental bliss.</p>
</div>
</div>
<div id="LettertoJaduraniCalcutta19May1971_3" class="quote" parent="1971_Correspondence" book="Let" index="213" link="Letter to Jadurani -- Calcutta 19 May, 1971" link_text="Letter to Jadurani -- Calcutta 19 May, 1971">
<span class="link">[[Vanisource:Letter to Jadurani -- Calcutta 19 May, 1971|Letter to Jadurani -- Calcutta 19 May, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So from the very beginning you have had very good service—this painting. So do it continually and to your best discretion. That is your approved service.</p>
</div>
</div>
<div id="LettertoYogesvaraBombay12June1971_4" class="quote" parent="1971_Correspondence" book="Let" index="244" link="Letter to Yogesvara -- Bombay 12 June, 1971" link_text="Letter to Yogesvara -- Bombay 12 June, 1971">
<span class="link">[[Vanisource:Letter to Yogesvara -- Bombay 12 June, 1971|Letter to Yogesvara -- Bombay 12 June, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes, these children's books are very important because our next program is to start children's schools in all our centers. We want to train all children from the beginning of life in Krishna Consciousness. In Bombay there is very good prospect for such children's school. So many children come to arati, take prasadam and are liking to look at our books also. So it is a good opportunity for preaching our mission.</p>
</div>
</div>
<div id="LettertoBhagavanLosAngeles7July1971_5" class="quote" parent="1971_Correspondence" book="Let" index="283" link="Letter to Bhagavan -- Los Angeles 7 July, 1971" link_text="Letter to Bhagavan -- Los Angeles 7 July, 1971">
<span class="link">[[Vanisource:Letter to Bhagavan -- Los Angeles 7 July, 1971|Letter to Bhagavan -- Los Angeles 7 July, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes, the government officials should come forward from the practical side, that we are creating young men, devotees of God, with character. They are getting married and leading nice family lives. They are very clean in their habits and take bath twice and thrice. And they are so hopeful of their future life—so much so that people call them bright-faced. So apart from God consciousness, there are these practical results and others. They have given up intoxication, etc. So all these government officials and congressmen should be thoroughly convinced of these practical factors. They are devoid of illicit sex also. So many nice things we are training. So let them come forward. Let us have schools and buildings to train the children from the very beginning in Krishna Consciousness. Just see how they are bowing down before superiors, how they are dancing and chanting. So let them help us. We will change the present derogatory confused state amongst the younger section. Let us start centers from town to town and give our members facility to travel freely from center to center.</p>
</div>
</div>
<div id="LettertoUmapatiLosAngeles9July1971_6" class="quote" parent="1971_Correspondence" book="Let" index="295" link="Letter to Umapati -- Los Angeles 9 July, 1971" link_text="Letter to Umapati -- Los Angeles 9 July, 1971">
<span class="link">[[Vanisource:Letter to Umapati -- Los Angeles 9 July, 1971|Letter to Umapati -- Los Angeles 9 July, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated 5th July, 1971 and have noted the contents carefully. You write to say that you do not understand this movement, but if you do not understand this movement after so many years then when you will understand? You have been in this movement since the very beginning and you say that you don't understand. How is that? And you have so many questions. That is all right, but you will go on questioning throughout your whole life and never understand. So what is the use of asking questions?</p>
</div>
</div>
<div id="LettertoLocanaLondon17August1971_7" class="quote" parent="1971_Correspondence" book="Let" index="390" link="Letter to Locana -- London 17 August, 1971" link_text="Letter to Locana -- London 17 August, 1971">
<span class="link">[[Vanisource:Letter to Locana -- London 17 August, 1971|Letter to Locana -- London 17 August, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your ideas for toys are nice, but I don't think that is a very sound proposal. You have to engage your time in that way where you could better be selling magazines and books. That is better utility of your valuable time. Our Krishna Conscious children are not very much after toys and playthings. They are given from the very beginning beads and they are happy chanting in that way. So I don't advise you to do this since it will take up too much of your time. Anyway, do you think they would be saleable on the market? I don't think there would be demand on the general market for them.</p>
</div>
</div>
<div id="LettertoDanavirLondon24August1971_8" class="quote" parent="1971_Correspondence" book="Let" index="413" link="Letter to Danavir -- London 24 August, 1971" link_text="Letter to Danavir -- London 24 August, 1971">
<span class="link">[[Vanisource:Letter to Danavir -- London 24 August, 1971|Letter to Danavir -- London 24 August, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But according to different fruitive actions of different living entities different phases of happiness and distress appear exactly as after the rainfall there are varieties of vegetables. So everything takes place according to one's past individual karma but those who are in Krishna Consciousness their resultant action of karma becomes summarized. Professor Dosa took initiation, or shelter of Krishna. He will always be protected. In the next life he will get birth in a very good devotee's house so that from the very beginning of life he will get chance to devote himself to Krishna Consciousness. This is the observation from the sastra angle of vision. So no one should be agitated for sudden death of Professor Dosa. He is always blessed. Now he will get a very good chance for advancing in Krishna Consciousness. Be sure.</p>
</div>
</div>
<div id="LettertoTamalaKrsnaLondon1September1971_9" class="quote" parent="1971_Correspondence" book="Let" index="438" link="Letter to Tamala Krsna -- London 1 September, 1971" link_text="Letter to Tamala Krsna -- London 1 September, 1971">
<span class="link">[[Vanisource:Letter to Tamala Krsna -- London 1 September, 1971|Letter to Tamala Krsna -- London 1 September, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So how these things happen? It is your responsibility as zonal secretary. Besides that you are supposed to be one of the members of the book trust but in your presence the book fund money is being eaten up. So we have to rectify all these processes. I know it very well that you are all sincere workers but still it is my duty to point out the discrepancies. In Delhi however I hope you will do things very nicely from the very beginning. Whatever mistakes you have committed in other centers may not be repeated in Delhi.</p>
</div>
</div>
<div id="LettertoSriGovindaLondon6September1971_10" class="quote" parent="1971_Correspondence" book="Let" index="448" link="Letter to Sri Govinda -- London 6 September, 1971" link_text="Letter to Sri Govinda -- London 6 September, 1971">
<span class="link">[[Vanisource:Letter to Sri Govinda -- London 6 September, 1971|Letter to Sri Govinda -- London 6 September, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You write to say that with prasadam and the Maha Mantra we shall conquer over the world. That was the beginning of my program in your country. I thought like that. It was my plan from the very beginning before even coming here. So Krishna is giving us such good opportunity. We should utilize it.</p>
</div>
</div>
<div id="LettertoParamanandaDelhi18November1971_11" class="quote" parent="1971_Correspondence" book="Let" index="528" link="Letter to Paramananda -- Delhi 18 November, 1971" link_text="Letter to Paramananda -- Delhi 18 November, 1971">
<span class="link">[[Vanisource:Letter to Paramananda -- Delhi 18 November, 1971|Letter to Paramananda -- Delhi 18 November, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">am in due receipt of your letter of November 2, 1971, and I am pleased that you have returned to New Vrindaban to develop it nicely. I wanted from the beginning that schoolhouse for teaching our children Krishna Consciousness. Now it seems that Krishna has fulfilled our desire and that Mr. Coffield may now sell it to us. Purchase it immediately and we shall construct there a model school for molding children in the perfect way of life. I know that you are the fit person for carrying out his plan, so I am entrusting you to see that everything is done very nicely and up to standard.</p>
</div>
</div>
<div id="LettertoSivanandaDelhi12December1971_12" class="quote" parent="1971_Correspondence" book="Let" index="575" link="Letter to Sivananda -- Delhi 12 December, 1971" link_text="Letter to Sivananda -- Delhi 12 December, 1971">
<span class="link">[[Vanisource:Letter to Sivananda -- Delhi 12 December, 1971|Letter to Sivananda -- Delhi 12 December, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter of December 1, 1971, and I have noted the contents with great pleasure. You have from the very beginning been a very determined and nice servant of Krishna, and just now as I am taking my daily massage, I remember that you also used to massage me. You are a very good boy, thank you very much for helping me.</p>
</div>
</div>
<div id="LettertoBalimardanaBombay28December1971_13" class="quote" parent="1971_Correspondence" book="Let" index="597" link="Letter to Bali-mardana -- Bombay 28 December, 1971" link_text="Letter to Bali-mardana -- Bombay 28 December, 1971">
<span class="link">[[Vanisource:Letter to Bali-mardana -- Bombay 28 December, 1971|Letter to Bali-mardana -- Bombay 28 December, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your proposal to make a series of smaller books is approved by me. It is very nice. That will help in teaching the young children also.  If the Press is running 24 hours, then everything is all right. Something must always be produced.  I am very encouraged by the small pamphlets sent to me by Karandhara which he is printing in Los Angeles. I wanted that our Press from the very beginning should print such leaflets, but that they have not done—simply trying for equalling Dai Nippon, consuming money like Dai Nippon, and producing nothing.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoGirirajaSydney12April1972_0" class="quote" parent="1972_Correspondence" book="Let" index="174" link="Letter to Giriraja -- Sydney 12 April, 1972" link_text="Letter to Giriraja -- Sydney 12 April, 1972">
<span class="link">[[Vanisource:Letter to Giriraja -- Sydney 12 April, 1972|Letter to Giriraja -- Sydney 12 April, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding Building Fund money, Yes, you may draw on that, but Mr. Mehta's and all other bills should be checked and passed by our Indira devi.* We do not know about Mehta's estimate. When I asked him for estimate, he told me, don't worry about it, but another person gave us estimate without bricks at Rs. 1800/-. Of course, there is now much brickwork, so it must be more than that, but I don't think it is that much as you have said. But as we have made no contract, we shall pay him whatever he asks, but first show it to Indira devi and if she says it is all right, then pay it. I wanted to pay for the whole thing from the Souvenir Fund, but they say it is all finished, so I do not know what is the present position. Madhudvisa said the Souvenir Fund was Rs. 95,000/-; whether it is spent, then pay from Building Fund, what can be done? If they had done as I instructed from the beginning, instead of paying so much money for this temporary pandal, then things would have been better.</p>
</div>
</div>
<div id="LettertoGirirajaLosAngeles24May1972_1" class="quote" parent="1972_Correspondence" book="Let" index="278" link="Letter to Giriraja -- Los Angeles 24 May, 1972" link_text="Letter to Giriraja -- Los Angeles 24 May, 1972">
<span class="link">[[Vanisource:Letter to Giriraja -- Los Angeles 24 May, 1972|Letter to Giriraja -- Los Angeles 24 May, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now we shall only want good devotees to live with us on that land. Not that we shall form a cooperative housing society and whoever pays us money, we shall accept them to live with us. If they live with us and do not follow our principles we can not take them to court. So we must be very careful from the beginning to select only qualified devotees of Krishna or Vaisnava families to live with us, just like Indira devi and her family. So you may create the building society but there should be an explicit understanding that only those who agree to follow the rules and regulations will be allowed to live with us. So begin collecting in this way from devotee families in Bombay, and when I shall come there in Autumn we shall see how the things are going.</p>
</div>
</div>
<div id="LettertoGurudasaLosAngeles29August1972_2" class="quote" parent="1972_Correspondence" book="Let" index="465" link="Letter to Gurudasa -- Los Angeles 29 August, 1972" link_text="Letter to Gurudasa -- Los Angeles 29 August, 1972">
<span class="link">[[Vanisource:Letter to Gurudasa -- Los Angeles 29 August, 1972|Letter to Gurudasa -- Los Angeles 29 August, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In your letter you do not acknowledge the plans of Saurabha which were sent to you from London some two weeks back. From the beginning I simply said that I wanted a temple built in Vrindaban just like Govindaji's temple, and there have been so many letters, but that has not been done. Never mind, now I like that plan of Saurabha's, so if you have received it? Anyway, I am sending one other plan drawn by Saurabha (enclosed), and that is also nice, so that may be used for presenting to the municipality if the previous plan was not received. I do not think the plan of Mr. Suri will be possible for us, it is too grand. Simply I want one temple like Govindaji's that's all.</p>
</div>
</div>
<div id="LettertoUpendraLosAngeles13September1972_3" class="quote" parent="1972_Correspondence" book="Let" index="493" link="Letter to Upendra -- Los Angeles 13 September, 1972" link_text="Letter to Upendra -- Los Angeles 13 September, 1972">
<span class="link">[[Vanisource:Letter to Upendra -- Los Angeles 13 September, 1972|Letter to Upendra -- Los Angeles 13 September, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received your letter dated Wednesday, 6th September, 1972, and I am very glad to hear that you and your good wife want to go to Perth, Australia, for opening one ISKCON center. There is no doubt about it that I shall sanction your endeavor in this respect. I am always praying that my disciples will gradually increase our war against maya on all fronts. But I do not think it is necessary to take money from Karandhara for opening that center. From our experience we have found it is always in the long run more stable and better situation if local people can be persuaded to help from the very beginning. So you may solicit money from them in small amounts and gradually collect in that way enough to open a center in involve or engage all of the local people from the very beginning. You are the pioneer in Australia so I shall expect the Perth center to be first class in every way, and next year when I return from India I have been invited to Djakarta and New Zealand so I shall be very glad to stop at Perth, Australia, also and see you then.</p>
</div>
</div>
<div id="LettertoTamalaKrsnaGirirajaManusviVrindaban7November1972_4" class="quote" parent="1972_Correspondence" book="Let" index="573" link="Letter to Tamala Krsna, Giriraja, Manusvi -- Vrindaban 7 November, 1972" link_text="Letter to Tamala Krsna, Giriraja, Manusvi -- Vrindaban 7 November, 1972">
<span class="link">[[Vanisource:Letter to Tamala Krsna, Giriraja, Manusvi -- Vrindaban 7 November, 1972|Letter to Tamala Krsna, Giriraja, Manusvi -- Vrindaban 7 November, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated 4th November, 1972, and in reply I have sent one telegram, as follows: "We must have land according to purchase agreement. Letter follows. Bhaktivedanta Swami." So further to telegram, if Mr. Nair pays back all our money, total of Rs. 2,77,500/-, if this is returned immediately, then we don't take any action and we vacate immediately and peacefully. But if he does not repay and we do not vacate, then we must have that land at any cost on the purchase agreement. You only want to file criminal suit. No, we shall take civil steps also. Our point is to try to get the land according to the original agreement. Even the land is not bargain, that doesn't matter. Don't change. If we have to pay two lakhs rupees a year, what is that? My position from the very beginning has been, give us our money back, we vacate, otherwise we take legal steps for acquiring the land according to the purchase agreement, as well as steps for insuring our protection, that's all. So work according to this plan and keep me informed.</p>
</div>
</div>
<div id="LettertoJayapatakaBombay19December1972_5" class="quote" parent="1972_Correspondence" book="Let" index="624" link="Letter to Jayapataka -- Bombay 19 December, 1972" link_text="Letter to Jayapataka -- Bombay 19 December, 1972">
<span class="link">[[Vanisource:Letter to Jayapataka -- Bombay 19 December, 1972|Letter to Jayapataka -- Bombay 19 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes, the cooperative spirit of working together without any argument is especially prominent in Mayapur, more than other places in India. Therefore you are successful, and the work is going on quickly to completion. That is because all of you working there have become very much attached to the dust from Lord Caitanya's Lotus Feet, and because you have got such deep personal interest with that engagement of work, you want to see that it is done nicely without any hindrance of selfish motivation, never mind all kinds of conditions of the material nature. That idea has become prominent for all of you, it is bigger than maya's idea, therefore maya cannot interfere to make you quarrel or other things. But you especially are to take the credit. From the very beginning you wanted that place, and you got the land, got money from me, and now you have built the place by your concentration of energy. That is wanted. If there is some discrepancy anywhere, some non-cooperation, fighting, or if the work is slow or not to the standard, it is to be supposed that the person or persons in charge are not very much attached to Krishna. That means they will discriminate: my engagement is not good, other's engagement is good, like that.</p>
</div>
</div>
<div id="LettertoKarandharaBombay22December1972_6" class="quote" parent="1972_Correspondence" book="Let" index="630" link="Letter to Karandhara -- Bombay 22 December, 1972" link_text="Letter to Karandhara -- Bombay 22 December, 1972">
<span class="link">[[Vanisource:Letter to Karandhara -- Bombay 22 December, 1972|Letter to Karandhara -- Bombay 22 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your points about taxation, corporate status, etc., I have heard from Jayatirtha you want to make big plan for centralization of management, taxes, monies, corporate status, bookkeeping, credit, like that. I do not at all approve of such plan. Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization—these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardan to do it.</p>
</div>
</div>
<div id="LettertoSudamaBombay23December1972_7" class="quote" parent="1972_Correspondence" book="Let" index="634" link="Letter to Sudama -- Bombay 23 December, 1972" link_text="Letter to Sudama -- Bombay 23 December, 1972">
<span class="link">[[Vanisource:Letter to Sudama -- Bombay 23 December, 1972|Letter to Sudama -- Bombay 23 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letters dated November 27 and 28, 1972, and I have noted the contents with care. I am very, very happy to hear from you all the good news about New York centre. Yes, from the very beginning I went to New York because I thought that Krishna Consciousness is the most important idea in the world, so let me go to that place, New York, which is the most important city in the world, and if I am able to do anything for Krishna and my Spiritual Master, even I am at the fag-end of my life, at least let me try for it there. So my dreams have all come true, and all of you nice boys and girls are getting the credit. When I was alone in your New York, I was thinking, who will listen to me in this horrible, sinful place? All right, I shall stay little longer, at least I can distribute a few of my books, that is something.</p>
</div>
</div>
<div id="LettertoMukundaBombay27December1972_8" class="quote" parent="1972_Correspondence" book="Let" index="639" link="Letter to Mukunda -- Bombay 27 December, 1972" link_text="Letter to Mukunda -- Bombay 27 December, 1972">
<span class="link">[[Vanisource:Letter to Mukunda -- Bombay 27 December, 1972|Letter to Mukunda -- Bombay 27 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like in your country, there was election, and the opponent of Mr. Nixon, he was supported by all high-class men, but because Mr. Nixon had help of the common men he was successful and won the fight. But, if even one such high-class man becomes preacher on our behalf, if he actually becomes converted to Krishna Consciousness preaching work, then that is the best contribution of your preaching also. Just like George, now he is practically converted and he is only preaching about Krishna, and he has done that from the beginning—I think you knew him in London also, so you know how he is helping us push on the preaching—so that type of big personality, if you can catch one or two such men for preaching contribution, oh, that will be wonderful achievement for you. We want that the mass shall support us, but we want that the class shall preach for us, that is the distinction.</p>
</div>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoSatsvarupaSydney15February1973_0" class="quote" parent="1973_Correspondence" book="Let" index="67" link="Letter to Satsvarupa -- Sydney 15 February, 1973" link_text="Letter to Satsvarupa -- Sydney 15 February, 1973">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Sydney 15 February, 1973|Letter to Satsvarupa -- Sydney 15 February, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated nil and I have noted the contents carefully. I am very pleased to hear of your determination in spreading this Krishna Consciousness philosophy on all these campuses. This is a very important program. Right from the beginning of my mission, I have always stressed and encouraged my disciples to work with the college students. You should not be discouraged if people are not coming to your meetings. We are trying to please Krishna. That is all. We simply must go on with our business, to the best of our ability. We must always sincerely try to do our best with great determination. This is the transcendental position. Success or failure, this is not our business. We leave that up to Krishna. My Guru Maharaja said, it does not matter if anyone comes to hear. You go on with your chanting. If no-one hears you the walls will hear. But this does not mean that we should sit down someplace and simply chant Hare Krishna for our own benefit. We should be always anxious to save the cripple minded people with the science of Krishna Consciousness. This is the position of a Vaisnava.</p>
</div>
</div>
<div id="LettertoBhaktinToniSydney18February1973_1" class="quote" parent="1973_Correspondence" book="Let" index="77" link="Letter to Bhaktin Toni -- Sydney 18 February, 1973" link_text="Letter to Bhaktin Toni -- Sydney 18 February, 1973">
<span class="link">[[Vanisource:Letter to Bhaktin Toni -- Sydney 18 February, 1973|Letter to Bhaktin Toni -- Sydney 18 February, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very much pleased that the Deities are worshiped so nicely and as this continues, the children there will become more and more purified. These children in Gurukula are the most fortunate children in the world, because right from the beginning they are having the association of Radha and Krishna. This was the case in my childhood also. My father was pure Vaisnava and he gave me and my sister the Radha Krishna Deities to worship and in this way we were trained. And still to this very day my sister is worshiping these very same Deities in Calcutta. So like this the children must be trained.</p>
</div>
</div>
<div id="LettertoGurudasaBhaktivedantaManor13September1973_2" class="quote" parent="1973_Correspondence" book="Let" index="307" link="Letter to Gurudasa -- Bhaktivedanta Manor 13 September, 1973" link_text="Letter to Gurudasa -- Bhaktivedanta Manor 13 September, 1973">
<span class="link">[[Vanisource:Letter to Gurudasa -- Bhaktivedanta Manor 13 September, 1973|Letter to Gurudasa -- Bhaktivedanta Manor 13 September, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the 750 Rs/., when I first rented the rooms there was no Modan Mohan Goswami, he came much later, at that time Gaurachand was in charge of everything, the rooms were given to me by him on verbal lease for life, and from the very beginning there was negotiation for the land behind my rooms. I paid 750 Rs/. to Mr. Banerjee and he agreed to draw up a lease which he never did. We have paid him for the lease of the land, but he has not leased us the land, nor returned our money, he has constructed a building there, so the house should be leased to us, for which I am prepared to pay reasonable rent. I have not had any correspondence with them in all these years.</p>
</div>
</div>
<div id="LettertoDayanandaBombay16October1973_3" class="quote" parent="1973_Correspondence" book="Let" index="344" link="Letter to Dayananda -- Bombay 16 October, 1973" link_text="Letter to Dayananda -- Bombay 16 October, 1973">
<span class="link">[[Vanisource:Letter to Dayananda -- Bombay 16 October, 1973|Letter to Dayananda -- Bombay 16 October, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the older boys, they can do gardening engagement and other brahmacari engagements, study and manual work. And, as soon as they can read Sanskrit and English, they should read our books, such as Bhagavad-gita As It Is. By cleansing the temple and growing flowers their attention in this way be always in Krsna consciousness. That will save them from the clutches of maya.</p>
:kaumara acaret prajno dharman bhagavatan iha
:durlabham manusam janma tad apy adhruvam arthadam
:([[Vanisource:SB 7.6.1|SB 7.6.1]])
<p>"From the very beginning of childhood one should learn how to behave and practice Krsna consciousness, because this human form of life is very rare. . Although it is also perishable, it can give us the greatest boon; therefore we shall utilize this body from the very beginning of life."</p>
</div>
</div>
<div id="LettertoAcyutanandaNewDelhi1November1973_4" class="quote" parent="1973_Correspondence" book="Let" index="366" link="Letter to Acyutananda -- New Delhi 1 November, 1973" link_text="Letter to Acyutananda -- New Delhi 1 November, 1973">
<span class="link">[[Vanisource:Letter to Acyutananda -- New Delhi 1 November, 1973|Letter to Acyutananda -- New Delhi 1 November, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Arjuna saw the virata murti of Krsna, actually he came down one step below his position. Therefore he asked for forgiveness from Krsna. So this is a teaching to the common man that we should not take Krsna immediately as intimately as the gopis, cowherds boys, and other advanced devotees treated Him. In the beginning we must treat the Lord with awe and veneration. Later one when we are perfectly on the spiritual platform, we treat Krsna more intimately, and therefore we forget the exalted position of Krsna. But, we never imitate the Brijbasis from the beginning as do the sahajiyas. In the beginning a devotee must follow strictly viddhi-marga or regulated principles. When one is on the swarupa siddha stage, the devotee can treat Krsna on an equal level or sometimes he becomes even higher than Krsna. Just like Mother Yasoda treated Krsna a being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life.</p>
</div>
</div>
<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
</div>
<div id="LettertoGopijanavallabhaBombay16April1974_0" class="quote" parent="1974_Correspondence" book="Let" index="138" link="Letter to Gopijanavallabha -- Bombay 16 April, 1974" link_text="Letter to Gopijanavallabha -- Bombay 16 April, 1974">
<span class="link">[[Vanisource:Letter to Gopijanavallabha -- Bombay 16 April, 1974|Letter to Gopijanavallabha -- Bombay 16 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now so many new devotees have to be carefully kept and instructed so from the beginning they chant 16 rounds daily without fail and always keep the four prohibitive principles very strictly. The GBC man, Bali Mardan may chant on their beads and you may hold a fire yajna in the temple.</p>
</div>
</div>
<div id="LettertoMrSaxenaHyderabad23April1974_1" class="quote" parent="1974_Correspondence" book="Let" index="149" link="Letter to Mr. Saxena -- Hyderabad 23 April, 1974" link_text="Letter to Mr. Saxena -- Hyderabad 23 April, 1974">
<span class="link">[[Vanisource:Letter to Mr. Saxena -- Hyderabad 23 April, 1974|Letter to Mr. Saxena -- Hyderabad 23 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">My Krsna Consciousness movement is especially meant for this purpose. I wish that from the very beginning of life everyone should be enlightened with Krsna Consciousness, because the human life is very important for fulfilling this mission. The mission of human life is to understand the real constitutional position of the spirit soul and to know that everyone of us living entities is an eternal servant of Krsna.</p>
</div>
</div>
<div id="LettertoGovindaBombay30April1974_2" class="quote" parent="1974_Correspondence" book="Let" index="163" link="Letter to Govinda -- Bombay 30 April, 1974" link_text="Letter to Govinda -- Bombay 30 April, 1974">
<span class="link">[[Vanisource:Letter to Govinda -- Bombay 30 April, 1974|Letter to Govinda -- Bombay 30 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">On the whole, I see Gaurasundara as a victim of a woman. Anyone who becomes a victim of woman, his falldown is inevitable. In our society the girls and boys mix, intermingle together and this is practically impossible to stop because you western people are accustomed to the habit. Sometimes my Godbrothers criticize me for intermingling of girls and boys. But there is no way out of it—you girls and boys will mix even if I say so they cannot avoid it. They sit separately in the temple and then outside mix again. So this was not possible from the beginning. Therefore I get the boys and girls married. But nature is so strong that in spite of being married they are attracted to the opposite sex.</p>
</div>
</div>
<div id="LettertoAcyutanandaParis8June1974_3" class="quote" parent="1974_Correspondence" book="Let" index="228" link="Letter to Acyutananda -- Paris 8 June, 1974" link_text="Letter to Acyutananda -- Paris 8 June, 1974">
<span class="link">[[Vanisource:Letter to Acyutananda -- Paris 8 June, 1974|Letter to Acyutananda -- Paris 8 June, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You should not write anything to Madhava Maharaja's camp. You may have talked many things with Mangala Niloy but why write him in black and white. The letter must not be sent. Their policy has been all along to suppress me and take credit for himself. Their proposal for cooperation is a myth. They haven't done anything which is cooperative. You know in a recent article they managed to write in such a way that Madhava is doing the world movement and we are his subordinate. From the beginning that has been their mentality. So there is no possibility of cooperation with them. Rather you should avoid strictly meeting with them. They are not after preaching but material gain and reputation and adoration. Otherwise why they are non cooperating with me? So no cooperation is possible.</p>
</div>
</div>
<div id="LettertoSatsvarupaVrindaban8September1974_4" class="quote" parent="1974_Correspondence" book="Let" index="394" link="Letter to Satsvarupa -- Vrindaban 8 September, 1974" link_text="Letter to Satsvarupa -- Vrindaban 8 September, 1974">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Vrindaban 8 September, 1974|Letter to Satsvarupa -- Vrindaban 8 September, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your letter is very much pleasing to me with the report of the book distribution. Whenever I get report of my book selling I feel strength. Even now in this weakened condition I have got strength from your report. You should know that in this work you have Krishna's blessings. You are a sincere worker. Right from the very beginning when you joined me you have always been a sincere worker, therefore, I keep you as GBC. You may not be a good manager, but whatever I say you accept. These are all good qualifications. Others should follow your example and take instruction from you to push on this library program. I have instructed Tamala Krishna Goswami that he can also so this library program.</p>
</div>
</div>
<div id="LettertoSarvamangalaBombay6November1974_5" class="quote" parent="1974_Correspondence" book="Let" index="546" link="Letter to Sarvamangala -- Bombay 6 November, 1974" link_text="Letter to Sarvamangala -- Bombay 6 November, 1974">
<span class="link">[[Vanisource:Letter to Sarvamangala -- Bombay 6 November, 1974|Letter to Sarvamangala -- Bombay 6 November, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have mentioned controlling lust, and this is very important. In Bhagavad-gita Krishna says: tasmat tvam indriyany adau "In the very beginning you must curb lust by regulating the senses." Therefore we have the four regulated principles at the very beginning of practicing devotional life. In this way we turn the lust into love. This is our material life. Lust is there in everyone, because everyone is actually a lover of Krishna. It just has to be purified by proper training.</p>
</div>
</div>
<div id="LettertoYadubaraBombay25December1974_6" class="quote" parent="1974_Correspondence" book="Let" index="707" link="Letter to Yadubara -- Bombay 25 December, 1974" link_text="Letter to Yadubara -- Bombay 25 December, 1974">
<span class="link">[[Vanisource:Letter to Yadubara -- Bombay 25 December, 1974|Letter to Yadubara -- Bombay 25 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please continue chanting 16 rounds daily, rising early, attending mangal arati and classes, and following the 4 regulative principles. By following this simple formula as I have given from the very beginning your life will be completely free from anxiety.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoKrsnaDeviTehran14March1975_0" class="quote" parent="1975_Correspondence" book="Let" index="162" link="Letter to Krsna Devi -- Tehran 14 March, 1975" link_text="Letter to Krsna Devi -- Tehran 14 March, 1975">
<span class="link">[[Vanisource:Letter to Krsna Devi -- Tehran 14 March, 1975|Letter to Krsna Devi -- Tehran 14 March, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Thank you for the karatala bag. It is very beautiful. I was very happy to see all of you bright-faced children at Gurukula. And I am already thinking of when I can come and visit there again. You are so fortunate to have such training in Krishna Consciousness from the very beginning of childhood. So, take full advantage of it and follow very obediently what your older Godbrothers and Godsisters ask you to do. Chant Hare Krishna all day and dance nicely. Eat nice Krishna Prasadam and go back to Godhead, back to home.</p>
</div>
</div>
<div id="LettertoParamahamsaBerkeley16July1975_1" class="quote" parent="1975_Correspondence" book="Let" index="413" link="Letter to Paramahamsa -- Berkeley 16 July, 1975" link_text="Letter to Paramahamsa -- Berkeley 16 July, 1975">
<span class="link">[[Vanisource:Letter to Paramahamsa -- Berkeley 16 July, 1975|Letter to Paramahamsa -- Berkeley 16 July, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far I have studies Siddhasvarupa, he is not a bad boy, but he has his own philosophy, from the very beginning. It is almost inevitable that there should be enviousness amongst the godbrothers, just like amongst my godbrothers. What kind of business is that which the man is giving Dollars 5,000.00 monthly profit?</p>
</div>
</div>
<div id="LettertoHamsadutaDallas29July1975_2" class="quote" parent="1975_Correspondence" book="Let" index="438" link="Letter to Hamsaduta -- Dallas 29 July, 1975" link_text="Letter to Hamsaduta -- Dallas 29 July, 1975">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Dallas 29 July, 1975|Letter to Hamsaduta -- Dallas 29 July, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding my coming to London, yes I will come immediately after Janmastami and Vyasa Puja from New Vrindaban. So it will be in the very beginning of September.</p>
</div>
</div>
<div id="LettertoDrYGNaikToronto7August1975_3" class="quote" parent="1975_Correspondence" book="Let" index="453" link="Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975" link_text="Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975">
<span class="link">[[Vanisource:Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975|Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Prasadam in this country means a full meal. From the very beginning even when I was alone, I was cooking myself for at least one dozen men, and I distributed full meals. According to Caitanya Mahaprabhu philosophy, prasadam should be taken up to the neck, akantha. In Jagannatha Puri Caitanya Mahaprabhu's only occupation was holding Sankirtana at least four hours every day and distributing prasadam to the devotees. It is stated in the Caitanya Caritamrta that the Lord was so liberal that He would give to every man prasadam quite sufficient for being eaten by two or three men. So we are trying to follow by distributing prasadam very liberally, and we invite everyone without any discrimination. Everywhere we have got temples we distribute prasadam especially to the poorer men. I am enclosing one issue of our "Back to Godhead" magazine which contains photos of our prasadam distribution starting on page 12. This prasadam distribution is going on all over the world.</p>
</div>
</div>
<div id="LettertoSatsvarupaBombay9November1975_4" class="quote" parent="1975_Correspondence" book="Let" index="651" link="Letter to Satsvarupa -- Bombay 9 November, 1975" link_text="Letter to Satsvarupa -- Bombay 9 November, 1975">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Bombay 9 November, 1975|Letter to Satsvarupa -- Bombay 9 November, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated October 11, 1975 from Boston along with enclosed clippings and enclosures. You are doing solid work. Krsna will be pleased with you. You are a sincere student from the very beginning of your spiritual life and I wish that you may advance more and more.</p>
</div>
</div>
<div id="LettertoAjaVrindaban4December1975_5" class="quote" parent="1975_Correspondence" book="Let" index="725" link="Letter to Aja -- Vrindaban 4 December, 1975" link_text="Letter to Aja -- Vrindaban 4 December, 1975">
<span class="link">[[Vanisource:Letter to Aja -- Vrindaban 4 December, 1975|Letter to Aja -- Vrindaban 4 December, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very pleased to note that you are attempting to preach seriously in the schools and colleges. Prahlada Maharaja, a great devotee and authority in our line said, Krishna consciousness should be taught from the beginning of Childhood. The defect of modern education is that the children are taught all nonsense things. They do not receive even the first point of knowledge, that I am pure spirit soul part and parcel of God. Everyone is interested in the body only, which is compared in Bhagavad gita to a dress, "As a person puts on new garments, giving up the old and useless ones, similarly, the soul accepts new material bodies, giving up the old and useless ones." ([[Vanisource:BG 2.22 (1972)|BG 2.22]]) this simple fact they have yet to learn. So if you can teach them just this one point it will be a great success, because this is the basic platform of advancing in spiritual understanding. If we want to read and write, then it is essential to learn first of all A, B, C's.</p>
</div>
</div>
<div id="LettertoJagadisaVrindaban6December1975_6" class="quote" parent="1975_Correspondence" book="Let" index="730" link="Letter to Jagadisa -- Vrindaban 6 December, 1975" link_text="Letter to Jagadisa -- Vrindaban 6 December, 1975">
<span class="link">[[Vanisource:Letter to Jagadisa -- Vrindaban 6 December, 1975|Letter to Jagadisa -- Vrindaban 6 December, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I beg to acknowledge receipt of your letter dated Dec. 1, 1975, I have noted the contents very carefully. I said from the very beginning that we should not move, but you proposed moving, so now you are proposing staying at Dallas. So it is all right, stay at Dallas and develop there.</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoJayatirthaMayapur20January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="56" link="Letter to Jayatirtha -- Mayapur 20 January, 1976" link_text="Letter to Jayatirtha -- Mayapur 20 January, 1976">
<span class="link">[[Vanisource:Letter to Jayatirtha -- Mayapur 20 January, 1976|Letter to Jayatirtha -- Mayapur 20 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the ISKCON Gurukula presently situated in Dallas—The Gurukula must be based on the principle of renunciation; vairagya vidya nija bhakti yogam ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). Bhakti is based on the principle of the renunciation of material desires beginning from the earliest age; kaumaram acaret prajna dharman bhagavatan iha ([[Vanisource:SB 7.6.1|SB 7.6.1]]). From the very beginning, a boy must be trained to perform devotional service to the Supreme Personality of Godhead, and not to be attached as the fruitive workers, the karmis, to the so-called fallible soldiers; dehapatya kalatradisu atma-sainyesu asatsv api tesam prammato nidhanam pasyanapi na pasyati ([[Vanisource:SB 2.1.4|SB 2.1.4]]). The karmis are attached too much to their bodies, children and wives, who are like fallible fighting soldiers who must ultimately be destroyed. Although they are sufficiently experienced, they still cannot see this.</p>
</div>
</div>
<div id="LettertoNitaiMayapur24January1976_1" class="quote" parent="1976_Correspondence" book="Let" index="70" link="Letter to Nitai -- Mayapur 24 January, 1976" link_text="Letter to Nitai -- Mayapur 24 January, 1976">
<span class="link">[[Vanisource:Letter to Nitai -- Mayapur 24 January, 1976|Letter to Nitai -- Mayapur 24 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the syllabus of Nrsimha Vallabha Goswami, the Sankhya-karika must be by Kapiladeva, Devahuti putra. The other is atheistic. There are two sankhyas—theistic and atheistic. The Sanskrit in the Visnu Purana is even easier than in Raghu-vamsa. Yes, Bhagavad-gita As It Is should be studied from the beginning. There must be study from my books also. Whatever the syllabus you make up, the point is to somehow or other get recognition. The syllabus can always be changed later on. If we can get equivalency for our degrees that will be even better than affiliation. But whichever is possible that you should get. It is very important because as soon as we are recognized then our students will be able to come very easily.</p>
</div>
</div>
<div id="LettertoGirirajaNewVrindaban30June1976_2" class="quote" parent="1976_Correspondence" book="Let" index="375" link="Letter to Giriraja -- New Vrindaban 30 June, 1976" link_text="Letter to Giriraja -- New Vrindaban 30 June, 1976">
<span class="link">[[Vanisource:Letter to Giriraja -- New Vrindaban 30 June, 1976|Letter to Giriraja -- New Vrindaban 30 June, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Why wasn't the lift for the towers planned from the very beginning? You can go on with your work and try to install the lift as soon as possible otherwise we will have to wait. When I come I shall see the situation.</p>
</div>
</div>
<div id="LettertoGauraGovindaVrindaban18September1976_3" class="quote" parent="1976_Correspondence" book="Let" index="509" link="Letter to Gaura Govinda -- Vrindaban 18 September, 1976" link_text="Letter to Gaura Govinda -- Vrindaban 18 September, 1976">
<span class="link">[[Vanisource:Letter to Gaura Govinda -- Vrindaban 18 September, 1976|Letter to Gaura Govinda -- Vrindaban 18 September, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In answer to your question as to why the Indian population is so slack in spiritual life: during the British rule there was a secret policy by the British to cut down the Vedic civilization in India. There was a confidential policy by the British government to kill India's original culture and everything Indian was condemned. From the very beginning they took this position. In our childhood and boyhood we had to read some book by a Mr. Ghose called, "England's Work in India". The purport was that we are uncivilized and the British had come to make us civilized. Later on the policy became successful because in our childhood days any anglicised gentleman was considered to be advanced in civilization.</p>
</div>
</div>
<div id="LettertoDrChatterjeeVrindaban27September1976_4" class="quote" parent="1976_Correspondence" book="Let" index="535" link="Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976" link_text="Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976">
<span class="link">[[Vanisource:Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976|Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are attempting one Gurukula in Vrindaban and we have already begun building, to train children from the very beginning of life as is advised by Prahlada Maharaja:</p>
:kaumara acaret prajno dharman bha gavatan iha
:durlabham manusam janma tad apy adhruvam arthadam
:([[Vanisource:SB 7.6.1|SB 7.6.1]])
<p>But there is also difficulty of getting students because the parents and the guardians are not interested. Before going to America I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest—the same difficulty of sudra mentality. Anyway, we are attempting again this Gurukula program, so why not begin from this small endeavor and gradually develop to the ideal university. On the whole if you can arrange such university there will be no financial difficulty. So I think if you kindly begin from this Gurukula attempt and then develop to the International University, that will be very practical.</p>
</div>
</div>
<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
</div>
<div id="LettertoJayanandaMayapur26February1977_0" class="quote" parent="1977_Correspondence" book="Let" index="56" link="Letter to Jayananda -- Mayapur 26 February, 1977" link_text="Letter to Jayananda -- Mayapur 26 February, 1977">
<span class="link">[[Vanisource:Letter to Jayananda -- Mayapur 26 February, 1977|Letter to Jayananda -- Mayapur 26 February, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This body is today or tomorrow finished. We should not be very much bothered about the body. Trees also live for thousands of years but that does not mean a successful life. A successful life is one of Krishna consciousness. By the grace of Krishna from the very beginning you are a devotee and that is the real profit of your life.</p>
</div>
</div>
</div>