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[[Category:Guru|2]]

[[Category:Will Never|2]]
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972" link_text="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972">
<div class="heading">Real guru will never claim, although He is given the honor of God, but He does not claim, never claims that He is God. He always claims that "I am the most fallen servant of God." This is the position.</div>

<div class="text">'''[[Vanisource:Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972|Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972]]:''' But from the guru's side, a disciple may respect... May respect, must respect. It is not "may." Must respect guru as God. But guru should not say that "Now I have become God." Then he is immediately fallen. If guru says, "I am incarnation of God, so you simply worship me..." So many things are going on. Māyāvāda philosophy, "There is no difference between God..." But a real guru says that "I am servant of the servant of the servant of the servant of God." Gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ [Cc. Madhya 13.80]. Real guru will never claim, although He is given the honor of God, but He does not claim, never claims that He is God. He always claims that "I am the most fallen servant of God." This is the position.</div>
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

<div class="sub_section" id="Arrival_Addresses_and_Talks" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3></div>

<div class="quote" book="Lec" link="Arrival Lecture -- San Francisco, July 15, 1975" link_text="Arrival Lecture -- San Francisco, July 15, 1975">
<div class="heading">A guru does not say, "I am God." That is not guru. Guru will never say.</div>

<div class="text">'''[[Vanisource:Arrival Lecture -- San Francisco, July 15, 1975|Arrival Lecture -- San Francisco, July 15, 1975]]:''' So therefore God is actually the friend of everybody. That is a fact. But we rascals, we are claiming, "I shall be your friend. I shall be your leader." Therefore the leader, so-called leader, is not in peace. How it can be? All leaders are trying to keep his position some way or other, and that is very difficult job, no peace. That is not possible. You know. Your president, Mr. Nixon, wanted to keep himself in the position. How much restless he was. These are to be studied, that don't claim yourself as friend of somebody or the people or the nation. No. Teach them that "God is your friend. I am God's servant. I am bringing this message to you. And I can teach you how God can become your friend and you derive friendship result from God." That is guru. A guru does not say, "I am God." That is not guru. Guru will never say.</div>
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<div class="quote" book="Lec" link="Arrival Lecture -- San Francisco, July 15, 1975" link_text="Arrival Lecture -- San Francisco, July 15, 1975">
<div class="heading">Because he is very, very dear to God. The guru will never think that "My disciples are worshiping me exactly like God; therefore I have become God.</div>

<div class="text">'''[[Vanisource:Arrival Lecture -- San Francisco, July 15, 1975|Arrival Lecture -- San Francisco, July 15, 1975]]:''' "All the śāstra recommends that guru should be respected as good as God." But that does not mean guru is foolishly thinking, "I am God." Sākṣād-dharitvena samasta-śāstrair uktaḥ **. Uktaḥ means "said," "it is recommended." Tathā bhāvyata eva sadbhiḥ: "Those who are exalted, advanced, they accept this truth, that guru should be respected as good as God." But why he is respected as such? Because kintu prabhor yaḥ priya eva tasya: "Because he is very, very dear to God." The guru will never think that "My disciples are worshiping me exactly like God; therefore I have become God." He is not guru, he is rascal. Guru is always in the position of servant. And because he is the most confidential servant of Kṛṣṇa, therefore he is to be respected as good as Kṛṣṇa.</div>
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<div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture What is a Guru? -- London, August 22, 1973" link_text="Lecture What is a Guru? -- London, August 22, 1973">
<div class="heading">In all the śāstra, Vedic literature, guru is described as good as God. But guru will never say that "I am God." The disciple's duty is to offer respect to guru as he offers respect to God.</div>

<div class="text">'''[[Vanisource:Lecture What is a Guru? -- London, August 22, 1973|Lecture What is a Guru? -- London, August 22, 1973]]:''' So guru is the representative of God. Therefore the śāstra says, the authority says, sākṣād-dharitvena samasta-śāstrair. Guru is as good as God. Here, in this Vyāsa-pūjā day, we are teaching or they are doing, offering respect to guru. That means they are learning how to offer respect to God. It is not personal affair; it is required. Because they are trying to be God conscious, they must learn how to offer respect to God or God's representative. That is required. Sākṣād-dharitvena samasta-śāstrair. In all the śāstra, Vedic literature, guru is described as good as God. But guru will never say that "I am God." The disciple's duty is to offer respect to guru as he offers respect to God. But guru will never say that "I am... Because my disciples are offering me respect as God, therefore I have become God." As soon as he thinks so, he becomes dog. He is no more God. Therefore Viśvanātha Cakravartī says... Why guru is offered respect like God? Kintu prabhor yaḥ priya eva tasya. Guru is offered the same respect as we offer respect to God. Just like in the morning. The other side, ārātrika was going on, offering to Kṛṣṇa, and this side was ārātrika was going on to offer respect to the spiritual master. The same respect. But guru will never say, and he's not that. Guru will never say, "Now I have become God." No. God does not become. God is always God. So God is God and guru is guru. But, as a matter of etiquette, God is the sevya God, worshipable God, and guru is the worshiper God. Just try to understand. Worshipable God and worshiper God. This is. Sevya bhagavān-sevaka bhagavān. Just like guru is addressed: "Prabhupāda." Prabhu means "the Lord" and pāda means "the position." "One who has taken the position of the Lord." The same thing: sākṣād-dharitvena, prabhupāda. These are the terms, one who is serious to study this science of God, they'll learn all these things.</div>
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<div class="quote" book="Lec" link="Pandal Speech and Question Session -- Delhi, November 10, 1973" link_text="Pandal Speech and Question Session -- Delhi, November 10, 1973">
<div class="heading">Guru should be worshiped as God, but guru will never claim that he is God. That is not guru. Guru will always claim that he is servant of God.</div>

<div class="text">'''[[Vanisource:Pandal Speech and Question Session -- Delhi, November 10, 1973|Pandal Speech and Question Session -- Delhi, November 10, 1973]]:''' In order to understand that transcendental science, one must have to go to the bona fide guru. And who is guru? Guru is the Supreme Personality of Godhead, Kṛṣṇa. And anyone who represents that Supreme Personality of Godhead, he is guru. Guru means representative of God. Therefore according to Vedic śāstra, guru is worshiped like God. This is... Just like my disciples, they have given this seat and..., almost equally with God's seat. That is the injunction. Yasya prasādād bhagavat-prasādaḥ **. Guru should be worshiped as God, but guru will never claim that he is God. That is not guru. Guru will always claim that he is servant of God. Because the śiṣyas worship him as... Śiṣya... Guru does not say that "You simply worship me." He directs that "You worship God." But because one gets God's connection through guru, therefore guru is worshiped as God.</div>
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1973_Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Morning Walk -- December 15, 1973, Los Angeles" link_text="Morning Walk -- December 15, 1973, Los Angeles">
<div class="heading">Śiṣya has to accept guru as Kṛṣṇa, but guru will never accept that he is Kṛṣṇa. This is our relationship.</div>

<div class="text">'''[[Vanisource:Morning Walk -- December 15, 1973, Los Angeles|Morning Walk -- December 15, 1973, Los Angeles]]:'''

Prabhupāda: No, it is very intelligent. Yes. Just like guru does not accept, although he is worshiped like Kṛṣṇa, he never accepts that "I am Kṛṣṇa." That is our paramparā system. Śiṣya has to accept guru as Kṛṣṇa, but guru will never accept that he is Kṛṣṇa. This is our relationship. Sākṣād-dharitvena samasta-śāstraiḥ. Samasta-śāstraiḥ, all revealed scripture.</div>
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<div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Room Conversation -- January 8, 1977, Bombay" link_text="Room Conversation -- January 8, 1977, Bombay">
<div class="heading">The supreme guru is Kṛṣṇa, and anyone canvasses for Kṛṣṇa, he is guru, guru's represent... Guru-kṛṣṇa-kṛpāya pāya. That guru will never say that "Kṛṣṇa is dead and gone. I am now guru.</div>

<div class="text">'''[[Vanisource:Room Conversation -- January 8, 1977, Bombay|Room Conversation -- January 8, 1977, Bombay]]:'''

Prabhupāda: This is the test. Guru... The supreme guru is Kṛṣṇa, and anyone canvasses for Kṛṣṇa, he is guru, guru's represent... Guru-kṛṣṇa-kṛpāya pāya. That guru will never say that "Kṛṣṇa is dead and gone. I am now guru. I am Kṛṣṇa. I am avatāra." That is rascaldom. So if you want such rascal, then you'll be cheated. (aside:) Who is bringing prasāda? Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja [Cc. Madhya 19.151]. Everything is there. Read Bhagavad-gītā very carefully. Don't misinterpret. That has killed our culture. They do not know what is Bhagavad-gītā, and they stand: "I am a student of Bhagavad-gītā." This is going on. Even recently I had been in Gandhi's aśrama. It is a desert. He was student of Bhagavad-gītā. Yes. Vinobhaji also never teaches Kṛṣṇa, but he's a Gītā-pravacana. What Gītā-pravacana without Kṛṣṇa? Everyone is doing that, Bhagavad-gītā without Kṛṣṇa. What is that Bhagavad-gītā?</div>
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