View source for Hearth and home

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{{terms|"hearth &amp; home"|"hearth and home"|"hearth"|"home and hearth"|"home and hearth"|"home, hearth"|"home, hearth"|"room and hearth"}}
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{{compiler|Visnu Murti|Serene}}
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{{first|01Dec10}}
{{last|29Dec10}}
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[[Category:Hearth and Home|1]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG1827_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="143" link="BG 18.27" link_text="BG 18.27">
<span class="link">[[Vanisource:BG 18.27 (1972)|BG 18.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">A person is too much attached to a certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Such a person has no desire for higher elevation in life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Srimad-Bhagavatam" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3>
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<div id="SBIntroduction_0" class="quote" parent="SB_Preface_and_Introduction" book="SB" index="1" link="SB Introduction" link_text="SB Introduction">
<span class="link">[[Vanisource:SB Introduction|SB Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">he Lord stayed at Śrī Advaita Prabhu's house for a few days, and knowing well that the Lord was leaving His hearth and home for good, Śrī Advaita Prabhu sent His men to Navadvīpa to bring mother Śacī to have a last meeting with her son. Some unscrupulous people say that Lord Caitanya met His wife also after taking sannyāsa and offered her His wooden slipper for worship, but the authentic sources give no information about such a meeting. His mother met Him at the house of Advaita Prabhu, and when she saw her son in sannyāsa, she lamented. By way of compromise, she requested her son to make His headquarters in Purī so that she would easily be able to get information about Him.</p>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB122829_0" class="quote" parent="SB_Canto_1" book="SB" index="51" link="SB 1.2.28-29" link_text="SB 1.2.28-29">
<span class="link">[[Vanisource:SB 1.2.28-29|SB 1.2.28-29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to Bhagavad-gītā there are eighteen items in culturing knowledge. By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled. By culture of knowledge one becomes unattached to hearth and home and becomes conscious of the miseries due to death, birth, old age and disease. And all culture of knowledge culminates in devotional service to the Personality of Godhead, Vāsudeva. Therefore, Vāsudeva is the ultimate aim in culturing all different branches of knowledge.</p>
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<div id="SB11831_1" class="quote" parent="SB_Canto_1" book="SB" index="721" link="SB 1.18.31" link_text="SB 1.18.31">
<span class="link">[[Vanisource:SB 1.18.31|SB 1.18.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to Śrīla Viśvanātha Cakravartī, the plan was made by the will of the Lord, and by the will of the Lord the situation of frustration was created. The plan was that for his so-called misdeed the King could be cursed by an inexperienced brāhmaṇa boy infected by the influence of Kali, and thus the King would leave his hearth and home for good. His connections with Śrīla Śukadeva Gosvāmī would enable the presentation of the great Śrīmad-Bhāgavatam, which is considered to be the book incarnation of the Lord.</p>
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<div id="SB11834_2" class="quote" parent="SB_Canto_1" book="SB" index="724" link="SB 1.18.34" link_text="SB 1.18.34">
<span class="link">[[Vanisource:SB 1.18.34|SB 1.18.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The dog is certainly reared by its master, but that does not mean that the dog shall claim to dine and drink from the same pot. This mentality of false prestige is the cause of downfall of the perfect social order, and we can see that in the beginning it was started by the inexperienced son of a brāhmaṇa. As the dog is never allowed to enter within the room and hearth, although it is reared by the master, similarly, according to Śṛṅgi, the King had no right to enter the house of Śamīka Ṛṣi. According to the boy's opinion, the King was on the wrong side and not his father, and thus he justified his silent father.</p>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3142_0" class="quote" parent="SB_Canto_3" book="SB" index="42" link="SB 3.1.42" link_text="SB 3.1.42">
<span class="link">[[Vanisource:SB 3.1.42|SB 3.1.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord encouraged them in this, and thus they became more and more bewildered. But Vidura wanted to achieve sincere devotional service of the Lord and therefore became a soul absolutely surrendered to the Absolute Personality of Godhead. He could realize this in the progress of his pilgrim's journey, and thus he was freed from all doubts. He was not at all sorry to be bereft of his hearth and home because he now had experience that dependence on the mercy of the Lord is a greater freedom than so-called freedom at home.</p>
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<div id="SB3545_1" class="quote" parent="SB_Canto_3" book="SB" index="188" link="SB 3.5.45" link_text="SB 3.5.45">
<span class="link">[[Vanisource:SB 3.5.45|SB 3.5.45, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Nārada, and he agreed to take the path of devotion, leaving aside his hearth and home. But the offenders Nalakūvara and Maṇigrīva, even though living amongst the demigods, had to undergo the punishment of becoming trees in their next lives, although by the grace of a devotee they were later delivered by the Lord.</p>
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<div id="SB33322_2" class="quote" parent="SB_Canto_3" book="SB" index="1374" link="SB 3.33.22" link_text="SB 3.33.22">
<span class="link">[[Vanisource:SB 3.33.22|SB 3.33.22, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kapiladeva is Kṛṣṇa, and He appeared as the son of Devahūti. After Kapiladeva left home, Devahūti was absorbed in thought of Him, and thus she was always Kṛṣṇa conscious. Her constant situation in Kṛṣṇa consciousness enabled her to be detached from hearth and home.</p>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
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<div id="SB5830_0" class="quote" parent="SB_Canto_5" book="SB" index="203" link="SB 5.8.30" link_text="SB 5.8.30">
<span class="link">[[Vanisource:SB 5.8.30|SB 5.8.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">All the members should be very careful to execute their spiritual duties so that whoever comes will automatically become a devotee and will be able to return back to Godhead in this very life. Although Bharata Mahārāja acquired the body of a deer, he again left his hearth and home, in this case the Mountain Kālañjara. No one should be captivated by his birthplace and family; one should take shelter of the association of devotees and cultivate Kṛṣṇa consciousness.</p>
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<div id="SB51428_1" class="quote" parent="SB_Canto_5" book="SB" index="338" link="SB 5.14.28" link_text="SB 5.14.28">
<span class="link">[[Vanisource:SB 5.14.28|SB 5.14.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Actually neither is puruṣa, but both can be superficially described as puruṣa. As soon as man and woman are united, they become attached to home, hearth, land, friendship and money. In this way they are both entrapped in material existence. The word bhuja-latā-upagūḍha, meaning "being embraced by beautiful arms which are compared to creepers," describes the way the conditioned soul is bound within this material world. The products of sex life—sons and daughters—certainly follow. This is the way of material existence.</p>
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<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
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<div id="SB8229_0" class="quote" parent="SB_Canto_8" book="SB" index="757" link="SB 8.22.9" link_text="SB 8.22.9">
<span class="link">[[Vanisource:SB 8.22.9|SB 8.22.9, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">People may be surprised that devotees like Prahlāda Mahārāja and Bali Mahārāja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home. In this connection, Bali Mahārāja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally.</p>
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<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
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<div id="SB9465_0" class="quote" parent="SB_Canto_9" book="SB" index="163" link="SB 9.4.65" link_text="SB 9.4.65">
<span class="link">[[Vanisource:SB 9.4.65|SB 9.4.65, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One who is attached to hearth and home for material pleasure cannot become a pure devotee. Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away the objects of his false attachment and thus free him from attachment to wife, home, children, friends and so on.</p>
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<div id="SB9825_1" class="quote" parent="SB_Canto_9" book="SB" index="295" link="SB 9.8.25" link_text="SB 9.8.25">
<span class="link">[[Vanisource:SB 9.8.25|SB 9.8.25, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your māyā. Attached to home, wife and children, they wander in this material world perpetually.</p>
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<div id="SB91515_2" class="quote" parent="SB_Canto_9" book="SB" index="531" link="SB 9.15.15" link_text="SB 9.15.15">
<span class="link">[[Vanisource:SB 9.15.15|SB 9.15.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Human society is naturally grouped into four divisions, as stated in Bhagavad-gītā (cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]])). But if this system is neglected and the qualities and divisions of society are not considered, the result will be brahma-viṭ-kṣatra-śūdrāṇāṁ yo balī bhavitā nṛpaḥ: the so-called caste system of brāhmaṇa, kṣatriya, vaiśya and śūdra will be meaningless. As a result, whoever somehow or other becomes powerful will be the king or president, and thus the prajās, or citizens, will be so harassed that they will give up hearth and home and will go to the forest (yāsyanti giri-kānanam) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB14_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="18" link="KB 14" link_text="Krsna Book 14">
<span class="link">[[Vanisource:KB 14|Krsna Book 14]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is said that attachment for material objects and home is due to illusion, which makes a living entity conditioned in the material world. But this is only the case for persons who are not Kṛṣṇa conscious. In the case of the residents of Vṛndāvana, such obstructions as attachment to hearth and home are nonexistent. Because their attachment has been directed unto You and their homes have been converted into temples by Your constant presence there, and because they have forgotten everything for Your sake, there is no impediment. For a Kṛṣṇa conscious person, there is no such thing as impediments due to attachment for hearth and home. Nor is there illusion.</p>
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<div id="Light_of_the_Bhagavata" class="sub_section" sec_index="7" parent="Other_Books_by_Srila_Prabhupada" text="Light of the Bhagavata"><h3>Light of the Bhagavata</h3>
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<div id="LOB19_0" class="quote" parent="Light_of_the_Bhagavata" book="OB" index="20" link="LOB 19" link_text="Light of the Bhagavata 19">
<span class="link">[[Vanisource:LOB 19|Light of the Bhagavata 19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The forgetful householder life of the conditioned soul is a soul-killing dark well. This is the opinion of Śrī Prahlāda Mahārāja, the celebrated devotee of the Lord. Too much attachment for hearth and home is never recommended by a self-realized soul. Therefore the span of human life should be methodically divided.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG73NairobiOctober291975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="265" link="Lecture on BG 7.3 -- Nairobi, October 29, 1975" link_text="Lecture on BG 7.3 -- Nairobi, October 29, 1975">
<span class="link">[[Vanisource:Lecture on BG 7.3 -- Nairobi, October 29, 1975|Lecture on BG 7.3 -- Nairobi, October 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Especially with the increase of Kali-yuga, people will be disturbed by two things especially. What is that? Scarcity of food and taxation. That is stated in the Śrīmad-Bhāgavatam. Durbhikṣa-kara-pīḍitāḥ ([[Vanisource:SB 12.2.9|SB 12.2.9]]). Kara means taxation. The people will be embarrassed for want of food, at the same time, every year, increase of taxation. That is stated in the Bhāgavata. Durbhikṣa-kara-pīḍitāḥ. So much disturbed that they will give up their hearth and home and go away in the forest. Durbhikṣa-kara-pīḍitāḥ. Ācchinna-dāra-draviṇā yāsyanti giri-kānanam. Dāra-draviṇā, money, wife, children, everything—they will be disgusted: "Now it is impossible to maintain. Let me go away." Yāsyanti giri-kānanam.</p>
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<div id="LectureonBG7910BombayFebruary241974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="279" link="Lecture on BG 7.9-10 -- Bombay, February 24, 1974" link_text="Lecture on BG 7.9-10 -- Bombay, February 24, 1974">
<span class="link">[[Vanisource:Lecture on BG 7.9-10 -- Bombay, February 24, 1974|Lecture on BG 7.9-10 -- Bombay, February 24, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, it is stated in that chapter that in the Kali-yuga the mlecchā rājanya-rūpiṇo bhakṣayiṣyanti prajās te. The government will be all mlecchas, not the kṣatriyas. Mlecchas. Mlecchā rājanya-rūpiṇaḥ. They'll take the post of government post, government service. And their business will be bhakṣayiṣyanti prajās te, they'll devour all the prajās. And in this way the prajās will be so much, I mean to say, distressed that gacchanti giri-kānanam. Gacchanti giri-kānanam. They will be so much, I mean to say, harassed that they will give up their home and hearth and go to the forest. That time is coming. That time is coming. It is no more that brāhmaṇa, kṣatriya, vaiśya. Therefore human civilization, there is no human civilization if there is no such division as brāhmaṇa, kṣatriya, vaiśya, śūdra. That is not human... That is animal civilization.</p>
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<div id="LectureonBG1312BombaySeptember241973_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="340" link="Lecture on BG 13.1-2 -- Bombay, September 24, 1973" link_text="Lecture on BG 13.1-2 -- Bombay, September 24, 1973">
<span class="link">[[Vanisource:Lecture on BG 13.1-2 -- Bombay, September 24, 1973|Lecture on BG 13.1-2 -- Bombay, September 24, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like if you become criminal, the police department is there. The police department will give you pains, chastisement. Similarly, the more we become Godless, the more we become careless to fulfill the mission of human life, the more nature will give us trouble. There will be no rain. Anāvṛṣṭi, anāvṛṣṭi and durbhikṣa, scarcity of foodstuff, and taxation by the government. These are the symptoms of Kali-yuga mentioned in the Śrīmad-Bhāgavatam. And people will become so much harassed by these three things that they will voluntarily give up their hearth and home and go to the forest.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1511LondonSeptember121973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="136" link="Lecture on SB 1.5.11 -- London, September 12, 1973" link_text="Lecture on SB 1.5.11 -- London, September 12, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.5.11 -- London, September 12, 1973|Lecture on SB 1.5.11 -- London, September 12, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this age, people will be of short duration of life; manda, very slow; sumanda-matayaḥ, accepting some rubbish theology. Mandāḥ sumanda-matayo manda-bhāgyāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]), almost all of them are unfortunate. Manda-bhāgyā hy upadrutāḥ: over and above that, they will be disturbed, especially by lack of rain, lack of..., scarcity of food grains, and overtaxed by the government, so much so that people will give up their hearth and home and go to the forest and hills in disappointment and confusion. So these are the symptoms of Kali-yuga, gradually degrading.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="RotaryClubLectureAhmedabadDecember81972ThePresentNeedofHumanSociety_0" class="quote" parent="General_Lectures" book="Lec" index="125" link="Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society'" link_text="Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society'">
<span class="link">[[Vanisource:Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society'|Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society']]: </span><div style="display: inline;" class="text"><p style="display: inline;">Suppose you have to claim from somebody, say, some few thousands of rupees, first of all you have to deposit the stamp fee, five percent, and the pleader's fee. So you have to push good money after bad money. So these are the symptoms. There are many symptoms. In this way, the conclusion is... This is the description given by Śukadeva Gosvāmī to Mahārāja Parīkṣit. There are many other symptoms. Our time is short. The king, the government, that is also stated. Government will be simply taxing. And people, being harassed in famine and taxation, they'll give up their hearth and home, will go to the forest and hills. And gradually, time will come when the ages will be reduced so much that a person twenty to thirty years old will be considered as great, grand old man. These are the symptoms of Kali-yuga.</p>
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<div id="LectureatWorldHealthOrganizationGenevaJune61974_1" class="quote" parent="General_Lectures" book="Lec" index="147" link="Lecture at World Health Organization -- Geneva, June 6, 1974" link_text="Lecture at World Health Organization -- Geneva, June 6, 1974">
<span class="link">[[Vanisource:Lecture at World Health Organization -- Geneva, June 6, 1974|Lecture at World Health Organization -- Geneva, June 6, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As there will be anāvṛṣṭi, no sufficient rain, there will be no sufficient production. Actually, these things are already begun. Anāvṛṣṭi. And on the other side, taxation, the government taxation. In this way, people will be so much disturbed that they will give up their hearth and home and go to the forest. Ācchinna-dāra-draviṇāṁ gacchanti giri-kānanam. They will be so much harassed because there will be no... There will be scarcity of rainfall, there will be scarcity of food, and there will be taxation. Then how one can keep the brain equilibrium? He will be mad.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithDrArnoldToynbeeFamousHistorianathishomeorofficeJuly221973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="49" link="Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London" link_text="Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London">
<span class="link">[[Vanisource:Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London|Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: Śrīla Prabhupāda, what is your view of the future, the history, the future history?</p>
<p>Prabhupāda: Oh, that is there, described in the Śrīmad-Bhāgavatam. The, the governmental power will go to the rascals and thieves, rogues. And their only business will be how to exploit the people. So one side, by not sufficient rain, there will be scarcity of foodstuff, and one side, the government will tax like anything. In this way, people will be so much harassed that they will give up their hearth and home and go to the forest.</p>
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<div id="RoomConversationwithIndianAmbassadorSeptember51973Stockholm_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="72" link="Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm" link_text="Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm">
<span class="link">[[Vanisource:Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm|Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm]]: </span><div class="text"><p style="display: inline;">Prabhupāda: And that is stated in the Śrīmad-Bhāgavatam: anāvṛṣṭi, durbhikṣa and kara-pīḍita. One side, there will be no rain, and there will be scarcity of food grain, and government will tax heavily. In this way, people will become mad and they will give up their hearth and home and go to the forest. This is the foretelling also. This is going to happen. Actually, people are being perplexed in that way. There is scarcity of food, and there is scarcity of rain, and government tax is increasing every year.</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkMarch111975London_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="26" link="Morning Walk -- March 11, 1975, London" link_text="Morning Walk -- March 11, 1975, London">
<span class="link">[[Vanisource:Morning Walk -- March 11, 1975, London|Morning Walk -- March 11, 1975, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Bhakṣayiṣyanti prajā sarve rājanya dasyu-dharmabhiḥ. This is the statement. And people will be harassed. On account of their godlessness, they will be harassed by three things: famine, no rain, and taxation. Taxation by the government, and there will be no rain, there will be famine, no food, and they will be so much embarrassed that they will give up their family and go away, gacchanti giri-kananam, will go, enter into the hills and forest, giving up their hearth and home. This is Kali-yuga. And this is due to their godlessness. On account of this, then the democracy, means anyone, brāhmaṇa, kṣatriya, vaiśya, śūdra, anyone who becomes powerful, he will capture the government post. So the śūdras, they are now powerful. Śūdras. Industry means śūdra. So they will capture the governmental power. Just like Communist.</p>
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<div id="MorningWalkMay141975Perth_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="70" link="Morning Walk -- May 14, 1975, Perth" link_text="Morning Walk -- May 14, 1975, Perth">
<span class="link">[[Vanisource:Morning Walk -- May 14, 1975, Perth|Morning Walk -- May 14, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, it is disappointment. It is simply disappoint... That is not solution. But people will do that. When the one is mad he doesn't know what to do—"Let me go to the forest." Achinna dāra-draviṇaṁ gacchanti giri-kānanam, it is said. Giri means mountain, and kānanam means forest. Giving up their hearth and home... They are already giving up the home, wife, children, and going away. Everybody doing that.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaJuly81976WashingtonDC_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="195" link="Evening Darsana -- July 8, 1976, Washington, D.C." link_text="Evening Darsana -- July 8, 1976, Washington, D.C.">
<span class="link">[[Vanisource:Evening Darsana -- July 8, 1976, Washington, D.C.|Evening Darsana -- July 8, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You cannot have any private property; everything you have to declare. Otherwise, it will be taken by force. So people will be very much embarrassed by two things: one thing is taxation, and another thing will be scarcity of food. In this way, all the people all over the world will be embarrassed, so much so that they will leave their home, hearth and home, ācchinna-dāra-draviṇā yāsyanti giri-kānanam. Being separated from family and property, they will take shelter in the hilly ranges or in the forest to get relief. This will be the position. Harassment, so much harassment, by nature, by government. So therefore for complete happy society, this Kṛṣṇa consciousness movement is essential.</p>
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<div id="RoomConversationAugust111976Tehran_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="255" link="Room Conversation -- August 11, 1976, Tehran" link_text="Room Conversation -- August 11, 1976, Tehran">
<span class="link">[[Vanisource:Room Conversation -- August 11, 1976, Tehran|Room Conversation -- August 11, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, you must have such government. Dasyu-dharyogi (?). They will snatch your money by force. You cannot say anything. That is punishment. Godless civilization, that is punishment, that your own government will snatch, by force, take away your hard labor accumulation, by taxes. That is written in the Śrīmad-Bhāgavatam. You cannot fight. You will be harassed in so many ways you will become mad. Ācchinna-dāra-draviṇā yāsyanti giri-kānanam. Hopelessly you will leave hearth and home and go to the forest. This godless civilization will be punished like that. That day is coming like that. Nobody will be peaceful. They will be mad. Just like when a man becomes mad, he commits suicide, he blows off his head. This will be done. There will be no rain—this is one punishment—and scarcity of food and heavy taxation by government. They are all mentioned. What more suffering you want? But still they are advancing, scientists.</p>
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<div id="EveningDarsanaDecember31976Hyderabad_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="339" link="Evening Darsana -- December 3, 1976, Hyderabad" link_text="Evening Darsana -- December 3, 1976, Hyderabad">
<span class="link">[[Vanisource:Evening Darsana -- December 3, 1976, Hyderabad|Evening Darsana -- December 3, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In Europe recently I have seen, there is no rainfall, whole Europe. It is on the verge of drying everything. So this punishment will come in this Kali-yuga. There will be no rainfall, and there will be not sufficient food supply, and the government will simply levy taxes on different pleas and people will be so much embarrassed that they will give up their hearth and home and flee away to the forest. It is stated. So therefore you must perform yajña. And that is very easy in this age. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ ([[Vanisource:SB 11.5.32|SB 11.5.32]]). You cannot perform the former yajñas by sacrifice tons of ghee and grains because you have no sufficient food grains even. But still, if you chant this saṅkīrtana, that is yajña. Therefore you must take to saṅkīrtana-yajña. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ. It is very easy. (break) ...the duty of human being, prāṇaiḥ, with life, arthaiḥ, with money, dhiyā, with intelligence, and vācā, by words. If one sacrifices his life for Kṛṣṇa's cause, then it is first-class.</p>
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<div id="RoomConversationDecember121976Hyderabad_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="346" link="Room Conversation -- December 12, 1976, Hyderabad" link_text="Room Conversation -- December 12, 1976, Hyderabad">
<span class="link">[[Vanisource:Room Conversation -- December 12, 1976, Hyderabad|Room Conversation -- December 12, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: As you make the heart cleansed, they become more and more advanced. And then this stage of āsakti, that "This is... We shall live here." Just like we have given up our hearth and home and wife and children. We have given up that attachment. This attachment, practical... That is... You cannot expect immediately. That is not possible. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59 (1972)|BG 9.59]]). When one gets better attachment, then they can give up this nasty attachment. Therefore we have to continue this saṅkīrtana. This is the psychology. But there is very great prospect to develop this place, and you have got experience. If you can develop, it will be very nice example. Once successful here, we can introduce this program. And India will be easier because they are by nature inclined to Kṛṣṇa consciousness.</p>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationJanuary81977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="16" link="Room Conversation -- January 8, 1977, Bombay" link_text="Room Conversation -- January 8, 1977, Bombay">
<span class="link">[[Vanisource:Room Conversation -- January 8, 1977, Bombay|Room Conversation -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: I don't think. That is stated, what you are saying, that in Kali-yuga people will be so fallen. Mandāḥ sumanda-matayo manda-bhāgyā ([[Vanisource:SB 1.1.10|SB 1.1.10]]). They are mandāḥ, bad, or very slow. Mandāḥ. And they have got their own manufactured ideas, sumanda-matayo. Not only mandāḥ, but they have got their own manufactured idea. And manda-bhāgyā, unfortunate. And upadrutāḥ. The first thing, three things, upadrava, disturbances... One disturbance is there will be no rainfall, and therefore there will be scarcity of food, and government will tax like anything. People will be so harassed that they will leave their hearth and home and go to the forest. this is awaiting in the Kali-yuga. But if you take to this Kṛṣṇa consciousness movement, you'll be saved.</p>
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<div id="ConversationonTraintoAllahabadJanuary111977India_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="27" link="Conversation on Train to Allahabad -- January 11, 1977, India" link_text="Conversation on Train to Allahabad -- January 11, 1977, India">
<span class="link">[[Vanisource:Conversation on Train to Allahabad -- January 11, 1977, India|Conversation on Train to Allahabad -- January 11, 1977, India]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. Therefore I am speaking you how to answer. (long pause) So much land lying vacant. Yajñād bhavanti parjanyaḥ. There is no yajña. Therefore there is no rain. (break) ...and it will increase. Because the people will increase their godlessness, so the rainfall will stop. Now lick up your motorcar. This is going on. Anavṛṣṭya durbhikṣa dāra-pīḍitaḥ. One side, anavṛṣṭi, there is no food grain, and government taxation. People will be so harassed, they will leave their hearth and home and go to the forest. Cannot manage. (break) ...God awakening your country to Kṛṣṇa consciousness. Someway or other, there is agitation. This agitation must go on and then turn it towards favorable time. Agitation is there. That is good.</p>
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<div id="MorningRoomConversationFebruary161977Mayapura_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="89" link="Morning Room Conversation -- February 16, 1977, Mayapura" link_text="Morning Room Conversation -- February 16, 1977, Mayapura">
<span class="link">[[Vanisource:Morning Room Conversation -- February 16, 1977, Mayapura|Morning Room Conversation -- February 16, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In our college days we read one book. That was our textbook. It is a story, that a boy was meant for church and he fell in love with a girl. That is the psychology. Cloister and the Hearth. What is the cloister?</p>
<p>Hari-śauri: Inner sanctuary.</p>
<p>Prabhupāda: And hearth? Home.</p>
<p>Tamāla Kṛṣṇa: Home.</p>
<p>Prabhupāda: That book was named Cloister and Hearth. So get Bombay finished very quickly and book-printing, stock, propaganda.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoBrotherUnknownPlaceSeptember1955_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="24" link="Letter to Brother -- Unknown Place September 1955" link_text="Letter to Brother -- Unknown Place September 1955">
<span class="link">[[Vanisource:Letter to Brother -- Unknown Place September 1955|Letter to Brother -- Unknown Place September 1955]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The preaching work is conducted as follows:</p>
<p>(1) As soon as you get the certificate of degree of "Bhakti-sastri" at once you become a bona fide preacher of this institution and for this you will have to read "Bhagavad-gita" regularly.</p>
<p>(2) As you go on reading "Bhagavad-gita" question will arise in your mind for so many teachings in that Book &amp; you are at liberty to ask us for answers of those questions which will be replied to you very clearly for your understanding.</p>
<p>(3) Some of the general questions are already answered in different pamphlets &amp; one of them is sent herewith for example and your understanding.</p>
<p>(4) These questions &amp; answers you will have to preach to others, so that both yourself &amp; your audience will be benefited by that process.</p>
<p>(5) If you cannot go to others outside your hearth &amp; home, you can do the preaching work amongst your family members only and in this meeting your other friends, neighbors &amp; relatives also can join.</p>
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<div id="LettertoSallyNewYork6November1965_1" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="66" link="Letter to Sally -- New York 6 November, 1965" link_text="Letter to Sally -- New York 6 November, 1965">
<span class="link">[[Vanisource:Letter to Sally -- New York 6 November, 1965|Letter to Sally -- New York 6 November, 1965]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Dr. Rammurti Mishra is also very kind gentleman and I am living very comfortably at his care. He is keen after looking my all kinds of comforts. I am negotiating with some booksellers and publishers and I hope I shall be able to settle something before I leave for the next station. I shall be New York still for a few days more and I shall let you know when I leave the station. I am so grateful to your kindness and surely I shall ask you if I need anything. I have left my hearth and home in India but here by the Grace of the Lord I have got good sons and daughter like you. So I do not feel any foreign complexion.</p>
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