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[[Category:Hell|3]]

[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary G-H-I]]
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on SB 6.1.6 -- Honolulu, June 8, 1975" link_text="Lecture on SB 6.1.6 -- Honolulu, June 8, 1975">
<div class="heading">They are put into the hell means they are suffering very severe type of pains.</div>

<div class="text">'''[[Vanisource:Lecture on SB 6.1.6 -- Honolulu, June 8, 1975|Lecture on SB 6.1.6 -- Honolulu, June 8, 1975]]:''' So here also Parīkṣit Mahārāja, he heard so many things, but he is very much perplexed that "How these suffering men who are put into this hellish condition of life, not all, some of them?" So he is asking, "My dear sir, you have explained so many things. They are very nice." Adhunā, "just now"; iha, "in this connection"; mahā-bhāga, "O the great fortunate"; mahā-bhāga yathaiva narakān naraḥ. Yathā eva, "and as"; "from this hellish condition," narakāt, "from the hell"; the human being, nāna-ugra-yātanān... They are put into the hell means they are suffering very severe type of pains. Nāna-ugra-yātanān neyāt: "They become free." Tan me vyākhyātum arhasi: "Now leaving aside all other topics, kindly let me know how these men can be delivered from this hellish condition of life." This is his praśna.
So we may declare very foolishly that we are independent. That is the foolishness of the modern civilization. They are not independent, nobody. Everyone is dependent. But because they are dependent and there are so many sufferings awaiting them for their so-called independent life, they do not believe in the next life. This is the, I mean to say, special feature of the modern civilization. They say, big, big professor, big, big leader, "No, there is no life after death. This is once we get and finished." That is also another foolishness. Just like a child. A child, he knows that his body will be changed. Nobody will remain a baby. Nobody will remain a child. Nobody will remain a boy. Next life is awaiting. It is very simple philosophy. And then after this body another body is waiting. That's a fact. And not only fact. If you cannot understand it—there is no difficulty in understanding—but the authority says, Kṛṣṇa says,</div>
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Morning Walk -- April 7, 1974, Bombay" link_text="Morning Walk -- April 7, 1974, Bombay">
<div class="heading">Hell means he is getting the next body, hellish body. That's all.</div>

<div class="text">'''[[Vanisource:Morning Walk -- April 7, 1974, Bombay|Morning Walk -- April 7, 1974, Bombay]]:'''

Yaśomatīnandana: What about hell? How does the jīva soul go to hell?

Prabhupāda: Yes. They go. Those who are going to hell, that is fixed up very quickly. It doesn't take much time. Hell means he is getting the next body, hellish body. That's all. Suppose he is going to get the hellish body to become the worm of stool, so in that way he enters the worm, mother worm, to get the body and enjoy the hell. That's all.</div>
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<div class="quote" book="Con" link="Morning Walk -- June 29, 1974, Melbourne" link_text="Morning Walk -- June 29, 1974, Melbourne">
<div class="heading">This body means this material body, and this material body has got so many shapes, 8,400,000. So hell means... This is also hellish. A tree is standing for five thousand years or five hundred years. Is it not hellish?</div>

<div class="text">'''[[Vanisource:Morning Walk -- June 29, 1974, Melbourne|Morning Walk -- June 29, 1974, Melbourne]]:'''

Madhudviṣa: They will say, "Some things you cannot understand. You must simply accept on faith."

Prabhupāda: "You cannot understand"—that is also good. Suppose a child cannot understand. But there must be some explanation. Otherwise, how in advanced stages one can accept. They will say, "dogmatic." This body means this material body, and this material body has got so many shapes, 8,400,000. So hell means... This is also hellish. A tree is standing for five thousand years or five hundred years. Is it not hellish? If I ask you, "Stand here for five days," you will die. (laughing) If there is such order from the government, "You stand here for so many days..."

Satsvarūpa: Naked. Naked too.

Prabhupāda: Naked. This is hellish. (dog barking) Now this, another hellish life. His only business is to bark. The master may like to keep a dog, but if he is said that "You also become a dog," he will not agree. Will he agree?</div>
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<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Morning Walk -- May 22, 1975, Melbourne" link_text="Morning Walk -- May 22, 1975, Melbourne">
<div class="heading">Hell means anywhere where material happiness is given more importance.</div>

<div class="text">'''[[Vanisource:Morning Walk -- May 22, 1975, Melbourne|Morning Walk -- May 22, 1975, Melbourne]]:'''

Devotee 4: Śrīla Prabhupāda, what is the advantage of going to India, to Vṛndāvana?

Prabhupāda: Hmm?

Devotee 4: What is the advantage of going...

Prabhupāda: To get impetus to go back to home, back to Godhead. To come to Australia we get impetus to go to hell. (laughter)  Hell means anywhere where material happiness is given more importance. Mahat-sevāṁ dvā r a m āhur vimuktes tamo-dvāraṁ yoṣitāṁ saṅgi... In the western countries and..., they are simply busy in sense gratification. So that is the way of hell.</div>
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