View source for Hinduism is a very complex term

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[[Category:Hinduism]]
[[Category:Very]]
[[Category:Complex]]
[[Category: Term]]
[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1971]]
[[Category:Prabhupada Speaks - in Europe, Russia - Moscow]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="ConversationwithProfKotovskyJune221971Moscow_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="8" link="Conversation with Prof. Kotovsky -- June 22, 1971, Moscow" link_text="Conversation with Prof. Kotovsky -- June 22, 1971, Moscow">
<div class="heading">Hinduism is a very complex term. (laughs).
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/710622R1-MOSCOW_clip06.mp3</mp3player>
<span class="link">[[Vanisource:Conversation with Prof. Kotovsky -- June 22, 1971, Moscow|Conversation with Prof. Kotovsky -- June 22, 1971, Moscow]]: </span><div class="text"><p style="display: inline;">
Prof. Kotovsky: It seems to me that in the Moscow and Leningrad libraries we have nearly all of major texts of ancient Indian culture, beginning from ''Vedas'', original text in Sanskrit. For instance, we have in Lenin Library nearly six or eight editions of . . .

Prabhupāda: (aside) You have not brought any books? Eh?

Prof. Kotovsky: . . . ''Manu-smṛti''.

Prabhupāda: You have not brought any books? ''Bhāgavata''?

Prof. Kotovsky: Editions is there. Especially in Leningrad, you know, in Leningrad we have . . .

Prabhupāda: Yes.

Prof. Kotovsky: . . . about, Leningrad branch, Leningrad branch of our Institute—because Institute was, Imperial Russia, founded in Leningrad—so in Leningrad now we have now a branch of our Institute dealing mainly . . .

Prabhupāda: Yes.

Prof. Kotovsky: . . . with the history of Asiatic culture. We have a million . . .

(aside) Thank you very much. Here is a sample account of our book. You will find here some account of what has been translated and what else is being done in the history of Indian philosophy, and now with this Indian philosophy, history of Indian religion, and now with this Indian . . . what is Hinduism now, just now in India also. It is very simple account of . . .

Prabhupāda: Hinduism is a very complex term. (laughs)

Prof. Kotovsky: Oh, yes, Hinduism. It is not all . . . It is really . . . to my understanding it is not religion from European point of view. It is a really a way of life . . .

Prabhupāda: Yes.

Prof. Kotovsky: . . . religion, Indian, a way of philosophy, a way of life, a religion, everything . . .

Prabhupāda: No, this Hinduism, ''Hindu'', this word, is not a Sanskrit word. It is given by the Muhammadans. You know there is a river, Indus, which is . . . Sanskrit name is Sindhu. Sindhu.

Prof. Kotovsky: Yes. Oh, yes, yes, yes.

Prabhupāda: These Muhammadans, they pronounce "s" as "h." "Hindus," "Hindus." Instead of "Sindhus," they made it "Hindus." So Hindu is a term which is not found in the Sanskrit dictionary.

Prof. Kotovsky: Yes.

Prabhupāda: But it has come into use. Real, I mean to say, cultural institution is called ''varṇāśrama'', four ''varṇas'' and four ''āśramas'': ''brāhmaṇa'', ''kṣatri'', ''vaiśya'', ''śūdra''—these four ''varṇas''—and ''brahmacārī'', ''gṛhastha'', ''vānaprastha'' and ''sannyāsa''. So according to Vedic concept of life, unless people take to this system or institution, institute of ''varṇa'' and ''āśrama'', four ''varṇas'' and four ''āśramas'', actually he does not become a civilized human being.

This . . . one has to take this process, four divisions of ''varṇas'' and four . . . four division of social order and four divisions of spiritual order. That is called ''varṇāśrama''. So India's culture is based on these four . . . eight system, ''varṇa'' and ''āśrama''.

Prof. Kotovsky: ''Varnāśrama''.

Prabhupāda: ''Varṇa'', ''varṇāśrama''. And in the ''Bhagavad-gītā''—perhaps you have read ''Bhagavad-gītā''—there is also the statement, ''cātur-varṇyaṁ mayā sṛṣṭaṁ'' ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). It is . . . this system is created originally by Viṣṇu.

(break) So as everything is creation of the Supreme, they cannot be changed. That is prevalent everywhere, that a . . . sun. Sun is creation of the Supreme. So sunshine is here in America, in Russia, in India—everywhere. Similarly, this ''varṇāśrama'' system is prevalent everywhere, in some form or other.

Just like the ''brahmins''. The ''brahmins'' means the most intelligent class of men, brain, brain of the society. Then the ''kṣatriyas'', the administrator class. Then the ''vaiśyas'', the productive class, and the ''śūdras'', the worker class. These four classes of men are everywhere present in different names. And because it is creation by the original creator, so it is prevalent everywhere, ''varṇāśrama-dharma''. (break)

So have you seen this little . . . how we are translating this? You can see little. Original ''śloka'', its transliteration, then its English equivalent, then translation, then purport. Each and every verse is being done like that, whole ''Bhāgavatam Purāṇa''.