View source for Honest labor

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[[Category:Honesty|2]]

[[Category:Labor|2]]
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<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

<div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div>

<div class="quote" book="BG" link="BG 4.22" link_text="BG 4.22, Purport">
<div class="heading">A Kṛṣṇa conscious person neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor.</div>

<div class="text">'''[[Vanisource:BG 4.22 (1972)|BG 4.22, Purport]]:''' A Kṛṣṇa conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. He neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. He is therefore independent in his livelihood. He does not allow anyone's service to hamper his own service in Kṛṣṇa consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Kṛṣṇa conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Kṛṣṇa. Therefore he is steady both in success and in failure. These signs are visible when one is fully in transcendental knowledge.</div>
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

<div class="quote" book="SB" link="SB 3.24.17" link_text="SB 3.24.17, Purport">
<div class="heading">A man tries to be happy by achieving the fruits of his own honest labor, but actually he becomes more and more entangled. One cannot get out of this entanglement unless he has perfect knowledge, or devotional service.</div>

<div class="text">'''[[Vanisource:SB 3.24.17|SB 3.24.17, Purport]]:''' In this verse the activities and bodily features of Kapila Muni are very nicely described. The activities of Kapila Muni are forecast herein: He will present the philosophy of Sāṅkhya in such a way that by studying His philosophy people will be able to uproot the deep-rooted desire for karma, fruitive activities. Everyone in this material world engages in achieving the fruits of his labor. A man tries to be happy by achieving the fruits of his own honest labor, but actually he becomes more and more entangled. One cannot get out of this entanglement unless he has perfect knowledge, or devotional service.
Those who are trying to get out of the entanglement by speculation are also doing their best, but in the Vedic scriptures we find that if one has taken to the devotional service of the Lord in Kṛṣṇa consciousness, he can very easily uproot the deep-rooted desire for fruitive activities.</div>
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<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>

<span class="q_heading">''' Devotional service is very simple, and anyone can adopt it. He need only install the Deity of the Supreme Lord in his house, can worship the Deity with the results of his honest labor.</span>

<div class="quote" book="SB" link="SB 4.20.9" link_text="SB 4.20.9, Purport">
<div class="text">'''[[Vanisource:SB 4.20.9|SB 4.20.9, Purport]]:''' Everyone is situated in his occupational duty, but the purpose of material occupations should not be material gain. Rather, everyone should offer the results of his occupational activities. A brāhmaṇa especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The kṣatriya, vaiśya and śūdra should work in a similar way. In this material world everyone is engaged in various professional and occupational duties, but the purpose of such activities should be to please the Supreme Personality of Godhead. Devotional service is very simple, and anyone can adopt it. Let one remain what he is; he need only install the Deity of the Supreme Lord in his house. The Deity may be Rādhā-Kṛṣṇa or Lakṣmī-Nārāyaṇa (there are many other forms of the Lord). In this way a brāhmaṇa, kṣatriya, vaiśya or śūdra can worship the Deity with the results of his honest labor. Regardless of one's occupational duty, one should adopt the devotional means of hearing, chanting, remembering, worshiping, offering everything to the Lord and engaging in His service. In this way one can very easily engage himself in the service of the Lord. When the Lord is pleased with one's service, one's mission in life is fulfilled.</div>
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<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>

<div class="quote" book="CC" link="CC Madhya 4.111" link_text="CC Madhya 4.111, Purport">
<div class="heading">A gṛhastha-brāhmaṇa partaking of the varṇāśrama-dharma institution can secure various types of paraphernalia to worship Lord Viṣṇu through his honest labor.</div>

<div class="text">'''[[Vanisource:CC Madhya 4.111|CC Madhya 4.111, Purport]]:''' According to the pañcarātra injunction, only a householder brāhmaṇa can initiate. Others cannot. When a person is initiated, it is assumed that he has become a brāhmaṇa; without being initiated by a proper brāhmaṇa, one cannot be converted into a brāhmaṇa. In other words, unless one is a brāhmaṇa, he cannot make another a brāhmaṇa. A gṛhastha-brāhmaṇa partaking of the varṇāśrama-dharma institution can secure various types of paraphernalia to worship Lord Viṣṇu through his honest labor. Actually, people beg to be initiated by these householder brāhmaṇas just to become successful in the varṇāśrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the gṛhastha-āśrama to be a strict Vaiṣṇava. A spiritual master from the sannyāsa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyāsīs, the principle of Deity worship is not at all neglected. To implement this conclusion, Śrī Caitanya Mahāprabhu gave us His opinion in the verse kibā vipra kibā nyāsī, etc. This indicates that the Lord understood the weakness of society in its maintaining that only a gṛhastha-brāhmaṇa should be a spiritual master. Śrī Caitanya Mahāprabhu indicated that it does not matter whether the spiritual master is a gṛhastha (householder), a sannyāsī or even a śūdra. A spiritual master simply must be conversant in the essence of the śāstra; he must understand the Supreme Personality of Godhead. Only then can one become a spiritual master. Dīkṣā actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination.</div>
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Morning Walk -- June 21, 1976, Toronto" link_text="Morning Walk -- June 21, 1976, Toronto">
<div class="heading">"How far is it fair that if one is religious, chanting and regulations and everything he is doing, on the other hand, he doesn't behave as a good honest labor...?" That good honest, you have got some idea of good honest. But because he's chanting, he's all good.</div>

<div class="text">'''[[Vanisource:Morning Walk -- June 21, 1976, Toronto|Morning Walk -- June 21, 1976, Toronto]]:'''

Prabhupāda: If you can help, you can simply repeat the instruction of Kṛṣṇa. Otherwise you have no power to help. It is all concoction. Vivekananda, for the last hundred years-daridra-nārāyaṇa-sevā. He could not do anything. First of all you must know that you have no capacity to help.

Indian man (4): Right. That is true, prabhu.

Prabhupāda: Then why you propose to help?

Indian man (4): No, but prabhu, how far is it fair that if one is religious, say chanting and regulations and everything he is doing, and on the other hand, he doesn't behave as a good honest labor...

Prabhupāda: That good honest..., you have got some idea of good honest. But because he's chanting, he's all good.</div>
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<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Gurudasa -- Los Angeles 24 December, 1968" link_text="Letter to Gurudasa -- Los Angeles 24 December, 1968">
<div class="heading">We shall never be disappointed when things are presented in reversed order. Anyway, your honest labor is now coming to be fructified.</div>

<div class="text">'''[[Vanisource:Letter to Gurudasa -- Los Angeles 24 December, 1968|Letter to Gurudasa -- Los Angeles 24 December, 1968]]:''' Regarding your analogy of sowing KC seeds, I may inform you that there is a Bengali proverb—Sa bure Meoya Phale. This means that fruits like chestnuts and pomegranates, or similar other valuable fruits and nuts take some time to be fructified. So any good thing comes in our possession after hard struggle and endeavor. So Krishna Consciousness is the greatest of all good fruits. We must therefore have necessary endurance and enthusiasm to get the result. We shall never be disappointed when things are presented in reversed order. Anyway, your honest labor is now coming to be fructified. Always depend upon Krishna and go on working with enthusiasm, patience and conviction.</div>
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