View source for Jesus used the expression loving God or loving mammon

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[[Category:Prabhupada Responding to Comments]]
[[Category:Prabhupada Responding to Comments... 1971]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust141971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="18" link="Room Conversation -- August 14, 1971, London" link_text="Room Conversation -- August 14, 1971, London">
<div class="heading">Everyone says different way. Mammon or dog is expression in the faith. That is the test. Caitanya Mahāprabhu says:
yugāyitaṁ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ
govinda viraheṇa me
Yugāyitaṁ, "Every moment is just like twelve years." Cakṣuṣā pravṛṣāyitam, "crying like torrents of rain." Cakṣuṣā pravṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ. "Oh, I find everything is vacant." Govinda viraheṇa me, "without God, without..." This is an ideal picture. So another test is, bhaktiḥ pareśānubhava-viraktir anyatra syāt. If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that. Just like Lord Jesus Christ. He never advised to, for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God.
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<span class="link">[[Vanisource:Room Conversation -- August 14, 1971, London|Room Conversation -- August 14, 1971, London]]: </span><div class="text"><p style="display: inline;">Revatīnandana: So their residence place is not very far away, and she was curious. She came over a few days ago to find out more about Kṛṣṇa consciousness.</p>
<p>Sister Mary: I've seen a few about the street.</p>
<p>Prabhupāda: Where?</p>
<p>Sister Mary: We live down there, you see, and we've seen them several times in the street singing, and asked them what you're doing, really.</p>
<p>Prabhupāda: You can keep it here. It may fall down. No. So do you know something about our movement?</p>
<p>Sister Mary: I've been told something about it, the other day.</p>
<p>Prabhupāda: We are preaching God consciousness. God is God. God is neither Christian, nor Hindu, nor Muslim. God is God. So everyone should be God conscious. That is our movement. We are preaching love of Godhead. So it doesn't matter what type of religion one is following. We simply want to see that he has love for God. Our bhāgavata-dharma defines: that is first-class religion following which one becomes a lover of God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That is first-class religion if by following that one becomes a lover of God. It doesn't matter what religion he is following, but the test will be whether he has become a lover of God. That is our...</p>
<p>Sister Mary: So you don't try to convert people from other religions.</p>
<p>Prabhupāda: No.</p>
<p>Sister Mary: One can be Christian and...</p>
<p>Prabhupāda: Anyway. We are teaching how to love God. That's all.</p>
<p>Sister Mary: Yes. So we're doing the same thing.</p>
<p>Prabhupāda: Yes. But the test is there, whether he has become a lover of God or lover of dog. That is the test. If you find that he has become a lover of dog, then his religion is useless.</p>
<p>Sister Mary: How does he know?</p>
<p>Prabhupāda: You can see whether he's loving God or dog. That's all. That you can see. Everyone can see, whether he has got good love for dog or good love for God. That you can see. Anyone can see. The test is there. Crucial test is there.</p>
<p>Revatīnandana: Jesus used the expression loving God or loving mammon.</p>
<p>Prabhupāda: That says, or... Everyone says different way. Mammon or dog is expression in the faith. That is the test. Caitanya Mahāprabhu says:</p>
:yugāyitaṁ nimeṣeṇa
:cakṣuṣā prāvṛṣāyitam
:śūnyāyitaṁ jagat sarvaṁ
:govinda viraheṇa me
<p>Yugāyitaṁ, "Every moment is just like twelve years." Cakṣuṣā pravṛṣāyitam, "crying like torrents of rain." Cakṣuṣā pravṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ. "Oh, I find everything is vacant." Govinda viraheṇa me, "without God, without..." This is an ideal picture. So another test is, bhaktiḥ pareśānubhava-viraktir anyatra syāt. If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that. Just like Lord Jesus Christ. He never advised to, for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God." He was punished that "You, you stop this preaching," but he did not. So that is love of God. He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is test. So we say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter. Just like one, a person wants to be a very nice student of mathematics. It doesn't matter from which university he takes the degree. It doesn't matter. It doesn't matter. He can go. Just like students are coming from one country to another, one country to another. Because his aim is education. So if one is serious about loving God, then it doesn't matter in which way he learns that art. It doesn't matter. He won't discriminate, "Oh, I must learn this art from this university." No. Any university. It doesn't matter. So our principle is that we are teaching love of God. So actually, those who are after God, they are coming. It doesn't matter whether he is in America, in Russia, in Africa, or Canada. It doesn't matter. They are coming. And method is simple. Chant the holy name of God. If you have got any name, you chant. We preach this. We don't say that you chant Kṛṣṇa. If you have got any name, God's name, then chant that.</p>
<p>Sister Mary: We say Jesus Christ.</p>
<p>Prabhupāda: But Jesus Christ never said that He is God. He said "Son of God." We have no objection to chant the name, holy name of Jesus Christ. We have no objection. But we are preaching that "Chant the holy name of God." If you haven't got any name of God, then you chant our conception of name of God, Kṛṣṇa. We don't say Kṛṣṇa.</p>
:nāmnām akāri bahudhā nija-sarva-śaktis
:tatrārpitā niyamitaḥ smaraṇe na kālaḥ
:etādṛśī tava kṛpā bhagavān mamāpi
:durdaivam īdṛśam ihājani nānurāgaḥ
<p>Lord Caitanya says, in each and every name of God... There are many names of God. But in each and every name of God, the full potency of God is there. So... And there is no hard and fast rule for chanting the holy name of God. Anywhere, at anytime, anyone, in any circumstances, he can chant. So Caitanya Mahāprabhu says "My Lord, You are so merciful that in this age..." Why...? Not in this age. Every age. "You are always in full potency in Your name. And I can associate with You simply by chanting Your holy name. But I am so unfortunate, I have no attraction for that." A simple thing, to chant the name. God has become so kind, "You simply chant My name." But I am so unfortunate, I have no attraction for that. Now, these people are being taught... They have got this bead bag. I have also got. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. Now where is the loss? If I chant Hare Kṛṣṇa, where is the loss? And where is the want of time? They are walking on the street, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. I am sitting here, and now I'm talking with you. As soon as I finish talking, I shall chant Hare Kṛṣṇa. So where is the difficulty? But ask people to chant the holy name of God, he won't accept. Unfortunate. And such simple thing. He hasn't got to go to church, to temple, or to go to hell or heaven. In whatever condition he is, he can chant holy name of God. But they're so unfortunate, they won't accept this theory. Etādṛśī tava kṛpā. "So God is so merciful, but I am so unfortunate that I cannot chant His holy name." There is no charges, there is no fee, there is no loss. If there is some gain, why not try for it? And the gain is there. That you practically see. Because these boys from Europe, America, and other places, they were... I do not wish to discuss. (laughter) But just see the process now. Not the process one has... Other has to calculate. Then calculate, then serve. Yes. There is so much profit.</p>
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