View source for Krsna - as He is (Conversations)

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{{terms|"God as He is"|"Godhead as He is"|"Visnu as He is"|"krishna as He is"|"krsna as He is"|"lord as He is"}}
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[[Category:Krsna - As He Is|1]]
[[Category:Compilations from Conversations]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationFebruary171971Gorakhpur_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="5" link="Room Conversation -- February 17, 1971, Gorakhpur" link_text="Room Conversation -- February 17, 1971, Gorakhpur">
<span class="link">[[Vanisource:Room Conversation -- February 17, 1971, Gorakhpur|Room Conversation -- February 17, 1971, Gorakhpur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Soul is changing body. Why you are talking of merging? You are changing body, you are individual. I am changing body. I may change to a dog's body, you may change to a demigod's body. That is going on. According to one's karma, he is changing body. Now, when you are Kṛṣṇa conscious fully, this change of body will take place also, but that body will be spiritual. So long you get material body, you have to change, one after another, one after another, one after another. Just like if you have a cheap thing, it goes wrong, you have to purchase another new thing. But if you purchase a real, nice thing it will go, continue for good. Similarly, so long you are getting this cheap body, material body, you have to change. And as soon as you get the most valuable body, spiritual body, there will be no more change. Why don't you understand like that? So that you have to get. That is very simple. Kṛṣṇa says, janma karma me divyam yo jānāti tattvataḥ. One who does not know what is Kṛṣṇa, he thinks that somebody is greater than Kṛṣṇa. But anyone who knows Kṛṣṇa as he is, immediately he gets that permanent body. Simply by knowing Kṛṣṇa. Janma karma me divyam yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti mam eti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Is it clear? Yes. So you have to do that. You have simply to understand Kṛṣṇa. The whole problem is solved. (Prabhupāda is pounding on the table, stressing points.)</p>
<p>Guest: (Hindi)</p>
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<div id="RoomConversationFebruary171971Gorakhpur_1" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="5" link="Room Conversation -- February 17, 1971, Gorakhpur" link_text="Room Conversation -- February 17, 1971, Gorakhpur">
<span class="link">[[Vanisource:Room Conversation -- February 17, 1971, Gorakhpur|Room Conversation -- February 17, 1971, Gorakhpur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Hindi) Imaṁ vivasvate yogaṁ proktavān. Forty millions of years ago what He did, He remembers. Therefore His maraṇa. His janma is different. (Hindi) He remembers. You do not remember. You sambhava(?), but you do not remember. Why don't you understand the difference between your activities and Kṛṣṇa's activities? That is wanted. Why do you think that "Kṛṣṇa is as good as I am"? Then you'll be able to understand Him. Avajānanti māṁ mūḍhā. As soon as you think that "Kṛṣṇa is as good as I am," then you are mūḍha. "Because He has appeared as a human being, therfore He is as good a human being like me." That is the conclusion of the mūḍha, rascals. Avajānanti māṁ mūḍha mānuṣīṁ tanum āśritam, paraṁ bhāvam ajānanto ([[Vanisource:BG 9.11 (1972)|BG 9.11]]). He does not know what is Kṛṣṇa. (Hindi) ...bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). (break) ...understands Kṛṣṇa as He is, then he's allowed to, "Come on. Enter." Not before that.</p>
<p>Guest: What about the argument, not (indistinct), but India we see that every great saint personality has surrendered to Kṛṣṇa, even Mahatma Gandhi?</p>
<p>Prabhupāda: No, no, no, no.</p>
<p>Guest: He was also taking his...</p>
<p>Prabhupāda: No, no. Don't say like that. Surrender of Kṛṣṇa is different. Then you have to understand what is surrender. Mahatma never surrendered to Kṛṣṇa. He surrendered to yourself; therefore you killed him. (Indian laughs) He surrendered to his countrymen, and his countrymen killed him. He was working for his countrymen. That's all. He never worked for Kṛṣṇa.</p>
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<div id="InterviewwithReportersNovember101971NewDelhi_2" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="27" link="Interview with Reporters -- November 10, 1971, New Delhi" link_text="Interview with Reporters -- November 10, 1971, New Delhi">
<span class="link">[[Vanisource:Interview with Reporters -- November 10, 1971, New Delhi|Interview with Reporters -- November 10, 1971, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: I have no personal presentation. I am speaking only what Kṛṣṇa... Therefore we are presenting Bhagavad-gītā As It Is. Here is the book, you see. This book, Bhagavad-gītā As It Is, which we are presenting, and publisher is Macmillan Company, and every year they are printing at least fifty thousand copies. This is for our fifth edition. They are printing this book since 1968. '68, '69, '70, '71, that, I think, I know they have, they are fifth edition, and people are reading it, Bhagavad-gītā As It Is. Our..., we don't change. Kṛṣṇa says, "I am the Supreme," and we are saying Kṛṣṇa is the same, Supreme. Even I do not understand what is Kṛṣṇa, I am simply presenting what is written in the Bhagavad-gītā. mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7 (1972)|BG 7.7]]) "There is no superior element above Me." So we say, "Kṛṣṇa is the Supreme. There is no other Supreme." Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). We say that "You follow, think of Kṛṣṇa, you become a devotee of Kṛṣṇa, you offer your respect to Kṛṣṇa." So we are not (indistinct), because we are presenting Kṛṣṇa as He is speaking in the Bhagavad-gītā, that's all.</p>
<p>Reporter: How do you feel the modern world...</p>
<p>Prabhupāda: This is the feeling. You see the effect.</p>
<p>Reporter: What's your feeling?</p>
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<div id="InterviewwithReportersNovember101971NewDelhi_3" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="27" link="Interview with Reporters -- November 10, 1971, New Delhi" link_text="Interview with Reporters -- November 10, 1971, New Delhi">
<span class="link">[[Vanisource:Interview with Reporters -- November 10, 1971, New Delhi|Interview with Reporters -- November 10, 1971, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: My feeling, I am very satisfied that Kṛṣṇa is accepted by presenting as He is. I must be very satisfied, because before me, who did not present Kṛṣṇa as He is, there was not a single Kṛṣṇa conscious person in the Western world. Now I have got thousands. So why I shall not feel satisfied? Those who misinterpreted Bhagavad-gītā—"This is this, this is that, this is that"—they could not get even one Kṛṣṇa conscious person, and by presenting Bhagavad-gītā, they are selling fifty thousand copies per month, and I am getting every year one thousand, two thousand Kṛṣṇa devotees. So why it is not practical?</p>
<p>Reporter: In India?</p>
<p>Prabhupāda: In India everyone is Kṛṣṇa conscious. They are trying to forget Kṛṣṇa consciousness.</p>
<p>Reporter: Oh, we are. I see.</p>
<p>Prabhupāda: Everyone Kṛṣṇa conscious. Who does not know Kṛṣṇa?</p>
<p>Reporter: That's right, sir, that is we are very poor specimens. I mean every...</p>
<p>Prabhupāda: No. By force you are trying to forget Kṛṣṇa, that's all.</p>
<p>Reporter: Sir, I beg your pardon, sir. We are very poor specimens.</p>
<p>Prabhupāda: Huh?</p>
<p>Reporter: If, as you said, sir, we are all, everybody is Kṛṣṇa conscious in India, still I can say we are to (indistinct) problems here. We are very poor specimens. I won't talk in all other...</p>
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<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
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<div id="RoomConversationJune291972SanDiego_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="26" link="Room Conversation -- June 29, 1972, San Diego" link_text="Room Conversation -- June 29, 1972, San Diego">
<span class="link">[[Vanisource:Room Conversation -- June 29, 1972, San Diego|Room Conversation -- June 29, 1972, San Diego]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hm. But anyway, because you are living in this country, you must have some friends. Whenever you talk with your friends, you talk about Kṛṣṇa. Don't waste your time in other ways. That will be beneficial for you and for your friends. And before talking about Kṛṣṇa, you should know about Kṛṣṇa. And you can know about Kṛṣṇa very easily by understanding Bhagavad-gītā. So read Bhagavad-gītā thoroughly. Try to understand it and you can distribute it. That is a great service to Kṛṣṇa, to your personal self, and to the person you are speaking about Kṛṣṇa. And four principles of impious life, as it is accepted by our Vedic followers, namely, no illicit sex, no meat-eating, no gambling, no intoxication. That will give you strength and over and above that, if you can chant Hare Kṛṣṇa mantra... You can chant. It is not difficult. There is no loss. You can chant. That will give you spiritual strength. And in this way try to become spiritually powerful and serve Kṛṣṇa. It doesn't matter where you are. It doesn't matter. Everywhere is Kṛṣṇa's kingdom. Sarva-loka-maheśvaram ([[Vanisource:BG 5.29 (1972)|BG 5.29]]). He is the proprietor everywhere. So if you be in Kṛṣṇa consciousness, so wherever you may be, you'll be with Kṛṣṇa. And as soon as you remain with Kṛṣṇa, you are not living within this material world. You are living in the spiritual world. So, especially I request Indians, as it is ordered by Caitanya Mahāprabhu, that bhārata-bhūmite haila manuṣya-janma yāra: ([[Vanisource:CC Adi 9.41|CC Adi 9.41]]) "Anyone who has taken birth on the holy land of Bhāratavarṣa, India," janma sārthaka kari, "just make your life successful by Kṛṣṇa consciousness, and preach it." This is Caitanya Mahāprabhu's order. So if you take it you'll be happy, your neighbors will be happy, the world will be happy. And Kṛṣṇa-kathā means to present Kṛṣṇa as He is. Don't misinterpret by us..., just like some rascals do. Even a great scholar known all over the world practically in scholarly circle, he has practically vilified Kṛṣṇa by his so-called scholarship. Now he's suffering. He has lost himself, we have practically seen. So that is a great offense, to vilify saintly persons or God. That's great offense. So read Bhagavad-gītā as it is, present it as it is. Then your life is successful. Now, if you have got any question we can discuss.</p>
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<div id="ConversationwithBajajandBhusanSeptember111972ArlingtonTexasAtTheirHome_1" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="39" link="Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home" link_text="Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home">
<span class="link">[[Vanisource:Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home|Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Because he sells, I mean to say, confectionery made of pure ghee you'll find always hundreds of customers waiting. And there are many dalda ghee shop not so crowded. Some cheap men are going there. So anything you present pure, there will be automatic customer. And that is being proved. We are presenting Kṛṣṇa as He is, and He is being accepted everywhere, all over the world. But as soon as you make adulteration Kṛṣṇa, manufacture your concoction—"Kṛṣṇa means this, Kurukṣetra means this," all nonsense talk—immediately lost. Why should we do that, adulteration? There is no business adulterating. So many scholars, so many swamis, they have simply presented adulterated. Just like even Mahatma Gandhi says, "The Kurukṣetra means this body." And where he got this meaning? Where is the dictionary meaning? You should speak something which must be authorized. Where is the dictionary where Kurukṣetra is explained as this body? And Kurukṣetra station is still existing. People are going to Kurukṣetra for religious performances. Kuru-kṣetre dharma-kṣetre. Why should I interpret Kurukṣetra, "the body"? This is going on. So that will not be effective. It may be effective, a few person, somebody's admirer. But it will not go far above that. But if you present as it is, it will be accepted by any real inquirer.</p>
<p>Guest (2): Gītā Press, Gorakhpur, has those publications. I have one of them.</p>
<p>Prabhupāda: Yes. Gītā Press has got different versions also.</p>
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<div id="ConversationwithBajajandBhusanSeptember111972ArlingtonTexasAtTheirHome_2" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="39" link="Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home" link_text="Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home">
<span class="link">[[Vanisource:Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home|Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That has spoiled our Indian culture. That has spoiled our Indian culture. Everyone become learned man; everyone become a spiritualist. That's another... So best thing is to... Why don't you accept Kṛṣṇa as the most learned man? That will save you. Everyone accepts Him, all the ācāryas, Rāmānujācārya, Madhvācārya, Śaṅkarācārya, Lord Caitanya. So why don't you accept Kṛṣṇa? Why you're searching after learned man? Here is the best learned man. Simple truth. If you simply argue, that is a different thing. But if you want really learned man, Kṛṣṇa is here. Take Kṛṣṇa as He is; then you learn everything. So I shall go now. What is the time?</p>
<p>Satsvarūpa: It's eight-thirty now.</p>
<p>Prabhupāda: (Hindi) ...fruits... Just accept Kṛṣṇa, the most learned man. Follow His teaching. Your life is perfect. And practically you see. They have accepted Kṛṣṇa the supreme teacher, and how their life is becoming perfect. (Hindi) Kṛṣṇa ye bhaje se baḍa catura. Unless one is very, very intelligent he cannot come to Kṛṣṇa consciousness. Kṛṣṇa ye bhaje se baḍa catura. As Kṛṣṇa is very cunning, intelligent, so His devotee is also very cunning and intelligent. Kṛṣṇa ye bhaje se baḍa catura. Kṛṣṇa also says, bahūnāṁ janmanām ante jñānavān māṁ prapadyate: ([[Vanisource:BG 7.19 (1972)|BG 7.19]]) "After many, many births' struggling, when he actually becomes wise, jñānavān," māṁ prapadyate, "he surrenders to Me." Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ: ([[Vanisource:BG 7.19 (1972)|BG 7.19]]) "That mahātmā is very rare to be found." Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritaḥ, bhajanty ananya-manaso jñātvā bhūtādim avyayam ([[Vanisource:BG 9.13 (1972)|BG 9.13]]). This is mahātmā. This is description of mahātmā.</p>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationFebruary251973Jakarta_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="1" link="Room Conversation -- February 25, 1973, Jakarta" link_text="Room Conversation -- February 25, 1973, Jakarta">
<span class="link">[[Vanisource:Room Conversation -- February 25, 1973, Jakarta|Room Conversation -- February 25, 1973, Jakarta]]: </span><div class="text"><p style="display: inline;">Prabhupāda: "Anyone who explains this devotional service, as explained in the Bhagavad-gītā, is guaranteed to come back to Me." That means the preacher of this Bhagavad-gītā is guaranteed to go back to home, back to Godhead. What is the purport?</p>
<p>Devotee: Generally it is advised that Bhagavad-gītā be discussed amongst the devotees only, for those who are not devotees will neither understand Kṛṣṇa nor Bhagavad-gītā. Those who do not accept Kṛṣṇa as He is and Bhagavad-gītā as it is should not try to explain Bhagavad-gītā whimsically and become offenders. Bhagavad-gītā should be explained to persons who are ready to accept Kṛṣṇa as the Supreme Personality of Godhead. It is a subject matter for the devotees only and not for philosophical speculators. Anyone, however, who tries sincerely to present Bhagavad-gītā as it is will advance in devotional activities and reach the pure devotional state of life. As a result of such pure devotion, he is sure to go back home, back to Godhead.</p>
<p>Prabhupāda: Next verse.</p>
<p>Devotee: Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ, bhavitā na ca me tasmād anyaḥ priyataro bhuvi ([[Vanisource:BG 18.69 (1972)|BG 18.69]]). "There is no servant in this world more dear to Me than he. Nor will there ever be one more dear."</p>
<p>Prabhupāda: Those who are preachers.</p>
<p>Devotee: Yes.</p>
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<div id="RoomConversationSeptember191973Bombay_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="76" link="Room Conversation -- September 19, 1973, Bombay" link_text="Room Conversation -- September 19, 1973, Bombay">
<span class="link">[[Vanisource:Room Conversation -- September 19, 1973, Bombay|Room Conversation -- September 19, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No... nāpnuvanti. Saṁsiddhiṁ paramāṁ gatāḥ. Saṁsiddhim. Siddhi, siddhi is ordinary. If you become transcendentalist, jñānī, yogi, that is also kind of siddhi. Yogis, they have got aṣṭa-siddhi, aṇimā-laghimādi. But that is not saṁsiddhi. Saṁsiddhi is different. Saṁsiddhiṁ paramāṁ gatāḥ. The highest perfection, saṁsiddhi is to go back to home, back to Kṛṣṇa. That is saṁsiddhi. Mām upetya kaunteya duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). That will save him from coming down again to this place which is full of miserable conditions of life. That is saṁsiddhi. That one can attain very easily. That is also described, that janma karma me divyaṁ yo jānāti tattvataḥ: ([[Vanisource:BG 4.9 (1972)|BG 4.9]]) "Anyone who understands Me in truth..." Generally, people understand Kṛṣṇa that "He appeared as a great personality, son of Vasudeva. At Mathurā, He was born. And He acted very gorgeously in the Battlefield of Kurukṣetra, and so on, so on." This is also knowing. But this is not knowing factually that Kṛṣṇa is the Supreme Personality of Godhead. When one understands Kṛṣṇa, the original source of everything, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]), which Kṛṣṇa explains, mattaḥ parataraṁ nānyat: ([[Vanisource:BG 7.7 (1972)|BG 7.7]]) "There is no superior authority beyond Me." Ahaṁ sarvasya prabhavaḥ: ([[Vanisource:BG 10.8 (1972)|BG 10.8]]) "I am the origin of all." When one understands Kṛṣṇa like that... The Māyāvādī philosophers, they think that "I am also Kṛṣṇa, I am also Kṛṣṇa." But people who follow, they do not ask him that "If you are Kṛṣṇa, you show something as Kṛṣṇa showed. Kṛṣṇa lifted the Govardhana Hill when He was seven years old. And you are seventy years old. What you have done like that?" (laughs) So everyone wants to become Kṛṣṇa, but he cannot manifest Kṛṣṇa's pastimes. Kṛṣṇa showed the virāṭ-rūpa to Arjuna. What you have got? So this is Māyāvāda. Mattaḥ parataraṁ nānyat ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). Kṛṣṇa says, "Nobody can be superior than Me or equal to Me, equal to Me." Therefore Kṛṣṇa's another name is Asamordhva. Nobody is equal; nobody is above Him. Asamordhva. So in this way if we understand Kṛṣṇa, then we become liberated. Janma karma me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). And this tattvataḥ is very significant. How you can know Kṛṣṇa as He is, in truth?</p>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithCatholicCardinalandSecretarytothePopeMay241974Rome_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="84" link="Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome" link_text="Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome">
<span class="link">[[Vanisource:Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome|Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome]]: </span><div class="text">Prabhupāda: "Devotional service of the Lord that ignores the authorized Vedic literatures like the Upaniṣads, Purāṇas, Nārada-pañcarātra, etc., is simply an unnecessary disturbance in society."
It is not possible for the Brahman realized impersonalist or the Paramātmā realized yogī to understand Kṛṣṇa, the Supreme Personality of Godhead as the son of mother Yaśodā or the charioteer of Arjuna. Even the great demigods are sometimes confused about Kṛṣṇa: "muhyanti yat sūrayaḥ," "māṁ tu veda na kaścana." "No one knows Me as I am," the Lord says. And if one does know Him, then "sa mahātmā sudurlabhaḥ." "Such a great soul is very rare." Therefore unless one practices devotional service to the Lord, he cannot know Kṛṣṇa as He is (tattvataḥ), even though one is a great scholar or philosopher. Only the pure devotees can know something of the inconceivable transcendental qualities in Kṛṣṇa, in the cause of all causes, in His omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Kṛṣṇa is benevolently inclined to His devotees. He is the last word in Brahman realization, and the devotees alone can realize Him as He is. Therefore it is said:
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithMetaphysicsSocietyFebruary211975Caracas_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="10" link="Room Conversation with Metaphysics Society -- February 21, 1975, Caracas" link_text="Room Conversation with Metaphysics Society -- February 21, 1975, Caracas">
<span class="link">[[Vanisource:Room Conversation with Metaphysics Society -- February 21, 1975, Caracas|Room Conversation with Metaphysics Society -- February 21, 1975, Caracas]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. That is God. He can expand unlimitedly; still, He remains as He is. That is, means, unlimited. Just like if you have got hundred dollars in your pocket, then if it is spent, one dollar, one dollar, one dollar, then ultimately you become zero. But about God it is said, pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Iso Invocation). That means you take hundred dollars. Still, the hundred dollar is there. Similarly, God as He is, He can expand Himself in millions and millions separately; still, He is the same million. That is called God. If we take God in our conception, that "I have got hundred dollars. I spend hundred dollars. It is zero," but God is not like that. God can expand Himself as God unlimitedly; still, He remains the same. There is another nice example. Just like you take one candle and you lit up another candle, you lit up another candle, another candle and millions of candle, but this candle remains the same powerful, and all the candles lit up, they are also same power. But for our understanding, we take the original candle as first candle, the next as second candle, the third, fourth, fifth, millions. But each candle is equally powerful, and the original candle is still there. So by this expansion, God does not diminishes. That is the meaning of God, and that is the meaning of unlimited.</p>
<p>Guest (Hṛdayānanda): How can we understand the difference between personality and individuality? And if God expands Himself in everything, then He must be inside all of His creation.</p>
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<div id="RoomConversationJuly311975NewOrleans_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="163" link="Room Conversation -- July 31, 1975, New Orleans" link_text="Room Conversation -- July 31, 1975, New Orleans">
<span class="link">[[Vanisource:Room Conversation -- July 31, 1975, New Orleans|Room Conversation -- July 31, 1975, New Orleans]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Not necessarily. Invite him. But who is coming here? Nobody is coming.</p>
<p>Devotee (2): Śrīla Prabhupāda, you are seeing Kṛṣṇa at every moment. Does this mean you are seeing Kṛṣṇa in His two-armed form playing the flute at every moment?</p>
<p>Prabhupāda: What do you think?</p>
<p>Devotee (2): I don't know, Śrīla Prabhupāda.</p>
<p>Prabhupāda: Then? Seeing means Kṛṣṇa as He is. That's all. Santaḥ sadaiva hṛdayeṣu vilokayanti. You never read Brahma-saṁhitā? Do you read?</p>
<p>Devotee (2): Yes, Prabhupāda. What you have of the Brahma-saṁhitā in your books.</p>
<p>Prabhupāda: Brahma-saṁhitā it is said, santaḥ sadaiva hṛdayeṣu vilokayanti. Those who are saintly persons, they always see Kṛṣṇa within his heart. Everyone can see if he tries. Why you and me? Anyone can see. Kṛṣṇa is open to everyone. But He is not open to the rascals. That is Kṛṣṇa's distinguish... Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ ([[Vanisource:BG 7.25 (1972)|BG 7.25]]). He is open to everyone, but not to all others, only to the devotee.</p>
<p>Devotee (3): Śrīla Prabhupāda, the Paramātmā feature is in the heart.</p>
<p>Prabhupāda: Yes.</p>
<p>Devotee (3): And the pure devotee, does he see the Paramātmā feature or does he see...?</p>
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<div id="MorningWalkNovember101975Bombay_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="236" link="Morning Walk -- November 10, 1975, Bombay" link_text="Morning Walk -- November 10, 1975, Bombay">
<span class="link">[[Vanisource:Morning Walk -- November 10, 1975, Bombay|Morning Walk -- November 10, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. So the jīva is between these two things. Therefore they are called taṭastha, marginal. Sometimes you may be in darkness and sometimes you may be in jyoti. That is your position. So those who are accepting Kṛṣṇa's word, they are in jyoti. And those who are interpreting Kṛṣṇa in darkness, they are in darkness. Unless one has accepted Kṛṣṇa as He is, he is in darkness. Therefore Kṛṣṇa describing him, mūḍha, narādhama. That man might have been in the jyoti, but he is losing the chance. Therefore he is mūḍha, narādhama. He had the chance of understanding Kṛṣṇa, but he is neglecting willfully. Therefore mūḍha naradhāma. Men so much learned? māyayāpahṛta-jñānāḥ: ([[Vanisource:BG 7.15 (1972)|BG 7.15]]) That learning has no meaning. That is another darkness. A person, without being learned, he is thinking, "I am learned." That is another darkness. That is another darkness.</p>
<p>Dr. Patel: Abhimānam</p>
<p>Prabhupāda: Abhimānam. A person without knowledge, when he professes to be very learned and intelligent, he is more in darkness.</p>
<p>Dr. Patel: But really, sir, very learned people are very doubtful about their learning, to tell the truth. I had my professor who was a Nobel prize winner in London, and he used to be very doubtful, everything, what he said. "It may be or may not be. Who knows? God only knows," he used to say. So we cannot say that all are in darkness.</p>
<p>Prabhupāda: So if God knows, take the words of God.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="ConversationatHouseofKsirodakasayidasaJuly251976London_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="227" link="Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London" link_text="Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London">
<span class="link">[[Vanisource:Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London|Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London]]: </span><div class="text">Prabhupāda: If you actually want to be not to be controlled by the laws of material nature, that you can do. That is possible. And that is possible simply by understanding Kṛṣṇa. So we are presenting this philosophy of Kṛṣṇa consciousness. It is not a manufactured thing. We are quoting from Bhagavad-gītā the same thing. We are not presenting something manufactured. There is no need, because things in perfection is already there in the Bhagavad-gītā. There is no need of manufacturing by fools and rascals. There is no need. Everything is there in perfection. Simply we have to accept it and apply it in practical life. Then our life will be successful. Simply we have to understand it. Kṛṣṇa says that janma karma ca me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Simply to understand Kṛṣṇa as He is... Then jānāti tattvataḥ, anyone who is able to understand Kṛṣṇa in truth, then what is the result? The result is tyaktvā dehaṁ punar janma naiti mām eti kaunteya: ([[Vanisource:BG 4.9 (1972)|BG 4.9]]) "Such person, after giving up this body, he does not accept another material body." At the present moment we are giving up one material body and accepting another material body. Tathā dehāntara-prāptir dhīras tatra na muhyati ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). This is our conditional life, but we are kept in such dense darkness of knowledge that we are thinking that "We are free. We can do whatever we like." This is very dangerous civilization—no knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs, you dance, eat, drink, be merry and die, that's all. This is not good life. You must be very serious, especially those who are Indians. They should take it very seriously. Because this Kṛṣṇa culture, Bhagavad-gītā, was spoken in the Battlefield of Kurukṣetra in India, and we Indians, we do not take full advantage of this great transcendental knowledge, then you are committing suicide. So my request is, all the Indians who are here in this foreign country, keep your own original culture. Don't forget. Don't be bewildered. Be in your position. Try to under... It is very easy. Bhagavad-gītā is not at all difficult to understand, and we have tried to explain as easy as possible, not that we have deviated from the original verse, just like others do it. We do not do that; there is no need. That is another blunder. We keep Bhagavad-gītā as it is, and we still try to explain it. So I am very glad that you are all coming regularly, but take it. At least one day, this Sunday,
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<div id="MeetingWithMemberofParliamentMrKrishnaModiAugust311976Delhi_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="289" link="Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi" link_text="Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi">
<span class="link">[[Vanisource:Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi|Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes.</p>
<p>Lokanātha: Purport by Śrīla Prabhupāda: "Generally it is advised that Bhagavad-gītā be discussed amongst the devotees only, for those who are not devotees will neither understand Kṛṣṇa nor Bhagavad-gītā. Those who do not accept Kṛṣṇa as He is and Bhagavad-gītā as it is should not try to explain Bhagavad-gītā whimsically and become offenders. Bhagavad-gītā should be explained to persons who are ready to accept Kṛṣṇa as the Supreme Personality of Godhead. It is a subject matter for devotees only and not for philosophical speculators. Anyone, however, who tries sincerely to present Bhagavad-gītā as it is will advance in devotional activities and reach the pure devotional state of life. As a result of such pure devotion, he is sure to go back home, back to Godhead."</p>
<p>Prabhupāda: What is this?</p>
<p>Krishna Modi: That is Blitz.</p>
<p>Prabhupāda: Oh. It is new?</p>
<p>Hari-śauri: No, this is the first article.</p>
<p>Krishna Modi: And second article also they have given.</p>
<p>Hari-śauri: Yes, there's another one.</p>
<p>Krishna Modi: Blitz has given second article also.</p>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="MorningWalkJanuary61976Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="12" link="Morning Walk -- January 6, 1976, Bombay" link_text="Morning Walk -- January 6, 1976, Bombay">
<span class="link">[[Vanisource:Morning Walk -- January 6, 1976, Bombay|Morning Walk -- January 6, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Read the purport.</p>
<p>Devotee: In this verse the words matir na kṛṣṇe refer to devotional service rendered to Kṛṣṇa. So-called politicians, erudite scholars and philosophers who read Bhagavad-gītā try to twist some meaning from it to suit their material purposes, but their misunderstandings of Kṛṣṇa will not yield them any profit. Because such politicians, philosophers and scholars are interested in using Bhagavad-gītā as a vehicle for adjusting things materially, for them constant thought of Kṛṣṇa, or Kṛṣṇa consciousness, is impossible (matir na kṛṣṇe). As stated in Bhagavad-gītā, bhaktyā mām abhijānāti: ([[Vanisource:BG 18.55 (1972)|BG 18.55]]) only through devotional service can one understand Kṛṣṇa as He is. The so-called politicians and scholars think of Kṛṣṇa as fictitious. The politician says that his Kṛṣṇa is different from the Kṛṣṇa depicted in Bhagavad-gītā. Even though he accepts Kṛṣṇa and Rāma as the Supreme, he thinks of Rāma and Kṛṣṇa as impersonal because he has no idea of service to Kṛṣṇa. Thus his only business is punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]])—chewing the chewed again and again. The aim of such politicians and academic scholars is to enjoy this material world with their bodily senses. Therefore it is clearly stated herein that those who are gṛha-vrata, whose only aim is to live comfortably with the body in the material world, cannot understand Kṛṣṇa. The two expressions gṛha-vrata and carvita-carvaṇānām indicate that a materialistic person tries to enjoy sense gratification in different bodily forms, life after life, but is still unsatisfied. In the name of personalism, this ism or that ism, such persons always remain attached to the materialistic way of life. As stated in Bhagavad-gītā:</p>
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<div id="RoomConversationOctober31977Vrndavana_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="237" link="Room Conversation -- October 3, 1977, Vrndavana" link_text="Room Conversation -- October 3, 1977, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- October 3, 1977, Vrndavana|Room Conversation -- October 3, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Haṁsadūta: Because Buddhists come and they ask, "If Lord Buddha was an incarnation of Viṣṇu, then why he did not teach about God? Why did he not teach about the soul?" So I always explain to them it's like teachings ABC's and teaching advanced literature. He was teaching ABC. That was required. He did not go into higher subject matter.</p>
<p>Prabhupāda: First of all the Buddha wanted to make them sinless, "Don't kill." And you are not following that even. His business was to stop sinful life. In sinful life one cannot understand God as He is.</p>
<p>Haṁsadūta: Once Lord Buddha, they say, was sitting under a bo tree, and a leaf fell down. He picked it up and he said, "The knowledge I am giving you is like this leaf compared to the tree of knowledge." So I always quote that. They appreciate that, "Oh, yes," that beyond nirvāṇa there is brahma-nirvāṇa, and beyond that there is Paramātmā, and above that there is Bhagavān.</p>
<p>Prabhupāda: Nirvāṇa means sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). That is nirvāṇa. Kṛṣṇa said, sarva-dharmān parityaj... Parityajya means giving up, and that is nirvāṇa. It requires expert presentation.</p>
<p>Haṁsadūta: In all the temples they keep a Viṣṇu Deity. All the Buddhist temples they have a Viṣṇu Deity. They have a saying that Viṣṇu promised Lord Buddha to protect the Buddhist religion in Śrī Lanka for five thousand years in this age. They say that.</p>
<p>Tamāla Kṛṣṇa: How many more years they have to go?</p>
<p>Haṁsadūta: I don't know.</p>
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