View source for Morality means

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[[Category:Morality|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary M-N-O]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG22627LondonAugust291973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="93" link="Lecture on BG 2.26-27 -- London, August 29, 1973" link_text="Lecture on BG 2.26-27 -- London, August 29, 1973">
<div class="heading">Standard of morality means to abide by the orders of the greatest authority. That is standard of morality. This is the conclusion. You cannot make your own morality.
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<span class="link">[[Vanisource:Lecture on BG 2.26-27 -- London, August 29, 1973|Lecture on BG 2.26-27 -- London, August 29, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this contradiction, opposing elements, will continue unless there is Kṛṣṇa consciousness. So this is not a fact that the karma-vādīs simply by discharging your duties nicely... This is... On principle, it is all right. But we must know what is actual morality. There are so many examples. Just like when there is war, to kill the enemies, that is morality. But in peaceful condition if you kill a person that is immorality or sinful. The process is the same, morality or immorality, the process is the same. But sometimes it is moral, sometimes immoral. So how it will be standardized? Therefore Bhāgavata says dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). Real dharma, real religion, morality, honesty, they can be decided on the words of the Supreme Lord. That is the... When Kṛṣṇa says "This is all right," then it is all right. When Kṛṣṇa says it is not right, then it is not right. This is our decision. We Kṛṣṇa conscious men, we simply accept. And that is a fact. That is a fact in this way because Kṛṣṇa is the greatest authority, Supreme Being. Supreme means the greatest authority. Just like state says "Now it is wartime. If you kill a number of enemies then you will be awarded with gold medal." The same process of killing. But at another time, when there is no war, if you kill one person you'll be hanged. The killing process is the same, but the judgement is given by the greatest authority, the government. "This is all right, this is not right." Therefore, standard of morality means to abide by the orders of the greatest authority. That is standard of morality. This is the conclusion. You cannot make your own morality. No. If Kṛṣṇa says "This is all right," then it is all right. Otherwise, it is not.</p>
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<div id="LectureonBG22627LondonAugust291973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="93" link="Lecture on BG 2.26-27 -- London, August 29, 1973" link_text="Lecture on BG 2.26-27 -- London, August 29, 1973">
<div class="heading">Spiritual morality means to abide by the order of Kṛṣṇa. That is morality. Whatever Kṛṣṇa says, if we accept.
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<span class="link">[[Vanisource:Lecture on BG 2.26-27 -- London, August 29, 1973|Lecture on BG 2.26-27 -- London, August 29, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our standard of morality and immorality is to see whether Kṛṣṇa is satisfied. If Kṛṣṇa is satisfied, then it is morality. If Kṛṣṇa is dissatisfied, then it is immoral. And Kṛṣṇa's representative also. Therefore, it is said yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi **. Our morality is to satisfy Kṛṣṇa or His representative, guru. Yasya prasāda. If he's satisfied, then it is moral. If he's not satisfied, then it is immoral. Na gatiḥ kuto 'pi. So this karma-vāda, that you act nicely and you'll get nice result, that is all right, but there may be some mistakes. There are so many instances. One very great charitable king, he was giving in charity so many cows to the brāhmaṇas. So there was some mistake, and for that purpose, although he was all throughout his whole life he was giving in charity, a little mistake, he became a big lizard in the well. Therefore the conclusion is that this material morality has no value. Spiritual morality. Spiritual morality means to abide by the order of Kṛṣṇa. That is morality. Whatever Kṛṣṇa says, if we accept, saṁsiddhir hari-toṣaṇam. Many places.</p>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononDavidHume_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="2" link="Philosophy Discussion on David Hume" link_text="Philosophy Discussion on David Hume">
<div class="heading">Morality means what is sanctioned by.
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<span class="link">[[Vanisource:Philosophy Discussion on David Hume|Philosophy Discussion on David Hume]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Then why does he say public opinion? Your senses may not be approved by the public opinion. Then where do your senses stand?</p>
<p>Śyāmasundara: That's as far as morality goes, public opinion. But for my understanding of God, I can only rely upon my own senses.</p>
<p>Prabhupāda: Morality, morality means what is sanctioned by... (break)</p>
<p> Śyāmasundara: ...imperfection or finiteness.</p>
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<div id="PhilosophyDiscussiononImmanuelKant_1" class="quote" parent="Philosophy_Discussions" book="Lec" index="3" link="Philosophy Discussion on Immanuel Kant" link_text="Philosophy Discussion on Immanuel Kant">
<div class="heading">Unless you know morality means this—it is coming from authority—that you have to follow it, otherwise you will be punished, then morality.
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<span class="link">[[Vanisource:Philosophy Discussion on Immanuel Kant|Philosophy Discussion on Immanuel Kant]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So one man is thinking that animal killing is good, and another man is thinking animal killing is immorality. Then who is correct? Unless you know morality means this—it is coming from authority—that you have to follow it, otherwise you will be punished, then morality. Otherwise, if there is no background of forcing, that morality can be degraded into immorality at any moment.</p>
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<div id="PhilosophyDiscussiononJohnStuartMill_2" class="quote" parent="Philosophy_Discussions" book="Lec" index="8" link="Philosophy Discussion on John Stuart Mill" link_text="Philosophy Discussion on John Stuart Mill">
<div class="heading">Morality means to abide by the orders of God. That is real morality.
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<span class="link">[[Vanisource:Philosophy Discussion on John Stuart Mill|Philosophy Discussion on John Stuart Mill]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Morality means to abide by the orders of God. That is real morality. Other things which we manufacture, that you will find different in different countries. But religion and morality both of them are the same principle because religion means to carry out the orders of God, and morality means only the, I mean the principle to fulfill the desires of God. Just like in the battle of Kurukṣetra, Arjuna was considering, "Killing is immorality." But when he understood by the instruction of Kṛṣṇa that this fight is necessary as it is designed by Kṛṣṇa, so this is morality. Ultimately, morality means to carry out the desire of Kṛṣṇa or God. He knows what is morality. This, another example can be given, that in the warfield the soldier is there and the commander is there. The commander is asking, kill the enemy, and if he considers that "Killing is bad, why shall I kill the enemy?" That is immorality. He should be immediately killed by martial law. He is disobeying the order of commander. So similarly, what you get, orders from the Supreme Personality of Godhead, if you carry it that is morality. Any other things manufactured by you, that (is) immorality.</p>
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<div id="PhilosophyDiscussiononWilliamJames_3" class="quote" parent="Philosophy_Discussions" book="Lec" index="9" link="Philosophy Discussion on William James" link_text="Philosophy Discussion on William James">
<div class="heading">Morality means to execute the orders of God. If God is satisfied then it is moral.
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<span class="link">[[Vanisource:Philosophy Discussion on William James|Philosophy Discussion on William James]]: </span><div class="text"><p style="display: inline;">Hayagrīva: He sees the lover of God as being a morally free person. He writes, "As St. Augustine's maxim, 'If you but love God you may do as you incline,' is morally one of the profoundest of observations, yet it is pregnant for such persons with passports beyond the bounds of conventional morality."</p>
<p>Prabhupāda: Yes. That is very nice. Morality means to execute the orders of God. If God is satisfied then it is moral. Otherwise our so-called convention in this material conception of life, "This is good," "This is bad," they are described as mental concoction. We must have clear orders from God, and if we execute it for the satisfaction of God, this means, in other words, morality means the action which satisfies God, the Supreme Lord. That is morality. And if he does not satisfy the Lord, then it is not morality; it is immorality. We therefore sing every day yasya prasādād bhagavat-prasādo **, and the orders of God is carried through the representative of God, spiritual master, because directly we have no connection with God. The spiritual master is the transparent via media between God and ourself. In our perfect stage, of course, we can talk with God, but in the beginning, neophyte state, there is no such chance; therefore we have to take instruction from the spiritual master who has got direct connection with God. And if we satisfy the spiritual master, this means we have satisfied God. That is happiness.</p>
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