View source for My point is, life comes from life

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[[Category:My Point Is (Prabhupada)]]
[[Category:Life Comes from Life]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
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<div id="LettertoSvarupaDamodaraBombay17December1975_0" class="quote" parent="1975_Correspondence" book="Let" index="757" link="Letter to Svarupa Damodara -- Bombay 17 December, 1975" link_text="Letter to Svarupa Damodara -- Bombay 17 December, 1975">
<div class="heading">My point is life comes from life. They say life has come from chemicals, so how these things can be adjusted? Besides that, the scientists change their theories after some years; this proves that they have no perfect knowledge.
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<span class="link">[[Vanisource:Letter to Svarupa Damodara -- Bombay 17 December, 1975|Letter to Svarupa Damodara -- Bombay 17 December, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">My point is life comes from life. They say life has come from chemicals, so how these things can be adjusted? Besides that the scientists change their theories after some years, this proves that they have no perfect knowledge, otherwise where is the necessity of changing? That is the basic point of our argument. Perfect knowledge is never changeable. If we can prove that life comes from life, or the soul is from the supper soul, then all other things can be brought into serious consideration. So you try to prove that chemical combination can never bring about life, this is our main argument. If we can prove this particular subject matter, that the soul cannot be manufactured by combination of chemicals, then gradually we can prove that vedic knowledge is perfect, while other sources of knowledge by speculation and imagination are all wrong.</p>
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