View source for Narada-bhakti-sutra

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[[Category:Narada-bhakti-sutra|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB1631_0" class="quote" parent="SB_Canto_1" book="SB" index="202" link="SB 1.6.31" link_text="SB 1.6.31">
<span class="link">[[Vanisource:SB 1.6.31|SB 1.6.31, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Since then, by the grace of the almighty Viṣṇu, I travel everywhere without restriction both in the transcendental world and in the three divisions of the material world. This is because I am fixed in unbroken devotional service of the Lord.</p>
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<div class="purport text"><p>As stated in the Bhagavad-gītā, there are three divisions of the material spheres, namely the ūrdhva-loka (topmost planets), madhya-loka (midway planets) and adho-loka (downward planets). Beyond the ūrdhva-loka planets, that is to say above the Brahmaloka, are the material coverings of the universes, and above that is the spiritual sky, which is unlimited in expansion, containing unlimited self-illuminated Vaikuṇṭha planets inhabited by God Himself along with His associates, who are all eternally liberated living entities. Śrī Nārada Muni could enter all these planets in both the material and spiritual spheres without restriction, as much as the almighty Lord is free to move personally in any part of His creation. In the material world the living beings are influenced by the three material modes of nature, namely goodness, passion and ignorance. But Śrī Nārada Muni is transcendental to all these material modes, and thus he can travel everywhere unrestricted. He is a liberated spaceman. The causeless mercy of Lord Viṣṇu is unparalleled, and such mercy is perceived by the devotees only by the grace of the Lord. Therefore, the devotees never fall down, but the materialists, i.e., the fruitive workers and the speculative philosophers, do fall down, being forced by their respective modes of nature. The ṛṣis, as above mentioned, cannot enter into the transcendental world like Nārada. This fact is disclosed in the Narasiṁha Purāṇa. Ṛṣis like Marīci are authorities in fruitive work, and ṛṣis like Sanaka and Sanātana are authorities in philosophical speculations. But Śrī Nārada Muni is the prime authority for transcendental devotional service of the Lord. All the great authorities in the devotional service of the Lord follow in the footsteps of Nārada Muni in the order of the Nārada-bhakti-sūtra, and therefore all the devotees of the Lord are unhesitatingly qualified to enter into the kingdom of God, Vaikuṇṭha.</p>
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<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3>
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<div id="SB7114_0" class="quote" parent="SB_Canto_7" book="SB" index="484" link="SB 7.11.4" link_text="SB 7.11.4">
<span class="link">[[Vanisource:SB 7.11.4|SB 7.11.4, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">No one is superior to you in peaceful life and mercy, and no one knows better than you how to execute devotional service or how to become the best of the brāhmaṇas. Therefore, you know all the principles of confidential religious life, and no one knows them better than you.</p>
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<div class="purport text"><p>Yudhiṣṭhira Mahārāja knew that Nārada Muni is the supreme spiritual master of human society who can teach the path of spiritual liberation leading to the understanding of the Supreme Personality of Godhead. Actually, it is for this purpose that Nārada Muni compiled his Bhakti-sūtra and gave directions in the Nārada-pañcarātra. To learn about religious principles and the perfection of life, one must take instruction from the disciplic succession of Nārada Muni. Our Kṛṣṇa consciousness movement is directly in the line of the Brahma-sampradāya. Nārada Muni received instructions from Lord Brahmā and in turn transmitted the instructions to Vyāsadeva. Vyāsadeva instructed his son Śukadeva Gosvāmī, who spoke Śrīmad-Bhāgavatam. The Kṛṣṇa consciousness movement is based on Śrīmad-Bhāgavatam and Bhagavad-gītā. Because Śrīmad-Bhāgavatam was spoken by Śukadeva Gosvāmī and Bhagavad-gītā was spoken by Kṛṣṇa, there is no difference between them. If we strictly follow the principle of disciplic succession, we are certainly on the right path of spiritual liberation, or eternal engagement in devotional service.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC3_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="9" link="TLC 3" link_text="Teachings of Lord Caitanya, Chapter 3">
<span class="link">[[Vanisource:TLC 3|Teachings of Lord Caitanya, Chapter 3]]: </span><div style="display: inline;" class="text"><p style="display: inline;">From the instructions of Lord Caitanya to Sanātana Gosvāmī we can understand the science of God as it relates to God's transcendental form, His opulences, and His devotional service. Indeed, everything is being explained to Sanātana Gosvāmī by the Lord Himself. At that time, Sanātana fell at the feet of the Lord and with great humility asked about his own real identity. "I am born of a lower family," Sanātana said. "My associations are all abominable, and I am fallen, the most wretched of mankind. I was suffering in the dark well of material enjoyment, and I never knew the actual goal of my life. Indeed, I do not even know what is beneficial for me. Although I am what is known in the world as a great learned man, I am in fact so much of a fool that I myself even think that I am learned. You have accepted me as Your servant, and You have delivered me from the entanglement of material life. Now please tell me what my duty is in this liberated state."</p>
<p>By this plea, we can understand that liberation is not the final word in perfection. There must be activities in liberation. Sanātana clearly says, "You have saved me from the material existence. Now, after liberation, what is my duty?" Sanātana further inquired, "Who am I? Why are the threefold miseries always giving me trouble? And finally, tell me how I can be relieved from this material entanglement? I do not know how to question You about the advancement of spiritual life, but I beg that You kindly, mercifully, let me know everything that I need know."</p>
<p>This is the process of accepting a spiritual master. One should approach a spiritual master, humbly submit to him and then inquire from him about one's spiritual progress.</p>
<p>The Lord was pleased by Sanātana's submissive behavior, and He replied, "You have already received benediction from Lord Kṛṣṇa, and therefore you know everything and are free from all the miseries of material existence." The Lord further pointed out that because Sanātana was in Kṛṣṇa consciousness, he was naturally, by the grace of Kṛṣṇa, already conversant with everything. "Because you are a humble devotee," the Lord continued, "you are asking Me to confirm what you already know. This is very nice." These are the characteristics of a true devotee. In the Nārada-bhakti-sūtra it is said that one who is very serious about developing Kṛṣṇa consciousness has his desire to understand Kṛṣṇa fulfilled very soon by the grace of the Lord.</p>
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<div id="Narada-bhakti-sutra_sutras_1_to_8_only" class="sub_section" sec_index="10" parent="Other_Books_by_Srila_Prabhupada" text="Narada-bhakti-sutra (sutras 1 to 8 only)"><h3>Narada-bhakti-sutra (sutras 1 to 8 only)</h3>
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<div id="NBS1_0" class="quote" parent="Narada-bhakti-sutra_(sutras_1_to_8_only)" book="OB" index="3" link="NBS 1" link_text="Narada Bhakti Sutra 1">
<span class="link">[[Vanisource:NBS 1|Narada Bhakti Sutra 1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is for this reason that the Nārada-bhakti-sūtra begins, "Now, therefore, I shall try to explain the process of devotional service." The word "therefore" indicates that this process of devotional service is for the self-realized soul, one who is already liberated. Similarly, the Vedānta-sūtra begins athāto brahma jijñāsā. The word brahma-jijñāsā refers to inquiry into the Supreme Absolute Truth, and it is recommended for those who have been elevated from the lower stage of addiction to the karma-kāṇḍa portion of the Vedas to the position of interest in the jñāna-kāṇḍa portion. Only when a person is perfectly situated in the realization that he is not the body but a spirit soul can he begin the process of bhakti, or devotional service.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG43740NewYorkAugust211966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="199" link="Lecture on BG 4.37-40 -- New York, August 21, 1966" link_text="Lecture on BG 4.37-40 -- New York, August 21, 1966">
<span class="link">[[Vanisource:Lecture on BG 4.37-40 -- New York, August 21, 1966|Lecture on BG 4.37-40 -- New York, August 21, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You'll find in the Bhagavad-gītā that happiness, happiness perceived by the senses, is beyond these material senses. And in the Nārada-bhakti-sūtra also you'll find that hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). When our senses are freed from all designation... Just like due to fever, I am feeling some extra sensation in my hand. That is a designation. When that designation is freed, then I come to my normal state.</p>
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<div id="LectureonBG72SanFranciscoSeptember111968_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="256" link="Lecture on BG 7.2 -- San Francisco, September 11, 1968" link_text="Lecture on BG 7.2 -- San Francisco, September 11, 1968">
<span class="link">[[Vanisource:Lecture on BG 7.2 -- San Francisco, September 11, 1968|Lecture on BG 7.2 -- San Francisco, September 11, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How you can purify your senses? That is defined in Nārada-bhakti-sūtra. It is said that sarvopādhi-vinirmuktam. Purification of the sense means you have to be free from all kinds of designation. Our life is full of designation. Just like I am thinking "I am Indian," I am thinking "I am sannyāsī," you are thinking you are American, you are thinking "man," you are thinking "woman," you are thinking "white," you are thinking "black." So many designations.</p>
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<div id="LectureonBG71518NewYorkOctober91966_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="284" link="Lecture on BG 7.15-18 -- New York, October 9, 1966" link_text="Lecture on BG 7.15-18 -- New York, October 9, 1966">
<span class="link">[[Vanisource:Lecture on BG 7.15-18 -- New York, October 9, 1966|Lecture on BG 7.15-18 -- New York, October 9, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">He says that "A show of devotion, a show of spiritual," I mean to say, spirituality, "a show of devotion, a show of spirituality, without reference to the Vedic knowledge, śruti, smṛti, and corollaries to the Vedas, pañcarātra-vidhim, and the definition of bhakti-sūtras like Nārada-bhakti-sūtra and such authoritative books," aikāntikī harer bhaktiḥ, "if a man is showing himself that he is very great devotee, and a man in knowledge, without any reference of the authoritative śāstra, books—oḥ, that is simply disturbance," Utpāta. Utpāta means disturbance. A man showing that he is a great devotee, he's great man of knowledge, but he has no reference with the books of knowledge, or the authoritative books, oh, that is simply creating disturbance. That is not religiosity, neither devotion, nothing else.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6117HonoluluMay171976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="620" link="Lecture on SB 6.1.17 -- Honolulu, May 17, 1976" link_text="Lecture on SB 6.1.17 -- Honolulu, May 17, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.17 -- Honolulu, May 17, 1976|Lecture on SB 6.1.17 -- Honolulu, May 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So how to make it zero? That is not possible. To make it zero means no more material desire. That is to make zero material desires. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]).</p>
<p>That is more lucidly explained in the Nārada-bhakti-sūtra. Desire means we should give up the desire of this bodily designation: "I am Indian; you are American," "I am Hindu; you are Christian." These are all designation of the body.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureonTeachingsofLordCaitanyaSeattleSeptember251968_1" class="quote" parent="General_Lectures" book="Lec" index="17" link="Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968" link_text="Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968">
<span class="link">[[Vanisource:Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968|Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is another point. Even one thinks that he knows everything, still, he, before the spiritual master, he should be blank slate, that "I do not know anything." That is the qualification of the disciple. He should approach the spiritual master as if he does not know anything. Go on.</p>
<p>Girl: "These are the characteristics of a true devotee. In the Nārada-bhakti-sūtra, it is said that one who is very serious about developing his Kṛṣṇa consciousness by the grace of the Lord has his desire for understanding Kṛṣṇa fulfilled very soon. The Lord said, 'You are a suitable person for protecting the devotional service of the Lord. Therefore it is My duty to instruct you in the science of God.' "</p>
<p>Prabhupāda: Here is another point, that one should not accept somebody as spiritual master all of a sudden. At the same time, the spiritual master also should not accept anybody as his disciple immediately. Now Sanātana Gosvāmī is proving himself that he's qualified disciple, and Lord Caitanya is accepting him, that "You are just the suitable person; therefore I shall accept you as My disciple and teach you the science of Kṛṣṇa consciousness." Yes.</p>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononHenriBergson_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="6" link="Philosophy Discussion on Henri Bergson" link_text="Philosophy Discussion on Henri Bergson">
<span class="link">[[Vanisource:Philosophy Discussion on Henri Bergson|Philosophy Discussion on Henri Bergson]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, yes, it is hospital. Kṛṣṇa consciousness  movement means curing the disease. That is described in Nārada-bhakti-sūtra, sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]), nirmalam. Nirmalam means purified. So when he becomes free from all this designation... The designation begins with this body, and the body accidentally born in Europe, he thinks, "I am a European." Born in America, "I am an American." Born in a Christian family, "I am Christian." He is born in Hindu family, "I am that." That is all misconception. His real position is that "I am part and parcel of Kṛṣṇa, eternal servant." Then he is free from all.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
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<div id="LettertoSatsvarupaSanFrancisco10February1967_0" class="quote" parent="1967_Correspondence" book="Let" index="12" link="Letter to Satsvarupa -- San Francisco 10 February, 1967" link_text="Letter to Satsvarupa -- San Francisco 10 February, 1967">
<span class="link">[[Vanisource:Letter to Satsvarupa -- San Francisco 10 February, 1967|Letter to Satsvarupa -- San Francisco 10 February, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your note. Yes please send me immediately one copy of Bhakti Sutra (with original Sankrit text). I shall immediately begin the commentary. Yes you can edit on the tapes of Teachings of Lord Caitanya. I am very pleased to receive your voluntary offer. Thank you very much.</p>
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<div id="LettertoSatsvarupaSanFrancisco24February1967_1" class="quote" parent="1967_Correspondence" book="Let" index="32" link="Letter to Satsvarupa -- San Francisco 24 February, 1967" link_text="Letter to Satsvarupa -- San Francisco 24 February, 1967">
<span class="link">[[Vanisource:Letter to Satsvarupa -- San Francisco 24 February, 1967|Letter to Satsvarupa -- San Francisco 24 February, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. To day I have sent you the first installment of "Narada Bhakti Sutras". Please let me know how do you like it or if there is any difficulty to understand it. On hearing from you I shall take up the next installment. Here there is no typewriter nor any typist. Neal has not come here. I do not know where he is. Therefore you have to type the tapes there is no other alternative. Howard does not wish to work on the tapes. Today I have got a letter from him (Neal) from somewhere in California but there is no address.</p>
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<div id="LettertoSatsvarupaSanFrancisco16March1967_2" class="quote" parent="1967_Correspondence" book="Let" index="46" link="Letter to Satsvarupa -- San Francisco 16 March, 1967" link_text="Letter to Satsvarupa -- San Francisco 16 March, 1967">
<span class="link">[[Vanisource:Letter to Satsvarupa -- San Francisco 16 March, 1967|Letter to Satsvarupa -- San Francisco 16 March, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I have seen the typed copies of Narada Bhakti Sutra as well as Teachings of Lord Caitanya. Both of them are nicely made. I think let us finish first Teachings of Lord Caitanya and then we take again Narada Bhakti Sutra. The subject matter discussed with Narada Bhakti Sutras is already there in the Teachings of Lord Caitanya. I have sent you matter for the Second part of the Teachings and please go on sending me one copy of your typewritten matter. I shall be glad to hear from you.</p>
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<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
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<div id="LettertoSatsvarupaLosAngeles19April1973_0" class="quote" parent="1973_Correspondence" book="Let" index="139" link="Letter to Satsvarupa -- Los Angeles 19 April, 1973" link_text="Letter to Satsvarupa -- Los Angeles 19 April, 1973">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Los Angeles 19 April, 1973|Letter to Satsvarupa -- Los Angeles 19 April, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I beg to acknowledge receipt of your letter dated April 15, 1973 with enclosure of m/s. Narada Bhakti Sutra. . I have no objection to your publishing it, however there are many, many mistakes in the Sanskrit which have to be corrected, so I am returning the m/s. to you under separate cover. Regarding "Prayers of King Kulasekhara," I never said I was displeased with your publishing it in BTG.</p>
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