View source for Natural inclination

<div id="compilation">
<div id="facts">
{{terms|"inclination is natural"|"natural inclination"|"natural inclinations"|"natural spiritual inclination"}}
{{notes|}}
{{compiler|Matea}}
{{complete|ALL}}
{{first|03Sep10}}
{{last|03Sep10}}
{{totals_by_section|BG=0|SB=14|CC=4|OB=3|Lec=17|Con=7|Let=4}}
{{total|49}}
{{toc right}}
[[Category:Natural Inclination|1]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB1515_0" class="quote" parent="SB_Canto_1" book="SB" index="146" link="SB 1.5.15" link_text="SB 1.5.15">
<div class="heading">The human beings, by long material association, life after life, have a natural inclination, by practice, to endeavor to lord it over material energy.
</div>
<span class="link">[[Vanisource:SB 1.5.15|SB 1.5.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Vyāsadeva's compilation of different Vedic literatures on the basis of regulated performances of fruitive activities as depicted in the Mahābhārata and other literature is condemned herewith by Śrīla Nārada. The human beings, by long material association, life after life, have a natural inclination, by practice, to endeavor to lord it over material energy. They have no sense of the responsibility of human life. This human form of life is a chance to get out of the clutches of illusory matter. The Vedas are meant for going back to Godhead, going back home. To revolve in the cycle of transmigration in a series of lives numbering 8,400,000 is an imprisoned life for the condemned conditioned souls. The human form of life is a chance to get out of this imprisoned life, and as such the only occupation of the human being is to reestablish his lost relationship with God. Under the circumstances, one should never be encouraged in making a plan for sense enjoyment in the name of religious functions.</p>
</div>
</div>
<div id="SB1528_1" class="quote" parent="SB_Canto_1" book="SB" index="159" link="SB 1.5.28" link_text="SB 1.5.28">
<div class="heading">Transcendental loving service for the Supreme Lord is the natural inclination of every living being. The instinct is dormant in everyone, but due to the association of material nature the modes of passion and ignorance cover this from time immemorial.
</div>
<span class="link">[[Vanisource:SB 1.5.28|SB 1.5.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Transcendental loving service for the Supreme Lord is the natural inclination of every living being. The instinct is dormant in everyone, but due to the association of material nature the modes of passion and ignorance cover this from time immemorial. If, by the grace of the Lord and the great-souled devotees of the Lord, a living being becomes fortunate enough to associate with the unadulterated devotees of the Lord and gets a chance to hear the unadulterated glories of the Lord, certainly the flow of devotional service takes place like the flow of a river. As the river flows on till she reaches the sea, similarly pure devotional service flows by the association of pure devotees till it reaches the ultimate goal, namely, transcendental love of God. Such a flow of devotional service cannot stop. On the contrary, it increases more and more without limitation. The flow of devotional service is so potent that any onlooker also becomes liberated from the influence of the modes of passion and ignorance. These two qualities of nature are thus removed, and the living being is liberated, being situated in his original position.</p>
</div>
</div>
<div id="SB178_2" class="quote" parent="SB_Canto_1" book="SB" index="217" link="SB 1.7.8" link_text="SB 1.7.8">
<div class="heading">The path of pravṛtti-mārga was condemned by Nārada. That path is the natural inclination for all conditioned souls.
</div>
<span class="link">[[Vanisource:SB 1.7.8|SB 1.7.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Amongst mundane scholars, there is some diversity of opinion as to the date of compilation of Śrīmad-Bhāgavatam. It is, however, certain from the text of the Bhāgavatam that it was compiled before the disappearance of King Parīkṣit and after the departure of Lord Kṛṣṇa. When Mahārāja Parīkṣit was ruling the world as the King of Bhārata-varṣa, he chastised the personality of Kali. According to revealed scriptures and astrological calculation, the age of Kali is in its five thousandth year. Therefore, Śrīmad-Bhāgavatam was compiled not less than five thousand years ago. Mahābhārata was compiled before Śrīmad-Bhāgavatam, and the Purāṇas were compiled before Mahābhārata. That is an estimation of the date of compilation of the different Vedic literatures. The synopsis of Śrīmad-Bhāgavatam was given before the detailed description under instruction of Nārada. Śrīmad-Bhāgavatam is the science for following the path of nivṛtti-mārga. The path of pravṛtti-mārga was condemned by Nārada. That path is the natural inclination for all conditioned souls. The theme of Śrīmad-Bhāgavatam is the cure of the materialistic disease of the human being, or stopping completely the pangs of material existence.</p>
</div>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB359_0" class="quote" parent="SB_Canto_3" book="SB" index="152" link="SB 3.5.9" link_text="SB 3.5.9">
<div class="heading">Every living being is under the plan of his natural inclinations in terms of the modes of material nature.
</div>
<span class="link">[[Vanisource:SB 3.5.9|SB 3.5.9, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O chief amongst the brāhmaṇas, please also describe how Nārāyaṇa, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures.</p>
</div>
<div class="purport text"><p>Every living being is under the plan of his natural inclinations in terms of the modes of material nature. His work is manifested in terms of the nature of the three modes, his form and bodily features are designed according to his work, and his name is designated according to his bodily features. For example, the higher classes of men are white (śukla), and the lower classes of men are black. This division of white and black is in terms of one's white and black duties of life. Pious acts lead one to take birth in a good and highly placed family, to become rich, to become learned, and to acquire beautiful bodily features. Impious acts lead one to become poor by parentage, to be always in want, to become a fool or illiterate and to acquire ugly bodily features. Vidura requested Maitreya to explain these differences between all the living creatures made by Nārāyaṇa, the Supreme Personality of Godhead.</p>
</div>
</div>
<div id="SB3911_1" class="quote" parent="SB_Canto_3" book="SB" index="320" link="SB 3.9.11" link_text="SB 3.9.11">
<div class="heading">This attachment of the devotee to a particular form of the Lord is due to natural inclination. Each and every living entity is originally attached to a particular type of transcendental service because he is eternally the servitor of the Lord.
</div>
<span class="link">[[Vanisource:SB 3.9.11|SB 3.9.11, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">On faith one associates with bona fide devotees, and by such association one can become engaged in bona fide devotional service, which includes proper initiation and the execution of the primary devotional duties prescribed in the revealed scriptures. This is clearly indicated herein by the word śrutekṣita. The śrutekṣita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment. By this bona fide hearing process, the neophyte devotee becomes cleansed of all material rubbish, and thus he becomes attached to one of the many transcendental forms of the Lord, as described in the Vedas.</p>
<p>This attachment of the devotee to a particular form of the Lord is due to natural inclination. Each and every living entity is originally attached to a particular type of transcendental service because he is eternally the servitor of the Lord. Lord Caitanya says that the living entity is eternally a servitor of the Supreme Personality of Godhead, Śrī Kṛṣṇa. Therefore, every living entity has a particular type of service relationship with the Lord, eternally. This particular attachment is invoked by practice of regulative devotional service to the Lord, and thus the devotee becomes attached to the eternal form of the Lord, exactly like one who is already eternally attached. This attachment for a particular form of the Lord is called svarūpa-siddhi.</p>
</div>
</div>
<div id="SB3131_2" class="quote" parent="SB_Canto_3" book="SB" index="481" link="SB 3.13.1" link_text="SB 3.13.1">
<div class="heading">The word ādṛtaḥ is significant because it indicates that Vidura had a natural inclination for hearing the transcendental message of the Supreme Personality of Godhead, and he was never fully satisfied though continuing to hear those topics.
</div>
<span class="link">[[Vanisource:SB 3.13.1|SB 3.13.1, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śrī Śukadeva Gosvāmī said: O King, after hearing all these most virtuous topics from the sage Maitreya, Vidura inquired further on the topics of the Supreme Personality of Godhead, which he adored to hear.</p>
</div>
<div class="purport text"><p>The word ādṛtaḥ is significant because it indicates that Vidura had a natural inclination for hearing the transcendental message of the Supreme Personality of Godhead, and he was never fully satisfied though continuing to hear those topics. He wanted to hear more and more so that he could be more and more blessed by the transcendental message.</p>
</div>
</div>
<div id="SB32532_3" class="quote" parent="SB_Canto_3" book="SB" index="1035" link="SB 3.25.32" link_text="SB 3.25.32">
<span class="link">[[Vanisource:SB 3.25.32|SB 3.25.32, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Lord Kapila said: The senses are symbolic representations of the demigods, and their natural inclination is to work under the direction of the Vedic injunctions. As the senses are representatives of the demigods, so the mind is the representative of the Supreme Personality of Godhead. The mind's natural duty is to serve. When that service spirit is engaged in devotional service to the Personality of Godhead, without any motive, that is far better even than salvation.</p>
</div>
</div>
<div id="SB32532_4" class="quote" parent="SB_Canto_3" book="SB" index="1035" link="SB 3.25.32" link_text="SB 3.25.32">
<div class="heading">The natural inclination of the senses is to work for something, and the mind is the center of the senses.
</div>
<span class="link">[[Vanisource:SB 3.25.32|SB 3.25.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The senses of the living entity are always engaged in some occupation, either in activities prescribed in the injunctions of the Vedas or in material activities. The natural inclination of the senses is to work for something, and the mind is the center of the senses. The mind is actually the leader of the senses; therefore it is called sattva. Similarly, the leader of all the demigods who are engaged in the activities of this material world—the sun-god, moon-god, Indra and others—is the Supreme Personality of Godhead.</p>
<p>It is stated in the Vedic literature that the demigods are different limbs of the universal body of the Supreme Personality of Godhead. Our senses are also controlled by different demigods; our senses are representations of various demigods, and the mind is the representation of the Supreme Personality of Godhead. The senses, led by the mind, act under the influence of the demigods. When the service is ultimately aimed at the Supreme Personality of Godhead, the senses are in their natural position. The Lord is called Hṛṣīkeśa, for He is actually the proprietor and ultimate master of the senses. The senses and the mind are naturally inclined to work, but when they are materially contaminated they work for some material benefit or for the service of the demigods, although actually they are meant to serve the Supreme Personality of Godhead. The senses are called hṛṣīka, and the Supreme Personality of Godhead is called Hṛṣīkeśa. Indirectly, all the senses are naturally inclined to serve the Supreme Lord. That is called bhakti.</p>
</div>
</div>
<div id="SB32532_5" class="quote" parent="SB_Canto_3" book="SB" index="1035" link="SB 3.25.32" link_text="SB 3.25.32">
<div class="heading">When the senses are engaged either in material activities of sense gratification or in the activities of the Vedic injunctions, there is some motive, but when the same senses are engaged in the service of the Lord and there is no motive, that is called animittā and is the natural inclination of the mind.
</div>
<span class="link">[[Vanisource:SB 3.25.32|SB 3.25.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kapiladeva said that when the senses, without desire for material profit or other selfish motives, are engaged in the service of the Supreme Personality of Godhead, one is situated in devotional service. That spirit of service is far better than siddhi, salvation. Bhakti, the inclination to serve the Supreme Personality of Godhead, is in a transcendental position far better than mukti, or liberation. Thus bhakti is the stage after liberation. Unless one is liberated one cannot engage the senses in the service of the Lord. When the senses are engaged either in material activities of sense gratification or in the activities of the Vedic injunctions, there is some motive, but when the same senses are engaged in the service of the Lord and there is no motive, that is called animittā and is the natural inclination of the mind. The conclusion is that when the mind, without being deviated either by Vedic injunctions or by material activities, is fully engaged in Kṛṣṇa consciousness, or devotional service to the Supreme Personality of Godhead, it is far better than the most aspired—for liberation from material entanglement.</p>
</div>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4357_0" class="quote" parent="SB_Canto_4" book="SB" index="99" link="SB 4.3.5-7" link_text="SB 4.3.5-7">
<div class="heading">Each woman was accompanied by her husband. Thus they looked so beautiful that Satī, Dākṣāyaṇī, was impelled to dress similarly and go to the sacrifice with her husband. That is the natural inclination of a woman.
</div>
<span class="link">[[Vanisource:SB 4.3.5-7|SB 4.3.5-7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It appears that the residence of Lord Śiva was not on this planet but somewhere in outer space, otherwise how could Sati have seen the airplanes coming from different directions towards this planet and heard the passengers talking about the great sacrifice being performed by Dakṣa? Satī is described here as Dākṣāyaṇī because she was the daughter of Dakṣa. The mention of upadeva-vara refers to inferior demigods like the Gandharvas, Kinnaras and Uragas, who are not exactly demigods but between the demigods and human beings. They were also coming in planes. The word sva-nilayābhyāśe indicates that they were passing right near her residential quarters. The dresses and bodily features of the wives of the heavenly denizens are very nicely described here. Their eyes moved, their earrings and other ornaments glittered and glared, their dresses were the nicest possible, and all of them had special lockets on their necklaces. Each woman was accompanied by her husband. Thus they looked so beautiful that Satī, Dākṣāyaṇī, was impelled to dress similarly and go to the sacrifice with her husband. That is the natural inclination of a woman.</p>
</div>
</div>
<div id="SB4810_1" class="quote" parent="SB_Canto_4" book="SB" index="298" link="SB 4.8.10" link_text="SB 4.8.10">
<div class="heading">The King, of course, was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination to take Dhruva, as well as Uttama, on his lap.
</div>
<span class="link">[[Vanisource:SB 4.8.10|SB 4.8.10, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">While the child, Dhruva Mahārāja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself.</p>
</div>
<div class="purport text"><p>The King, of course, was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination to take Dhruva, as well as Uttama, on his lap. But because of his favoritism towards his queen Suruci, he could not welcome Dhruva Mahārāja, despite his feelings. King Uttānapāda's feeling was understood by Suruci, and therefore with great pride she began to speak about the King's affection for her. This is the nature of woman. If a woman understands that her husband regards her as a favorite and is especially affectionate to her, she takes undue advantage. These symptoms are visible even in such an elevated society as the family of Svāyambhuva Manu. Therefore it is concluded that the feminine nature of woman is present everywhere.</p>
</div>
</div>
<div id="SB42220_2" class="quote" parent="SB_Canto_4" book="SB" index="901" link="SB 4.22.20" link_text="SB 4.22.20">
<div class="heading">Pṛthu Mahārāja was already a self-realized soul; therefore he had a natural inclination to glorify the activities of the Supreme Personality of Godhead, and the Kumāras assured him that there was no chance of his falling victim to the illusory energy of the Supreme Lord.
</div>
<span class="link">[[Vanisource:SB 4.22.20|SB 4.22.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By association with devotees, dirty things within the heart of a materialistic man are gradually washed away by the grace of the Supreme Personality of Godhead. As silver becomes shiny by being polished, the heart of a materialistic person is cleansed of lusty desires by the good association of devotees. Actually the living being has no connection with this material enjoyment nor with lusty desires. He is simply imagining or dreaming while asleep. But by the association of pure devotees, he is awakened, and immediately the spirit soul is situated in his own glory by understanding his constitutional position as the eternal servant of the Lord. Pṛthu Mahārāja was already a self-realized soul; therefore he had a natural inclination to glorify the activities of the Supreme Personality of Godhead, and the Kumāras assured him that there was no chance of his falling victim to the illusory energy of the Supreme Lord. In other words, the process of hearing and chanting about the glories of the Lord is the only means to clarify the heart of material contamination. By the process of karma, jñāna and yoga, no one will succeed in driving away contamination from the heart, but once a person takes to the shelter of the lotus feet of the Lord by devotional service, automatically all dirty things in the heart are removed without difficulty.</p>
</div>
</div>
<div id="SB4271_3" class="quote" parent="SB_Canto_4" book="SB" index="1140" link="SB 4.27.1" link_text="SB 4.27.1">
<div class="heading">Forgetting her natural inclination for passion and ignorance, the woman becomes obedient and faithful to her husband, who is situated in goodness. Such a life becomes very welcome.
</div>
<span class="link">[[Vanisource:SB 4.27.1|SB 4.27.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful. If the husband sees the wife as very beautiful, it is to be assumed that he is too much attracted to her. This attraction is the attraction of sex. The whole world is captivated by the two modes of material nature rajo-guṇa and tamo-guṇa, passion and ignorance. Generally women are very much passionate and are less intelligent; therefore somehow or other a man should not be under the control of their passion and ignorance. By performing bhakti-yoga, or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited. Forgetting her natural inclination for passion and ignorance, the woman becomes obedient and faithful to her husband, who is situated in goodness. Such a life becomes very welcome. The intelligence of the man and woman may then work very nicely together, and they can make a progressive march toward spiritual realization. Otherwise, the husband, coming under the control of the wife, sacrifices his quality of goodness and becomes subservient to the qualities of passion and ignorance. In this way the whole situation becomes polluted.</p>
</div>
</div>
<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
</div>
<div id="SB61842_0" class="quote" parent="SB_Canto_6" book="SB" index="719" link="SB 6.18.42" link_text="SB 6.18.42">
<div class="heading">Women are self-interested by nature, and therefore they should be protected by all means so that their natural inclination to be too self-interested will not be manifested.
</div>
<span class="link">[[Vanisource:SB 6.18.42|SB 6.18.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">A woman's nature has been particularly well studied by Kaśyapa Muni. Women are self-interested by nature, and therefore they should be protected by all means so that their natural inclination to be too self-interested will not be manifested. Women need to be protected by men. A woman should be cared for by her father in her childhood, by her husband in her youth and by her grown sons in her old age. This is the injunction of Manu, who says that a woman should not be given independence at any stage. Women must be cared for so that they will not be free to manifest their natural tendency for gross selfishness. There have been many cases, even in the present day, in which women have killed their husbands to take advantage of their insurance policies. This is not a criticism of women but a practical study of their nature. Such natural instincts of a woman or a man are manifested only in the bodily conception of life. When either a man or a woman is advanced in spiritual consciousness, the bodily conception of life practically vanishes. We should see all women as spiritual units (ahaṁ brahmāsmi), whose only duty is to satisfy Kṛṣṇa. Then the influences of the different modes of material nature, which result from one's possessing a material body, will not act.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi941_0" class="quote" parent="CC_Adi-lila" book="CC" index="1240" link="CC Adi 9.41" link_text="CC Adi 9.41">
<div class="heading">Even when imitation incarnations of Godhead speak, people gather in the thousands, for everyone who is born in the land of India has a natural spiritual inclination and is taught the basic principles of spiritual life; they merely need to be a little more educated in the Vedic principles.
</div>
<span class="link">[[Vanisource:CC Adi 9.41|CC Adi 9.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Although the present leaders of India are influencing the people not to believe in God, not to believe in a next life and not to believe in a distinction between pious and impious life, and although they are teaching them how to drink wine, eat meat and become supposedly civilized, people are nevertheless afraid of the four activities of sinful life—namely illicit sex, meat-eating, intoxication and gambling—and whenever there is a religious festival, they gather together by the thousands. We have actual experience of this. Whenever the Kṛṣṇa consciousness movement holds a saṅkīrtana festival in a big city like Calcutta, Bombay, Madras, Ahmedabad or Hyderabad, thousands of people come to hear. Sometimes we speak in English, but even though most people do not understand English, they nevertheless come to hear us. Even when imitation incarnations of Godhead speak, people gather in the thousands, for everyone who is born in the land of India has a natural spiritual inclination and is taught the basic principles of spiritual life; they merely need to be a little more educated in the Vedic principles. Therefore Śrī Caitanya Mahāprabhu says here, janma sārthaka kari' kara para-upakāra: if an Indian is educated in the Vedic principles, he is able to perform the most beneficial welfare activity for the entire world.</p>
</div>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya8207_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1610" link="CC Madhya 8.207" link_text="CC Madhya 8.207">
<span class="link">[[Vanisource:CC Madhya 8.207|CC Madhya 8.207, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“There is an inexplicable fact about the natural inclinations of the gopīs. The gopīs never want to enjoy themselves with Kṛṣṇa personally.</p>
</div>
</div>
<div id="CCMadhya22150_1" class="quote" parent="CC_Madhya-lila" book="CC" index="5185" link="CC Madhya 22.150" link_text="CC Madhya 22.150">
<span class="link">[[Vanisource:CC Madhya 22.150|CC Madhya 22.150, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"When one becomes attached to the Supreme Personality of Godhead according to one"s natural inclination to love Him and is fully absorbed in thoughts of the Lord, that state is called transcendental attachment, and devotional service according to that attachment is called rāgātmikā, or spontaneous devotional service.’</p>
</div>
<div class="purport text"><p>This verse is found in the Bhakti-rasāmṛta-sindhu (1.2.272).</p>
</div>
</div>
<div id="CCMadhya22153_2" class="quote" parent="CC_Madhya-lila" book="CC" index="5188" link="CC Madhya 22.153" link_text="CC Madhya 22.153">
<div class="heading">By continuously rendering service through the process of vaidhī bhakti, one's natural inclination is gradually awakened. That is called spontaneous attraction, or rāgānugā bhakti.
</div>
<span class="link">[[Vanisource:CC Madhya 22.153|CC Madhya 22.153, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that a devotee is attracted by the service of the inhabitants of Vṛndāvana—namely the cowherd men, Mahārāja Nanda, mother Yaśodā, Rādhārāṇī, the gopīs and the cows and calves. An advanced devotee is attracted by the service rendered by an eternal servitor of the Lord. This attraction is called spontaneous attraction. Technically it is called svarūpa-upalabdhi. This stage is not achieved in the beginning. In the beginning one has to render service strictly according to the regulative principles set forth by the revealed scriptures and the spiritual master. By continuously rendering service through the process of vaidhī bhakti, one's natural inclination is gradually awakened. That is called spontaneous attraction, or rāgānugā bhakti.</p>
<p>An advanced devotee situated on the platform of spontaneity is already very expert in śāstric instruction, logic and argument. When he comes to the point of eternal love for Kṛṣṇa, no one can deviate him from that position, neither by argument nor by śāstric evidence. An advanced devotee has realized his eternal relationship with the Lord, and consequently he does not accept the logic and arguments of others. Such an advanced devotee has nothing to do with the sahajiyās, who manufacture their own way and commit sins by indulging in illicit sex, intoxication and gambling, if not meat-eating.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
</div>
<div id="TLC13_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="19" link="TLC 13" link_text="Teachings of Lord Caitanya, Chapter 13">
<div class="heading">The natural inclination to devotional service is also based on scriptural injunction, and one who has attachment for such devotional service is not required to give it up simply on the strength of scriptural argument.
</div>
<span class="link">[[Vanisource:TLC 13|Teachings of Lord Caitanya, Chapter 13]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Devotional service with attachment is natural, and one who has been attracted by it does not argue with those who oppose him, even though others may argue by presenting scriptural injunctions. The natural inclination to devotional service is also based on scriptural injunction, and one who has attachment for such devotional service is not required to give it up simply on the strength of scriptural argument. In this connection it should be noted that a class of so-called devotees (known as prākṛta-sahajiyā) follow their own concocted ideas and, representing themselves as Kṛṣṇa and Rādhā, indulge in debauchery. Such devotional service and attachment are false, and those so engaged are actually gliding down a hellish path. This is not the standard of rāgātmikā, or devotion. The prākṛta-sahajiyā community is actually cheated and very unfortunate.</p>
<p>Devotional service with attachment can be executed in two ways—externally and internally. Externally the devotee strictly follows the regulative principles beginning with chanting and hearing, while internally he thinks of the attachment which attracts him to serve the Supreme Lord. Indeed, he always thinks of his special devotional service and attachment. Such attachment does not violate the regulative principles of devotional service, and a real devotee adheres to these principles strictly; yet he always thinks of his particular attachment.</p>
</div>
</div>
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div id="KB87_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">
<div class="heading">People in general have a natural inclination to read narrations in which ordinary jīvas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss.
</div>
<span class="link">[[Vanisource:KB 87|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The personified Vedas continued: “Dear Lord, it is very difficult to achieve perfect knowledge of the Absolute Truth. Your Lordship is so kind to the fallen souls that You appear in different incarnations and execute different activities. You appear even as a historical personality of this material world, and Your pastimes are very nicely described in the Vedic literature. Such pastimes are as attractive as the ocean of transcendental bliss. People in general have a natural inclination to read narrations in which ordinary jīvas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss. As a fatigued man feels refreshed by dipping into a reservoir of water, so the conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes. And eventually he merges into the ocean of transcendental bliss. The most intelligent devotees, therefore, do not take to any means of self-realization except devotional service and constant engagement in the nine different processes of devotional life, especially hearing and chanting.</p>
</div>
</div>
<div id="KB87_1" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">
<div class="heading">It is said by Lord Rāmacandra, "I always give confidence and security to anyone who surrenders unto Me and decides definitely that He is My eternal servant, for that is My natural inclination."
</div>
<span class="link">[[Vanisource:KB 87|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The conclusion is that any process of self-realization or God realization other than bhakti-yoga, or devotional service, is extremely difficult. Taking shelter of devotional service to the Lord in full Kṛṣṇa consciousness is therefore the only way to become free from the contamination of material, conditioned life, especially in this age. Those who are not in Kṛṣṇa consciousness are simply wasting their time, and they have no tangible proof of spiritual life.</p>
<p>It is said by Lord Rāmacandra, "I always give confidence and security to anyone who surrenders unto Me and decides definitely that He is My eternal servant, for that is My natural inclination." Similarly, Lord Kṛṣṇa says in the Bhagavad-gītā, "The influence of the material nature is insurmountable, but anyone who surrenders unto Me can verily overcome the influence of material nature." The devotees are not at all interested in arguing with the nondevotees to nullify their theories. Rather than wasting time, they always engage themselves in the transcendental loving service of the Lord in full Kṛṣṇa consciousness.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG219LondonAugust251973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="81" link="Lecture on BG 2.19 -- London, August 25, 1973" link_text="Lecture on BG 2.19 -- London, August 25, 1973">
<div class="heading">In the Vedic literature, they have studied analytically, not now, since very, very long time. You see? This is natural inclination. The creation is not new. There were many, many creations.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.19 -- London, August 25, 1973|Lecture on BG 2.19 -- London, August 25, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vikarma means activities which are prohibited. We see, for these three things, āmiṣa-mada-sevayā, for sex life, for meat-eating, for drinking, people are working. Not only working, dishonestly working. How to get money, how to get money, the black market, white market, this, that, only for these three things: āmiṣa-mada-sevā. Meat-eating, intoxication. (break) Why? Āmiṣa-mada-sevayā. Simply for this sex, meat-eating and drinking. Āmiṣa-mada-sevayā. In the Vedic literature, they have studied analytically, not now, since very, very long time. You see? This is natural inclination. The creation is not new. There were many, many creations.</p>
<p>So all the records are there. So it is not new thing. Therefore, nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti ([[Vanisource:SB 5.5.4|SB 5.5.4]]). This is the instruction of Ṛṣabhadeva to His sons. "My dear sons, don't be misled. These rascal fools, they have become mad after these things, meat-eating, intoxication and sex life." Na sādhu manye, "It is not good at all." Na sādhu manye. "I don't allow, I don't say it is very good. It is not at all good." Na sādhu manye. "Why it is not good? We are enjoying life." Yes, you are enjoying now, but yata ātmano 'yam asann api kleśada āsa dehaḥ ([[Vanisource:SB 5.5.4|SB 5.5.4]]). So long you will continue with these things, you'll have to accept body, and when you accept body, there must be birth, there must be death, there must be disease, and there must be, what is called, old age. You'll suffer.</p>
</div>
</div>
<div id="LectureonBG64647LosAngelesFebruary211969_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="224" link="Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969" link_text="Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969">
<div class="heading">Mithyā sa jantuḥ. Every conditioned soul has natural inclination. Pravṛtti. But one has to control that. That is human life. If you put yourself in the waves of natural inclination, that is not human life.
</div>
<span class="link">[[Vanisource:Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969|Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are four things: loke vyavāyam... Vyavāya—sex life, and meat-eating. Āmiṣa. Āmiṣa  means eating meat, fish, eggs. So, vyavāya means sex. Sex and meat-eating, non-vegetarian diet. Mada-sevā, intoxication. Mithyā sa jantuḥ. Every conditioned soul has natural inclination. Pravṛtti. But one has to control that. That is human life. If you put yourself in the waves of natural inclination, that is not human life. You have to restrict. The whole human life is meant for learning restriction. That is human life. That is perfect Vedic civilization. Tapo divyaṁ yena śuddhyet sattvam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). One has to purify his existence. What is that existence? I am spirit, ever existing, eternal. Now I have contaminated this matter, therefore I am suffering. So I have to purify. Just like you have to get free from the diseased condition. When you get fever you take treatment. Not unrestricted enjoyment. The doctor says, "Don't do this, don't do this, don't do this." Similarly this human form of life is to get out of this diseased condition of life having a material body. If we don't restrict then where is the treatment? Where is the cure? The whole system is restriction. Tapo divyam ([[Vanisource:SB 5.5.1|SB 5.5.1]]).  Just to concentrate one's activities in austerities, penances, for transcendental realization. That is human form of life.</p>
</div>
</div>
<div id="LectureonBG74VrndavanaAugust101974_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="267" link="Lecture on BG 7.4 -- Vrndavana, August 10, 1974" link_text="Lecture on BG 7.4 -- Vrndavana, August 10, 1974">
<div class="heading">We have created this society, friendship and love in this material world for becoming happy. Everyone wants to be happy, because that is his natural inclination.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.4 -- Vrndavana, August 10, 1974|Lecture on BG 7.4 -- Vrndavana, August 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They are thinking, "This is life." Tātala saikate vāri-bindu-sama, suta-mita-ramaṇī-samāje. Vidyāpati, a great poet, Vaiṣṇava poet, he has sung that... We are happy within this material world. How? Suta-mita-ramaṇī-samāje. Suta. Suta means children, and mita means friends, and ramaṇī means woman. So actually, our material life, existing, is society, friendship and love. If there are nice, beautiful women at home, children and friends, we are taking, "This is our life." But that is not life. Real life is to understand what I am, ātma-tattvam. Ātma-tattvam. Without understanding ātma-tattvam, the life is failure. Therefore Vidyāpati sings, tātala saikate vāri-bindu-sama, suta-mita-ramaṇī-samāje. We have created this society, friendship and love in this material world for becoming happy. Everyone wants to be happy, because that is his natural inclination. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). As Kṛṣṇa is happy always... You will see. Kṛṣṇa is enjoying His life with Śrīmatī Rādhārāṇī and the gopīs or the cowherds boys or His father, mother. That is spiritual, everything.</p>
</div>
</div>
<div id="LectureonBG716BombayApril71971_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="285" link="Lecture on BG 7.16 -- Bombay, April 7, 1971" link_text="Lecture on BG 7.16 -- Bombay, April 7, 1971">
<div class="heading">So all the conditioned souls, they have got a natural inclination for sex life, intoxication, and eating fish, eat... They have got a natural inclination. Even ants, they have got all these inclinations.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.16 -- Bombay, April 7, 1971|Lecture on BG 7.16 -- Bombay, April 7, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in order to advance in spiritual life, we have to voluntarily decrease these demands of the body. That is called tapasya. In our country especially, many great saintly persons, sages, even kings, voluntarily they would give up these demands of the body, not that artificially increasing these demands of the body. That will not help us in spiritual life. So this strī-saṅga, or association with woman, that is a demand of the body. Loke vyavāyāmiṣa-madya-sevā. Āmiṣa means nonvegetarian foods. Eating flesh, fish, eggs, these are called āmiṣa. And madya means wine, liquor. So all the conditioned souls, they have got a natural inclination for sex life, intoxication, and eating fish, eat... They have got a natural inclination. Even ants, they have got all these inclinations. Expert psychologists and medical men, they have studied that even the ant, it has got also the same propensities. Loke vyavāyāmiṣa-madya-sevā. So when there is legalized, or marriage under religious principle, it is to be understood a sort of concession.</p>
</div>
</div>
<div id="LectureonBG92627NewYorkDecember161966_4" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="323" link="Lecture on BG 9.26-27 -- New York, December 16, 1966" link_text="Lecture on BG 9.26-27 -- New York, December 16, 1966">
<div class="heading">This natural inclination for loving an orphanage is there, is there. So this give and take, this inclination, is there in the human being.
</div>
<span class="link">[[Vanisource:Lecture on BG 9.26-27 -- New York, December 16, 1966|Lecture on BG 9.26-27 -- New York, December 16, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, every human being, he has got a philanthropic view. Now, the other day I met one gentleman. So I did not know that he is not a family man because in India we are supposed to accept anyone, any gentleman, as family man. So he said, "Yes, I am not family man." Then what he is doing? He is earning nicely, but he is helping one orphanage. That's nice. He said that "I have got many sons in this orphanage." That is very good. So this natural inclination for loving an orphanage is there, is there. So this give and take, this inclination, is there in the human being.</p>
<p>So the Lord says that yat karoṣi... And we have to work. It is not that without working, we can have our body and soul maintained. This is not possible. This material world, we have to work. Everyone is working. Yat karoṣi yad aśnāsi. And we have to eat also. That is a fact. And yaj juhoṣi. And for our salvation or advancement we do something, religious rituals or attending church and temple or mosque. Something there is in human society. And dadāsi yat, and charity. Everyone is more or less charitably disposed, and he makes some charities according to his capacity.</p>
</div>
</div>
<div id="LectureonBG165CalcuttaFebruary231972_5" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="384" link="Lecture on BG 16.5 -- Calcutta, February 23, 1972" link_text="Lecture on BG 16.5 -- Calcutta, February 23, 1972">
<div class="heading">A living entity has got natural inclination for vyavāya, sex life; and madya sevāḥ, intoxication; āmiṣa sevāḥ, and meat-eating. A natural instinct there is.
</div>
<span class="link">[[Vanisource:Lecture on BG 16.5 -- Calcutta, February 23, 1972|Lecture on BG 16.5 -- Calcutta, February 23, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These are the asuras. They do not know how their life should be directed, in which direction. That is called pravṛtti. And what sort of life they should be detached, give up, nivṛtti. Pravṛttis tu jīvātmana. That is another. Bhunam. Nivṛttis tu mahāphalām. The whole śāstra, whole Vedic direction is for pravṛtti-nirvṛtti. They are gradually training. Just like Loke vyavāyāmiṣa-madya-sevā nityā sujantoḥ. A living entity has got natural inclination for vyavāya, sex life; and madya sevāḥ, intoxication; āmiṣa sevāḥ, and meat-eating. A natural instinct there is. But asuras, they do not try to stop it. They want to increase it. That is asura life. I have got some disease. If I want to cure it, then doctor gives me some prescription that "You don't take." Just like diabetic patient. He is forbidden that "Don't take sugar, don't take starch." Nivṛtti. Similarly, the śāstra gives us direction that you should be accepting these things and you should be not accepting these things, śāstra. Just like in our society, we have picked up the most essential nivṛtti and pravṛtti.</p>
</div>
</div>
<div id="LectureonBG167TokyoJanuary271975_6" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="389" link="Lecture on BG 16.7 -- Tokyo, January 27, 1975" link_text="Lecture on BG 16.7 -- Tokyo, January 27, 1975">
<div class="heading">A pig, if you give him halavā and if you give him stool, he would like to eat stool than the halavā. You will find it, natural. He has got natural inclination to eat stool. And a human being will be naturally inclined to take halavā.
</div>
<span class="link">[[Vanisource:Lecture on BG 16.7 -- Tokyo, January 27, 1975|Lecture on BG 16.7 -- Tokyo, January 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, as soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power. Just like a pig. A pig, if you give him halavā and if you give him stool, he would like to eat stool than the halavā. You will find it, natural. He has got natural inclination to eat stool. And a human being will be naturally inclined to take halavā. So this is called pravṛtti and nivṛtti. So the member of the Kṛṣṇa consciousness society, if you offer him tea, he will not take it. And others, if you offer tea, he will very gladly accept it. This is called pravṛtti and nivṛtti. So the pravṛtti and nivṛtti... Why a person is not accepting tea or smoking or something else, and why other person accepting the same thing? Amongst the animal also, you give something to animal. He will reject and another thing he will accept. These two things are there in every living being: accepting something and rejecting something. This is called pravṛtti and nivṛtti.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB178VrndavanaSeptember71976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="166" link="Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976" link_text="Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976">
<div class="heading">Pravṛtti is natural inclination. Anyone who has come to this material world... Pravṛttir eṣā bhūtānām. Everyone is in the pravṛtti-mārga.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976|Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So what was the qualification of Śukadeva Gosvāmī which induced Vyāsadeva to teach him this saṁhitām? Śukam adhyāpayām āsa nivṛtti-niratam: he has no more attraction for material world. That is the qualification. Nirvṛtti. There are two kinds of life: nirvṛtti and pravṛtti. Pravṛtti means materialistic, karmīs. Generally karmīs, they have got tendency to enjoy this material world. That is called pravṛtti. Pravṛtti-mārga. Pravṛttes tu... Pravṛtti is natural inclination. Anyone who has come to this material world... Pravṛttir eṣā bhūtānām. Everyone is in the pravṛtti-mārga. What is that pravṛtti-mārga? The pravṛtti-mārga is these things: sex, meat-eating, intoxication, like that. This is pravṛtti-mārga. Pravṛttir eṣā bhūtānāṁ nivṛttes tu mahā-phalām. So the whole Vedic literature is there how to make him stop this pravṛtti-mārga. That is the whole plan. Otherwise there are many instances, loke vyavāyāmiṣa-madya-sevā nityas tu jantuḥ. Nitya. A jantuḥ, he's called jantuḥ. Jantuḥ means animal or no intelligence. Those who are jantuḥ, they have got this tendency. Pravṛttir eṣā. What is that? Vyavāyāmiṣa-madya-sevā: sex and meat-eating.</p>
</div>
</div>
<div id="LectureonSB11550LosAngelesDecember271973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="316" link="Lecture on SB 1.15.50 -- Los Angeles, December 27, 1973" link_text="Lecture on SB 1.15.50 -- Los Angeles, December 27, 1973">
<div class="heading">When there is śāstra sanctioning for this eating, sleeping, mating, that means to restrict. Pravṛttir eṣā bhūtānāṁ nivṛttes tu mahā-phalā. This inclination is natural, but when there is regulative principle, that means to restrict.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.15.50 -- Los Angeles, December 27, 1973|Lecture on SB 1.15.50 -- Los Angeles, December 27, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when there is śāstra sanctioning for this eating, sleeping, mating, that means to restrict. Pravṛttir eṣā bhūtānāṁ nivṛttes tu mahā-phalā. This inclination is natural, but when there is regulative principle, that means to restrict. Because the whole human society is supposed to be advanced in the art of detachment, jñāna-vairāgyam. That is perfection. First of all knowledge, perfect knowledge, that "I am not this body. I am simply wasting my time taking care of this body, but I am different from the body." That is natural. Suppose you are sitting in some place. If you know that place does not belong to you, then why should you take so much care? You are sitting there for some business. Finish, and go. Similarly, if one is in knowledge, full knowledge, that "I am not this body," that is called jñāna. Then why he should be bothering so much for this body which is going to be, as I explained yesterday, either ash, or stool or earth? This is the last stage of this body.</p>
</div>
</div>
<div id="LectureonSB2315LosAngelesJune11972_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="384" link="Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972" link_text="Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972">
<div class="heading">As soon as somehow or other one begins to hear about Kṛṣṇa. Either by his natural inclination or by chance or any way, he comes to hear about Kṛṣṇa, attempts hearing about Kṛṣṇa.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972|Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As soon as somehow or other one begins to hear about Kṛṣṇa. Either by his natural inclination or by chance or any way, he comes to hear about Kṛṣṇa, attempts hearing about Kṛṣṇa, then... Kṛṣṇa is within everyone's heart, Paramātmā. So Kṛṣṇa helps him immediately. Kṛṣṇa helps both ways. If you want to forget Kṛṣṇa, Kṛṣṇa will help you with that, so that you will be able to forget Kṛṣṇa. Similarly, if you want to revive your lost relationship with Kṛṣṇa again, Kṛṣṇa will help you.</p>
<p>These things are stated in the Bhagavad-gītā. Teṣāṁ nityābhiyuktānām. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam ([[Vanisource:BG 10.10 (1972)|BG 10.10]]). One who is engaged twenty-four hours in rendering service to the Lord with faith and devotion, bhajatām ... Bhajatām, this word is used. Bhaja, sevā, service. Bhaja sevayā. Every verbal root has got particular meaning. When this bhajatām, bhajana ... Just we call bhajana. Bhajana means serving the Lord. So bhajatām, one who is engaged always. Teṣāṁ nitya, satata-yuktānām. Twenty-four hours he's engaged. In that stage, Kṛṣṇa is become, Kṛṣṇa is very pleased upon you: "No, now he has taken to My service. He's engaged twenty-four hours. All right, let Me give some instruction."</p>
</div>
</div>
<div id="LectureonSB3266BombayDecember181974_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="470" link="Lecture on SB 3.26.6 -- Bombay, December 18, 1974" link_text="Lecture on SB 3.26.6 -- Bombay, December 18, 1974">
<div class="heading">Father is ready to give all the property to the sons. That is natural inclination. And the son's duty is just to become obedient to the father.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.26.6 -- Bombay, December 18, 1974|Lecture on SB 3.26.6 -- Bombay, December 18, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we are all sons of God. This is a fact, either I am human being or demigod or cats or dog or tree or plants or insect, anything, all living entities. Kṛṣṇa says, sarva-yoniṣu. Sarva-yoniṣu mean "All different forms or species of life, as many living entities there are, they are all My sons." Ahaṁ bīja-pradaḥ pitā: ([[Vanisource:BG 14.4 (1972)|BG 14.4]]) "I am the seed-giving father," or "They are all My sons." This is our relationship. Actually, this is our relationship with Kṛṣṇa. And as the father and son relationship means the son may live at the cost of the father... Father has got immense property. They can enjoy. But they must remain very obedient to the father—very natural—then he is happy. If the father is very rich man, he has got all the resources, and if the son is obedient, then where is trouble? Is there any trouble? Father wants simply... Father is ready to give all the property to the sons. That is natural inclination. And the son's duty is just to become obedient to the father.</p>
<p>But that we have rebelled: "No, why shall I be obedient?" Therefore it is said, evaṁ parābhidhyānena kartṛtvaṁ prakṛteḥ pumān. All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient." That means he is speaking all nonsense under the influence of prakṛti.</p>
</div>
</div>
<div id="LectureonSB5512LondonTittenhurstSeptember131969_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="519" link="Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969" link_text="Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969">
<div class="heading">Because natural inclination is that "I want to enjoy that man or that woman." But if you can control, that you be satisfied with woman or with one woman, that is called tapasya.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969|Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is also tapasya. Just like if one man is satisfied with one woman or one woman is satisfied with one man and live peacefully, that is tapasya. Because natural inclination is that "I want to enjoy that man or that woman." But if you can control, that you be satisfied with woman or with one woman, that is called tapasya. That is austerity. That is, voluntarily, you are restraining himself. Tapasya means voluntary restraint. In India, still, the system is followed in conservative families that a widow cannot marry. There is no widow marriage in India. They, the... Manu-saṁhitā, the law-givers, the saintly persons, Manu-saṁhitā... Why widow marriage is prohibited? The idea is generally, everywhere, in all countries, the female population is greater than the male population. So the idea is that she has become widow. She was once married. Now if again she is married, another virgin girl, she does not get the chance of being married. Therefore there is no widow marriage according to Hindu scripture. And a man is allowed, if he is, I mean to say, able man, he can marry more than one wife. Not that simply marry. To get more than one wife does not mean sense enjoyment. The wife must be maintained very respectfully. She must have good house, good ornaments, good food, good servants, good children. Then one can marry. Not that simply for sense gratification.</p>
</div>
</div>
<div id="LectureonSB102235BombayMarch191971_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="868" link="Lecture on SB 10.22.35 -- Bombay, March 19, 1971" link_text="Lecture on SB 10.22.35 -- Bombay, March 19, 1971">
<div class="heading">Perhaps you are all businessmen, you have got a separate fund for charity. That is natural inclination for everyone, to give in charity.
</div>
<span class="link">[[Vanisource:Lecture on SB 10.22.35 -- Bombay, March 19, 1971|Lecture on SB 10.22.35 -- Bombay, March 19, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Bali Mahārāja took part, he cultivated ātma-nivedanam, giving everything to Kṛṣṇa, whatever he had. So, prāṇair arthair. And Kṛṣṇa says, yat karoṣi yaj juhoṣi dadāsi yat. Everyone has got some disposition to give in charity, everyone. Perhaps you are all businessmen, you have got a separate fund for charity. That is natural inclination for everyone, to give in charity. Kṛṣṇa says, yat karoṣi yaj juhoṣi yad aśnāsi dadāsi yat, kuruṣva mad-arpaṇam ([[Vanisource:BG 9.27 (1972)|BG 9.27]]). "If you are inclined to give in charity, better to give it to Me, better give it to Me." So here is a chance, Kṛṣṇa consciousness movement. Prāṇair arthair dhiyā vācā. Someone should dedicate his life, someone should give in charity to his best capacity. If he has no such possibility of dedicating his life or giving in charity, his wealth, money, then prāṇair arthair dhiyā. He can give his intelligence. And ultimately he can give his words also. So this movement, this Kṛṣṇa consciousness movement, is very important movement. So, somebody should dedicate his life, somebody should dedicate his wealth, somebody should dedicate his intelligence, and somebody should dedicate his words.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila71AtlantaMarch11975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="20" link="Lecture on CC Adi-lila 7.1 -- Atlanta, March 1, 1975" link_text="Lecture on CC Adi-lila 7.1 -- Atlanta, March 1, 1975">
<div class="heading">Because he is eternal, he does not take birth, na jāyate, and one who does not take birth, he has no death also, na mriyate kadācit. This is our actual position. Therefore we are afraid of death. That is our natural inclination.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.1 -- Atlanta, March 1, 1975|Lecture on CC Adi-lila 7.1 -- Atlanta, March 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But they do not know. (reading:) "The laws of material nature are so strong that none of our material possessions can save us from the cruel hands of death." Everyone knows it. And that is our real problem. Who is not afraid of death? Everyone is afraid of death. Why? Because any living entity, he is not meant for dying. He is eternal; therefore birth, death, old age and disease, these things are botheration for him. Because he is eternal, he does not take birth, na jāyate, and one who does not take birth, he has no death also, na mriyate kadācit. This is our actual position. Therefore we are afraid of death. That is our natural inclination.</p>
<p>So to save us from death... That is the first business of humankind. We are teaching this Kṛṣṇa consciousness movement for this purpose only. That should be the purpose of everyone. That is the sastric injunction. Those who are guardians... The government, the father, the teacher, they are guardians of the children. They should know it, how to give protection to the world's... Na mocayed yaḥ samupeta mṛtyum. So where is this philosophy all, over the world? There is no such philosophy. This is the only, Kṛṣṇa consciousness movement, which is putting forward this philosophy, not whimsically but from authorized śāstra, Vedic literature, authorities.</p>
</div>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="JanmastamiLordSriKrsnasAppearanceDayLectureLondonAugust211973_0" class="quote" parent="Festival_Lectures" book="Lec" index="21" link="Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973" link_text="Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973">
<div class="heading">Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination. Why? Because originally, in our spiritual form, there is no birth, no death, no old age, no disease.
</div>
<span class="link">[[Vanisource:Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973|Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our human life, the ultimate goal of human life is to achieve immortality. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]), This is our..., we have forgotten this. We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amṛtatvam. But everything is possible. Amṛtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination. Why? Because originally, in our spiritual form, there is no birth, no death, no old age, no disease. So after evolutionary process down from the aquatics, birds, beasts, plants, trees, when you come to this form of human form of body after... Aśītiṁ caturaś caiva lakṣāṁs tād jīva-jātiṣu. This is evolutionary process. We come to the human form of body. Then we should know what is the goal of life. The goal of life is amṛtatvam, to become immortal. That you can become immortal simply by becoming Kṛṣṇa conscious. Kṛṣṇa says. It is a fact. We have to simply understand.</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
</div>
<div id="ArrivalLectureLosAngelesMay181972_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="6" link="Arrival Lecture -- Los Angeles, May 18, 1972" link_text="Arrival Lecture -- Los Angeles, May 18, 1972">
<div class="heading">This young boy and young girl trying to unite for happiness is the natural inclination of the living entity. It is there in the Supreme Personality of Godhead.
</div>
<span class="link">[[Vanisource:Arrival Lecture -- Los Angeles, May 18, 1972|Arrival Lecture -- Los Angeles, May 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The modern... The present human civilization is not in right order. I was coming here, and I was seeing one film, cinema, "The Boyfriend." Of course, young boy, young girl, making friendship, enjoying life—that is not condemned. Actually, that is life. Rādhā and Kṛṣṇa is young boy and young girl.</p>
:rādhā-kṛṣṇa-praṇaya-vikrtir hlādinī śaktir asmād
:ekātmānāv api (bhuvi purā) deha-bhedaṁ gatau tau
:caitanyākhyaṁ prakaṭam adhuna tad-dvayaṁ caikyam āptaṁ
:rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam
:([[Vanisource:CC Adi 1.5|CC Adi 1.5]])
<p>This young boy and young girl trying to unite for happiness is the natural inclination of the living entity. It is there in the Supreme Personality of Godhead. In the Vedānta-sūtra it is said, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Everything that we see in this material world is there in the spiritual world. Janmādy asya yataḥ. Wherefrom everything is coming? The original source, the original source of this love, is there in the Absolute. Rādhā-kṛṣṇa-praṇaya-vikṛtiḥ. It is the manifestation of the pleasure potency of the Supreme Personality of Godhead. So the thing as it is originally is perfect, but here, the same thing is only perverted reflection. Here, the boys and the girls meeting, because it is simply a reflection... Just like a reflection of the tree on the river, it is just topsy-turvied, similarly, that reflection, reality, Rādhā-Kṛṣṇa love, is topsy-turvied here.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="LecturetoCollegeStudentsSeattleOctober201968IntroductionbyTamalaKrsna_0" class="quote" parent="General_Lectures" book="Lec" index="26" link="Lecture to College Students -- Seattle, October 20, 1968, Introduction by Tamala Krsna" link_text="Lecture to College Students -- Seattle, October 20, 1968, Introduction by Tamala Krsna">
<div class="heading">Either you take Christianism or Hinduism or any "ism," the purport is that you try to love God, because that is our natural inclination.
</div>
<span class="link">[[Vanisource:Lecture to College Students -- Seattle, October 20, 1968, Introduction by Tamala Krsna|Lecture to College Students -- Seattle, October 20, 1968, Introduction by Tamala Krsna]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the purpose of religion is to train persons how to love God. That is the purpose of all religion. Either you take Christianism or Hinduism or any "ism," the purport is that you try to love God, because that is our natural inclination. Even in uncivilized society, when there is some thunderbolt, they immediately offer obeisances. That is natural. And in the Śrīmad-Bhāgavatam it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). Now this word dharma is translated or explained in the English dictionary, "religion," as "a kind of faith." But in Sanskrit dictionary, dharma means characteristic. Just like sugar. Sugar's characteristic is sweetness. If you are given some sugar, if you find it, it is not sweet, you at once reject it: "Oh, it is not sugar. It is something else." So that sweetness is the characteristic of sugar. Similarly, sour taste is the characteristic of salt, pungency is the characteristic of chili. Similarly, what is your characteristic, living entity? That you have to study. That is your religion. Not that Christian religion, Hindu religion, or this religion, that religion. Your eternal characteristic, what is that eternal characteristic? You want to love somebody, and therefore you want to serve.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
</div>
<div id="ConversationwithAuthorApril11972Sydney_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="10" link="Conversation with Author -- April 1, 1972, Sydney" link_text="Conversation with Author -- April 1, 1972, Sydney">
<div class="heading">That is the natural inclination. So if you are eternal, if your life is not for these ten, twenty, or hundred years—you are going to have another span of life—are you not interested to know what kind of life you are going to get?
</div>
<span class="link">[[Vanisource:Conversation with Author -- April 1, 1972, Sydney|Conversation with Author -- April 1, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. Everyone thinks like that. Suppose I have to purchase one coat. I consult my pocket, "What kind of shirt I shall purchase?" Everyone knows. But if you say you are not interested, that is different thing. But any man who is going to purchase a new shirt and coat, he considers before going to the tailor's house, what kind of shirt he will have, what kind of coat. Everyone thinks. That is natural. You cannot deny it. Whether it will be suitable, whether it will be comfortable. So many things, everyone considers. And then he goes to a storehouse and orders, "Give me this kind of coat, this kind of shirt." Why you can say that nobody is interested in that? Everyone is interested.</p>
<p>Author: No, I didn't say nobody was. I didn't say that nobody was.</p>
<p>Prabhupāda: That is the natural inclination. So if you are eternal, if your life is not for these ten, twenty, or hundred years—you are going to have another span of life—are you not interested to know what kind of life you are going to get?</p>
<p>Author: Well, I don't believe that I shall. But then I don't think that...</p>
<p>Prabhupāda: It is not the question of belief. It is a fact. You have to accept another body after this body, just like you have already accepted. Your childhood body was there, and that is gone. You accepted another body. Similarly, now you have got another body. A few years after, you will get another body. So you are accepting bodies one after another. That is a fact. So you have to accept another body after this. So what kind of body I am going to get? Is this not the point of consideration? But there is no education on this point. But that's a fact. We have accepted already so many bodies.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="ConversationwithGovernorApril201975Vrndavana_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="56" link="Conversation with Governor -- April 20, 1975, Vrndavana" link_text="Conversation with Governor -- April 20, 1975, Vrndavana">
<div class="heading">Just like naturally one is taking education just to become a politician, one is taking education how to become a high character saintly person. That natural inclination is already there, but that is not being properly harnessed.
</div>
<span class="link">[[Vanisource:Conversation with Governor -- April 20, 1975, Vrndavana|Conversation with Governor -- April 20, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, that I asked him. Actually the idea is in the society as it is recommended in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). The guṇas are there. Just like naturally one is taking education just to become a politician, one is taking education how to become a high character saintly person. That natural inclination is already there, but that is not being properly harnessed. Therefore a regular educational institution should be there where proper training of brāhmaṇa, proper training of kṣatriya, vaiśya, must be given. These four divisions must remain there. And the, so far the brahminical culture, that must be there. Otherwise you cannot say that you become moralist. Where is the example of moralist? A section of person must be there, fully moralist. That ideal section is now lacking. Therefore, what I have written, that?</p>
</div>
</div>
<div id="RoomConversationwithJesuitMay191975Melbourne_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="81" link="Room Conversation with Jesuit -- May 19, 1975, Melbourne" link_text="Room Conversation with Jesuit -- May 19, 1975, Melbourne">
<div class="heading">Yes, that is called pravṛtti, pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalā. This is natural inclination, but if you can stop it, that is victory.
</div>
<span class="link">[[Vanisource:Room Conversation with Jesuit -- May 19, 1975, Melbourne|Room Conversation with Jesuit -- May 19, 1975, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Good, what is good for you is not good for me, one man's food is another man's poison.</p>
<p>Jesuit: But everything that God makes is good.</p>
<p>Prabhupāda: That's all right, good for somebody. Just like stool, stool is good for the pigs not for the human being.</p>
<p>Jesuit: But everything that God makes...</p>
<p>Prabhupāda: Not everything is good. The pigs considers stool is very good, nice food.</p>
<p>Jesuit: Every man is made with sex appetites. Every man is...</p>
<p>Prabhupāda: Yes, that is called pravṛtti, pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalā. This is natural inclination, but if you can stop it, that is victory.</p>
<p>Jesuit: No, I can't accept that.</p>
<p>Prabhupāda: Now why you do not accept? In the Christian religion there is unmarried life.</p>
<p>Jesuit: Married life is a good life. The use of sex is good.</p>
<p>Prabhupāda: Good?</p>
<p>Jesuit: Eating is good. If it's abused it's bad.</p>
<p>Prabhupāda: No. Married life is good, that if you follow the rules and regulations. Otherwise...</p>
<p>Jesuit: Therefore sex, in itself, is good.</p>
<p>Prabhupāda: Sex is good, that is stated in the Bhagavad-gītā, dharmāviruddhaḥ kāmo 'smi. Find out, balaṁ balavatām asmi dharma..., like that.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkApril81976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="70" link="Morning Walk -- April 8, 1976, Mayapur" link_text="Morning Walk -- April 8, 1976, Mayapur">
<div class="heading">Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination.
</div>
<span class="link">[[Vanisource:Morning Walk -- April 8, 1976, Mayapur|Morning Walk -- April 8, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just see, in all there are so many husbandless girls, and the children have not gone with the husbands, to the man. They are after the mother. How you'll have equal rights? They cannot. At this your heart will cry, "Oh, I have left my children, I am unhappy." That is... Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination. How... Artificially they are thinking like that, violating nature's law. Therefore they must suffer. As soon as you break ahaṅkāra-vimūḍhātmā kartāham iti manyate ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). These rascals, on account of being misled by misconception of life, ahaṅkāra, false ahaṅkāra, kartāham, I can do everything. Any little pinch of nature's law, if you break, you'll suffer. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). You cannot escape. But still they're thinking, "We're independent." That is ahaṅkāra-vimūḍhātmā, by false prestige, by false identification. He is (indistinct) and he's thinking so many nonsense. Ahaṅkāra-vimūḍhātmā. Everything will be explained in Bhagavad-gītā. So try to explain. That is Caitanya Mahāprabhu's order, yāre dekha, tāre kaha, 'kṛṣṇa-upadeśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]).' Bas, finished, "You become a guru." The trouble(?) is there. You haven't got to manufacture your ideas. Just like I'm quoting from Kṛṣṇa's preaching.</p>
</div>
</div>
<div id="RoomConversationApril201976Melbourne_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="80" link="Room Conversation -- April 20, 1976, Melbourne" link_text="Room Conversation -- April 20, 1976, Melbourne">
<div class="heading">Because I don't want to be old man, but I am being forced. Therefore I want to stop this force of the nature. That is my natural inclination.
</div>
<span class="link">[[Vanisource:Room Conversation -- April 20, 1976, Melbourne|Room Conversation -- April 20, 1976, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: We can do that. We can do that, that...</p>
:daivī hy eṣā guṇamayī
:mama māyā duratyayā
:mām eva ye prapadyante
:māyām etāṁ taranti te
:([[Vanisource:BG 7.14 (1972)|BG 7.14]])
<p>You cannot combat with the nature's law, but Kṛṣṇa says that if you become Kṛṣṇa conscious, you can do that. You can stop nature's law acting upon you. And that is Kṛṣṇa consciousness.</p>
<p>Carol Jarvis: Why.... Why would you want to stop nature's law acting in its natural way?</p>
<p>Prabhupāda: Because I don't want to be old man, but I am being forced. Therefore I want to stop this force of the nature. That is my natural inclination.</p>
<p>Carol Jarvis: Isn't it also your natural.... Isn't it natural to...</p>
<p>Prabhupāda: It is struggle. Struggle means.... Struggle for existence means there is something against my will, and I want to stop it. This is called struggle for existence. And that is.... The whole world is going on, that.... They have started that United Nation. Why United Nation? You remain.... But they are trying to stop war. "Let us struggle unitedly." So that is going on. You don't want war, but the war is inevitable. Even the United Nation is there, still war is going on. That is struggle. So, but they are not coming to the point of understanding that "We are trying so much, so hard, to become happy, but nature is not allowing me." This is real intelligence. And that is Kṛṣṇa consciousness. Athāto brahma jijñāsā. If we remain dull—"Let the nature's law act upon me as it likes"—and we go on struggling to stop it, it will never stop, because nature's law is so powerful. You can never stop it.</p>
</div>
</div>
<div id="GardenDiscussiononBhagavadgitaSixteenthChapterJune261976NewVrindaban_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="162" link="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban" link_text="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban">
<div class="heading">Everyone wants to exist because actually he is eternal. He doesn't like to be destroyed. That is his natural inclination.
</div>
<span class="link">[[Vanisource:Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban|Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They are thinking that they will exist in that way.</p>
<p>Puṣṭa Kṛṣṇa: Is it that they see everyone as their enemy, and therefore everything has to be around them?</p>
<p>Prabhupāda: No, that is foolishness. Everyone wants to exist, struggle for existence, but they do not know how to exist. That is foolishness. Everyone wants to exist because actually he is eternal. He doesn't like to be destroyed. That is his natural inclination. But he does not know. We are giving the formula that if you want to exist, then you come to Kṛṣṇa consciousness. We are giving the right information. But they want to exist in their wrong way of existing. That is not possible.</p>
<p>Devotee (4): Why is it that the demon, he feels happy if someone else is distressed.</p>
<p>Prabhupāda: Hm?</p>
<p>Devotee (4): Why does the demoniac mentality, that they feel happy if they see someone else in distress?</p>
<p>Prabhupāda: Therefore they are demons. That is demonic mentality. They are happy when others are unhappy. And when others are happy, they are unhappy. That is demon.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJanuary81977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="16" link="Room Conversation -- January 8, 1977, Bombay" link_text="Room Conversation -- January 8, 1977, Bombay">
<div class="heading">There is no objection of their becoming scholar, but that is not necessary. They have got natural inclination to give service by cooking, cleansing, dressing.
</div>
<span class="link">[[Vanisource:Room Conversation -- January 8, 1977, Bombay|Room Conversation -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: There were two books. Woman... Girls should be taught how to become faithful wife, how to learn nice cooking, cleansing, dressing. Simple method. There is no objection of their becoming scholar, but that is not necessary. They have got natural inclination to give service by cooking, cleansing, dressing. Cleanliness is the first necessity. That is hygienic, spiritual, and calm, quiet. India has got special facility to remain clean. Only in this country you can take thrice bathing. In other countries... Easy there. In your country there is hot water. There is no difficulty if one practices. I think our men have such practice. But this cleanness is this taking bathing at least twice. That keeps a man very clean.</p>
<p>Jagadīśa: Yes. Since I've been taking two baths a day, unless I have two baths I don't feel clean. Sometimes I am very busy and don't get to bathe twice, and then I feel very dirty.</p>
<p>Prabhupāda: Yes.</p>
<p>Hari-śauri: I don't feel clean if I don't have three.</p>
<p>Prabhupāda: Also, he also. He also takes. So if it is practiced, it keeps health very nice. I was taking all along. Since I was attacked, heart, they said you should be kept from catching cold.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
</div>
<div id="LettertoHamsadutaSanFrancisco23March1968_0" class="quote" parent="1968_Correspondence" book="Let" index="123" link="Letter to Hamsaduta -- San Francisco 23 March, 1968" link_text="Letter to Hamsaduta -- San Francisco 23 March, 1968">
<div class="heading">In spite of New York City's so many faults, I have got a natural inclination to make my headquarters in N.Y.C.
</div>
<span class="link">[[Vanisource:Letter to Hamsaduta -- San Francisco 23 March, 1968|Letter to Hamsaduta -- San Francisco 23 March, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So, if we can reach Bombay with our Sankirtana party, and as promised by my friend, some Indians join us, then we shall make an extensive tour of India with the party, and we shall invite all kinds of religionists to join us. The Indian government is particularly secular government, and if we can present unified form of Krishna Consciousness—one God, Krishna; one scripture, Bhagavad-gita; one mantra, Hare Krishna; and one work, His service, then certainly we shall get very good encouragement from Indians also. My future contemplation is to have tours all over the world for 6 months, and sit down in a nice place for the balance 6 months, for training boys and girls as well as editing our publications. You consult with Brahmananda and he may consult with Mr. Kallman how this program may be given real shape. But I think this program will be solid one for propagating our Krishna Consciousness all over the world. And in spite of New York City's so many faults, I have got a natural inclination to make my headquarters in N.Y.C. Most probably I am going to get my permanent visa, from your government, and in that case, I want a very nice place to stay in N.Y., and make it my permanent headquarters for editorial office, as well as training Sankirtana party and preachers.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoColinJuryColumbusOhio12May1969_0" class="quote" parent="1969_Correspondence" book="Let" index="332" link="Letter to Colin Jury -- Columbus, Ohio 12 May, 1969" link_text="Letter to Colin Jury -- Columbus, Ohio 12 May, 1969">
<div class="heading">They are simply reflected pervertedly in the material world, and every living entity has natural inclination for these three items.
</div>
<span class="link">[[Vanisource:Letter to Colin Jury -- Columbus, Ohio 12 May, 1969|Letter to Colin Jury -- Columbus, Ohio 12 May, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I thank you very much for your nice letter (undated). Practically, our Krishna Consciousness movement is based on transcendental pleasure. Music, dancing and feasts are the chief items for pleasure, and this pleasure is originally on the transcendental realm. They are simply reflected pervertedly in the material world, and every living entity has natural inclination for these three items. So Krishna Consciousness is to go back to the original position. Therefore, music and dancing can be purified for transcendental realization. Factually we do not reject anything, but we will accept anything as favorable for Krishna's service. In other words, we can dovetail anything in Krishna's service, and thus purify the contaminated covering of everything. So your talents for music may be employed fully for the cause of serving Krishna.</p>
<p>Several days ago I got three pairs of boys and girls married, and this married life is different from the material married life. The example is already there in London how six disciples there are all working so nicely in pushing the Krishna Consciousness movement. Actually, we are trying to give real life to the human society by purifying the activities in Krishna Consciousness. The method is very simple: By chanting Hare Krishna one becomes purified immediately and by constant practice, there is no chance of being contaminated again. Please continue to follow there principles, and your life will surely be sublime.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoJananivasaCalcutta29September1970_0" class="quote" parent="1970_Correspondence" book="Let" index="535" link="Letter to Jananivasa -- Calcutta 29 September, 1970" link_text="Letter to Jananivasa -- Calcutta 29 September, 1970">
<div class="heading">You are a very intelligent and sincere devotee of Lord Krsna and you have a natural inclination for preaching His message.
</div>
<span class="link">[[Vanisource:Letter to Jananivasa -- Calcutta 29 September, 1970|Letter to Jananivasa -- Calcutta 29 September, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are a very intelligent and sincere devotee of Lord Krsna and you have a natural inclination for preaching His message. This is the proper spirit for our Movement, so go on with increased enthusiasm preaching in the different schools and colleges in the vicinity and Krsna will give you more intelligence for serving Him properly. I am pleased to learn that you have got a course at the Ohio State University; the students received me very nicely when I spoke there last year, so please continue their instruction in this most important subject of Krsna Consciousness bhakti cult.</p>
<p>Regarding your proposed marriage, if you think it is nice then you have all my blessings upon you both. If you do not think you can remain brahmacari, then it is better to remain in Krsna Consciousness as householder and not pretend to brahmacarya artificially. From your description the girl seems very qualified and sincere, so you continue to train her in our Krsna Conscious way of life and she will work together with you as your helpmate in Krsna's service.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoHimavatiDelhi17November1971_0" class="quote" parent="1971_Correspondence" book="Let" index="523" link="Letter to Himavati -- Delhi 17 November, 1971" link_text="Letter to Himavati -- Delhi 17 November, 1971">
<div class="heading">You have a natural inclination as a teacher of small children, and I think that you should utilize it to instruct the young children of Hamburg in Krishna Consciousness.
</div>
<span class="link">[[Vanisource:Letter to Himavati -- Delhi 17 November, 1971|Letter to Himavati -- Delhi 17 November, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If one simply deposits all of his or her loving propensity onto the Deity of Krishna, immediately they are relieved of anxiety due to material sense agitation. This is Krishna Consciousness. Your prayer that you may be put always in difficulty is just like Queen Kunti Devi. She prayed to Krishna in the same way, because whenever there was trouble Krishna felt the suffering of His devotees and stayed by them to help them. And as soon as the trouble ended, Krishna went away! So let us always pray that Krishna may put us into difficulty so that we may expect that He will also remain by us and not go away.</p>
<p>You have a natural inclination as a teacher of small children, and I think that you should utilize it to instruct the young children of Hamburg in Krishna Consciousness. Children especially are inclined to appreciate Krishna's pastimes, so begin by reading to them from Krsna Book. They are not yet covered by false prestige and will very quickly take to tapasya as if it were amusing like a game! Just see the young brahmacaris in India. The Guru says do this, do that—immediately they do—they go out and beg all day in the hot sun and come back with a little rice, then take rest on the floor with no covering. And they are enjoying, it is pleasurable to them to work very hard. So it is very important to train children to endure all sorts of hardships and restrictions at the boyhood stage. Later, no one will renounce what he has accepted as the standard of enjoyment, to accept a standard of less enjoyment. So I think you should begin immediately holding class regularly and advertising for it. I understand the German people are very fond of kindergarten schools, so let them send their children to us for receiving the highest education.</p>
</div>
</div>
</div>