View source for None of these acaryas has disbelieved in the sastras

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{{terms|"none of these acaryas has disbelieved"}}
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{{compiler|Syamananda|Visnu Murti|Alakananda}}
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{{first|25jan08}}
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[[Category:None]]
[[Category:Acarya - Devotees of God]]
[[Category:Do Not Believe]]
[[Category:sastra]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi514_0" class="quote" parent="CC_Adi-lila" book="CC" index="618" link="CC Adi 5.14" link_text="CC Adi 5.14">
<div class="heading">The perfect knowledge propounded in the revealed scriptures is confirmed by the great ācāryas, who have left ample commentations upon them; none of these ācāryas has disbelieved in the śāstras.
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<span class="link">[[Vanisource:CC Adi 5.14|CC Adi 5.14, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Everything, in fact, is inconceivable, for the truth is revealed only to the proper persons. Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different. Therefore we have to gather knowledge from the right source. Indeed, in reality we can get knowledge only from the Vedic sources. The four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis, are all authorized sources of knowledge. If we are at all to gather knowledge, we must gather it from these sources without hesitation.</p>
<p>Revealed knowledge may in the beginning be unbelievable because of our paradoxical desire to verify everything with our tiny brains, but the speculative means of attaining knowledge is always imperfect. The perfect knowledge propounded in the revealed scriptures is confirmed by the great acaryas, who have left ample commentations upon them; none of these acaryas has disbelieved in the sastras. One who disbelieves in the sastras is an atheist, and we should not consult an atheist, however great he may be. A staunch believer in the sastras, with all their diversities, is the right person from whom to gather real knowledge. Such knowledge may seem inconceivable in the beginning, but when put forward by the proper authority its meaning is revealed, and then one no longer has any doubts about it.</p>
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