View source for Nonego means

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[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary M-N-O]]
[[Category:None|3]]
[[Category:ego|3]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononJohannGottliebFichte_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="25" link="Philosophy Discussion on Johann Gottlieb Fichte" link_text="Philosophy Discussion on Johann Gottlieb Fichte">
<div class="heading">That is our philosophy, nonego means although I have got my identification, I am, still I have sacrificed everything for Kṛṣṇa. If Kṛṣṇa says "You do this," I don't say, "I will not do." I don't impose my will. I sacrifice my individuality. Kṛṣṇa says, I must do. Therefore my ego is not there.
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<span class="link">[[Vanisource:Philosophy Discussion on Johann Gottlieb Fichte|Philosophy Discussion on Johann Gottlieb Fichte]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: So he says that the noncaused ego posits the nonego, or it gives them meaning, existence. It gives...</p>
<p>Prabhupāda: That is our philosophy, nonego means although I have got my identification, I am, still I have sacrificed everything for Kṛṣṇa. If Kṛṣṇa says "You do this," I don't say, "I will not do." I don't impose my will. I sacrifice my individuality. Kṛṣṇa says, I must do. Therefore my ego is not there.</p>
<p>Śyāmasundara: He uses the same example of Barthe(?) that essais persice(?) means that this exists because I perceive it, that all these non-ego objects are...</p>
<p>Prabhupāda: No, that we don't agree. It exists independent from our perception.</p>
<p>Śyāmasundara: But it must be perceived by someone to exist.</p>
<p>Prabhupāda: That is different (indictinct) the one who has manufactured it (indistinct). So similarly, God is in (indistinct) of everything, I may not. That is described in the Bhāgavata, anvayād itarataś ca, anvayād (indistinct) sa abhijñaḥ. He is not (indistinct). Nothing can be concealed from the vision of God.</p>
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