View source for Ocean of kindness

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[[Category:Types of Oceans|2]]
[[Category:Kind (Adjective)|2]]
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

<div class="quote" book="Lec" link="Lecture on SB 3.26.39 -- Bombay, January 14, 1975" link_text="Lecture on SB 3.26.39 -- Bombay, January 14, 1975">
<div class="heading">Kāruṇya means just like the cloud has received water from the sea, similarly, a guru, spiritual master, receives the cloud of mercy from the ocean of kindness of Kṛṣṇa.</div>

<div class="text">'''[[Vanisource:Lecture on SB 3.26.39 -- Bombay, January 14, 1975|Lecture on SB 3.26.39 -- Bombay, January 14, 1975]]:''' So what is the guru? Guru has received the kāruṇya. Kāruṇya means just like the cloud has received water from the sea, similarly, a guru, spiritual master, receives the cloud of mercy from the ocean of kindness of Kṛṣṇa. Ghanāghanatvam. And it is only the cloud that can extinguish the forest fire, saṁsāra. No other watering system will be helpful. If there is fire in the forest, your fire brigade or buckets of water will not help. It is impossible. Neither you can go there; neither you can render any service by your fire brigade and bucket. Then how the fire can be extinguished? Now, ghanāghanatvam. If there is cloud in the sky and if there is rainfall, then the expansive forest fire can immediately be extinguished. So that cloud is supposed to be the spiritual master. He pours water. He pours water. Śravaṇa-kīrtana-jale karaye secana [Cc. Madhya 19.152]. What is that water? The water is this śravaṇa-kīrtana. Bhava-mahā-dāvāgni, the fire, the forest fire of material existence, is blazing continually. So you have to extinguish it by the rainfall from cloud, and that rainfall means śravaṇa-kīrtana. Śravaṇa means hearing, and kīrtana means chanting. This is the only way. Śravaṇa-kīrtana-jale karaye secana.</div>
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<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

<div class="sub_section" id="1974_Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3></div>

<div class="quote" book="Let" link="Letter to Sadajeewatlalji -- Bombay 20 November, 1974" link_text="Letter to Sadajeewatlalji -- Bombay 20 November, 1974">
<div class="heading">A Vaisnava is always unhappy by seeing others unhappiness, and he is the ocean of kindness.</div>

<div class="text">'''[[Vanisource:Letter to Sadajeewatlalji -- Bombay 20 November, 1974|Letter to Sadajeewatlalji -- Bombay 20 November, 1974]]:''' Last night we had some talks on your new attempt to elevate the girivanavasi people. It is very enlightening for anyone that you are trying to elevate the position of the people in the forest and in the hills. This sort of desire is certainly very much laudable, because in our Vaisnava philosophy it is said that a perfect Vaisnava is always very kind, and he is aggrieved by others miserable condition. para-duhkha-duhkhi krpam buddhih. Or, a Vaisnava is always unhappy by seeing others unhappiness, and he is the ocean of kindness.
In the Bhagavad-gita it is said samah sarvesu bhutesu/ mad bhaktim labhate param [Bg. 18.54]. When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service. But, one should not falsely claim to be equal to the Supreme Personality of Godhead, because in the Vedas it is said: na tasya karyam karanam ca vidyate/na tat-samas cabhyadhikas ca drsyate. Nobody is equal to the Supreme Personality of Godhead. Unfortunately it has become a fashion to equalize everyone with Narayana. This sort of mentality is called pasandi mentality, because if anyone considers even the biggest personalities like Lord Siva or Lord Brahma on the equal status of Narayana the Supreme Personality of Godhead, he is certainly a pasandi.</div>
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