View source for Old age means

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[[Category:Old Age|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary M-N-O]]
[[Category:Vaniquotes English Dictionary A-B-C]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG135ParisAugust131973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="353" link="Lecture on BG 13.5 -- Paris, August 13, 1973" link_text="Lecture on BG 13.5 -- Paris, August 13, 1973">
<div class="heading">Old age means deterioration.
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<span class="link">[[Vanisource:Lecture on BG 13.5 -- Paris, August 13, 1973|Lecture on BG 13.5 -- Paris, August 13, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, Brahman, the Absolute Truth, how we can understand the Absolute Truth? Absolute Truth means the Supreme. Now we have got experience that everything is created by somebody, everything, whatever we see, this pillow, this seat, or this book, or this microphone, whatever we are seeing. Even my body is created by my father and mother. Everyone can understand. So why they should deny the creation of this material world?</p>
<p>We see. Everything material, that has got a beginning, date of birth and date of death. And there are, in the middle, between the birth and death, there is disease and old age, deterioration. Old age means deterioration. Just like this body. When I was young man, child, I was also jumping. Now I have to go with a stick. The deterioration... This is called de... Deterioration. Deterioration means now it is coming to be finished.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB761SanFranciscoMarch31967_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="733" link="Lecture on SB 7.6.1 -- San Francisco, March 3, 1967" link_text="Lecture on SB 7.6.1 -- San Francisco, March 3, 1967">
<div class="heading">Old age means nearing death.
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<span class="link">[[Vanisource:Lecture on SB 7.6.1 -- San Francisco, March 3, 1967|Lecture on SB 7.6.1 -- San Francisco, March 3, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now here Prahlāda Mahārāja, as soon as he saw some opportunity that the teacher is out of the class, he will call all the boys, "My dear friends, this bhāgavata-dharma, this understanding God consciousness or Kṛṣṇa consciousness, should be learned from the very beginning of life." "Why? Let us play. Why bhāgavata-dharma now? All right, if there is Kṛṣṇa consciousness movement, when we shall get older or when the time of death will be nearing, we can study at that time bhāgavata-dharma."</p>
<p>But Prahlāda Mahārāja said, "No." Kaumāra. Why kaumāraṁ? Now, durlabhaṁ mānuṣaṁ janma. You are calculating that when you'll get old, at that time you shall try to understand what is Kṛṣṇa consciousness. But what is the guarantee that you are not already old enough? Who can say? The next moment I can die. Old age means nearing death, but there is no such guarantee that one shall die at eighty years old or hundred years old. Death can take place at any moment. Therefore a sane man will understand that we are always old enough because there is no guarantee. Durlabhaṁ. And this mānuṣaṁ janma, this human form of life is called durlabha. Durlabha means very rarely obtained, after many, many evolutionary process, either you take the anthropologists' theory how human body has developed or you take from Vedic literature. But the difference is that anthropologists, they say, "There is no soul. The organic matter is developing in different ways." But Vedic literature says it is not the organic matter, but it is the soul. The soul is a person, is individual, and he is transforming different types of bodies from one body to another, transmigrating. This we have explained several times.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila115MayapurApril81975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="16" link="Lecture on CC Adi-lila 1.15 -- Mayapur, April 8, 1975" link_text="Lecture on CC Adi-lila 1.15 -- Mayapur, April 8, 1975">
<div class="heading">Generally understand that old age means nearing death, but who can guarantee that there is no death immediately?
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.15 -- Mayapur, April 8, 1975|Lecture on CC Adi-lila 1.15 -- Mayapur, April 8, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this age especially, in Kali-yuga we become very, very slow in spiritual progress, although that is our main business. But on account of this Kali-yuga, we are all very, very slow. We think that "Spiritual cultivation is meant for old age. Now let us enjoy our life in this material world." That is our wrong conception of life. What do you mean by old age? Nearing death. So who can guarantee that he is not nearing death? Everyone is nearing death at every moment. Why should you wait for old age? That is manda-mater, bad intelligence. We should know that death may take place at any moment. Therefore every one of us are already old. (We) generally understand that old age means nearing death, but who can guarantee that there is no death immediately? At any moment. Therefore śāstra says tūrṇaṁ yateta anu-mṛtyu pateta yāvad, Before meeting your next death, you should endeavor so dexterously that you complete your Kṛṣṇa consciousness before your death comes. That is intelligence. Not that "I am now young man, let me enjoy. And in old age, after passing sixty years, when there will be no other engagement, at that time I shall chant Hare Kṛṣṇa mantra." No. Immediately, tūrṇaṁ yate.</p>
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