View source for Omitted

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[[Category:Omitted|1]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Message_of_Godhead" class="sub_section" sec_index="6" parent="Other_Books_by_Srila_Prabhupada" text="Message of Godhead"><h3>Message of Godhead</h3>
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<div id="MOG2_0" class="quote" parent="Message_of_Godhead" book="OB" index="3" link="MOG 2" link_text="Message of Godhead 2">
<span class="link">[[Vanisource:MOG 2|Message of Godhead 2]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Such leaders do not know that their temporary gains will vanish along with the destruction of their temporary body. But the acts of commission and omission made by them during their lifetime of leadership will remain in the psychic encagement of mind, intelligence, and false egoism in a very subtle form, and the subtle psychic life will develop again in another suitable body, by the process of transmigration of the spirit soul, and thus put them in ordeals of different wheels of action and reaction by obliging them to transmigrate from one body to another for many, many years.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG213ManilaOctober121972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="61" link="Lecture on BG 2.13 -- Manila, October 12, 1972" link_text="Lecture on BG 2.13 -- Manila, October 12, 1972">
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Manila, October 12, 1972|Lecture on BG 2.13 -- Manila, October 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We ordinary human being, we have got four defects. First of all we commit mistake. Even big, big men, they commit mistake, because to err is human. Committing mistake is not a disqualification. As a human being, he is prone to commit mistake, everyone accepts: E&amp;OE-errors and omission excepted. Similarly, a man is in illusion. Illusion means, just like the example of illusion is the mirage. In the desert or in very scorching heat, summer season, you can find before your car there is water, reflection. So this is called illusion. There is no water, but it appears there is vast mass of water. The animals are bewildered. They are thirsty, they go to the desert to take water. Where is water in the desert? This is called illusion. So mistake, to commit mistake, to become illusioned, and to the propensity of cheating. Every man is imperfect, but he is talking just like perfect.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureatIndoAmericanSocietyEastandWestCalcuttaJanuary311973_0" class="quote" parent="General_Lectures" book="Lec" index="129" link="Lecture at Indo-American Society 'East and West' -- Calcutta, January 31, 1973" link_text="Lecture at Indo-American Society 'East and West' -- Calcutta, January 31, 1973">
<span class="link">[[Vanisource:Lecture at Indo-American Society 'East and West' -- Calcutta, January 31, 1973|Lecture at Indo-American Society 'East and West' -- Calcutta, January 31, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">(Tape begins with long introduction given by Indian dignitary, omitted here.)</p>
<p>Prabhupāda: Thank you. Mister Allen, ladies and gentlemen, I thank you very much for your kindly inviting me to speak something about East and West. Of course, I have got considerable experience now because I am wandering East and West, not only once, at least twice, thrice in a year. So far Kṛṣṇa consciousness movement is concerned, we have no such thing, East and West. Just like the sun rises from the Eastern horizon and sets on the Western horizon, but the sun is the same. You cannot say that Eastern sun and the Western sun. That is not possible. The planet, this Earthly planet is moving and we are considering that the sun is moving from East and West. The sun, sun is in his position. Similarly, this Kṛṣṇa consciousness movement has no such distinction between East and West. If there is such distinction, it is due to lack of knowledge.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithMrDeshimaruJune131974Paris_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="115" link="Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris" link_text="Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris">
<span class="link">[[Vanisource:Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris|Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris]]: </span><div style="display: inline;" class="text"><p style="display: inline;">(Deshimaru's French translated by Yogeśvara) (Deshimaru's French statements omitted here.)</p>
<p>Deshimaru: (French)</p>
<p>Yogeśvara: (translating for Deshimaru) He suggests that perhaps this force is something more than person. Since it is in all people, it is something that all people share, but it's beyond them.</p>
<p>Prabhupāda: That's all right, but in all people the force is a person. Just like the force is in him, force in me, but we are person. (French)</p>
<p>Yogeśvara: This force is the soul.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationSeptember61976Vrndavana_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="299" link="Room Conversation -- September 6, 1976, Vrndavana" link_text="Room Conversation -- September 6, 1976, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- September 6, 1976, Vrndavana|Room Conversation -- September 6, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Akṣayānanda: I can't quite grasp it, Prabhupāda. But you say it can't go above five hundred, so that'll be it.</p>
<p>Prabhupāda: No, no. Five hundred, that is rough calculation. But we add another five hundred, if there is any mistake or any error and omission. Therefore I have added another five hundred.</p>
<p>Akṣayānanda: That means a thousand.</p>
<p>Prabhupāda: Thousand. That is sufficient.</p>
<p>Akṣayānanda: Maximum.</p>
<p>Prabhupāda: Maximum. And you were speaking 9,000.</p>
<p>Akṣayānanda: This is for food. Food only.</p>
<p>Gopāla Kṛṣṇa: It is for Deity messing.</p>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationJanuary211977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara">
<span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Their intelligence is so sharp. (laughs) This is the basic principle of their civilization.</p>
<p>Nanda-kumāra: They found some books now that... Theologians consider that they are books of the Bible that were omitted by the early Christian Church to keep the people in ignorance where Jesus states very clearly, "No meat."</p>
<p>Rāmeśvara: What book is that?</p>
<p>Nanda-kumāra: The Essene Gospel of John the Baptist. It was translated from the original Aramaic scrolls. And it's in the Vatican library, but the Vatican doesn't...</p>
<p>Gargamuni: I've met some vegetarian Christians. I met them in Los Angeles when I was there.</p>
<p>Nanda-kumāra: But in this... Jesus stated very strong. It is very strongly vegetarian.</p>
<p>Hari-śauri: Yes. It says in the Acts of the Apostles, actually, they stopped the Gentiles from taking anything with blood. They were told "No blood."</p>
<p>Gargamuni: I have met vegetarian Christians, and they say, "Thou shall not kill," so they don't kill anything, at least any animal.</p>
<p>Rāmeśvara: Very small minority.</p>
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<div id="RoomConversationJanuary211977Bhuvanesvara_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara">
<span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That's all. And eating the fetus. So civilized, advanced, scientists. (laughs) Just see. Ludicrous.</p>
<p>Nanda-kumāra: They found another book where Jesus spoke about reincarnation, about transmigration of the soul, but that was also omitted by the early... When Jesus set up the disciplic succession...</p>
<p>Rāmeśvara: What book is that?</p>
<p>Nanda-kumāra: I read it in a theologians thing...</p>
<p>Gargamuni: But nobody know about these things. It's the Aquarian Gospel.</p>
<p>Rāmeśvara: That's not accepted.</p>
<p>Gargamuni: See, there's no disciplic succession, so no one can really know the actual truth.</p>
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<div id="RoomConversationJanuary211977Bhuvanesvara_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara">
<span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Nanda-kumāra: The disciplic succession was overthrown early in the Christian church.</p>
<p>Hari-śauri: After sixty years they had a meeting, and then they omitted certain teachings.</p>
<p>Nanda-kumāra: That's when they added the philosophy that you get one chance. It's either go to heaven eternally or go to hell eternally. Jesus actually... Some people are saying Jesus never taught anything like that, but when the early church changed everything to keep the people in ignorance and keep their own position, they added that feature, that unless the people surrendered to them they would go to hell.</p>
<p>Rāmeśvara: Actually there is a new movie in America which shows that Jesus was not even religious. He was a political revolutionary trying to overthrow the Roman government, and his followers created the myth. And this is becoming a popular idea.</p>
<p>Hari-śauri: That is another concoction too.</p>
<p>Gargamuni: Nobody knows, because there's no disciplic ācārya.</p>
<p>Rāmeśvara: The real point of that movie is there's no way to know anymore. Any theory now can be presented.</p>
<p>Hari-śauri: But at least if you look at what's there, in most of the Bibles anyway, the beginnings of Christ's movement are just like our own movement. All these men gave up all their material possessions. They went out and preached. And that was his general teaching too, that they should not worry for anything because God is supplying to everyone, even the birds and beasts. So why should they worry? Just go out and preach. That was his basic teaching to his twelve apostles.</p>
<p>Prabhupāda: That is faithfulness in God. Why a preacher should be bothered about maintaining himself?</p>
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<div id="RoomConversationMarch311977Bombay_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="126" link="Room Conversation -- March 31, 1977, Bombay" link_text="Room Conversation -- March 31, 1977, Bombay">
<span class="link">[[Vanisource:Room Conversation -- March 31, 1977, Bombay|Room Conversation -- March 31, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, no, apart from that. Actual name is Bhaktivedanta Swami Marga, but you have made Bhaktivedanta. Why?</p>
<p>Indian man: Swami is omitted.</p>
<p>Prabhupāda: Swami is omitted. That is a mistake on your part.</p>
<p>Dhanañjaya: Everyone, too, is remarking how beautiful the painting is inside. These Rajasthani artists, they are going on with the painting on the upper portion of the temple, the darśana-maṇḍapa. And everyone is remarking how gorgeous the arrangement is.</p>
<p>Prabhupāda: Yes, it is gorgeous.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
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<div id="LettertoMukundaNewYork5May1967_0" class="quote" parent="1967_Correspondence" book="Let" index="77" link="Letter to Mukunda -- New York 5 May, 1967" link_text="Letter to Mukunda -- New York 5 May, 1967">
<span class="link">[[Vanisource:Letter to Mukunda -- New York 5 May, 1967|Letter to Mukunda -- New York 5 May, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I learn that in the temple there are sometimes men with no work. This should not be allowed. Every one must be busy with some work in Krishna Consciousness. Idleness is not Krishna Consciousness. Please take care of this omission I shall be glad to hear from you about this.</p>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoHayagrivaLosAngeles18November1968_0" class="quote" parent="1968_Correspondence" book="Let" index="427" link="Letter to Hayagriva -- Los Angeles 18 November, 1968" link_text="Letter to Hayagriva -- Los Angeles 18 November, 1968">
<span class="link">[[Vanisource:Letter to Hayagriva -- Los Angeles 18 November, 1968|Letter to Hayagriva -- Los Angeles 18 November, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I shall personally go and stay there and see it is developed.</p>
<p>Regarding Srimad-Bhagavatam, please send me the chapters which you have already revised. I want to see it, how it is being done. I am glad that you are not omitting anything, but just making grammatical correction, and phrasing for force and clarity, and adding Pradyumna's transliteration, that is very nice.</p>
<p>Yes, henceforward, as I have already told you, that Srimad-Bhagavatam will be ultimately seen by you, before being printed. That will keep consistency, I quite agree with you. My present plan is to stay in Los Angeles, perhaps at least for more than a month, which will cover Christmas holidays. And so, during that time, if you come here, it will be very nice. In January I may go to Hawaii, if Gaurasundara takes me there. As you have given up the idea of marriage, I think you can give up the idea of seeing your parents annually.</p>
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<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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<div id="LettertoGurudasaYamunaBombay31December1972_0" class="quote" parent="1972_Correspondence" book="Let" index="654" link="Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972" link_text="Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972">
<span class="link">[[Vanisource:Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972|Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Subtracting the expenditures of Rs. 8881.77 from the total bank balance including deposits, or Rs. 10611.50, it comes to Rs. 1727.73 as final balance in bank. But you have declared that your figure for final balance in bank is Rs. 1643.79. That means, according to the figures you have given me, there is discrepancy of about Rs. 85.94. Of course there may be some bank charges, like that, I do not know, or you may have omitted some mention of any other check, but you may inform me why our figures have come out differently.</p>
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<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
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<div id="LettertoMahamsaBhaktivedantaManor8August1973_0" class="quote" parent="1973_Correspondence" book="Let" index="273" link="Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973" link_text="Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973">
<span class="link">[[Vanisource:Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973|Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated 2nd August, 1973 with enclosures and noted the contents carefully.</p>
<p>Sriman Pannalal Pittie and Sriman Seshu are quite right when they say that the clause number five in the deed must be omitted. Tamala Krishna is not right. He says that we can always prove in the courts that what ever we do is in accordance with the rules and regulations of our society. But that clause number five will remain a pin-prick in the whole arrangement. The Hyderabad caste brahmanas came to fight with me on the issue that brahmanas are made by Birth, but we do not follow this principal, therefore now if we accept this defective donation and later on this question is raised that we are getting the Deity Worship maintained by Europeans and Americans who are not born in brahmana families there will be great litigation on this issue and it may be judgement is against us, then what we will do?</p>
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<div id="LettertoTamalaKrsnaBhaktivedantaManor8August1973_1" class="quote" parent="1973_Correspondence" book="Let" index="275" link="Letter to Tamala Krsna -- Bhaktivedanta Manor 8 August, 1973" link_text="Letter to Tamala Krsna -- Bhaktivedanta Manor 8 August, 1973">
<span class="link">[[Vanisource:Letter to Tamala Krsna -- Bhaktivedanta Manor 8 August, 1973|Letter to Tamala Krsna -- Bhaktivedanta Manor 8 August, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Observe many festivals, that will keep both public and devotees alive. Temple means festivals and Festivals means chanting and distribution of Prasadam.</p>
<p>Regarding Hyderabad, I have got the draft and letter and the reply is sent to Mahamsa and you. If you have got a copy then you ask Mr. Vakil that the clause No. 5 shall be omitted. You cannot go to Hyderabad unless approved by me, you will understand everything from the enclosed letter. But I am happy to know that the preaching is going on. Above all our preaching must go on. If we do not get that land then we may purchase some other land, that is not a very difficult thing, but preaching is our real business.</p>
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<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
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<div id="LettertoAllGBCandPresidentsDallas17July1974_0" class="quote" parent="1974_Correspondence" book="Let" index="276" link="Letter to All GBC and Presidents -- Dallas 17 July, 1974" link_text="Letter to All GBC and Presidents -- Dallas 17 July, 1974">
<span class="link">[[Vanisource:Letter to All GBC and Presidents -- Dallas 17 July, 1974|Letter to All GBC and Presidents -- Dallas 17 July, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sometimes the envelope gets lost, and if there is no return address on the letter it is difficult to address the reply. All temples should be sure to print their full temple address on their letterhead, and not just have the name of the society with a blank space for the camp address which is sometimes omitted by the writer of the letter.</p>
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<div id="LettertoJayadvaitaBombayDecember21974_1" class="quote" parent="1974_Correspondence" book="Let" index="640" link="Letter to Jayadvaita -- Bombay December 2, 1974" link_text="Letter to Jayadvaita -- Bombay December 2, 1974">
<span class="link">[[Vanisource:741202 - Letter to Jayadvaita written from Bombay|Letter to Jayadvaita -- Bombay December 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have seen on the new books printed that on the spine of the jacket the words "Bhaktivedanta Book Trust" have been omitted. Formally they were there on all the books. It is understood from Ramesvara that you removed these words. Why did you do this? Who authorized it? Did Bali Mardan authorize it? These things must be there. Please see to it.</p>
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