View source for One who understands... (Letters)

<div id="compilation">
<div id="facts">
{{terms|"who has understood"|"who understands"}}
{{notes|}}
{{compiler|Visnu Murti|SushilaRadha}}
{{complete|ALL}}
{{first|01Dec11}}
{{last|27Dec11}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=9}}
{{total|9}}
{{toc right}}
[[Category:One Who Understands|1]]
[[Category:Compilations from Letters]]
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
</div>
<div id="LettertoSatsvarupaHamsadutaVrndavanaIndiaAugust1967_0" class="quote" parent="1967_Correspondence" book="Let" index="116" link="Letter to Satsvarupa, Hamsaduta -- Vrndavana, India August 1967" link_text="Letter to Satsvarupa, Hamsaduta -- Vrndavana, India August 1967">
<span class="link">[[Vanisource:Letter to Satsvarupa, Hamsaduta -- Vrndavana, India August 1967|Letter to Satsvarupa, Hamsaduta -- Vrndavana, India August 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your appreciation of my Spiritual Master is very commendable. One who understands and appreciates the disciplic succession is certainly advanced, and we should always be very careful to give full respect to those who have so carefully handled this Divine Fruit of transcendental knowledge before us. Even a slight change will spoil it. That is why I have always been so careful to give you only those things which I have heard from my Guru Maharaja.</p>
</div>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
</div>
<div id="LettertoSatsvarupaLosAngeles30January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="37" link="Letter to Satsvarupa -- Los Angeles 30 January, 1968" link_text="Letter to Satsvarupa -- Los Angeles 30 January, 1968">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Los Angeles 30 January, 1968|Letter to Satsvarupa -- Los Angeles 30 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I understand that some of our students are in Boston, and they are not attending the Temple or cooperating with you. This means they are under the clutches of Maya more or less. After all, Krishna Consciousness is difficult job for less intelligent persons. But one who understands Krishna Consciousness and acts accordingly, he should be accepted as spiritually the strongest man. In the Caitanya Caritamrta it is said that persons who take to Krishna Consciousness are supposed to be the most intelligent man.</p>
</div>
</div>
<div id="LettertoSatsvarupaLosAngeles30January1968_1" class="quote" parent="1968_Correspondence" book="Let" index="37" link="Letter to Satsvarupa -- Los Angeles 30 January, 1968" link_text="Letter to Satsvarupa -- Los Angeles 30 January, 1968">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Los Angeles 30 January, 1968|Letter to Satsvarupa -- Los Angeles 30 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You know that out of many millions of people, somebody tries to be spiritually advanced. And out of many millions of spiritually advanced men, hardly there is one who understands Krishna Consciousness. So, in your country there are many who may be spiritually inclined, but because they want to be cheated, Krishna sends them many kinds of cheaters to bewilder them. It is understood that Maharishi Mahesa says that one can drink, and at the same time make advancement in meditation, is clearly a cheating process. But what can be done, your countrymen also wants to be cheated like that. They want to continue their illicit sex relationships, intoxication habit, meat eating, and all other nonsensical things, and at the same time they want to make spiritual advancement. This is clear indication of being cheated; nobody can make any advancement in spiritual life keeping himself conditioned by the above sinful activities.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoGirirajaLosAngeles5July1969_0" class="quote" parent="1969_Correspondence" book="Let" index="420" link="Letter to Giriraja -- Los Angeles 5 July, 1969" link_text="Letter to Giriraja -- Los Angeles 5 July, 1969">
<span class="link">[[Vanisource:Letter to Giriraja -- Los Angeles 5 July, 1969|Letter to Giriraja -- Los Angeles 5 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Living entities are roaming within the universes in different species of life and in different planetary systems enjoying or suffering the reaction of pious or impious activities. But they have no information how to get out of this entanglement of repetition of birth and death. Due to the darkness of ignorance, most living entities have no idea about the values of life. Therefore, one who understands the importance of Krishna Consciousness must be a very fortunate soul. So I marked it in your person when I was in Boston, and I prayed to Krishna that this good soul may be aware of the importance of Krishna Consciousness. With my blessings I am sending herewith your beads, duly chanted upon by me. You should avoid the ten offenses as far as possible, and follow the four regulative principles as Satsvarupa will instruct you.</p>
</div>
</div>
<div id="LettertoSaiTittenhurst27October1969_1" class="quote" parent="1969_Correspondence" book="Let" index="633" link="Letter to Sai -- Tittenhurst 27 October, 1969" link_text="Letter to Sai -- Tittenhurst 27 October, 1969">
<span class="link">[[Vanisource:Letter to Sai -- Tittenhurst 27 October, 1969|Letter to Sai -- Tittenhurst 27 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The summary is that the Absolute Truth is the sum total of eternity, bliss and knowledge. Impersonal feature of the Absolute Truth is realization of eternity. Localized Paramatma realization is realization of transcendental knowledge. But above all these as they are described in Bhagavad-gita there is Purusottam, the Supreme Person. That is Krsna. In the Vedas it is stated that one who has understood the Supreme Person has understood everything. This is because everything is subordinate to the Supreme Person. So if you kindly try to understand this philosophy of the Supreme Person as described in Bhagavad-gita, 8th chapter, you will understand our activities more clearly.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoMandaliBhadraLosAngeles3February1970_0" class="quote" parent="1970_Correspondence" book="Let" index="73" link="Letter to Mandali Bhadra -- Los Angeles 3 February, 1970" link_text="Letter to Mandali Bhadra -- Los Angeles 3 February, 1970">
<span class="link">[[Vanisource:Letter to Mandali Bhadra -- Los Angeles 3 February, 1970|Letter to Mandali Bhadra -- Los Angeles 3 February, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually Krishna Consciousness is personal. Anyone who understands the philosophy is benefited. It does not mean that a Krishna Conscious person has to leave a legacy as far as possible, but at the end it depends on a particular person's fortune to accept it or reject it. The point is very delicate. The example is given in the Upanisad just like manipulating a sharpened razor; if one is careful in plying the razor on the cheek there is clean shaving, but a little inattention makes the same cheek a bloody affair. So we have to remain very much careful in Krishna Consciousness and the method is also very simple—to chant regularly the beads and follow the rules and regulations.</p>
</div>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoGeorgeBombay4January1973_0" class="quote" parent="1973_Correspondence" book="Let" index="9" link="Letter to George -- Bombay 4 January, 1973" link_text="Letter to George -- Bombay 4 January, 1973">
<span class="link">[[Vanisource:Letter to George -- Bombay 4 January, 1973|Letter to George -- Bombay 4 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"After many births and deaths, he who is actually wise surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." Mahatma means great soul, and such great soul is sudurlabhah, very rare. Great soul does not mean politician, or scholar, or so-called yogi, or any other so-called big, big man, famous musician, or scientist, or anything like that. No, great soul is one who understands that Vasudevah, Krishna, is the cause of all causes and all that is, and then surrenders unto Him. You are doing that, therefore I say that you are great soul, not because you have got some material name, fame or wealth. But that will vanish at the time of your death, so what good it is? But because you are serving Krishna in devotional loving mood, therefore I say great soul. There is one Bengali proverb that the person who is actually famous is the Devotee who is known by all other Devotees to be great.</p>
</div>
</div>
<div id="LettertoLynneLudwigLosAngeles30April1973_1" class="quote" parent="1973_Correspondence" book="Let" index="159" link="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973" link_text="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973">
<span class="link">[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This verse is spoken by Krishna, or God, Himself in Bhagavad-gita so who can be more final authority? That means that anyone who has understood that the material worlds are places of misery and temporaryness, duhkhalayam asasvatam, they never return here again, and because they are mahatmanah, the great souls, Krishna keeps them with Him, having qualified themselves to escape this nasty place by becoming His pure devotees. So the point is that to make advancement in spiritual life, everything material, unless it is utilized to serve and please Krishna, must be viewed with a pessimistic eye. We are not very much hopeful for any lasting pleasure or satisfaction for our deepest cravings within this realm of gross matter.</p>
</div>
</div>
<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
</div>
<div id="LettertoArtistsUnknownPlaceUnknownDate_0" class="quote" parent="1977_Correspondence" book="Let" index="127" link="Letter to Artists -- Unknown Place Unknown Date" link_text="Letter to Artists -- Unknown Place Unknown Date">
<span class="link">[[Vanisource:Letter to Artists -- Unknown Place Unknown Date|Letter to Artists -- Unknown Place Unknown Date]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your question, how could Visnu appear from the nostril of Brahma? The answer is that Visnu being all pervading, He can appear from anyplace. He appeared as Nrsimhadeva from the pillar. So, one may question how Visnu may appear from pillar, but actually He appeared. He is all powerful with inconceivable potency, and therefore He can appear Himself from anywhere He likes. When Lord appeared as a small hog from the nostril of Brahma He began to expand Himself more and more and gradually He became a gigantic boar. So these are inconceivable energy of the Supreme Lord. It does not, however, mean that Brahma's nostril is the birthplace of Visnu. The sun rises from the eastern horizon. That does not mean that eastern horizon is the birthplace of the sun. I hope you will understand the transcendental appearance and disappearance of the transcendental Personality of Godhead as such. In the Bhagavad-gita therefore it is stated that anyone who understands the transcendental position of the appearance, disppearance, and activities of Krsna becomes liberated immediately after quitting the present body.</p>
</div>
</div>
</div>