View source for Park (Conversations 1967 - 1974)

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[[Category:Park|1]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1967_Conversations_and_Morning_Walks" class="sub_section" sec_index="0" parent="Conversations_and_Morning_Walks" text="1967 Conversations and Morning Walks"><h3>1967 Conversations and Morning Walks</h3>
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<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_0" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Hayagrīva: Yes. The earth, the whole world is affected, so it's not just one section.</p>
<p>Prabhupāda: Yes. Not only earth, this earth. It is whole universe.</p>
<p>Hayagrīva: Yes.</p>
<p>Prabhupāda: So next scene is rāsa dance. Rāsa dance means Kṛṣṇa and Rādhārāṇī in the center, and the gopīs, they are surrounding. You have seen that surrounding scene they were dancing the other day in the park, hand to hand.</p>
<p>Hayagrīva: Yes, yes.</p>
<p>Prabhupāda: So one Kṛṣṇa and one gopī, they are dancing. That should be, scene should be... Then the rāsa dance should be stopped and Kṛṣṇa will talk with the gopīs. Kṛṣṇa will say to the gopīs that "My dear friends, you have come to Me in this dead of night. It is not very good because it is the duty of every woman to please her husband. So what your husband will think that you have come in such dead of night? A woman's duty is not to give up her husband even he is not of good character or if he is unfortunate, if he is old, or if he is diseased.</p>
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<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
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<div id="RadioInterviewMarch121968SanFrancisco_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="3" link="Radio Interview -- March 12, 1968, San Francisco" link_text="Radio Interview -- March 12, 1968, San Francisco">
<span class="link">[[Vanisource:Radio Interview -- March 12, 1968, San Francisco|Radio Interview -- March 12, 1968, San Francisco]]: </span><div class="text"><p style="display: inline;">Interviewer: For ten years.</p>
<p>Prabhupāda: But it is... Yes, for ten years. It is most impractical proposition. Therefore, as recommended, we have to follow the regulation as recommended in the scriptures. For the present age, this meditation. Now, last night we had saṅkīrtana in the public library... Where is that? Oakland. So all people immediately joined us as soon as we began to chant Hare Kṛṣṇa. Immediately there is effect and there is no rules and regulation that you have to do this or that. Simply join, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma... We had lectured in the YMCA Sunday School, little boys and children, they also joined with us. We performed this Hare Kṛṣṇa chanting in the park, the children, old men, young men, everyone joined. It is...</p>
<p>Interviewer: Do you have a temple here, Swami, or do you meet in libraries?</p>
<p>Prabhupāda: No, we have got a temple here. Actually it is Frederick Street, 518.</p>
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<div id="MorningWalkatStowLakeMarch231968SanFrancisco_1" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="6" link="Morning Walk at Stow Lake -- March 23, 1968, San Francisco" link_text="Morning Walk at Stow Lake -- March 23, 1968, San Francisco">
<span class="link">[[Vanisource:Morning Walk at Stow Lake -- March 23, 1968, San Francisco|Morning Walk at Stow Lake -- March 23, 1968, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: First thing is that calculation of Candra, moon planet, there are different views. Different scientists, they have different views. It is not a standard. They have not agreed to the... Somebody says something, somebody says another thing. Speculation. That's all. But that idea, that it is very low in temperature, that is mentioned in Bhāgavata. You cannot live in the water. You have to qualify yourself. (Sound of ducks). Just see. Their body is made just suitable for the water. So you have to qualify yourself. That is... Just like, in the spiritual sky they can live only spiritual body, and material body cannot live there. Material body is not allowed there. Hare Kṛṣṇa. Ūrdhvaṁ gacchanti sattva-sthā madhye tiṣṭhanti rājasāḥ ([[Vanisource:BG 14.18 (1972)|BG 14.18]]). Those who are too much passionate, they are meant to live in this planet. This planetary system, status. There are many other planets like this world. So they are allowed to live here. Here all living entities, they are very much passionate. And adho gacchanti tāmasāḥ. And there are other planets, they are dark, dark planets, below this earthly planet. And the animals, they are in darkness. Although they're on this park, but they do not know where they are, darkness. Their knowledge is not developed. This is the result of the modes of ignorance. And those who are Kṛṣṇa conscious, they are neither in darkness, nor in passion, nor in goodness. They are transcendental. So if one cultivates Kṛṣṇa consciousness nicely, he is at once promoted to the Kṛṣṇaloka. That is wanted. You are all chanting sixteen rounds? No? (laughs)</p>
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<div id="RoomConversationOctober271968MontrealWithFirstDevoteesGoingtoLondonOnEveningofTheirDeparture_2" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="21" link="Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure" link_text="Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure">
<span class="link">[[Vanisource:Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure|Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure]]: </span><div class="text"><p style="display: inline;">Janārdana: Well, Montreal center has a room for a press. However, there is the inconvenience that the building may be torn down in two years.</p>
<p>Prabhupāda: What about that other building, that storefront down?</p>
<p>Janārdana: A storefront downstairs? I don't know all the details about that. I haven't been looking into...</p>
<p>Prabhupāda: You told me that there is a church for sale on the other side of the park?</p>
<p>Janārdana: Yes, there is. Yes.</p>
<p>Prabhupāda: Where is that church?</p>
<p>Janārdana: It's on Esplanade Street.</p>
<p>Prabhupāda: On the corner?</p>
<p>Janārdana: It's on a corner. It's on the corner of Esplanade and the other street. I don't remember. I can go on my bicycle and take a look there.</p>
<p>Prabhupāda: That's a very big building?</p>
<p>Janārdana: It is a three story house. It is about the size of one of these houses here, not the apartment houses but...</p>
<p>Prabhupāda: That, some cross?</p>
<p>Janārdana: Yes, there's a cross there.</p>
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<div id="TalkBeforeClassNovember291968LosAngeles_3" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="24" link="Talk Before Class -- November 29, 1968, Los Angeles" link_text="Talk Before Class -- November 29, 1968, Los Angeles">
<span class="link">[[Vanisource:Talk Before Class -- November 29, 1968, Los Angeles|Talk Before Class -- November 29, 1968, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Sewing machine?</p>
<p>Tamāla Kṛṣṇa: And a typewriter. It was taken from the house.</p>
<p>Revatīnandana: While we were at Griffith Park with kīrtana party they broke into our house and took it.</p>
<p>Tamāla Kṛṣṇa: Yes.</p>
<p>Prabhupāda: So that quarter is not nice?</p>
<p>Tamāla Kṛṣṇa: No, it's not a nice quarter. So we'll take more precautions now.</p>
<p>Prabhupāda: Somebody must remain always. That is the only precaution.</p>
<p>Tamāla Kṛṣṇa: O.K. Yes, that's what I was thinking.</p>
<p>Prabhupāda: I think in our apartment also somebody must remain. Here this is... In New York also I lost my typewriter, tape recorder. In 72nd St. at daytime, at nine o'clock. I went to take my meals in Dr. Miṣra's place at about nine, and when I came back I saw the door is broken. That superintendent, he was a Negro. He has done, I know that. This is very common case here. You purchased new machine and new...?</p>
<p>Tamāla Kṛṣṇa: The tape recorder... I mean the sewing machine was Śīlavatī's. She has sent it down here with Dinesh. Two or three hours before I had just gotten it.</p>
<p>Prabhupāda: Your tape recorder also?</p>
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<div id="1970_Conversations_and_Morning_Walks" class="sub_section" sec_index="3" parent="Conversations_and_Morning_Walks" text="1970 Conversations and Morning Walks"><h3>1970 Conversations and Morning Walks</h3>
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<div id="RoomConversationDecember211970Surat_0" class="quote" parent="1970_Conversations_and_Morning_Walks" book="Con" index="8" link="Room Conversation -- December 21, 1970, Surat" link_text="Room Conversation -- December 21, 1970, Surat">
<span class="link">[[Vanisource:Room Conversation -- December 21, 1970, Surat|Room Conversation -- December 21, 1970, Surat]]: </span><div class="text"><p style="display: inline;">Guest (3): In Surat?</p>
<p>Prabhupāda: No, in Indore. Yes. So if we get place, we can start. Our program is international. And it is not difficult for us. We can start a branch even underneath a tree. We begin... I began in New York like that. I was chanting underneath a tree in a park. Yes.</p>
<p>Guest (4): (indistinct)</p>
<p>Prabhupāda: Yes. Yes. To the members, not to the public. It is very difficult for import-export, and sales tax, this, that, so many botherations government has created. Therefore our proposal is that... Thank you. We don't sell. No. Simply who becomes a member, we give him. You give us something, and whatever we have got, we give you. Business finished. Not finished, but business established. (laughs) Then if you read our books, if you inquire, then we get opportunity to explain. And our distribution of books means that is indirectly propagating our mission. Yes. So therefore we have adopted this way, that only to the members. That's all. We have printed that "These books are not for sale in India." Yes. Because the government machine is so implicated-sale tax, this tax, that tax...</p>
<p>Guest (3): I want to put in India also.(?) They are for sale there.(?)</p>
<p>Prabhupāda: Because there we have no difficulty.</p>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust141971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="18" link="Room Conversation -- August 14, 1971, London" link_text="Room Conversation -- August 14, 1971, London">
<span class="link">[[Vanisource:Room Conversation -- August 14, 1971, London|Room Conversation -- August 14, 1971, London]]: </span><div class="text"><p style="display: inline;">Revatīnandana: In Manchester across the street from the temple there's a big park. Sometimes I would go over there to walk and chant rounds, and there's many little children in the park. They'd follow me, "Hare Kṛṣṇa Hare Kṛṣṇa!" All day. Hundred times.</p>
<p>Prabhupāda: Everywhere. Everywhere. In Bombay, everywhere we go, "Hare Kṛṣṇa." In Montreal. They joke, they'll clap, but they'll chant. And that is wanted. I want to see that everyone is chanting. And if chanting has effect, then either he's chanting jokingly or seriously it will have the effect. Fire, if you touch either jokingly or seriously or cautiously, it will act. So our request is that you also preach this cult. Let us cooperate. The whole world is suffering for want of God consciousness. So it is the duty of all religious sects to teach this simple art of chanting Hare Kṛṣṇa or any other name which you have got. That's all.</p>
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<div id="RoomConversationAugust141971London_1" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="18" link="Room Conversation -- August 14, 1971, London" link_text="Room Conversation -- August 14, 1971, London">
<span class="link">[[Vanisource:Room Conversation -- August 14, 1971, London|Room Conversation -- August 14, 1971, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, therefore propaganda is required. They are rascal fools, but we are not rascal and fools. We must preach.</p>
<p>Sister Mary: Well, you can't preach until you are purified.</p>
<p>Prabhupāda: Eh? No, purification will go on. Suppose you are... Just like we are holding, what I... I began this propaganda in the Western countries. I was sitting in a park, Thompkinson's? What is that?</p>
<p>Revatīnandana: Thompkins Square.</p>
<p>Prabhupāda: Thompkins Square in New York. I was simply chanting Hare Kṛṣṇa, and they used to gather. And gradually, they became my disciples, students. So I began in this way, chanting Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare... For three hours, from two to five. That's all. And they are still doing that. They are going on the street. This Hare Kṛṣṇa, the same thing, is going on. They are being arrested sometimes. They are being harassed. But still, they don't give up. They chant. This boy in Germany, I sent in Germany. He sat down on the footpath and chanting Hare Kṛṣṇa. This boy. Practically, he started my European movement, he started first.</p>
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<div id="RoomConversationAugust141971London_2" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="18" link="Room Conversation -- August 14, 1971, London" link_text="Room Conversation -- August 14, 1971, London">
<span class="link">[[Vanisource:Room Conversation -- August 14, 1971, London|Room Conversation -- August 14, 1971, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: We don't keep any statistics, but actually the fact is that I started alone; now we are eight thousand.</p>
<p>Guest (2): I'm sorry, I didn't quite get that...</p>
<p>Haṁsadūta: Five years ago, Prabhupāda, he came to New York with these kartāls, and he began alone by sitting in a park underneath a tree chanting this very same Hare Kṛṣṇa, which you see the boys on Oxford St. chanting. And now there are eight thousand students all over the world, and approximately a hundred centers. At that time, Śrīla Prabhupāda didn't even have a place for himself. But now he has a place in every major city.</p>
<p>Guest (2): You used the word "student" here. You're referring to this as...</p>
<p>Haṁsadūta: Yes, because it's an education. This is a spiritual education.</p>
<p>Guest (2): This doesn't tie up with the figure that I've been given, though, 150. There must be more than that.</p>
<p>Haṁsadūta: No, we're talking about around the world.</p>
<p>Guest (2): But you would accept there's 150?</p>
<p>Haṁsadūta: Yes, in England.</p>
<p>Guest (2): No, five years ago.</p>
<p>Prabhupāda: In 1966.</p>
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<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
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<div id="RoomConversationIncludingDiscussiononSB1511January191972Jaipur_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="2" link="Room Conversation Including Discussion on SB 1.5.11 -- January 19, 1972, Jaipur" link_text="Room Conversation Including Discussion on SB 1.5.11 -- January 19, 1972, Jaipur">
<span class="link">[[Vanisource:Room Conversation Including Discussion on SB 1.5.11 -- January 19, 1972, Jaipur|Room Conversation Including Discussion on SB 1.5.11 -- January 19, 1972, Jaipur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: These people or this revolution is meant for killing the sinful resultant actions of the people. This revolution. Janatā agha, agha means resultant action of sinful life. Janatā agha viplavaḥ. Viplavaḥ means revolution, this very word is used. Tad-vāg-visargo janatāgha-viplavo yasmin prati-ślokam abaddhavaty api ([[Vanisource:SB 1.5.11|SB 1.5.11]]). Such revolutionary literature, even they are not properly composed. Yasmin prati-ślokam abaddham. Not according to the grammatical rules and other rhetorical rules, but the, I mean to say, thoughts and the effects of such revolutionary literature is required. Not the grammatical. The so-called rascals, they are concerned with the grammatical. But those who are actually worker, they are concerned with the thoughts. What is the thought is there? Therefore, it is said that tad-vāg-visargo janatāgha-viplavo yasmin prati-ślokam abaddhavaty api, nāmāny anantasya yaśo 'nkitāni yat ([[Vanisource:SB 1.5.11|SB 1.5.11]]). If there is simply the attempt is there how to glorify the Supreme Lord, that is a fact. It doesn't matter whether it is written in correct language or incorrect language, it doesn't matter. If the whole thought is targeted to glorify the Supreme Lord, then nāmāny anantasya yaśo 'nkitāni yat gṛṇanti gāyanti śṛṇvanti sādhavaḥ. Then those who are actually sādhu, even in spite of all these defects, because the only attempt is to glorify the Lord, then those who are sādhu, those who are devotee, they hear it. Śṛṇvanti gāyanti gṛṇanti. Not only hear, they chant also the same thing. And not only chant, but gṛṇanti, they apply in their actual life. This is the Bhāgavata śloka. Is it clear now? Yes. Tad-vāg-visargo janatāgha-viplavo ([[Vanisource:SB 1.5.11|SB 1.5.11]]). If the thought is revolutionary for transcendental realization, even it is not properly composed from grammatical and literary point of view, because the attempt is there for glorifying the Supreme Lord, all devotees, all great sages, saintly persons, sādhavaḥ, gṛṇanti, they accept. Yes. Gṛṇanti śṛṇvanti, hear with attention, and gāyanti, and chant also. This is the principle. The only center is whether it is meant for awakening God consciousness. That is the central point, not the language(?). But it does not mean that it should not be correctly written. Correctly or incorrectly, if it is spoken by realized soul, that is important. Śṛṇvanti gāyanti. Somehow or other, if the attempt is to glorify the Supreme Lord; otherwise, if the attempt is to kill the Supreme Lord... Just like Dr. Radhakrishnan, what is the value of such erudition? A rascal. That is called (Sanskrit), jugglery of words. It has no value. Anyone who is trying to present... Just like Aurabindo, he has no idea what is Kṛṣṇa and writing so many nonsense things. Vivekananda, he has no idea. Dr. Radhakrishnan. Rabindranath Tagore, he has no idea what is God, but he is writing Gītāñjali. That should be tested by life. Caitanya Mahāprabhu speaking āpani ācari prabhu jīvere śikhāya, He behaves Himself perfectly and then teaches how to become a devotee. He is mad after Kṛṣṇa, He is falling down in the sea. You see? So that is wanted. And the Bhāgavata also says, sa vai puṁsāṁ paro dharmo yato bhaktir ([[Vanisource:SB 1.2.6|SB 1.2.6]]), how one has increased his devotion and love for Kṛṣṇa, that is the test of it. Not these formalities. Another place Kṛṣṇa says, api cet su-durācāro bhajate mām ananya-bhāk. Even sudurācāraḥ, even not well behaved but unflinching faith in Kṛṣṇa, sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30 (1972)|BG 9.30]]), he is sādhu. Don't consider about his misbehaviors. That is not consideration. That will be corrected. Because he has taken to Kṛṣṇa consciousness, gradually those things, those defects will be corrected. kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati, he will become very soon a great religious soul because he has taken to Kṛṣṇa. So in the beginning if there is some defect, we should not consider that. We have to see how much his love for Kṛṣṇa has increased, that is the test. Not the formalities. That is the test, how much he has sacrificed for Kṛṣṇa, how much he is prepared to sacrifice for Kṛṣṇa. If one takes Kṛṣṇa for making business, that is different thing, that is not devotion. Śālagrāma, my Guru Maharaja used to say śālagrām bir badam hoy (?). Just like you have seen śālagrāma. So if somebody takes that and breaks peanuts, so there is no devotion. It is a show during, attracting the visitors, it is nicely decorated, but in their absence, take it and you will have stone. So all this mostly the temple show is going on like that. They have made it a show of business. The devotees will come and pay something and I may have devotion or not devotion, it doesn't matter. One should be baccha bankaram suci (?), inside and outside perfect.</p>
:tad-vāg-visargo janatāgha-viplavo
:yasmin prati-ślokam abaddhavaty api
:nāmany anantasya yaśo 'ṅkitāni yat
:śṛṇvanti gāyanti gṛṇanti sādhavaḥ
:([[Vanisource:SB 1.5.11|SB 1.5.11]])
<p>And then against this,</p>
:na yad vacaś citra-padaṁ harer yaśo
:(jagat-pavitraṁ) pragṛṇīta karhicit
:tad vāyasaṁ tīrtham uśanti mānasā
:na yatra haṁsā niramanty uśik-kṣayāḥ
:([[Vanisource:SB 1.5.10|SB 1.5.10]])
<p>Na yad vacaś citra-padaṁ harer yaśaḥ. You can present a literature very perfect from literary point of view, from metaphor and poetical, rhetorical, very perfectly written, citra-padam, attractive by language. Na yad vacaś citra-padam, such kind of literature, if there is no description of the glories of the Lord, na tad vacaś citra-padam. Just like there are so many sex literatures, very attractive, it is selling like anything. But we are not interested in those rascal literatures. Tad vāyasaṁ tīrtham, such literature is considered as the place of enjoyment of the crows. Vāyasam means crow. The crow take enjoyment in the garbage, you have seen? They won't go in a nice place. They will come all together. Just like vultures, they come together to take pleasure in a corpse, dead body. But a white swan, rāja-haṁsa, he goes to a place where there is nice water, lilies and lotus and nice trees. You have seen that St. James Park? They will find out such nice place. They won't go to imitate the crows. The crows-like people will take pleasure in such nonsense literature, sex literature, or any such literature. So many nonsense literatures nowadays they are having good sale. Because people are becoming crows-like, they have no high idea, they have no sense of Kṛṣṇa consciousness, naturally they will take. Just like hippies, they have become all bad taste, crows-like. So we have to become swans, rāja-haṁsa, paramahaṁsa, paramahaṁsa. Paramo nirmatsarāṇām ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Then you can understand Kṛṣṇa consciousness. If you remain crows, then you cannot, that is not possible. By nature's example we have to see if crows-like and swans-like, pigeons-like, birds of the same feather. Birds of the same feather flock together, is it not? So you have to change your feather, then he will be pleased. If you keep your feather crows-like, then you cannot mix with the swans, that is not possible. This is the test.</p>
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<div id="RoomConversationwithGaurachandGosvamiAttheRadhaDamodaraTempleMostlyBengaliMarch111972Vrndavana_1" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="7" link="Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana" link_text="Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana">
<span class="link">[[Vanisource:Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana|Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana]]: </span><div class="text"><p style="display: inline;">Guru dāsa: That should be included.</p>
<p>Prabhupāda: Yes. That is (indistinct) (break) Thousand rupees?</p>
<p>Indian man: No, eight hundred. Put it eight hundred.</p>
<p>Prabhupāda: Write eight hundred and sign, I will sign. (break)</p>
<p>Indian man (2): A place for you, for a park, nice place for the ashram, on the parikrama path.</p>
<p>Prabhupāda: Yes.</p>
<p>Indian man (2): Away from the town hustle and bustle and...</p>
<p>Prabhupāda: What is their demand?</p>
<p>Indian man (2): Which one? I showed him... I showed two places. Which one?</p>
<p>Guru dāsa: The very large one right next to the road. The road curves like this. It is still part of that property.</p>
<p>Prabhupāda: You have not given that? Then change little. Not change—we have got addition that that portion cannot be used...</p>
<p>Indian man: Yes, I do the draft work before I put it (indistinct).</p>
<p>Śyāmasundara: The name of that place was Parasurama.</p>
<p>Indian man (2): Parasurama?</p>
<p>Śyāmasundara: Yeah.</p>
</div>
</div>
<div id="ConversationwithAuthorApril11972Sydney_2" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="10" link="Conversation with Author -- April 1, 1972, Sydney" link_text="Conversation with Author -- April 1, 1972, Sydney">
<span class="link">[[Vanisource:Conversation with Author -- April 1, 1972, Sydney|Conversation with Author -- April 1, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Now, our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death, but we are eternal. Why we are in such botheration of repetition of birth and death? Not only that, sometimes in some species of life, may be very high position, sometimes in low position. Suppose somebody is American, and the next life, if he becomes a tree, if he becomes a dog... He may become a demigod also. There is possibility. Just like in future you may be a... (break) ...understand this movement thoroughly and take it seriously. It is for good welfare, for very good welfare. Now, in Europe, America, here also, so many frustrated young boys, they are coming to be practically of no value to the country. In America I see thousands of hippies, they are doing nothing. So what is the future of the country? If the flowers of the country, young boys, they do not take interest in anything, in administration, in industry, then what is the future? From economic point of view I have studied that America, for want of sufficient workers, they are importing goods from Japan. This is not very good sign. Why such a big country, American country, why they should import? But they are obliged to import. They have no workers. Japan's 75% business is done in America. We are not impractical. Because there are so many workers, but they refuse... In Central Park, it is full of rubbish things always. You go. It is a garbage. Why? There is no worker. And on the other side we see so many young men. They are not working, simply idling time. So they do not tackle the real problem. The future is not very hopeful if things go on like this. So many young boys, they are doing nothing. What is the percentage of hippies now in America? A very good percent. All the school colleges. Here also in the university...</p>
<p>Devotee: All the university students.</p>
</div>
</div>
<div id="RoomConversationApril11972Sydney_3" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="11" link="Room Conversation -- April 1, 1972, Sydney" link_text="Room Conversation -- April 1, 1972, Sydney">
<span class="link">[[Vanisource:Room Conversation -- April 1, 1972, Sydney|Room Conversation -- April 1, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Sudāmā: In Russia?</p>
<p>Prabhupāda: Yes. And they are advertising equal facility to everyone, to the worker. The worker is still working. They are going, still walking on the street to go to the factory. So in this way the whole civilization is going on simply by bluffing. And because men are made śūdra class, they are believing. They are accepting this bluff. This is the position. Besides that, if you... Even if you are able to give everyone nice buildings and nice motor car... Already a few motor cars you have got, there is scarcity of space. From practical point of view. 99% of the population, they do not possess. Or say 50%. So already 50% men possessing motor cars, it has created problem. Where to park the motor car? How to supply petrol.</p>
<p>Śyāmasundara: In America now practically everyone has a house and a car. But now the problem is no one wants to work.</p>
<p>Prabhupāda: That's it. (laughs) Just see. And he is satisfied to remain as urchin, the hippies.</p>
<p>Devotees: Yes.</p>
<p>Prabhupāda: They feel pleasure to remain as an urchin.</p>
</div>
</div>
<div id="RoomConversationApril21972Sydney_4" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="19" link="Room Conversation -- April 2, 1972, Sydney" link_text="Room Conversation -- April 2, 1972, Sydney">
<span class="link">[[Vanisource:Room Conversation -- April 2, 1972, Sydney|Room Conversation -- April 2, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, yes.</p>
<p>Śyāmasundara: In there.</p>
<p>Prabhupāda: Some work is going on there?</p>
<p>Śyāmasundara: Yes, under there is a tunnel being excavated, under the mountain, under the Hanging Garden Park to the other side. And it will go along Chowpatti Expressway and under the mountain and then along Nipensi(?) Road.</p>
<p>Devotee (1): (indistinct)</p>
<p>Prabhupāda: Chant Hare Kṛṣṇa, and don't be misled by these rascals. Andhā yathāndair upanīyamānāḥ. So you have to change this. This is scratching. It is very rough.</p>
<p>Śyāmasundara: Yes. We need some smooth sheeting here.</p>
<p>Prabhupāda: Or you can take one my cloth and change.</p>
</div>
</div>
<div id="MorningWalkJune141972LosAngeles_5" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="23" link="Morning Walk -- June 14, 1972, Los Angeles" link_text="Morning Walk -- June 14, 1972, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- June 14, 1972, Los Angeles|Morning Walk -- June 14, 1972, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Māyā-sukhāya, for flickering happiness arranging huge paraphernalia, just like for sporting, restaurants(?), so many things. Māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). No use. There is no use, but sporting, for frivolous sporting as we saw yesterday. Beginning from the morning working, so many people are engaged, but they do not know the value of arranging maṅgala-ārati. They do not know. (laughter) Māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). Making huge arrangement. What for? Only flickering happiness, that's all. Vimūḍhā, rascals. Therefore, Prahlāda Maharaja says, "I don't think for myself; I am simply anxious for these rascals who are engaged in huge affair for some flickering happiness." Śoce tato vimukha-cetasa, māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). (chants japa) (break) Construct a very nice temple in this open park, people will come in the morning and they will see the maṅgala-ārati, take prasādam. That would have been good for this life and the next life. And what are they doing?</p>
<p>Ātreya Ṛṣi(?): They're simply miserable, Prabhupāda.</p>
<p>Prabhupāda: They're going to be cats and dogs and trees. They don't believe that there is life after death, so they think that "Whatever we have got now, let us enjoy sense." And the university education is giving them facility, "Yes, take education and gratify your senses from the age of twelve years." And at the last stage they think that "I would have liked that one would have shot me down on my head." What that old lady was talking?</p>
</div>
</div>
<div id="MorningWalkJune291972SanDiego_6" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="28" link="Morning Walk -- June 29, 1972, San Diego" link_text="Morning Walk -- June 29, 1972, San Diego">
<span class="link">[[Vanisource:Morning Walk -- June 29, 1972, San Diego|Morning Walk -- June 29, 1972, San Diego]]: </span><div class="text"><p style="display: inline;">Prabhupāda: And what is the harm if they live?</p>
<p>Ātreya Ṛṣi: Excuse me, Prabhupāda?</p>
<p>Prabhupāda: There is enough grass.</p>
<p>Ātreya Ṛṣi: Yes, yes.</p>
<p>Devotee (1): This is a nice park.</p>
<p>Prabhupāda: Yes.</p>
<p>Devotee (1): Someday we will put on a nice Hare Kṛṣṇa festival here in this park.</p>
<p>Prabhupāda: We shall park here, no?</p>
<p>Devotee (1): Yes?</p>
<p>Prabhupāda: What do you say?</p>
<p>Devotee (1): If you would like.</p>
<p>Prabhupāda: Anywhere.</p>
<p>Ātreya Ṛṣi: This is a long drive, Śrīla Prabhupāda. It just goes very scenic drive.</p>
<p>Prabhupāda: You go.</p>
</div>
</div>
<div id="MorningWalkJune301972SanDiego_7" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="29" link="Morning Walk -- June 30, 1972, San Diego" link_text="Morning Walk -- June 30, 1972, San Diego">
<span class="link">[[Vanisource:Morning Walk -- June 30, 1972, San Diego|Morning Walk -- June 30, 1972, San Diego]]: </span><div class="text"><p style="display: inline;">Devotee (1): These are all peach trees.</p>
<p>Prabhupāda: Oh. You have made this nice park, but with the help of God, who has created all these trees. You cannot do that. This means that you try to help or cooperate with God, then your credit is all right. Just like God has created this tree, and you are cooperating to make it nicely trimmed, make this path, this is cooperation. You take this much credit. But the first credit given to God, who has created this tree.</p>
<p>Ātreya Ṛṣi: Does this remind you of Vṛndāvana, Prabhupāda?</p>
<p>Prabhupāda: Hm?</p>
<p>Ātreya Ṛṣi: Is this like Vṛndāvana?</p>
<p>Prabhupāda: Vṛndāvana is different. This is man-made.</p>
<p>Devotee (2): Is this like Dvārakā, when Krsna was living in Dvārakā, they had...</p>
<p>Prabhupāda: Yes, Dvārakā, yes. Vṛndāvana trees are all full of fruits and flowers. These are for fuel, these trees.</p>
</div>
</div>
<div id="RoomConversationJuly51972London_8" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="33" link="Room Conversation -- July 5, 1972, London" link_text="Room Conversation -- July 5, 1972, London">
<span class="link">[[Vanisource:Room Conversation -- July 5, 1972, London|Room Conversation -- July 5, 1972, London]]: </span><div class="text"><p style="display: inline;">Sumati Morarjee: Yes, that's true.</p>
<p>Prabhupāda: Hare Kṛṣṇa.</p>
<p>Sumati Morarjee: Because, you see today, then Swamiji was in so much trouble, I still remember. He wrote to me some letter from America, that I am sitting in the Central Park, all alone (laughter).</p>
<p>Devotee: Daddy can't be alone. You've got so many students, you have no time...</p>
<p>Prabhupāda: I was going to your agent's office, Battery...</p>
<p>Sumati Morarjee: Ah, Battery Place.</p>
<p>Prabhupāda: Seventeen Battery Place.</p>
<p>Sumati Morarjee: Yeah, seventeen Battery Place.</p>
<p>Prabhupāda: So I was asking him, "find out when Scindia Navigation is going back." He said such and such date. All right. Then I thought, Let me stay another month, what I can do. then again I was going. He said such and such date. All right. Then I thought, let me stay another month, what I can do. Then again I was going...</p>
<p>Sumati Morarjee: To find out.</p>
<p>Prabhupāda: Find out (laughter)</p>
</div>
</div>
<div id="InterviewJuly51972NewYork_9" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="34" link="Interview -- July 5, 1972, New York" link_text="Interview -- July 5, 1972, New York">
<span class="link">[[Vanisource:Interview -- July 5, 1972, New York|Interview -- July 5, 1972, New York]]: </span><div class="text"><p style="display: inline;">Guest (2): Thank you very much Your Holiness. Good luck.</p>
<p>Prabhupāda: So, religion, very simple—I am talking with that man over there—religion means the laws of God. Simple definition. And one who follows the laws of God, he is religious. It doesn't matter whether he is Christian, whether he is Hindu, whether he is Muslim. It doesn't matter. Take, for example, your Christian religion. Lord Jesus Christ says "Thou shalt not kill", but I think cent percent of the Christian people, they are very much engaged in killing. So there are, I mean, disobeying the laws of God. Don't you think? What is..., what is the value? And if you disobey the laws of God, then what is your religion? It is simply show. God says, or God's representative, God's son, Jesus Christ says, that "Thou shalt not kill," but the whole Christian world, the killing art is very much favored. Maintaining slaughterhouse, shooting in sports, and creating (indistinct), and so many things, simply killing. And any film shown, when it is killing film as is very much popular. Shooting film is very popular. I see in your park the soldiers killing. This, this park I was passing. What is that park?</p>
<p>Devotee: Prospect Park.</p>
<p>Prabhupāda: Prospect Park. There is big gate, because there is a killing picture.</p>
</div>
</div>
<div id="RoomConversationandInterviewwithIanPolsenJuly311972London_10" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="36" link="Room Conversation and Interview with Ian Polsen -- July 31, 1972, London" link_text="Room Conversation and Interview with Ian Polsen -- July 31, 1972, London">
<span class="link">[[Vanisource:Room Conversation and Interview with Ian Polsen -- July 31, 1972, London|Room Conversation and Interview with Ian Polsen -- July 31, 1972, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: British Empire, when there was British Empire, when they were getting money from all over the world, somehow or other they constructed so many big, big buildings. Now they are encouraging not so big, and now it is difficult to maintain it. We can see practically that you have got so nice buildings in London, but it is not being properly maintained. You haven't got sufficient means now to maintain them. Therefore it was..., British Empire was for the time being that prosperity. Now to keep up your prestige you are concerned in so many ways. So anything you do in this material world, that is temporary. So many-Roman Empire, Moghul Empire, British Empire, Hitler Empire—they came and gone. But my real problem is that I am eternal, so what I am doing for my eternal life? That is it. Temporarily I may become very rich or poor, it doesn't matter. But people are being taught, "Oh, you are poor? You become rich." That's all. Just like our India trying to imitate the Western world. But they do not see that in the Western world, in America, in Europe, why these young boys, they are rejecting this materialistic way of life? These boys have come to me because they have rejected, they don't like. Just like you are coming. Why you are surrendering to me? Because you are not satisfied. So our Indians, they do not see that "These men, they have already everything. Why they are rejecting?" All facility. Because this will not give us real happiness. We are spirit soul. We cannot be happy simply by material opulence. That is not possible. This is Vedic civilization: how people will be happy. They can be happy simply by self-realization, spiritual realization, because he is spirit. Material advancement will never make us happy, that's a fact. People have not become happy. In India they say that we neglected this material side therefore. But actually that is not the fact. They have lost their own spiritual culture; therefore they are not... But still, whatever spiritual culture they have got, still they are happier than others, if I make comparative study. In India still in village you'll find a man with practically no income but he has got his happy home, good wife, a cottage, little bread, but he is happy. Here I see they have no home, no family life. Even ordinary necessities of life means eating, sleeping, sex life and defense. They have no fixed-up eating. In America, in the Bowery street, lying down on the street, drinking. So many. Here also in your country. Day and night, in India they are lying, suppose they are poverty stricken, lying on the street. Now why you are lying on the street? When I go to the park I see so many there. Our philosophy is that there is no necessity of wasting time for economic development. Be satisfied whatever Kṛṣṇa has given you. That's all right. Be satisfied according to your position, save time, and be Kṛṣṇa consciousness. That is the verdict of the śāstra. Because your happiness and distress is already fixed up, according to the body you have got. You cannot change that. You cannot change that.</p>
</div>
</div>
<div id="RoomConversationAugust11972London_11" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="37" link="Room Conversation -- August 1, 1972, London" link_text="Room Conversation -- August 1, 1972, London">
<span class="link">[[Vanisource:Room Conversation -- August 1, 1972, London|Room Conversation -- August 1, 1972, London]]: </span><div class="text"><p style="display: inline;">Devotee: Max Linder.</p>
<p>Prabhupāda: Yes. He was also very funny Englishman. In our childhood we used to enjoy their play, Max Linder and Chaplin, or Charlie Chaplin.</p>
<p>Devotee: They were showing them in India?</p>
<p>Prabhupāda: Uh? Yes. Max Linder, I remember, he was sitting in a park. (laughter) You know that?</p>
<p>Devotee: I don't know anything about it.</p>
<p>Prabhupāda: He was sitting in a park, so that English dress, that tail coat? What is called?</p>
<p>Devotee: Coattails, yeah.</p>
<p>Prabhupāda: So the tail was hanging, so some naughty boys, they fixed up nails, you see? So when he got up, the whole tail gone, you see? But he could not understand. He went to the ball dance. So he's dancing, so everyone's seeing his tail, in this way. So he thought, "Oh, what is the matter?" He went to the mirror and he saw, "Oh, my tail is lost." (laughs) Then he came again in the ball dance and he was pushing everyone, just to show. And everyone was asking, "What is this? What is this?" "Oh, you do not know? This is latest fashion. This is latest fashion." Then all of them cut the tails. I think he had taken the idea, (Sanskrit). This is Sanskrit story, that (Sanskrit), or monkey, he lost his tail, and he began to advertise, "This is the latest fashion." So that ball-dancing without tail, that was, I remember, it is very enjoyable. They say that Charlie Chaplin is the student of Max Linder. He learned this funny play from Max Linder. So I knew Charlie Chaplin is an Englishman.</p>
</div>
</div>
<div id="RoomConversationAugust11972London_12" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="37" link="Room Conversation -- August 1, 1972, London" link_text="Room Conversation -- August 1, 1972, London">
<span class="link">[[Vanisource:Room Conversation -- August 1, 1972, London|Room Conversation -- August 1, 1972, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Cement, iron, they will.. "All right. Give it." Goods, anyone will give.</p>
<p>Devotee: Tarachand Gupta, I think his name is.</p>
<p>Prabhupāda: He is also our life member. He is nice.</p>
<p>Devotee: Iron merchant.</p>
<p>Prabhupāda: He wanted to invite me one day. He met me on the park. Do you remember?</p>
<p>Devotee: Yes, I remember.</p>
<p>Prabhupāda: He's one of the richest men.</p>
<p>Devotee: Yes. I think when you go back there the next year, or next autumn...</p>
<p>Prabhupāda: Now we have created some impression that we are doing something nice. Even Keating is also impressed.</p>
<p>Devotee: Yeah. We're not wandering from village to village anymore. We're settled.</p>
<p>Prabhupāda: No. Even we wander from village to village, people are being impressed that we are doing something good. Actually it is so. I tell you it is so. One who cannot understand it, he is a fool. Actually we are doing the best work, God consciousness. And actually it is a fact: simply for want of God consciousness they are suffering, that's all. There is no other reason. The only reason is this. Just like this morning I said, "God is the proprietor. Why you are claiming proprietor? You may be manager, not proprietor." Actually that is our position. Just like I am head of this institution, but I am not dealing as proprietor. I am dealing as manager, head. Is it not?</p>
</div>
</div>
<div id="ConversationwithBajajandBhusanSeptember111972ArlingtonTexasAtTheirHome_13" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="39" link="Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home" link_text="Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home">
<span class="link">[[Vanisource:Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home|Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Oh, you are coming from Mexico?</p>
<p>Lucille: No, I have...</p>
<p>Prabhupāda: We have got our temple in Mexico City. What is the address of our temple?</p>
<p>Śyāmasundara: It's near Chapultepec Park.</p>
<p>Lucille: I hope to go visit my grandmother.</p>
<p>Prabhupāda: Oh. Mexico is very nice city. I have gone there.</p>
<p>Guest (2): Being a brāhmaṇa by birth, does it mean anything?</p>
<p>Prabhupāda: No, they are not born of brāhmaṇa father. Now they are brāhmaṇas.</p>
<p>Guest (2): But you were saying about brāhmaṇas, so I...</p>
<p>Prabhupāda: Brāhmaṇas means qualified brāhmaṇas. When you say engineer, that means qualified engineer, not born engineer. Engineer is not born. "Because his father is engineer, he is engineer." And what is this? You become engineer. Guṇa-karma-vibhāgaśaḥ. Cātur-varṇyaṁ mayā sṛṣṭam ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). There must be qualification and work; otherwise what kind of brāhmaṇa? (Hindi) These are all milk preparation. We can make so many hundreds and thousands of milk preparation. Instead of cutting the throat of the cows, why don't you use her milk? Dallas is a great place for cutting the throat of cows?</p>
<p>Śyāmasundara: All over Texas.</p>
</div>
</div>
<div id="IntroductionSpeechByDrKapoorandConversationOctober151972Vrndavana_14" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="44" link="Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana" link_text="Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana">
<span class="link">[[Vanisource:Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana|Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So blessings of Dr. O.B.L. Kapoor. He is a Vaiṣṇava. Although by age he is my younger brother, we are Godbrothers, and for the last forty years perhaps, since he was a student at Allahabad and I was doing some business there, we are known to each other. So his association is a great blessing for us. But this reception is actually not my reception. It is the reception of my foreign students. Śrī Caitanya Mahāprabhu wanted that His message should be broadcast all over the world, in every village and every town, and my Guru Mahārāja attempted. Bhaktivinoda Ṭhākura distributed his literature. I think, in 1896, he sent his first book, Teachings of Lord Caitanya, and I saw in McGill University that book. And I do not know. That was the year of my birth also, 1896. So somehow or other, later on, I came in contact with Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja in 1922, and he immediately asked me that "Why don't you go to the foreign countries and preach Caitanya Mahāprabhu's blessings." So I was little surprised. Especially at that time, I was very young man and I was newly married. I got one son also. So it was my mistake that I did not take up the words of Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja immediately. I thought that "I am now married. Let me settle down." Perhaps if I would have joined from 1922, by the blessings of Guru Mahārāja, I could do more preaching work. Anyway, it is better late than never. After my retirement, I was living in the Keśī-ghāṭa, Nāthagrāma(?) Rādhā-Kṛṣṇa Temple. But this Gosāijī, Gauracanda Gosāijī, he asked me, "Why don't you come here?" So I left that place. I came here. And with some arrangement, I took this room. But I was always thinking that "Guru Mahārāja asked me, and he asked also some of my other God-brothers, but up till now, nothing has been done. So let me try, at least, at the fag end of my life." So I left Vṛndāvana in 1970 and went to New York. Uh, not. 1965. At the age of 70 years. But for one year I had no place to live. I took some of my books, Śrīmad-Bhāgavatam, printed here, up to three parts, First Canto. And I was personally selling these books to the book sellers and to the persons any way. With great difficulty I was pulling on. And New York is a very expensive city, a great city, a great forest. (laughs) And I am poor man. So then it is a long history. Then I began chanting in the Tompkinson Square, and I think, in the first day this boy, Acyutānanda Mahārāja now, he and another boy, Brahmānanda Mahārāja, he is also preaching in Africa, these two boys danced, and this photograph was published in the New York Times with great details. That was the first encouragement. And after chanting in the park, many young men and girls used to come to my apartment and my meeting place. In this way I started, first in New York, then in San Francisco, then Montreal, then Boston. In this way, now we have got about one hundred branches all over the world, forty branches in America. Big, big cities, Australia, I mean to say, Los Angeles, New York, Chicago, and Boston. What is that? Other cities? San Francisco.</p>
</div>
</div>
<div id="RoomConversationOctober251972Vrndavana_15" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="45" link="Room Conversation -- October 25, 1972, Vrndavana" link_text="Room Conversation -- October 25, 1972, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- October 25, 1972, Vrndavana|Room Conversation -- October 25, 1972, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Berkshire Palace is also nearby.</p>
<p>Gurudāsa: Yes.</p>
<p>Prabhupāda: It is nearer to John's Tittenhurst. What is that?</p>
<p>Gurudāsa: Tittenhurst Park.</p>
<p>Prabhupāda: Tittenhurst Park. (To Sarasvatī:) Come on, come on. Come on. So Sarasvatī-devī, we have got good news: your father is coming tomorrow. It is all right? Śyāmasundara is coming tomorrow. You like?</p>
<p>Gurudāsa: She says she has four fathers and mothers.</p>
<p>Prabhupāda: Four fathers?</p>
<p>Gurudāsa: And mothers.</p>
<p>Devotee (1): Who are they?</p>
<p>Prabhupāda: Four fathers and four mothers?</p>
<p>Sarasvatī: Four fathers and (indistinct).</p>
<p>Prabhupāda: Śyāmasundara is coming tomorrow.</p>
<p>Sarasvatī: I told her.</p>
<p>Prabhupāda: You have told her?</p>
<p>Sarasvati: I told her that Śyāmasundara is coming very soon.</p>
<p>Prabhupāda: Ohhhh, that's nice. (break) ...men Monday?</p>
<p>Acyutānanda: We can send them but they won't go.</p>
<p>Prabhupāda: So if you can make somebody agree, then he is coming tomorrow or day after tomorrow.</p>
</div>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkApril201973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="12" link="Morning Walk -- April 20, 1973, Los Angeles" link_text="Morning Walk -- April 20, 1973, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- April 20, 1973, Los Angeles|Morning Walk -- April 20, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: Yes. Something which is not possible...</p>
<p>Prabhupāda: Then, then it is imperfect. If he cannot count, reject, then it is imperfect. Hare Rāma Hare Rāma...</p>
<p>Karandhara: They would estimate.</p>
<p>Prabhupāda: Eh?</p>
<p>Karandhara: They would estimate.</p>
<p>Prabhupāda: What is that, estimating. Estimate how many...?</p>
<p>Karandhara: They cannot count perfectly. So they estimate.</p>
<p>Prabhupāda: Rough idea. (pause) So on the sea side, it is more pleasant than in the park. Is it not? Brace air. (pause) This is bike route? Bicycle route?</p>
<p>Karandhara: Yes. (pause)</p>
<p>Prabhupāda: The car looks like governor's car.</p>
<p>Devotee: Jagad-guru (indistinct)</p>
<p>Prabhupāda: Hare Kṛṣṇa (end)</p>
</div>
</div>
<div id="RoomConversationwithTwoBuddhistMonksJuly121973London_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="43" link="Room Conversation with Two Buddhist Monks -- July 12, 1973, London" link_text="Room Conversation with Two Buddhist Monks -- July 12, 1973, London">
<span class="link">[[Vanisource:Room Conversation with Two Buddhist Monks -- July 12, 1973, London|Room Conversation with Two Buddhist Monks -- July 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Buddhist Monk (1): No mass slaughters, no mass slaughters.</p>
<p>Prabhupāda: No. This is from the western world. This is very nice argument, that in the jungle there are carnivorous animals, but they don't maintain slaughterhouse. Neither they attack unless they are hungry. Otherwise, in Africa, there is national...</p>
<p>Haṁsadūta: Park.</p>
<p>Prabhupāda: All the animals are freely rotating.</p>
<p>Buddhist Monk (1): Or they think their life is in danger.</p>
<p>Prabhupāda: Yes.</p>
<p>Buddhist Monk (1): If one radiates love and kindness...</p>
<p>Prabhupāda: That is another thing. Defense is allowed to everyone. You must defend. That is another thing. But ordinarily, not that because a lion has got jaws and teeth, therefore he's simply jumping over. Not like that. Even people have experienced that when the, these ferocious animals, they are not hungry, they don't attack. They don't attack.</p>
</div>
</div>
<div id="RoomConversationwithAnnaConanDoyledaughterinlawoffamousauthorSirArthurConanDoyleAugust101973Paris_2" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="59" link="Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris" link_text="Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris">
<span class="link">[[Vanisource:Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris|Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris]]: </span><div class="text"><p style="display: inline;">Haṁsadūta: Mexico, yes. Mexico City is built on..., also (indistinct). But that's not very... In New York, in New York, you know, they have so many tunnels under the ground that every now and then there's some place, some place just caves in, the street will suddenly just cave in. Because there's so many tunnels for electric wires and plumbing, for the subways, everything. And the whole thing is...</p>
<p>Prabhupāda: I have seen in New York, Park Street...</p>
<p>Devotees: Park Avenue.</p>
<p>Prabhupāda: Park Avenue, that one skyscraper foundation was... And I see within the foundation, the subway train is running.</p>
<p>Haṁsadūta: Within the foundation.</p>
<p>Prabhupāda: Yes. And I was looking at least five, ten stories from the subway.</p>
<p>Haṁsadūta: They're working so much just for this...</p>
<p>Guru-gaurāṅga: They have people here in Paris that work in the subway, in the Metro. And when they have to make repairs, they close the Metro down, twelve o'clock at night, and they come and work from twelve o'clock at night all through the brāhma-muhūrta and work in the Metro, on the tracks, and they leave at four in the morning, and the Metro starts again. And there are so many people working in holes in the ground all night like that.</p>
<p>Haṁsadūta: Working just at night. Underground.</p>
<p>Prabhupāda: Repairing?</p>
<p>Haṁsadūta: Repairing.</p>
</div>
</div>
<div id="RoomConversationwithAnnaConanDoyledaughterinlawoffamousauthorSirArthurConanDoyleAugust101973Paris_3" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="59" link="Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris" link_text="Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris">
<span class="link">[[Vanisource:Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris|Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris]]: </span><div class="text"><p style="display: inline;">Anna Conan Doyle: He's not trained.</p>
<p>Prabhupāda: Yes. This is the... So if we make our living condition very simple, there is enough time, enough time. But we don't say that you go back to the primitive stage of life. That is not possible. We simply request that wherever you are, simply chant Hare Kṛṣṇa. There is no difficulty. Then everything will be clear. And we are not charging anything for that, that: "You give me so many pounds. I'll give you a mantra." Not like that. (break) There is no necessity. Unnecessarily they are killing animals, and becoming sinful. So they have created their own field of activities just to become bereft of Kṛṣṇa consciousness. Formerly, in the human society, there was no slaughterhouse. If they wanted to kill one animal, they went to the forest or anywhere. Kill one animal and eat it. But here it is now regular business. Somebody's supplying cows regularly by increasing livestock. That has become his business. And somebody's killing. So we have invented so many things like that, simply for sinful activities. How we can become happy? It is not possible. So many big, big factories for producing beer and liquor. But they have become accustomed to this. And the net result is now we increasing the hippie population. This irresponsible life is producing children, most irresponsible, brainless. Yes. But they have no eyes to see, that "How we are degrading. This is our children." I have been to Amsterdam. One park, there is...</p>
<p>Bhagavān: Fondel Park.</p>
<p>Prabhupāda: Bondel Park?</p>
<p>Bhagavān: Fondel.</p>
<p>Prabhupāda: Fondel. So hippies are there. Oh, how wretchedly, voluntarily they are living. They don't require to live in that way, but they are living. Lying down on the ground. No regulated principle. They do not know where to eat, where to sleep. Unnecessarily. Thousands of hippies. And they are thinking they're happy.</p>
</div>
</div>
<div id="RoomConversationwithSanskritProfessorAugust131973Paris_4" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="64" link="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris" link_text="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris">
<span class="link">[[Vanisource:Room Conversation with Sanskrit Professor -- August 13, 1973, Paris|Room Conversation with Sanskrit Professor -- August 13, 1973, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, yes. Here it is wonderful. Now I can make an idea, what is Paris. Yes.</p>
<p>Professor: Surely.</p>
<p>Prabhupāda: I was under impression in Paris there is no nice park. Now this time I see, yes, Paris excels the whole world, having such a nice park. Yes. I saw Golden Gate Park in San Francisco. That is also very nice. But this park is nicer than Golden Gate Park.</p>
<p>Professor: You think so. The Bois de Bologne? is much better than the Golden Gate?</p>
<p>Prabhupāda: Yes.</p>
<p>Professor: Well it depends. I like the Golden Gate too because there is the sea not far. Here, in Paris, you have no ocean, nothing.</p>
<p>Prabhupāda: Yes.</p>
<p>Professor: Only a small river. That is not the...</p>
<p>Prabhupāda: And on the whole, Paris city is very nice. Very nice. Opulent city.</p>
<p>Professor: And they told me also that this morning you had some brahminical initiation to the...</p>
<p>Prabhupāda: Yes, yes, yes.</p>
<p>Professor: ...Gāyatrī.</p>
<p>Prabhupāda: Yes.</p>
</div>
</div>
<div id="RoomConversationwithOfficerHarryEdwardstheVillagePolicemanAugust301973BhaktivedantaManorLondon_5" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="67" link="Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London" link_text="Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London">
<span class="link">[[Vanisource:Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London|Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So everywhere we go, as soon as people see us, they say, "Hare Kṛṣṇa." In Montreal, when I was going on road, the children will chant, "Hare Kṛṣṇa." So it is now popular. Yes.</p>
<p>Revatīnandana: Just last summer we were walking in... Was it St. James' park?</p>
<p>Prabhupāda: Yes.</p>
<p>Revatīnandana: Around that pond. And one old bum was there on the park bench. He went by and stood up: "Hare Kṛṣṇa." (laughter)</p>
<p>Harry: Yes, yes, well, you know. I think in some ways that you, to a certain extent, you must stuck to, in a common sense way, and also probably to the..., slightly to the Western ideas. You know? But these things, I have a lot of things... I think that the festival week has done a lot of good. There has been a lot of bad feeling, though they didn't know anything about it on Tuesday, did they? You had nearly a thousand people here on Tuesday.</p>
<p>Revatīnandana: Yes, that's right.</p>
<p>Harry: Nearly a thousand people.</p>
<p>Prabhupāda: Yes.</p>
</div>
</div>
<div id="RoomConversationwithIndianAmbassadorSeptember51973Stockholm_6" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="72" link="Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm" link_text="Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm">
<span class="link">[[Vanisource:Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm|Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm]]: </span><div class="text"><p style="display: inline;">Prabhupāda: There, there also... Now India has got poverty. So why in America and Europe, there are hippies. Why?</p>
<p>Ambassador: It's an express... It's another type of poverty.</p>
<p>Prabhupāda: They're also thinking that "We are not sumptuously fed," or something. Some demands is there. Some demand. And they are lying down, Amsterdam and here, on the street. And why? But they are coming of rich families, rich nation. Especially America. In London also, I have seen. Regent Park. They're lying down. Police is kicking. Police is kicking: "Get up, get up!" Why? Behind them the British Empire is, British government is there. Why he's lying down there? Who has told him to...? Government is requesting, "If you have no home, come on. I shall give you home." In Bombay also, these, what is called? The huts?</p>
<p>Haṁsadūta: Huts?</p>
<p>Prabhupāda: Eh?</p>
<p>Haṁsadūta: Those tent huts?</p>
<p>Prabhupāda: They are on the... You have seen in Bombay?</p>
<p>Ambassador: Yes.</p>
</div>
</div>
<div id="RoomConversationwithBankerSeptember211973Bombay_7" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="77" link="Room Conversation with Banker -- September 21, 1973, Bombay" link_text="Room Conversation with Banker -- September 21, 1973, Bombay">
<span class="link">[[Vanisource:Room Conversation with Banker -- September 21, 1973, Bombay|Room Conversation with Banker -- September 21, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: There are two things. One material, one spiritual. Spiritually, India is happy, those who are actually spiritualists. But materially, India is unhappy. Spiritually, even if you still go in the interior of village, poor man, living in a cottage, he is taking bath three times and doing his professional work, a cultivator, having little food, and chanting Hare Kṛṣṇa. They are happy actually. They have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy. Materially, nobody can be happy. In your country, although there is enough facility for material enjoyment, actually they are not happy. Otherwise why in your country the hippies are coming out? They are coming from respectable, rich parents, nation, but they have given up their home, their father's opulence, mother's opulence. That I have seen practically. Practically all my students... Here, Brahmānanda, his father, at least he was a big industrialist, mother. But he did not like. He joined this movement. Similarly, Girirāja, his father is a big lawyer, rich man. But he did not like that. There are many, many students, their father's are... Śyāmasundara's father is big lawyer, rich man, businessman. He is the only son. But he did not like his father. So there are many... Even though he is not our student, still, I do not know. I have seen in Los Angeles, Beverly Hills. You know? That is a rich quarter. Very nice house. And one boy is coming, he is hippie, and riding on his car and going. Then I saw, although it is such a nice rich quarter, there are also hippies. That I could study. Why these boys are becoming hippies? And New York you know, the hippies are lying here and there in Fifth Avenue, Central Park, and they are worshiping pig. (laughs) You know that?</p>
<p>Banker: Yes, I know.</p>
</div>
</div>
<div id="RoomConversationNovember41973Delhi_8" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="85" link="Room Conversation -- November 4, 1973, Delhi" link_text="Room Conversation -- November 4, 1973, Delhi">
<span class="link">[[Vanisource:Room Conversation -- November 4, 1973, Delhi|Room Conversation -- November 4, 1973, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Locovāca(?). Doesn't care that here is my mother, here is my father, here is my.... No. Effortless(?).</p>
<p>Guest: She says today she is going to the park to make a temple.</p>
<p>Prabhupāda: So, she has got the tendency to become a perfect devotee. As a father and mother you should not hamper it.</p>
<p>Guest: (laughs) I tell her that too, you know.</p>
<p>Prabhupāda: ...because it is not easy to become a devotee.</p>
<p>Guest: I know.</p>
<p>Prabhupāda: It is not easy. manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). To become a devotee and surrendered soul unto Kṛṣṇa is not so easy thing. Bahūnāṁ janmanām. And if she has developed it is the duty and śāstra says pitā na sa syāj jananī na sā syāt na mocayed yaḥ samupeta-mṛtyum. These things are there. So, if she has got the natural tendency you should give all possible help to her. This is the duty of the father.</p>
</div>
</div>
<div id="MorningWalkDecember21973LosAngeles_9" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="87" link="Morning Walk -- December 2, 1973, Los Angeles" link_text="Morning Walk -- December 2, 1973, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- December 2, 1973, Los Angeles|Morning Walk -- December 2, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Citraka: Sometimes you have said that the Greek mythology comes from the Purāṇas.</p>
<p>Prabhupāda: Yes, certainly. In Greece I think some people know of our movement. Because in the airport as soon as some young men saw us, they chanted "Hare Kṛṣṇa!" Yes. Maybe they are Europeans, but I had practical experience. (break) which..., that Park Avenue?</p>
<p>Bali Mardana: Wednesday they are having a meeting. Perhaps on Wednesday.</p>
<p>Prabhupāda: Wednesday. So you have to attend? No.</p>
<p>Bali Mardana: No, I don't have to attend. The lawyers attend. If I attend, it may ruin everything. (break)</p>
<p>Prabhupāda: ...one is yogi. Karmī, jñānī, yogi or bhakta. What is the difference between karmīs, jñānīs, yogis and bhakta?</p>
<p>Hṛdayānanda: Karmī wants to enjoy the gross senses, the jñānī wants to enjoy the subtle mind, mental speculation, the yogi wants to manipulate the universe, mystic powers,...</p>
<p>Prabhupāda: Material power.</p>
</div>
</div>
<div id="MorningWalkDecember161973LosAngeles_10" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="102" link="Morning Walk -- December 16, 1973, Los Angeles" link_text="Morning Walk -- December 16, 1973, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- December 16, 1973, Los Angeles|Morning Walk -- December 16, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Karandhara: But not as many.</p>
<p>Prabhupāda: Oh, you have not seen Amsterdam. Full, one big park, hundreds and thousands hippies are lying on the ground. Hundreds and thousands. You have been in Amsterdam? I have seen it personally.</p>
<p>Karandhara: Yeah. But not like India where there is millions of people...</p>
<p>Prabhupāda: No, no, India you will not find that in the park hundreds and thousands are lying. You never find.</p>
<p>Karandhara: Well, you'll find them living in sewer pipes.</p>
<p>Prabhupāda: Anyway, our proposition is that one class of men must lie down like that.</p>
<p>Rūpānuga: That is their business.</p>
<p>Prabhupāda: That is their business. They must.</p>
<p>Karandhara: Just like there they build big buildings for them and let them...</p>
<p>Prabhupāda: But they do not go. In Bombay also, municipality has constructed big buildings, but they do not go. They hire it, yes, they get, to some gentleman. They get some fifty rupees and "All right, you take." And he lives in a hut. Yes. This is practical. They don't like. Just like a worm in the stool. You take it away. He will again, again go. (laughter) Again go there. You are very philanthropist: "Oh, my dear friend, why you are in the stool? Come on, here." "No, no, sir, I will go there again." How can you check it? Nature's law.</p>
</div>
</div>
<div id="MorningWalkDecember181973LosAngeles_11" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="104" link="Morning Walk -- December 18, 1973, Los Angeles" link_text="Morning Walk -- December 18, 1973, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- December 18, 1973, Los Angeles|Morning Walk -- December 18, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: But how all of a sudden there can be explosion? What is this nonsense proposition? As soon as there is question of explosion, before the explosion takes place, there must be some arrangement. The time bomb explosion. So the bomb is prepared by something, some bomb is kept by somebody, and after some time it explodes. So how all of a sudden? Where does he get this idea? Just like if there is bomb explosion here, a child may think, "All of a sudden there is a bomb explosion," but a sane man will not think that. There will be inquiry, "Who kept this bomb? Who brought this bomb?" That is sanity. "And all of a sudden explosion," this is all rascal proposal. Therefore the people have become so rascal, guided by these rascals, "All of a sudden, by chance," and they accept them as scientist... This is the drawback of the present civilization. Because they are śūdras, like animals, they have got no brain to answer that "How all of a sudden there can be explosion." They have no brain even to ask. Rather, they are giving Nobel Prize. This rascal is speaking like a rascal, still, he should get Nobel Prize. That is the defect. The people at the present moment, they are all rascals. Just like animals. And yes, actually they are animals. Just like animals are eating, sleeping, mating, and eating meat. The other one animal is eating another animal. That's all. No discretion, nothing. This is a civilization of animals, polished animals. Their consciousness has become animalistic. Therefore this Kṛṣṇa consciousness movement. Just like children. They are animals, just like animals. They have no fixed program. Whatever they like, they are doing. Whatever they like, they are speaking. Simply they are interested in eating. So at the present moment, because they have lost all their power of reasoning and understanding, they are all animals. "All of a sudden there is an explosion." How explosion can take place like that? Any sane human being will ask that "How is that?" Same example: If there is some explosion in the park, a rascal will say, "All of a sudden there is explosion." But the government, police department, immediately inquire, "How this bomb came? Wherefrom? Who placed it?" That is humanity. That is human reasoning. "And all of a sudden there is explosion," you have to accept that. You accept that?</p>
<p>Devotee: I don't accept it.</p>
</div>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary161974Hawaii_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="10" link="Morning Walk -- January 16, 1974, Hawaii" link_text="Morning Walk -- January 16, 1974, Hawaii">
<span class="link">[[Vanisource:Morning Walk -- January 16, 1974, Hawaii|Morning Walk -- January 16, 1974, Hawaii]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...enjoy in Kṛṣṇa consciousness. Don't forget Kṛṣṇa, Then you are well. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Such a nice park. If we hold saṅkīrtana, people gather and enjoy distribution of prasādam, then it becomes very nice. And only to come here to find out sex facilities, then going to ruin. (Aside:) Give me that. (japa) Very good park. (break) ...and for class of people, talking. This is required, philosophical talk, those who will understand. For mass of people kīrtana is sufficient.</p>
<p>Bali Mardana: Kīrtana and prasādam.</p>
<p>Prabhupāda: Yes.</p>
<p>Bali Mardana: And then when you start to talk, they become fidgety. (laughter)</p>
<p>Sudāmā: Or they want to argue.</p>
<p>Prabhupāda: Just like for children, you give them prasādam, all will gather together. You see? And if you talk before them philosophy, what they will understand? (japa) (break)</p>
<p>Bali Mardana: ...Rajneesh. I think he's just doing exercises.</p>
<p>Prabhupāda: Varieties of madmen. Keśava tuyā jagata vicitra (?): "O My Lord Keśava, Your creation is full of varieties." (sound of man shouting in the background) The same Rajneesh process?</p>
<p>Bali Mardana: Yes.</p>
</div>
</div>
<div id="MorningWalkMarch91974Mayapura_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="33" link="Morning Walk -- March 9, 1974, Mayapura" link_text="Morning Walk -- March 9, 1974, Mayapura">
<span class="link">[[Vanisource:Morning Walk -- March 9, 1974, Mayapura|Morning Walk -- March 9, 1974, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: And unless we have got temple like this, nobody would come. If I sit down here, "Bhaktivedanta Swami is sitting here," nobody will come. (laughter)</p>
<p>Guest (1): But people, like poor people, like come to the...</p>
<p>Prabhupāda: But Caitanya Mahāprabhu, He is God. He can attract any man. But I am not God. I have to attract people by some opulence.</p>
<p>Guest (2): But Prabhupāda, in the beginning, you attracted in the park everyone. When you went to America, you were chanting and attracting people just in the park. Same place. (laughter)</p>
<p>Prabhupāda: Now, at that time, only Brahmānanda was attracted. (laughter) Not you. Not you.</p>
<p>Guest (2): Only because he was sincere soul.</p>
<p>Prabhupāda: This Brahmānanda and Acyutānanda, they first danced in my chanting in the park. The photograph was published in the Times of New York.</p>
</div>
</div>
<div id="MorningWalkMarch121974Vrndavana_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="34" link="Morning Walk -- March 12, 1974, Vrndavana" link_text="Morning Walk -- March 12, 1974, Vrndavana">
<span class="link">[[Vanisource:Morning Walk -- March 12, 1974, Vrndavana|Morning Walk -- March 12, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore they are against religion. But actually, if we show that we are producing, we are managing, we are educating, then we can counteract the communist tendency. But they are seeing that, that escaping. They say, "They escape responsibility of worldly life and they're indulging in some religious..." That is the tendency. All... Everywhere the government is complaining like that. Therefore they do not want to increase the number of temples, increase the number of devotees. They do not want. Because they say, "These are a class of idle men. They cannot do anything, and they take to this religious life." That is the tendency. They are feeling like that. But if you show that you are actually doing something ideal, then they will appreciate. Make a small unit of community and show ideal life, not idle life. Ideal life. Then this mis... That... Now in Bombay, they have refused. Because they are under the impression that "They, these Europeans have come here under some sentiment, and what is the use?" They have taken some plea and rejected our... (break) ...is there. As we are making counterpropaganda against māyā, the māyā is also very strong. She will also make propaganda against you, very strong. So unless you become very sincere devotee, daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]), then it will not be possible to conquer over māyā. You'll be succumbed. Hare Kṛṣṇa. (break) ...taranti te, mām eva ye prapadyante māyām etāṁ taranti te. In India the, the brāhmaṇa class, they say, "Oh, I am born in brāhmaṇa family. Why shall I do this work?" You see. Therefore the whole society has gone to hell. In your country still, they accept any kind of work. It doesn't matter. And here, in India, if he happens to be a brāhmaṇa, he'll not take any kind of work. Means... Just like plowing. He'll not agree. Therefore so much land. The kṣatriya is thinking, "I am kṣatriya." The brāhmaṇa is thinking, "I am brāhmaṇa." And the land is lying fallow. There is no production. He will go to the office and fight with the pen as a kṣatriya. And instead of studying Vedas, he'll study the rules and regulations given by the office. But he'll not come to plow. Therefore this scarcity of food. He'll go to a mill to work as ordinary laborer. (Hindi) He'll not come. So much land we see lying unutilized. And they're crying for grain. Why? The same example. I was writing that in New York City, the whole city is full of dirty things, garbage, for want of cleaners, and you go to the Central Park, you'll find so many hippies are lying down idle.</p>
</div>
</div>
<div id="MorningWalkApril201974Hyderabad_3" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="69" link="Morning Walk -- April 20, 1974, Hyderabad" link_text="Morning Walk -- April 20, 1974, Hyderabad">
<span class="link">[[Vanisource:Morning Walk -- April 20, 1974, Hyderabad|Morning Walk -- April 20, 1974, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So one must be intelligent enough to see God. Now, the bird I do not see, but I am hearing the sound. So one must know there is a nice bird. Because the varṇāśrama-dharma is lacking, nobody is being educated as a brāhmaṇa. They have lost all knowledge. Suppose in the society there is nobody educated as engineer; you don't find any engineers. So who will understand this? Unless one becomes brahminical qualified, they cannot understand. Therefore a class of men must be there, trained up as brāhmaṇa. Then the understanding of God consciousness will be there. Otherwise finished. So now this rascal civilization, they are simply creating śūdras. What they will understand? Simply śūdras. Factories and this, for technology. And because they are getting money, they are thinking, "Now we have got everything." On the money standard. Actually they have no knowledge. Just like we find a expert electrician and we pay him sufficiently, say hundred dollars, but does it mean that he has knowledge? He is expert in that śūdra's work, that's all. That does not mean, because he has got money, he has got all knowledge. But people accept, "Oh, he has money. His life is successful. He has got all knowledge." That's all. And if you go, if you speak about God, "Oh, these men are beggars. They have made a profession." That's all. So if the society does not accept the proposition of Kṛṣṇa, cātur-varṇyaṁ mayā sṛṣṭam ([[Vanisource:BG 4.13 (1972)|BG 4.13]]), they will suffer because the God consciousness will be lost. It is already lost. It may not be that everyone is God conscious, but a section... Just like it may not be that everybody is a physician, but a physician must remain there, must be there so that when one is difficulty by disease, the physician may help him. Similarly, if in the society the brāhmaṇa class and above, post-graduate of brāhmaṇa class, Vaiṣṇava, is not there, then the whole society will spoil . They will indulge in this meat-eating and drinking wine and illicit sex. Then it will be hell, and it has already become. Whole world is full of hellish person. In a civilized country like America you cannot walk alone in the street at night. India is still honest. Any part of India, you can walk. Because the more sinful. Is it not? In New York, especially in Brooklyn or anywhere, you cannot walk alone. Is it not? Yes. Your life is at risk. That Central Park, nobody can walk there. I have heard from many women that they rape. The negroes, they capture and rape. Life is unsafe even in a civilized city like New York. So what is this civilization? Our (name withheld) was... (break) ...Park. (Name withheld) our. Yes, she said.</p>
</div>
</div>
<div id="MorningWalkMay241974Rome_4" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="82" link="Morning Walk -- May 24, 1974, Rome" link_text="Morning Walk -- May 24, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk -- May 24, 1974, Rome|Morning Walk -- May 24, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Dhanañjaya: Yes.</p>
<p>Prabhupāda: In Tokyo there is a park, this sound was there. (sound of birds chirping) Cement, no?</p>
<p>Dhanañjaya: Yes.</p>
<p>Prabhupāda: And fish combined.</p>
<p>Dhanañjaya: Yes, seahorse. Did such an animal exist, seahorse? Or is this man's imagination?</p>
<p>Prabhupāda: No, seahorse we have heard, there is. Sea elephant, seahorse, there are. (break)</p>
<p>Atreya Ṛṣi: ...fighting and all kinds of games. Four boys died that year trying to... (break)</p>
<p>Prabhupāda: ...and Roman climate the same? No.</p>
<p>Atreya Ṛṣi: Rome is a little warmer, isn't it?</p>
<p>Dhanañjaya: Yes.</p>
<p>Atreya Ṛṣi: Now the whole city is a little more humid.</p>
<p>Prabhupāda: Paris?</p>
<p>Satsvarūpa: It's sunny.</p>
</div>
</div>
<div id="MorningWalkMay241974Rome_5" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="82" link="Morning Walk -- May 24, 1974, Rome" link_text="Morning Walk -- May 24, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk -- May 24, 1974, Rome|Morning Walk -- May 24, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Atheist do not accept God anywhere. So atheist is different thing. Atheist is atheist. Āsuriṁ. Āsuriṁ bhāvam āśritāḥ. Atheist has no knowledge. (break)</p>
<p>Dhanañjaya: ...control the whole of Rome. They own nearly all the businesses. (break)</p>
<p>Atreya Ṛṣi: ...a few enjoying very much. In the whole city, a lot of parks, a lot of amphitheaters and that is how they went to ruin.</p>
<p>Prabhupāda: Yes. Luxury leads to poverty. American luxury or European luxury leading to these hippies' poverty. Voluntarily they are accepting poverty. Opposite. Sometimes this side, sometimes that side. Pendulum.</p>
<p>Dhanañjaya: What is that? (loud noise from birds)</p>
<p>Prabhupāda: Cranes.</p>
<p>Dhanañjaya: Cranes?</p>
<p>Satsvarūpa: The zoo.</p>
<p>Dhanañjaya: Those are pelicans, with the big bag underneath. And there are some South American animals, llamas. (break)</p>
<p>Prabhupāda: ...fight with tiger and elephants?</p>
<p>Atreya Ṛṣi: Lions.</p>
</div>
</div>
<div id="MorningWalkatVillaBorgheseMay251974Rome_6" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="85" link="Morning Walk at Villa Borghese -- May 25, 1974, Rome" link_text="Morning Walk at Villa Borghese -- May 25, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk at Villa Borghese -- May 25, 1974, Rome|Morning Walk at Villa Borghese -- May 25, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That means their... That is their disease. The same thing, that "Why you are sitting here? Come with me, work." "What shall I do by working?" "You get money." "Then you'll enjoy." "And I am already enjoying." That the... This is called māyā. Māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). These rascals, simply for little temporary so-called benefit, they have created this working civilization, "Work very hard, very hard." That's all. Whole history... In this Rome city you can see. There are evidences. These buildings are constructed with hard labor. Now those rascals have gone, and they are maintaining, that "They worked so hard." Those who worked very hard they have gone away. Now nobody knows where they are and what they have become. But they are maintaining their bricks. That's all. Brick civilization. (break)</p>
<p>Yogeśvara: No one goes into the park at night. Too dangerous.</p>
<p>Prabhupāda: Just see. They have created such a civilization.</p>
<p>Yogeśvara: The little boy of President John Kennedy was in Central Park last week, and another boy came and pushed him to the ground and stole his bicycle. The president's son.</p>
<p>Prabhupāda: From the very beginning, stealing, and robbing. What is this picture? One horse without any...</p>
<p>Yogeśvara: I think it is the horse of the hunter.</p>
<p>Prabhupāda: Oh. Hare Kṛṣṇa.</p>
</div>
</div>
<div id="MorningWalkatVillaBorgheseMay251974Rome_7" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="85" link="Morning Walk at Villa Borghese -- May 25, 1974, Rome" link_text="Morning Walk at Villa Borghese -- May 25, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk at Villa Borghese -- May 25, 1974, Rome|Morning Walk at Villa Borghese -- May 25, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Yogeśvara: In their factory or wherever they are.</p>
<p>Prabhupāda: Yes. Because it is very difficult to close the factory. That is not possible. So whatever you have done, it is all right. But you chant Hare Kṛṣṇa. Then things will be adjusted. We are giving chance to everyone, who is degraded or who is not degraded, by the simple method of chanting Hare Kṛṣṇa. We do not neglect anyone. We do not say, "You are neglected. We don't accept you." No. I accept you and I accept others. What is this? Cemetery? No. It is also part of this park? (break)</p>
<p>Bhagavān: ...people tolerate such obvious mismanagement.</p>
<p>Prabhupāda: As long as they will not take to Kṛṣṇa consciousness, they have to tolerate. They must suffer. That is nature's law. That is said in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā... ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). You cannot escape all these miserable conditions of... Mām eva ye prapadyante. If you become Kṛṣṇa conscious, then you escape. What is difficulty to become Kṛṣṇa conscious? Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru: ([[Vanisource:BG 18.65 (1972)|BG 18.65]]) "Simply always think of Me." We have got nice Kṛṣṇa. And attend the temple, and we see. And what is the difficulty to think of Him always? Or chanting, hearing His name. So there is no difficulty in remembering Kṛṣṇa always.</p>
</div>
</div>
<div id="MorningWalkMay271974Rome_8" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="87" link="Morning Walk -- May 27, 1974, Rome" link_text="Morning Walk -- May 27, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk -- May 27, 1974, Rome|Morning Walk -- May 27, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Dhanañjaya: But they are saying they used all the wood for paper, so there's no more wood.</p>
<p>Prabhupāda: No, no. Paper you can make from grass, from cotton. So many other fibers. You don't require wood. You grow grass, sufficient quantity, and you make paper. Why should you publish so many rubbish literatures? Just like you were telling. The Times of India, the newspaper. (Sound of cars) This is the difficulty, walking on street. Therefore I wanted to go to the park. This is disturbance. So paper, if we don't produce unnecessary paper, there is no scarcity. From grass. You produce grass, huge quantity of grass, you will get paper. Cotton also. First-class paper. In India also, the rejected paper. From rejected paper you can get another paper also. But they throw it away in your country. Collect this rejected paper and again put it into paper. And why should you publish all rubbish literature? Simply publish Bhāgavata and Bhagavad-gītā, that's all. What is the use of this newspaper, nonsense newspaper, huge, huge quantity? So everything will be nice provided you become ideal. Live in community. Produce your own food. Even you can produce your own paper. You don't require printing of so many books. If there is one book, others can imitate, or copy. There is no need of printing. Formerly they used to do that. Here is the...</p>
<p>Bhagavān: Do you want to go in the park? (a lot of noise from cars)</p>
<p>Prabhupāda: Now?</p>
<p>Bhagavān: I didn't understand that about one book.</p>
<p>Prabhupāda: One book... Suppose we have prepared some small quantity of paper. So you can, if you want that book, you just copy another book.</p>
<p>Bhagavān: By hand.</p>
<p>Prabhupāda: Yes. There is no need of printing books.</p>
</div>
</div>
<div id="MorningWalkMay281974Rome_9" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="88" link="Morning Walk -- May 28, 1974, Rome" link_text="Morning Walk -- May 28, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk -- May 28, 1974, Rome|Morning Walk -- May 28, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: No, it's very simple.</p>
<p>Prabhupāda: Then do it. Do it. Set example perfectly. This is nice park. Yes. You can have your park locally. Where is the difficulty? Garden. Fruits, flowers, garden. There is park. Also you can have a pond like this. People are doing that locally. In Bengal especially. Whole Bengal was a garden. It was so nice. Whole Bengal was a garden.</p>
<p>Dhanañjaya: I noticed this when I took the train from Calcutta to Krishnanagar. Once you get further out, it's so nice, the villages. There is the pond there.</p>
<p>Prabhupāda: And... Why Calcutta? You go to the airport. You will find so nice gardens, still existing. Now it is spoiled also. Because people have changed locally to the city. Nobody has to take care now. Otherwise, in Bengal especially, throughout the whole India, Bengal was so beautiful. The Europeans became attracted by the beauty of Bengal. Therefore they made Calcutta their capital, the Britishers. Yes. Every European liked Bengal. Every European. I met one European German gentleman in Bombay. He was in Calcutta. When I was in Bimha (?). So I asked, "Why you left Calcutta?" "Oh, I am very sorry. Calcutta was so nice." And actually. Where we have got our temple, these quarters were known as "Sahib" quarter. Just like our temple is "Sahib" temple. So these Chowringee and Camac Street, Park, these were all European. They liked very much to live in Bengal. And there is another story. One English officer he became attracted by the beauty of a Bengali woman. There is story by Bankima Candra. Candrashekhara. The man was after that woman, how to get it. That is the subject matter of story. He was attracted by the black eyes and black hair. Bengali beauty.</p>
</div>
</div>
<div id="MorningWalkMay291974Rome_10" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="89" link="Morning Walk -- May 29, 1974, Rome" link_text="Morning Walk -- May 29, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk -- May 29, 1974, Rome|Morning Walk -- May 29, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Dhanañjaya: So these buildings are mere symbols of their ignorance.</p>
<p>Prabhupāda: That's all. They have got some intelligence. They are utilizing for piling up these stones and bricks. That's all. This is their intelligence, how to pile up nicely stones and bricks. Crane. The same thing. The real business is to pile up some stones and bricks, that's all. They are making research, engineering. The real business is how to pile up stones and bricks. That's all. The same business as the children pile up some sand and imagine "This is park, this is this, this is that."</p>
<p>Dhanañjaya: Didn't Rāvaṇa want to pile up stones and bricks, too, to reach the heavenly planets.</p>
<p>Prabhupāda: Yes, yes. No, he was a materialist. That is the business of the materialist. What is this? Aerodrome? No.</p>
<p>Dhanañjaya: No, this is a restaurant.</p>
<p>Prabhupāda: They can eat down. (laughter) These rascals are thinking eating on this top, this is their advancement of civilization. And waste energy. The human energy is so valuable that one can understand his real life, self-realization—that they forget. They wasting the energy for making a restaurant on the sky. They think it is advancement.</p>
</div>
</div>
<div id="MorningWalkMay291974Rome_11" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="89" link="Morning Walk -- May 29, 1974, Rome" link_text="Morning Walk -- May 29, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk -- May 29, 1974, Rome|Morning Walk -- May 29, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That's all right. But you cannot do that. Why there are so many hungry people all over the world? What you have done? There are thousands and thousands. Even in big, big cities like New York, why there are so many people lying on the street? Why the hippies are lying on the street, on the park? So what is the value of your, this proposal? You cannot stop it.</p>
<p>Devotee: Yeah, but they criticize us that we don't want to feed...</p>
<p>Prabhupāda: No, why the hippies are lying on the street or in the park? Why? You give them relief. The whole Amsterdam city is full of hippies lying on the street and park. What you are doing for them? They are not poor men. They have got enough to eat. Their parents, father, grandfather, they can give. Why they are lying? What you can do? Go and pick them up. Make them nicely living. Why don't you do that? Talking nonsense. What is their answer? Why they have become hippies? They are not... The Indians may be poverty-stricken, but they are not poverty-stricken. In England the whole British empire is there. The whole American government is there. And still, western countries, they have got resources. They have means. They are not poor. Why your sons and grandsons are lying on the street? What is their answer? They are making plan that everyone would live materially very comfortably, but why these people, in spite of possessing material facilities... (break) Yes, this is the real problem.</p>
</div>
</div>
<div id="MorningWalkMay291974Rome_12" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="89" link="Morning Walk -- May 29, 1974, Rome" link_text="Morning Walk -- May 29, 1974, Rome">
<span class="link">[[Vanisource:Morning Walk -- May 29, 1974, Rome|Morning Walk -- May 29, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Nitāi: That is just like the example you gave the other day about the man sitting under the tree. Someone comes up to him and says, "Come, work hard. You will enjoy." The hippies, their only business is trying to enjoy. They are just absorbed in sense gratification.</p>
<p>Prabhupāda: Yes, yes. The hippies' philosophy is that "After all, we have to enjoy sense. So we are getting free, freedom. We can have sense enjoyment, sex life on the street. Why shall I work for the same purpose? We have already got it. You civilized man, you so-called civilized, advanced civilized man, for your sex life, you have to go to the skyscraper building, and we can do it on the street, on the park. We have got better facilities. Why shall I accept your philosophy." They will say, they say like that. (break) ...agree to the fact that they have no knowledge. Everything they are doing whimsically without any purpose. (break) ...from their side. You have to find out, make research.</p>
</div>
</div>
<div id="MorningWalkJune21974Geneva_13" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="94" link="Morning Walk -- June 2, 1974, Geneva" link_text="Morning Walk -- June 2, 1974, Geneva">
<span class="link">[[Vanisource:Morning Walk -- June 2, 1974, Geneva|Morning Walk -- June 2, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Merged into one. (laughter) Brahman realization. Hare Kṛṣṇa.</p>
<p>Bhagavān: We can turn back now.</p>
<p>Prabhupāda: Hm. This way or that way?</p>
<p>Guru-gaurāṅga: This way is all right.</p>
<p>Prabhupāda: Very nice park.</p>
<p>Yogeśvara: In the ancient tribal system, there was some form of religiosity. There was some form of worship of God. The so-called modern civilization doesn't even maintain that.</p>
<p>Prabhupāda: Yes. Their developed consciousness is being used for sense gratification. That's all. They have taken up, sense gratification is the highest aim of life. Hedonism. What is that hedonism?</p>
<p>Karandhara: Hedonism means to eat, sleep and be merry.</p>
<p>Prabhupāda: That's all.</p>
</div>
</div>
<div id="MorningWalkJune31974Geneva_14" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="95" link="Morning Walk -- June 3, 1974, Geneva" link_text="Morning Walk -- June 3, 1974, Geneva">
<span class="link">[[Vanisource:Morning Walk -- June 3, 1974, Geneva|Morning Walk -- June 3, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Guru-gaurāṅga: There's a park over there. It's very nice to go to.</p>
<p>Prabhupāda: Oh.</p>
<p>Guru-gaurāṅga: The entrance is a little further down the road.</p>
<p>Bhagavān: Over here Śrīla Prabhupāda. (break)</p>
<p>Puṣṭa-kṛṣṇa: Look up in the sky here and you can see all the different planets and stars. Can you also look up into the sky, the brahma-jyotir, and see all the different Vaikuṇṭha planets?</p>
<p>Prabhupāda: Yes, yes. The space is three-fourths there. Here the space is one fourth. In one-fourth space there are unlimited number of universes, ananta-koṭi. This material world is situated in a one-fourth space, and three-fourths space, in the spiritual world. Just imagine how big it is. There the Vaikuṇṭha planets, each planet is as big as the universe, so big. There are aeroplanes also. It is described in the Second Canto of Bhāgavatam.</p>
</div>
</div>
<div id="RoomConversationJune51974Geneva_15" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="99" link="Room Conversation -- June 5, 1974, Geneva" link_text="Room Conversation -- June 5, 1974, Geneva">
<span class="link">[[Vanisource:Room Conversation -- June 5, 1974, Geneva|Room Conversation -- June 5, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Swiss Man (4): Geneva.</p>
<p>Prabhupāda: Geneva, there are varieties of living entities and also houses and mountains. So two things, animate and inanimate. One section, animate; another section, inanimate. So we are small gods, or īśvaras. We may control the government and the management of the street and parks and everything, but we are controlled by the supreme. As supreme God, the supreme controller is not controlled by anyone. I am controlling, but I am being controlled by somebody else. That is God. So therefore we have to admit, we must admit that we are not free. We are controlled. Eh? By superior power or superior controller we are controlled. Therefore our duty is to be controlled according to His desire. So if we agree to be controlled by the Supreme, that is perfect life. And if we do not like to come to be controlled by the supreme, that is sinful life. And this is the perfect knowledge.</p>
</div>
</div>
<div id="MorningWalkJune81974Geneva_16" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="102" link="Morning Walk -- June 8, 1974, Geneva" link_text="Morning Walk -- June 8, 1974, Geneva">
<span class="link">[[Vanisource:Morning Walk -- June 8, 1974, Geneva|Morning Walk -- June 8, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Their statistics in the western world... Inductive knowledge is always imperfect. They have not seen in India. My wife gave birth at the age of fourteen years. She is still living. She is ten years younger than me. So sixty-eight, sixty-nine, she is. She gave birth child at the age of fourteen. In 1918 I was married, and 1921 she gave birth the child, my first son. And she was never unhealthy; neither she had to go to the hospital for maternity hell. Natural delivery of child. Hare Kṛṣṇa. This illicit sex, even with wife... If sex life is indulged after the period of menstruation, that is also illicit sex. There are so many rules and regulations about sex life in Vedic culture. That is real use of sex life. In the Bhagavad-gītā, sex life, He says that dharmāviruddhaḥ kāmo 'smi. "Sex life which is under regulative principle of the Vedic knowledge," Kṛṣṇa says, "I am that sex life. I am that sex life." And beyond that, that is illicit sex life. And yesterday I was reading that dharma... When there is irreligious sex, then it increases varṇa-saṅkara, unwanted population. So the modern civilization, they're letting loose the women for prostitution, and they want nice children. That is not possible. Why this park is kept like this?</p>
<p>Guru-gaurāṅga: It's more of a forest, I think.</p>
<p>Prabhupāda: Yes.</p>
</div>
</div>
<div id="MorningWalkJune91974Paris_17" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="103" link="Morning Walk -- June 9, 1974, Paris" link_text="Morning Walk -- June 9, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 9, 1974, Paris|Morning Walk -- June 9, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So there is no coconut tree, mango tree, banana tree. Huh? These are all useless tree, simply for becoming fuel. That's all. They're also condemned. Yes. Sinful trees. There are pious trees and sinful trees. Hare Kṛṣṇa Hare Kṛṣṇa... (pause) We have to go straight? (pause) This park is bigger than that Golden Gate Park?</p>
<p>Bhagavān: Oh yeah.</p>
<p>Prabhupāda: Eh? (pause)</p>
<p>Puṣṭa-kṛṣṇa: Kṛṣṇa says that "One who is always active within is very dear to Me." Does this mean we should struggle to keep our minds engaged all the time in Kṛṣṇa's service.</p>
<p>Prabhupāda: Active within? Active within?</p>
<p>Puṣṭa-kṛṣṇa: "Active within."</p>
<p>Prabhupāda: What is that, "active within"?</p>
<p>Puṣṭa-kṛṣṇa: It is in the Third Chapter of Bhagavad-gītā.</p>
<p>Prabhupāda: "Active within." What is that "active within"?</p>
<p>Puṣṭa-kṛṣṇa: Thinking of Kṛṣṇa.</p>
</div>
</div>
<div id="MorningWalkJune111974Paris_18" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="106" link="Morning Walk -- June 11, 1974, Paris" link_text="Morning Walk -- June 11, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 11, 1974, Paris|Morning Walk -- June 11, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Bhagavān: At that point, he stopped arguing.</p>
<p>Prabhupāda: Yes. Yes. And mother is the only evidence. That's all. Similarly, acintyaḥ khalu ye bhava na tas tarkeṇa yojayet (?). Śāstra says that "What is beyond your experience, you don't argue on that point." You go to the authority and take it. Why you should you argue? It is beyond your experience. Therefore you must find out who can give you the experience. Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). But don't stop there, that "It is beyond my experience; therefore I should not have experience." This is foolishness. If it is beyond your experience, then go to a person who has got experience and take from him. Suppose if I am in this park. I do not know which way to go. It is beyond my experience. Then I ask one gentleman, "Where shall I go?" He'll say, "Please go this way." This is the way. Why should you stop and think others also, that God is beyond his experience also? Why? It may be beyond your experience, but unless you go to a person who has got actually experience, how can you get the experience? (pause)</p>
<p>Bhagavān: He seemed frustrated that he says he's tried, but he hasn't found. He was in India for twenty-five years.</p>
<p>Prabhupāda: Well, the thing is that this, actually, to understand Kṛṣṇa is not easy job. Kṛṣṇa says, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye: ([[Vanisource:BG 7.3 (1972)|BG 7.3]]) "Out of millions." But Caitanya Mahāprabhu's mercy, we are trying to understand little, little. Otherwise, it is very difficult to understand it. And if there is any understanding of God, that is in this Vaiṣṇava-sampradāya, especially in this Gauḍīya-Vaiṣṇava-sampradāya. Others, they do not know. They cannot know. Kṛṣṇa will never reveal to them. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). If you engage your tongue in His service, then God reveals to you. You cannot understand God.</p>
</div>
</div>
<div id="MorningWalkJune111974Paris_19" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="106" link="Morning Walk -- June 11, 1974, Paris" link_text="Morning Walk -- June 11, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 11, 1974, Paris|Morning Walk -- June 11, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: One only, less than minority. (laughter) The minority, majority, these are material conception. And spiritual is how much you are giving service to Kṛṣṇa. That is considered. That is to be taken into consideration. (pause) Kṛṣṇa says Himself, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye: ([[Vanisource:BG 7.3 (1972)|BG 7.3]]) "Out of millions and millions of people, one may understand Me." So if I have turned so many people to understand Kṛṣṇa, so that is service. At least, they are trying to understand Kṛṣṇa. (break) ...in winter in December, when I was going to the park, Regents Park, all the waters, frozen like stone, and with this stick, I was pushing, (makes sound-imitation:) "Tung, tung," like that. But I marked it that underneath the tree, there was no frozening. The water was there. Just like here is a tree. Just below the tree, there was water. And all around, frozen. The swans were walking on the... But on that place, they were floating. Hare Kṛṣṇa... (pause)</p>
</div>
</div>
<div id="RoomConversationJune111974Paris_20" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="107" link="Room Conversation -- June 11, 1974, Paris" link_text="Room Conversation -- June 11, 1974, Paris">
<span class="link">[[Vanisource:Room Conversation -- June 11, 1974, Paris|Room Conversation -- June 11, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: We do not deny anything. We simply request, "Be civilized, Kṛṣṇa conscious." And this is practical; everyone is seeing this. We have got gṛhasthas, vānaprasthas, brahmacārī, sannyāsī. We have no such objection.</p>
<p>Yogeśvara: I can remember now. When I was in college, there were so many groups trying to reform the young people, the Y.M.C.A, the church groups, so many different social-working groups, trying to make young people become more, not so restless, not so much wild, but no, nothing. Couldn't do a thing. I remember I used to go to school when I was in college once a week to take care of one young boy because he was making so much trouble. They asked if some student from the university would come to see with him and talk with him once a week, to go out and go to the park and so on. So I used to see him, and he would be in school, and when I would come, all of the children would be the same way. I couldn't distinguish him from the others. They were all wild. And then they said, "Oh, he's the one, there."</p>
<p>Prabhupāda: Is there any other meeting?</p>
<p>Jyotirmayī: Yes. It will be later. It will be at six-fifteen, in forty-five minutes. The man coming, will be a psychiatrist.</p>
<p>Satsvarūpa: So we can take your leave until then.</p>
<p>Puṣṭa-kṛṣṇa: Jaya. All glories to Śrīla Prabhupāda Hari-haribol. (devotees pay obeisances.)</p>
<p>Puṣṭa-kṛṣṇa: Should I distribute this to the devotees?</p>
<p>Prabhupāda: Yes.</p>
</div>
</div>
<div id="MorningWalkJune121974Paris_21" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="110" link="Morning Walk -- June 12, 1974, Paris" link_text="Morning Walk -- June 12, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 12, 1974, Paris|Morning Walk -- June 12, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Can you create petrol?</p>
<p>Bhagavān: No.</p>
<p>Prabhupāda: Then what is the value of your, this horseless carriage? You are dependent on God. What you have created? And what you can do? You can create war only to fight, man to man, and when you are in danger, then you go to church; "God save us. God save us." That you can create. And as far as peacefully living, accepting God as the Supreme, you can create war. That's all. That means... Like dogs, they create war. So this is a nice park. Why do you go so far? It is nice park. Now you create something to enjoy. Just like who created this building? Napoleon?</p>
<p>French Devotee (1): No.</p>
<p>Prabhupāda: Then?</p>
<p>French Devotee (1): It's not by Napoleon. It's just...</p>
<p>Paramahaṁsa: What is it from?</p>
<p>French Devotee (2): It's a new building.</p>
<p>French Devotee (1): It's new. It's not hundred years old. It's called Marine Museum, Museum of the Marines.</p>
<p>Paramahaṁsa: It's a museum for exhibitions.</p>
<p>Prabhupāda: Hare Kṛṣṇa Hare Kṛṣṇa. The man who created, he's kicked out. "Get out!" What did he do? "I have created this thing. I must enjoy." Why he's kicked out? Why?</p>
</div>
</div>
<div id="MorningWalkJune131974Paris_22" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="113" link="Morning Walk -- June 13, 1974, Paris" link_text="Morning Walk -- June 13, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 13, 1974, Paris|Morning Walk -- June 13, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Puṣṭa-kṛṣṇa: And a devotee is acting, but he's not getting any mental impression? From his activities?</p>
<p>Prabhupāda: His mind is being... His mental expression is Kṛṣṇa. He's always thinking of Kṛṣṇa. Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Rāma. We have got some propensity to create. Just like this beautiful place. We have got creative energy. Therefore it is advised that nirbandhaḥ kṛṣṇa-sambandhe. Make it for Kṛṣṇa. You'll find in India, they have also created big, big temples, four flight, but for Kṛṣṇa. Then the energy spent for creating this park, in relationship with Kṛṣṇa will be utilized as service to Kṛṣṇa. And if it simply meant for sense gratification, then you are under the laws of nature, contaminated. Just like if a man is very powerful, he's creating this park, but he is contaminated with some infection, he, will he not suffer?</p>
<p>Puṣṭa-kṛṣṇa: He must suffer.</p>
<p>Prabhupāda: Does it mean that because he has created this park, therefore contamination will not act upon him? Is it a fact? It must act. So after creating all these things, if you contaminate some infectious modes of material nature, then you have to accept the body of cats and dogs. Then what is your benefit? Kāraṇaṁ guṇa-sango 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22 (1972)|BG 13.22]]). Kāraṇam, the reason for high and low grade birth is due to contamination with the modes of material nature. Hare Kṛṣṇa.</p>
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</div>
<div id="MorningWalkJune131974Paris_23" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="113" link="Morning Walk -- June 13, 1974, Paris" link_text="Morning Walk -- June 13, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 13, 1974, Paris|Morning Walk -- June 13, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Even you are fearless, you should not be fool. Because, if you know that "There is danger, I must be very careful," that is intelligence. That is not fearfulness. Besides that, a devotee like Prahlāda, he's fearless, but he's fearful for others. That is stated. Just like the mother. She knows that she'll not catch fire, she'll not fall down in the water, but she is always anxious to see her child that the child may not fall into the water, may not catch fire. She's working in her own way, but always fearful of the child. Similarly, a Vaiṣṇava, he's not fearless for himself, but because he's sympathetic, because he knows that all these rascals, they are wrongly wasting their time, therefore he's anxious, fearful. Para-duḥkha-duḥkhī. They are unhappy by seeing others unhappy. For themselves, there is no unhappiness. That is their grace. And Vaiṣṇava is fearless, even if he's sent to hell, he's not unhappy. Because wherever he goes, he'll chant Hare Kṛṣṇa. So actually he has no fear, fearfulness. He is only unhappy... Just like we are talking. Others may think that we are criticizing, but we are actually talking. Suppose this, one who has manufactured this big park and he has, next life, he has become contaminated, the dog's life, then what is the use? How you can guarantee that you are not going to be a dog? It is under the management of material nature, maram (?), very powerful. Just like even a big man like Napoleon, he's also under the control of material nature. As soon as the time is... "Get out." "No, I want to finish this arch." "No, sir, you get out." Then where is your powerfulness? That they do not know. For the temporary power, they become puffed up and go to hell. That's all. But they have no conception of hell. These are primitive ideas.</p>
</div>
</div>
<div id="MorningWalkJune131974Paris_24" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="113" link="Morning Walk -- June 13, 1974, Paris" link_text="Morning Walk -- June 13, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 13, 1974, Paris|Morning Walk -- June 13, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Yogeśvara: Yes. Can we call these trees demonic?</p>
<p>Prabhupāda: Not demonic. Sinful.</p>
<p>Paramahaṁsa: They have many seeds to reproduce themselves, but no fruits or flowers.</p>
<p>Prabhupāda: Impious, not pious. What is the name of this park?</p>
<p>Yogeśvara: The Tuilerie Park.</p>
<p>Prabhupāda: Eh?</p>
<p>Yogeśvara: The Tuilerie Garden.</p>
<p>Prabhupāda: Tuilerie.</p>
<p>Yogeśvara: Tuilerie Garden.</p>
<p>Puṣṭa-kṛṣṇa: That is the name of a person?</p>
<p>Devotee: No, no.</p>
<p>French devotee: It was the park of a king before. There was a king.</p>
<p>Prabhupāda: Oh, the king is a park only.</p>
</div>
</div>
<div id="MorningWalkJune131974Paris_25" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="113" link="Morning Walk -- June 13, 1974, Paris" link_text="Morning Walk -- June 13, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 13, 1974, Paris|Morning Walk -- June 13, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Puṣṭa-kṛṣṇa: So you were explaining that they're naming everything in the material world after different people in regards to Lake Geneva. You said, "It's Geneva's lake, but actually, it is Kṛṣṇa's lake, or Kṛṣṇa's park."</p>
<p>Prabhupāda: Yes, but they have no sense. They think it is Geneva's park.</p>
<p>Puṣṭa-kṛṣṇa: We could call it Puruṣottama Park, or something like that.</p>
<p>Prabhupāda: Yes, that is nice. Therefore, we give name everyone: Kṛṣṇa dāsa, servant of Kṛṣṇa. Hare Kṛṣṇa Hare Kṛṣṇa... (pause) (break)</p>
<p>Paramahaṁsa: ...and we give them the argument, could you eat if we brought you the cow and let you kill her yourself, and they say, "No, I could not do that." (Prabhupāda chuckles) But yet, when the cow's meat is killed and wrapped up in a nice wrapper, they eat, and they don't have any bad feeling about it.</p>
<p>Prabhupāda: This is called māyā. He cannot face the actual situation, but, covered by some māyā, he accepts. This is another example of māyā. Directly killing the animal he cannot tolerate, but when it is covered by māyā, the same danger, he accepts.</p>
</div>
</div>
<div id="RoomConversationwithProfessorOliverLaCombeDirectoroftheSorbonneUniversityJune141974Paris_26" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="117" link="Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris" link_text="Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris">
<span class="link">[[Vanisource:Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris|Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Professor La Combe: Many times, yes.</p>
<p>Prabhupāda: Where did you stay generally?</p>
<p>Professor La Combe: In several places, but mainly in Calcutta. But in many other places too.</p>
<p>Prabhupāda: Calcutta where?</p>
<p>Professor La Combe: Park Mansions, Park St., near Asiatic Society.</p>
<p>Prabhupāda: Park St. Asiatic Society. Yes, I know that. It is just on the junction of Park St. and Chowringhee. Calcutta is my birthplace.</p>
<p>Professor La Combe: You were born in Calcutta.</p>
<p>Prabhupāda: Yes. All our former relatives, they are in Calcutta.</p>
<p>Professor La Combe: Even now.</p>
<p>Prabhupāda: Yes.</p>
</div>
</div>
<div id="RoomConversationwithProfessorOliverLaCombeDirectoroftheSorbonneUniversityJune141974Paris_27" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="117" link="Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris" link_text="Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris">
<span class="link">[[Vanisource:Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris|Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Professor La Combe: And in Calcutta?</p>
<p>Prabhupāda: Yes. Near Park St., Camac St.</p>
<p>Professor La Combe: Camac St. I know.</p>
<p>Devotee: Very nice, old... It was called the Ray Castle. It used to be occupied by some governors. (Someone gives the professor some prasādam.)</p>
<p>Professor La Combe: Thank you very much. Just a little.</p>
<p>Devotee: Śrīla Prabhupāda, during that time of the Naxalites you had mentioned that after that program, you said due to the effects of our program, it stopped all that Naxalite movement. Because very shortly after we had that pandal in the Maidan, the whole Naxalite movement was finished. You said due to that, because we purified the atmosphere.</p>
<p>Prabhupāda: That's a fact.</p>
</div>
</div>
<div id="RoomConversationwithProfessorOliverLaCombeDirectoroftheSorbonneUniversityJune141974Paris_28" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="117" link="Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris" link_text="Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris">
<span class="link">[[Vanisource:Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris|Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like in Paris, these nice buildings, nice parks, nice everything—they require brain. There is no doubt about it. But they have been used for woman and wine. That's all. That is their... He have come. People come to see Paris just for that... What is that theater?</p>
<p>Bhagavān: Folies Bergere.</p>
<p>Prabhupāda: Yes. And we have heard from our childhood that Paris is a place where people can go and enjoy prostitution. When we were children. I told you last night. So this city is undoubtedly constructed with good merit, but it is used for sinful act... Nobody goes to... Beautiful church, nobody goes there. But beautiful, that theater, because there is naked dance, everyone goes. And therefore duṣkṛtina. Church is vacant. Only the tourists come to see the churches. Not that such a important city, always glorification of Lord is going on. Just like we are trying to do. Take prasādam, worship the Deity, chant Hare Kṛṣṇa. That would have been the activities of these beautiful churches, but there is no such activity, because people are duṣkṛtina. They have got merit, to construct very nice wonderful buildings, but it is meant for sinful activities: illicit sex, intoxication, gambling and so on. And poor women, they are victimized by these rascals. That's all. Then.</p>
</div>
</div>
<div id="RoomConversationJune201974Germany_29" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="125" link="Room Conversation -- June 20, 1974, Germany" link_text="Room Conversation -- June 20, 1974, Germany">
<span class="link">[[Vanisource:Room Conversation -- June 20, 1974, Germany|Room Conversation -- June 20, 1974, Germany]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Last time when we came, there they gave.</p>
<p>Devotee: LIC Grounds(?)?</p>
<p>Prabhupāda: Huh?</p>
<p>Devotee: LIC Grounds(?)?</p>
<p>Prabhupāda: No, no. They gave us that (indistinct) Park.</p>
<p>Guest: Yes, I know.</p>
<p>Prabhupāda: That is in the jungle, nobody could reach, and they gave us that place.</p>
<p>Guest: (laughs)</p>
<p>Prabhupāda: And still there were no less than (indistinct).</p>
<p>Guest: (laughs)</p>
<p>Prabhupāda: It was not easily accessible, the motorcar cannot go. You have to leave your car three miles away (indistinct)</p>
<p>Guest: I know the place.</p>
<p>Prabhupāda: Yes. He knows that.</p>
</div>
</div>
<div id="RoomConversationJune201974Germany_30" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="125" link="Room Conversation -- June 20, 1974, Germany" link_text="Room Conversation -- June 20, 1974, Germany">
<span class="link">[[Vanisource:Room Conversation -- June 20, 1974, Germany|Room Conversation -- June 20, 1974, Germany]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. He knows that.</p>
<p>Guest: It is a difficult thing to get to.</p>
<p>Prabhupāda: Yes, and they gave us that park and at the last moment they rejected. First of all they gave then at the last moment the municipality thought that this land cannot be given to any religion. And offered that (indistinct). So we had no other alternative. (indistinct) And the government indirectly giving us so much hindrance. They do not like it. One of the important members (indistinct), he frankly said that we do not want that your movement will increase very fast in India. Because they know it, (indistinct), that India is naturally inclined to Kṛṣṇa. And if the selected people of the world combine together and push this movement in India, the whole program of the modern leaders (indistinct) That's a fact. And that was my (indistinct) I wanted to start this movement from India but nobody cooperated, so then I decided to come to America and my plan was successful.</p>
</div>
</div>
<div id="MorningWalkatMarinedelReyJuly131974LosAngeles_31" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="141" link="Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles" link_text="Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles">
<span class="link">[[Vanisource:Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles|Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. And let them be arrested. That is the real thing.</p>
<p>Bali Mardana: That is better.</p>
<p>Prabhupāda: So you go all there, and perform this.</p>
<p>Bahulāśva: Jaya Prabhupāda.</p>
<p>Prabhupāda: Yes. (pause) Make the ratha as it is and keep it on the Hyde Park. Don't move it, and hold meeting. Don't go the Trafalgar Square, but organize huge meeting there. Don't move it. "Under protest, we are not moving, but this is discrimination." Organize like that. Have the ratha standing there. Unless the order is given. And go on holding meeting. That will be the right answer.</p>
<p>Bali Mardana: They can bring the ratha in on a big truck.</p>
<p>Prabhupāda: Ratha, we start from the Hyde Park to Trafalgar Square. So the ratha must be there. We'll not move. And simply hold meeting, unless the order is given. This is the right course.</p>
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</div>