View source for Rectify the mistake

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[[Category:Rectify the Mistake|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
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<div id="SB5826_0" class="quote" parent="SB_Canto_5" book="SB" index="199" link="SB 5.8.26" link_text="SB 5.8.26">
<div class="heading">Mahārāja Bharata purposefully became over-addicted to the deer and neglected his spiritual advancement. To immediately rectify his mistake, for a short time he was awarded the body of a deer. This was just to increase his desire for mature devotional service.
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<span class="link">[[Vanisource:SB 5.8.26|SB 5.8.26, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As will be seen in later verses, Bharata Mahārāja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities? In Brahma-saṁhitā (5.54) it is said, karmāṇi nirdahati kintu ca bhakti-bhājām: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Mahārāja could not be punished for his past misdeeds. The conclusion must be that Mahārāja Bharata purposefully became over-addicted to the deer and neglected his spiritual advancement. To immediately rectify his mistake, for a short time he was awarded the body of a deer. This was just to increase his desire for mature devotional service. Although Bharata Mahārāja was awarded the body of an animal, he did not forget what had previously happened due to his purposeful mistake. He was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brāhmaṇa body in the next life. It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvāmīs living in Vṛndāvana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land. Thus they take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma. It may appear to be due to past karma, but it is offered to rectify the devotee and bring him to pure devotional service.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya979_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1795" link="CC Madhya 9.79" link_text="CC Madhya 9.79">
<div class="heading">When the devotee saw Raṅganātha's mercy upon this prostitute, his mistake was rectified. He then prepared the third boundary wall of the Raṅganātha temple and cultivated a tulasī garden there.
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<span class="link">[[Vanisource:CC Madhya 9.79|CC Madhya 9.79, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The incarnation of the goddess of fortune known as Godādevī or Śrī Āṇḍāl was one of the twelve Ālvārs, liberated persons known as divya-sūris. She was married to the Deity of Lord Śrī Raṅganātha, and later she entered into the body of the Lord. An incarnation of Kārmuka named Tirumaṅga (also one of the Ālvārs) acquired some money by stealing and built the fourth boundary wall of Śrī Raṅgam. It is said that in the year 289 of the Age of Kali, the Ālvār of the name Toṇḍaraḍippaḍi was born. While engaged in devotional service he fell victim to a prostitute, and Śrī Raṅganātha, seeing His devotee so degraded, sent one of His servants with a golden plate to that prostitute. When the golden plate was discovered missing from the temple, there was a search, and it was found in the prostitute's house. When the devotee saw Raṅganātha's mercy upon this prostitute, his mistake was rectified. He then prepared the third boundary wall of the Raṅganātha temple and cultivated a tulasī garden there.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Nectar_of_Instruction" class="sub_section" sec_index="2" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Instruction"><h3>Nectar of Instruction</h3>
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<div id="NOI7_0" class="quote" parent="Nectar_of_Instruction" book="OB" index="8" link="NOI 7" link_text="Nectar of Instruction 7">
<div class="heading">People try to rectify one mistake by making another mistake. This is the way of the struggle for existence in the material world.
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<span class="link">[[Vanisource:NOI 7|Nectar of Instruction 7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When a man in the material world takes more interest in the materialistic way of life than in Kṛṣṇa consciousness, he is considered to be in a diseased condition. The normal condition is to remain an eternal servant of the Lord (jīvera 'svarūpa' haya-kṛṣṇera 'nitya-dāsa' ([[Vanisource:CC Madhya 20.108-109|CC Madhya 20.108]])). This healthy condition is lost when the living entity forgets Kṛṣṇa due to being attracted by the external features of Kṛṣṇa's māyā energy. This world of māyā is called durāśraya, which means "false or bad shelter." One who puts his faith in durāśraya becomes a candidate for hoping against hope. In the material world everyone is trying to become happy, and although their material attempts are baffled in every way, due to their nescience they cannot understand their mistakes. People try to rectify one mistake by making another mistake. This is the way of the struggle for existence in the material world. If one in this condition is advised to take to Kṛṣṇa consciousness and be happy, he does not accept such instructions.</p>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB60_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="64" link="KB 60" link_text="Krsna Book 60">
<div class="heading">"But there is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty, education—in all respects. Whatever mistakes you may have made may be forgotten."
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<span class="link">[[Vanisource:KB 60|Krsna Book 60]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Persons who are proud of their riches, even if they are offered association with My devotees, do not take advantage of consciousness of Me. In other words, the poorer class of men may have some interest in Me, but rich men have no interest. I think, therefore, that your selection of Me was not very intelligent. You appear very intelligent, trained by your father and brother, but ultimately you have made a great mistake in selecting your life's companion.</p>
<p>"But there is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty, education—in all respects. Whatever mistakes you may have made may be forgotten. Now you may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position. My dear daughter of the King of Vidarbha, I think you did not consider very sagaciously before your marriage. Thus you made a wrong selection by choosing Me as your husband. You mistakenly heard about My having very exalted character, although factually I was nothing more than a beggar. Without seeing Me and My actual position, simply by hearing about Me, you selected Me as your husband. That was not very rightly done. Therefore, since it is better late than never, I advise you that you may now select one of the great kṣatriya princes and accept him as your life's companion, and you may reject Me."</p>
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<div id="KB64_1" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="68" link="KB 64" link_text="Krsna Book 64">
<div class="heading">Thereafter, with great humility, the King offered each of them 100,000 cows in exchange for the one cow that was causing the fight between them. He prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow. The King fervently appealed to the brāhmaṇas not to cause his downfall into hell because of this mistake.
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<span class="link">[[Vanisource:KB 64|Krsna Book 64]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The King continued: "In spite of all this, unfortunately one of the brāhmaṇas' cows that I had given in charity chanced to enter amongst my other cows. Not knowing this, I again gave it in charity, to another brāhmaṇa. As the cow was being taken away by this brāhmaṇa, its former master claimed it as his own, stating, "This cow was formerly given to me, so how is it that you are taking it away?" Thus there was arguing and fighting between the two brāhmaṇas, and they came before me and charged that I had taken back a cow I had previously given in charity." To give something to someone and then to take it back is considered a great sin, especially in dealing with a brāhmaṇa. When both brāhmaṇas charged the King with the same complaint, he was simply puzzled as to how it had happened. Thereafter, with great humility, the King offered each of them 100,000 cows in exchange for the one cow that was causing the fight between them. He prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow. The King fervently appealed to the brāhmaṇas not to cause his downfall into hell because of this mistake. A brāhmaṇa's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brāhmaṇas, however, insisted that the cow was theirs and could not be taken back under any condition; neither of them agreed to exchange it for the 100,000 cows. Thus disagreeing with the King's proposal, the two brāhmaṇas left the place in anger, thinking that their lawful possession had been usurped.</p>
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<div id="KB83_2" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="87" link="KB 83" link_text="Krsna Book 83">
<div class="heading">"My father was very much ashamed and sorry for accusing Lord Kṛṣṇa of his brother's death. After getting back the Syamantaka jewel, he thought it wise to rectify his mistake, so although he had promised others my hand in marriage, he submitted the jewel and me at the lotus feet of Kṛṣṇa, and thus I was accepted as His maidservant and wife."
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<span class="link">[[Vanisource:KB 83|Krsna Book 83]]: </span><div style="display: inline;" class="text"><p style="display: inline;">After this, Satyabhāmā began to speak. She said, "My dear Draupadī, my father was very much afflicted by the death of his brother, Prasena, and he falsely accused Lord Kṛṣṇa of killing his brother and stealing the Syamantaka jewel, which had actually been taken by Jāmbavān. Lord Kṛṣṇa, in order to establish His pure character, fought with Jāmbavān and rescued the Syamantaka jewel, which He later delivered to my father. My father was very much ashamed and sorry for accusing Lord Kṛṣṇa of his brother's death. After getting back the Syamantaka jewel, he thought it wise to rectify his mistake, so although he had promised others my hand in marriage, he submitted the jewel and me at the lotus feet of Kṛṣṇa, and thus I was accepted as His maidservant and wife."</p>
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<div id="Message_of_Godhead" class="sub_section" sec_index="6" parent="Other_Books_by_Srila_Prabhupada" text="Message of Godhead"><h3>Message of Godhead</h3>
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<div id="MOG1_0" class="quote" parent="Message_of_Godhead" book="OB" index="2" link="MOG 1" link_text="Message of Godhead 1">
<div class="heading">Whatever we are experiencing at the present moment is totally conditional and is therefore subject to mistakes and incompleteness. These mistaken impressions can never be rectified by the "mistaker" himself or by another, similar person apt to commit similar mistakes.
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<span class="link">[[Vanisource:MOG 1|Message of Godhead 1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger than the earth on which we live, and thus every morning of every day our self-reliant ocular vanity is put to the test and reduced to absurdity. Our eyes can gather knowledge only under certain favorable conditions. We cannot see things that are too far away from us; we cannot penetrate the darkness, nor can we see things that are very close to the eye, such as our own eyelids. Thus we can be proud of our eyes only under certain favorable conditions created by an external agency, namely the material nature. Otherwise, even though we have our wonderful eyes, we cannot see things in their true perspective. What is true for the eyes is also true for the other senses we use for gathering knowledge. Under these circumstances, whatever we are experiencing at the present moment is totally conditional and is therefore subject to mistakes and incompleteness. These mistaken impressions can never be rectified by the "mistaker" himself or by another, similar person apt to commit similar mistakes.</p>
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<div id="Sri_Isopanisad" class="sub_section" sec_index="8" parent="Other_Books_by_Srila_Prabhupada" text="Sri Isopanisad"><h3>Sri Isopanisad</h3>
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<div id="ISO18_0" class="quote" parent="Sri_Isopanisad" book="OB" index="20" link="ISO 18" link_text="Sri Isopanisad 18">
<div class="heading">In this mantra of Śrī Īśopaniṣad, the devotee prays to the Lord to rectify him from within his heart. To err is human. A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls.
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<span class="link">[[Vanisource:ISO 18|Sri Isopanisad 18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Since the omnipotent Lord is situated within the heart of everyone, He can give directions to His sincere devotees by which they can attain the right path. Such directions are especially offered to the devotee, even if he desires something else. As far as others are concerned, God gives sanction to the doer only at the risk of the doer. But in the case of a devotee, the Lord directs him in such a way that he never acts wrongly. The Śrīmad-Bhāgavatam (11.5.42) says:</p>
:sva-pāda-mūlaṁ bhajataḥ priyasya
:tyaktānya-bhāvasya hariḥ pareśaḥ
:vikarma yac cotpatitaṁ kathañcid
:dhunoti sarvaṁ hṛdi sanniviṣṭaḥ
<p>"The Lord is so kind to the devotee who is fully surrendered to His lotus feet that even though the devotee sometimes falls into the entanglement of vikarma-acts against the Vedic directions—the Lord at once rectifies such mistakes from within his heart. This is because the devotees are very dear to the Lord."</p>
<p>In this mantra of Śrī Īśopaniṣad, the devotee prays to the Lord to rectify him from within his heart. To err is human. A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls. The Lord takes charge of fully surrendered souls; thus all problems are solved simply by surrendering oneself unto the Lord and acting in terms of His directions. Such directions are given to the sincere devotee in two ways: one is by way of the saints, scriptures and spiritual master, and the other is by way of the Lord Himself, who resides within the heart of everyone.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG76HyderabadDecember111976_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="272" link="Lecture on BG 7.6 -- Hyderabad, December 11, 1976" link_text="Lecture on BG 7.6 -- Hyderabad, December 11, 1976">
<div class="heading">So we have to rectify this mistake, that we are not this body. This is our external covering. We are spirit soul, part and parcel of Kṛṣṇa. And that is the stage of liberation.
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<span class="link">[[Vanisource:Lecture on BG 7.6 -- Hyderabad, December 11, 1976|Lecture on BG 7.6 -- Hyderabad, December 11, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">He is neither cat, neither dog, neither human being. He is part and parcel of God. Ahaṁ brahmāsmi. This is self-realization, "I am not this body." Just like we are differently dressed. So I am not the dress. I am human being; you are human being. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)|BG 5.18]]). Therefore, those who are learned scholar, they do not find any difference between cat and a brāhmaṇa because the brāhmaṇa is also a living entity and the cat is also a living entity, differently dressed.</p>
<p>So we have to rectify this mistake, that we are not this body. This is our external covering. We are spirit soul, part and parcel of Kṛṣṇa. And that is the stage of liberation. Svarūpeṇa vyavasthitiḥ ([[Vanisource:SB 2.10.6|SB 2.10.6]]). Now we are acting according to the covering. When we shall not act according to the covering but according to our constitutional position, that is liberated platform. Kṛṣṇa consciousness means when we understand that "We are part and parcel of Kṛṣṇa. Therefore our duty is to serve Kṛṣṇa," this is self-realization, this is liberation. When we are fully convinced about this fact that "We are all part and parcel of Kṛṣṇa. Our only duty is to serve Kṛṣṇa," then you are liberated.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB611314NewYorkJuly271971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="606" link="Lecture on SB 6.1.13-14 -- New York, July 27, 1971" link_text="Lecture on SB 6.1.13-14 -- New York, July 27, 1971">
<div class="heading">So because our life is continuously committing sinful activities, from time immemorial... You do not know when it began. Evolution, many births. Therefore this life is meant for rectifying all mistakes that we had committed in our previous life or in this life. How? By this process.
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<span class="link">[[Vanisource:Lecture on SB 6.1.13-14 -- New York, July 27, 1971|Lecture on SB 6.1.13-14 -- New York, July 27, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is said, deha-vāg-buddhijaṁ dhīrā dharmajñāḥ. One who has control, deha, the body, vāk, the words, buddhi, intelligence—they are dhīra. So this tridaṇḍī. This tridaṇḍī-sannyāsa means to become dhīra, controlling śarīra; deha, the body; vāk, words; and intelligence. These things should be utilized. How? By dhīra, those who are dhīra. Dharmajña. One who knows actually the principle of religion. Dharmajña. Deha-vāg-buddhijaṁ dhīrā dharmajñāḥ śraddhayānvitāḥ, kṣipanty aghaṁ mahad api. So because our life is continuously committing sinful activities, from time immemorial... You do not know when it began. Evolution, many births. Therefore this life is meant for rectifying all mistakes that we had committed in our previous life or in this life. How? By this process. Kṣipanty agham. Agham means the resultant action of sinful life. Mahad api. Although it is very great, mahad api, how? Veṇu-gulmam, veṇu-gulmam ivānalaḥ. Just like if you set fire to unwanted grass and creepers in the field. You set fire, and they will be all burned. Similarly, by this process, tapasā brahmacaryeṇa ([[Vanisource:SB 6.1.13-14|SB 6.1.13]]), you can liquidate all of your sinful activities of life and you become purified.</p>
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<div id="LectureonSB6114BombayNovember101970_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="609" link="Lecture on SB 6.1.14 -- Bombay, November 10, 1970" link_text="Lecture on SB 6.1.14 -- Bombay, November 10, 1970">
<div class="heading">Just like a little student they are learning something, but there is protection of the teacher. As soon as he commits a mistake, immediately the teacher rectifies: "My dear boy, do like this." But anyone who has no teacher, no protector, simply trying himself, if he commits any mistake there is nobody protecting him.
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<span class="link">[[Vanisource:Lecture on SB 6.1.14 -- Bombay, November 10, 1970|Lecture on SB 6.1.14 -- Bombay, November 10, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śrīdhara Swami says that bhakti mārga, the path of devotion, is immune from all kinds of fearfulness because jñāna-mārga, jñāna mārga, the path of knowledge is full of difficulties. Because I am trying myself, I have no protector. I do not know if I am in danger who will give me protection. Jñānīs, they try to understand the Absolute Truth by dint of their knowledge. So Śrīdhara Swami says they are atahaya. Atahaya means without any protection. If they make any mistake... Just like a little student they are learning something, but there is protection of the teacher. As soon as he commits a mistake, immediately the teacher rectifies: "My dear boy, do like this." But anyone who has no teacher, no protector, simply trying himself, if he commits any mistake there is nobody protecting him. Therefore jñāna-mārga, the path of knowledge, is risky. Similarly, the path of karma is also risky. Mataraka(?). If you prosecute the path of karma, there is envy between the karmīs. If you become greater than me in execution of your fruitive activities, I become envious of you: "Oh, this man is making so much progress in business or in some other way, in practice. I could not do." So I become envious. Similarly, if I advance, my friend becomes envious. So karma-mārga is the path of enviousness.</p>
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<div id="LectureonSB6150DetroitAugust31975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="686" link="Lecture on SB 6.1.50 -- Detroit, August 3, 1975" link_text="Lecture on SB 6.1.50 -- Detroit, August 3, 1975">
<div class="heading">Sometimes they want to forget the suffering by another suffering, drinking or LSD, to forget suffering. That is another suffering, another suffering so much so that one becomes crazy and commits suicide. This is going on, a very precarious life. And human life is the only opportunity to rectify these mistakes and come to his original position, constitutional position, means the spiritual platform.
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<span class="link">[[Vanisource:Lecture on SB 6.1.50 -- Detroit, August 3, 1975|Lecture on SB 6.1.50 -- Detroit, August 3, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is not life. This is animal life. Therefore Vedic injunction is, "Don't keep in this animal life." Tamasi mā: "Don't keep yourself in this darkness." Jyotir gama: "Come to the light." So jyotir gama means... That is tapasya. To come to the platform of light, it requires tapasya, austerity. That is required. The human life is meant for tapasya, to come to the life platform. Tapo divyaṁ putrakā yena śuddhyet sattva ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Tamasic or tamas, or darkness, means just like a person is attacked with tuberculosis, but he doesn't care for it. But intelligent man goes to the physician, asks that "Why I am suffering? What is the medicine?" That is intelligence. So human life begins when one is inquisitive to know, "Why I am suffering?" That is human life. And if he keeps himself in darkness—"Oh, this is... Suffering is suffering. Let me enjoy..." Sometimes they want to forget the suffering by another suffering, drinking or LSD, to forget suffering. That is another suffering, another suffering so much so that one becomes crazy and commits suicide. This is going on, a very precarious life. And human life is the only opportunity to rectify these mistakes and come to his original position, constitutional position, means the spiritual platform.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila7107109SanFranciscoFebruary151967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="34" link="Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967" link_text="Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967">
<div class="heading">"Therefore by reading your Bhagavad-gītā people have become godless. So you better rectify your mistake. Now join this." I've written state letter to Dr. Radhakrishnan. "So if you want to, I mean to say, compensate the greatest sin you have committed in your Bhagavad-gītā, then you join this Kṛṣṇa conscious movement and rectify yourself."
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967|Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"My dear Sañjaya, my sons, māmakāḥ, my sons and Pāṇḍava, the sons of my younger brother, Pāṇḍu, they assembled in the battlefield which is also a pilgrimage. Then what did they do?" This is the simple... But the nonsense rascals, they are eschewing some meaning, "Oh, kuru-kṣetra means 'body,' and dharma-kṣetra means this and this... Pāṇḍava means 'the five senses.' " So many nonsensical... Even Gandhi has done this. What Gandhi? Gandhi's nothing. You see? So they are, these rascals are doing and misleading persons. I've recently written one written to Dr. Radhakrishnan that "You are going to retire. Now join this Kṛṣṇa conscious movement. You have written your Bhagavad-gītā, and you don't believe Kṛṣṇa as Supreme Lord, God. Therefore by reading your Bhagavad-gītā people have become godless. So you better rectify your mistake. Now join this." I've written state letter to Dr. Radhakrishnan. "So if you want to, I mean to say, compensate the greatest sin you have committed in your Bhagavad-gītā, then you join this Kṛṣṇa conscious movement and rectify yourself." "Not to Kṛṣṇa."</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
</div>
<div id="ArrivalTalkAligarhOctober91976_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="42" link="Arrival Talk -- Aligarh, October 9, 1976" link_text="Arrival Talk -- Aligarh, October 9, 1976">
<div class="heading">Therefore I'm starting that Gurukula in Vṛndāvana. So you come, you manage that take the ideas, and make your children... Whatever mistake is done is done. Now why the mistake should continue? Rectify it.
</div>
<span class="link">[[Vanisource:Arrival Talk -- Aligarh, October 9, 1976|Arrival Talk -- Aligarh, October 9, 1976]]: </span><div class="text"><p style="display: inline;">Indian man (1): What my sister was saying was that most of the parents do not understand how they should bring up their progeny.</p>
<p>Prabhupāda: Yes. At least, the children should be... Therefore I'm starting that Gurukula in Vṛndāvana. So you come, you manage that take the ideas, and make your children... Whatever mistake is done is done. Now why the mistake should continue? Rectify it.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="AddresstoRotaryClubChandigarhOctober171976_0" class="quote" parent="General_Lectures" book="Lec" index="176" link="Address to Rotary Club -- Chandigarh, October 17, 1976" link_text="Address to Rotary Club -- Chandigarh, October 17, 1976">
<div class="heading">So what is spoken by Paraṁbrahman, the Supreme Lord, the Supreme Person, how we can interpret His words and squeeze out some meaning and mislead myself and mislead others? This is not good. So our this Kṛṣṇa consciousness movement is trying to rectify this mistake.
</div>
<span class="link">[[Vanisource:Address to Rotary Club -- Chandigarh, October 17, 1976|Address to Rotary Club -- Chandigarh, October 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to accept this paramparā system. If we take Bhagavad-gītā seriously then we should follow the footprints of Arjuna as he understood. He accepted Kṛṣṇa as the Paraṁbrahman. So what is spoken by Paraṁbrahman, the Supreme Lord, the Supreme Person, how we can interpret His words and squeeze out some meaning and mislead myself and mislead others? This is not good.</p>
<p>So our this Kṛṣṇa consciousness movement is trying to rectify this mistake. Bhagavad-gītā is the most authorized scripture in the Vedic literature. Vedic literature means it is not spoken by any ordinary human being. Apaureṣaya means this literature, Vedic literature, is spoken directly by the Supreme Person or Lord.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1970_Conversations_and_Morning_Walks" class="sub_section" sec_index="3" parent="Conversations_and_Morning_Walks" text="1970 Conversations and Morning Walks"><h3>1970 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationDecember121970Indore_0" class="quote" parent="1970_Conversations_and_Morning_Walks" book="Con" index="3" link="Room Conversation -- December 12, 1970, Indore" link_text="Room Conversation -- December 12, 1970, Indore">
<div class="heading">If you want to advance in spiritual life you must follow the regulative principles to rectify your mistakes in the past life and this present life. Without being freed from all contamination nobody can understand God.
</div>
<span class="link">[[Vanisource:Room Conversation -- December 12, 1970, Indore|Room Conversation -- December 12, 1970, Indore]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Self-preservation. So self-preservation... They do not know what is self-preservation. That is another ignorance. They consider this body as the self. Their self-preservation means to keep this body. And that is also not possible. If you do not follow regulative principles, it is not possible to keep your body in good condition. That is also not possible. Those who do not follow the regulative principles, mostly they are diseased, some kind. We find in the medical, modern medical shop the customers are educated people. Mass of people, they are not customers in the medical shop. You'll find it. They are not so much diseased. In every gentleman's house, modern, you'll find so many bottles of medicine. But you won't find such medical bottles in any house of less educated persons. They are not so diseased. So this is one of the items. If you want to advance in spiritual life you must follow the regulative principles to rectify your mistakes in the past life and this present life. Without being freed from all contamination nobody can understand God. That is not possible.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkDecember141975NewDelhi_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="260" link="Morning Walk -- December 14, 1975, New Delhi" link_text="Morning Walk -- December 14, 1975, New Delhi">
<div class="heading">He has done a mistake so he wants to rectify it. He wants to bring money, (chuckles) but if the money is lost, it is lost, let him come back. What is there? A life saved is more important than save the money.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 14, 1975, New Delhi|Morning Walk -- December 14, 1975, New Delhi]]: </span><div class="text"><p style="display: inline;">Devotee: ...is starting to sell, to make more money. It's not very big (indistinct).</p>
<p>Prabhupāda: No. He has done a mistake so he wants to rectify it. He wants to bring money, (chuckles) but if the money is lost, it is lost, let him come back. What is there? A life saved is more important than save the money. So if I could know the address... (to passerby) Hare Kṛṣṇa! Then I could write.</p>
<p>Bhāgavata: Well, we can... Revatīnandana, I think is staying in the, by Los Angeles, right near San Diego. San Diego or... I thinks it's San Diego or that other one, Laguṇa Beach.</p>
<p>Prabhupāda: So I wanted to write him a letter.</p>
<p>Bhāgavata: Revatīnandana might be able to give you the address.</p>
<p>Prabhupāda: (greets a man in Hindi) Jaya! Ha. Vṛndāvana hogya. No, if you know Revatīnandana's address, he can forward.</p>
<p>Devotee: Yes, he can forward.</p>
<p>Harikeśa: Śyāmasundara told me that he wanted to make millions of dollars for you so that he could...</p>
<p>Prabhupāda: Yes. (chuckles) And I am thinking when making millions of dollars, he may not be lost. (to passerby) Hare Kṛṣṇa, Jaya! (break) ...millions of dollars, I shall do. I have got money. I want one soul saved, that is more than millions of dollars. (break)</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationWithFrenchCommanderAugust31976NewMayapurFrenchfarm_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="244" link="Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)" link_text="Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)">
<div class="heading">Whatever is done is done. Now you can make very good society, Kṛṣṇa conscious society. Not that one mistake has been done, you should continue. Rectify it.
</div>
<span class="link">[[Vanisource:Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)|Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Translator: She's asking that since in these Western countries the families are so broken up and the women sometimes cannot find a qualified husband, what should she do?</p>
<p>Prabhupāda: That, here is the society. You train them. You have got all children. You train them in that way, so that... Whatever is done is done. Now you can make very good society, Kṛṣṇa conscious society. Not that one mistake has been done, you should continue. Rectify it. The difficulty is the modern society, the leaders, they do not know the aim of life. They are blindly doing everything like animals. Their philosophy is like the animals. Eat, drink, be merry and enjoy, that's all. This is the philosophy of the animals. And human philosophy is to understand first of all what I am. I am this body or something else? That is human life. But nobody questions this, there is no institution to teach this science, therefore the whole human society is misguided. Just like if I want to train my boy to become a medical man, then I teach him biology, botany, similar... So if... Because I know I shall make my boy a medical man. Similarly, we should know what is the aim of human life. Then we have to construct the social political, everything, favorable to that end. But they do not know what is the aim of life. That is the whole mistake. I think that in Bible there is a story, prodigal son? So we are prodigal son. We are all sons of God, now we have become prodigal sons. What is the meaning of prodigal? "Without any responsibility," is it not? Do whatever you like.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
</div>
<div id="LettertoSatsvarupaDelhi6October1967_0" class="quote" parent="1967_Correspondence" book="Let" index="165" link="Letter to Satsvarupa -- Delhi 6 October, 1967" link_text="Letter to Satsvarupa -- Delhi 6 October, 1967">
<div class="heading">So it is my definite opinion that Kirtanananda's lecture anywhere now will bear no spiritual sequence. He must rectify his mistake before he can play in our Society any important role. By lips he says that he is a surrendered soul but by action he is thinking differently.
</div>
<span class="link">[[Vanisource:Letter to Satsvarupa -- Delhi 6 October, 1967|Letter to Satsvarupa -- Delhi 6 October, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kirtanananda may be eager to address in the Harvard university but recently he has lost his link on account of disobedience. You sing every day morning that by the mercy of the Spiritual master one can please the Lord and one who has not pleased the spiritual master cannot have any access in the realm of Krishna Consciousness. Very recently Kirtanananda has developed a different consciousness of Maya which is called misuse of one's minute independence offered by Krishna. By misuse of one's independence one at once becomes a victim of Maya and thus he loses all importance in Krishna Consciousness. So it is my definite opinion that his lecture anywhere now will bear no spiritual sequence. He must rectify his mistake before he can play in our Society any important role. By lips he says that he is a surrendered soul but by action he is thinking differently.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoGovindaLosAngeles17August1969_0" class="quote" parent="1969_Correspondence" book="Let" index="521" link="Letter to Govinda -- Los Angeles 17 August, 1969" link_text="Letter to Govinda -- Los Angeles 17 August, 1969">
<div class="heading">You must have enjoyed Prasadam very nicely, but you forgot the statement bracketed on that list, "special honoring of the Spiritual Master," and that you had to send some contribution to the book fund. Never mind, you can do it again on the 5th September and rectify the mistake. I hope it will not be a very difficult job.
</div>
<span class="link">[[Vanisource:Letter to Govinda -- Los Angeles 17 August, 1969|Letter to Govinda -- Los Angeles 17 August, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding Holy Days, I am very glad that you performed Guru Purnima, and you offered puffed up kacoris. You must have enjoyed Prasadam very nicely, but you forgot the statement bracketed on that list, "special honoring of the Spiritual Master," and that you had to send some contribution to the book fund. Never mind, you can do it again on the 5th September and rectify the mistake. I hope it will not be a very difficult job. Regarding celebrations of other holidays, they will be described as to how they should be celebrated in future memos to all of the temples. I think by now you must have received instructions how to celebrate Jhulana yatra festival. As you have suggested, I shall inform Tamala Krishna and Brahmananda that you are in need of some issues of BTG #22, containing the first part of Isopanisad.</p>
</div>
</div>
<div id="LettertoHamsadutaHamburg5September1969_1" class="quote" parent="1969_Correspondence" book="Let" index="543" link="Letter to Hamsaduta -- Hamburg 5 September, 1969" link_text="Letter to Hamsaduta -- Hamburg 5 September, 1969">
<div class="heading">Better you should stick to hearing from authorized persons, like your Spiritual Master or experienced Godbrothers. But never try to hear someone who is not in our line. It is simply a waste of time to hear and then again have to rectify the mistake.
</div>
<span class="link">[[Vanisource:Letter to Hamsaduta -- Hamburg 5 September, 1969|Letter to Hamsaduta -- Hamburg 5 September, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your question about rasa with the Spiritual Master, I do not know who is the someone who has said this, but it is a most unauthorized statement. Better you should stick to hearing from authorized persons, like your Spiritual Master or experienced Godbrothers. But never try to hear someone who is not in our line. It is simply a waste of time to hear and then again have to rectify the mistake. Regarding your question about my never returning to Spiritual Sky, that is possible simultaneously. So far as the quotation from Srila Bhaktivinode Thakura you have cited, that is quite all right.  In this age, chanting of Hare Krishna Mantra is the prime business of the devotee, and preaching of this Hare Krishna Mantra by outdoor Sankirtana and propagation of literature is our more important business. Side by side, Deity worship is recommended, but when there is a question of accepting one of them, we shall prefer to accept chanting of Hare Krishna Mantra first.</p>
</div>
</div>
<div id="LettertoManagerofEquitableSavingsBankTittenhurst4October1969_2" class="quote" parent="1969_Correspondence" book="Let" index="601" link="Letter to Manager of Equitable Savings Bank -- Tittenhurst 4 October, 1969" link_text="Letter to Manager of Equitable Savings Bank -- Tittenhurst 4 October, 1969">
<div class="heading">I see the account number has been wrongly mentioned as 90034. So please rectify this mistake and credit the amount in my savings account duly.
</div>
<span class="link">[[Vanisource:Letter to Manager of Equitable Savings Bank -- Tittenhurst 4 October, 1969|Letter to Manager of Equitable Savings Bank -- Tittenhurst 4 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to inform you that yesterday Mr. M.A. Grant of 7 Bury Place, London, WC 1, ENGLAND has transferred dollars in exchange of 150.5 pounds to be deposited in my account #12410. But I see the account number has been wrongly mentioned as 90034. So please rectify this mistake and credit the amount in my savings account duly. In reply to this letter please let me know what is the correct balance at present in my credit. Also please send me some envelopes for sending checks. Please treat this matter as urgent and write to me at the above address.</p>
</div>
</div>
<div id="LettertoGargamuniLondon11November1969_3" class="quote" parent="1969_Correspondence" book="Let" index="664" link="Letter to Gargamuni -- London 11 November, 1969" link_text="Letter to Gargamuni -- London 11 November, 1969">
<div class="heading">In the future you should be careful about the number. In the meantime you rectify this mistake with the bank when you get time.
</div>
<span class="link">[[Vanisource:Letter to Gargamuni -- London 11 November, 1969|Letter to Gargamuni -- London 11 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In further regards to your recent contribution, this time you have deposited the money in the wrong number. My account number is 12410, but I see on the receipt the number is noted as 12416. In the future you should be careful about the number. In the meantime you rectify this mistake with the bank when you get time. I am returning the receipts herewith for your reference.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoGurudasaLosAngeles16May1970_0" class="quote" parent="1970_Correspondence" book="Let" index="309" link="Letter to Gurudasa -- Los Angeles 16 May, 1970" link_text="Letter to Gurudasa -- Los Angeles 16 May, 1970">
<div class="heading">I understand from your letter that sometimes discussions on Aurobindo philosophy are done by Mr. Parikh from the Vyasasana, so I am a little surprised how did you allow like this. I think you should rectify immediately all these mistakes as stated by you in the last two lines of your letter.
</div>
<span class="link">[[Vanisource:Letter to Gurudasa -- Los Angeles 16 May, 1970|Letter to Gurudasa -- Los Angeles 16 May, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">With reference to your letter dated 14th May, I am surprised how you allowed Mr. Parikh to sit on the Vyasasana. You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles. I understand from your letter that sometimes discussions on Aurobindo philosophy are done by Mr. Parikh from the Vyasasana, so I am a little surprised how did you allow like this. I think you should rectify immediately all these mistakes as stated by you in the last two lines of your letter, "I think the best thing to do is stop his class. Nonsense ought not to be tolerated.''</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoGirirajaNairobi28September1971_0" class="quote" parent="1971_Correspondence" book="Let" index="476" link="Letter to Giriraja -- Nairobi 28 September, 1971" link_text="Letter to Giriraja -- Nairobi 28 September, 1971">
<div class="heading">I see that Mr. Ganguly's translation is better. There are only some mistakes in spelling in the Sanskrit verses. So if somebody can rectify these spelling mistakes then Ganguly will do nicely for translating work.
</div>
<span class="link">[[Vanisource:Letter to Giriraja -- Nairobi 28 September, 1971|Letter to Giriraja -- Nairobi 28 September, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated 17th September, 1971 and have noted the contents carefully. So far translating is concerned, I see that Mr. Ganguly's translation is better. There are only some mistakes in spelling in the Sanskrit verses. So if somebody can rectify these spelling mistakes then Ganguly will do nicely for translating work. So far Chenchal is concerned, he is yet to learn a little more. The difficulty is that unless one is in our line of thought it is very difficult for him to translate nicely. If Mr. Ganguly would have come to our line of thought or, in other words, become one of us as a student, he could have improved nicely. Chenchal may associate with us and it will take some time to come to the perfectional stage. And what has happened to Amrtananda? Has he left? You have not mentioned a thing about him.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoKarandharaHonolulu12May1972_0" class="quote" parent="1972_Correspondence" book="Let" index="246" link="Letter to Karandhara -- Honolulu 12 May, 1972" link_text="Letter to Karandhara -- Honolulu 12 May, 1972">
<div class="heading">But now you have agreed to give Hayagriva $4000 per month, that was a great mistake. Now you have to rectify it.
</div>
<span class="link">[[Vanisource:Letter to Karandhara -- Honolulu 12 May, 1972|Letter to Karandhara -- Honolulu 12 May, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You may borrow the $15,000 from me, I have no objection. But now you have agreed to give Hayagriva $4000 per month, that was a great mistake. Now you have to rectify it. Now Hayagriva writes me that he is coming to Los Angeles, so we can discuss. Abruptly if we stop, that will not be good. So we have to rectify by arrangement and agreement. I am simply surprised how you all GBC men agreed to give him $4000 per month. So the mistake has been made, now it has to be corrected by other ways.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoBhagavanTokyo27January1975_0" class="quote" parent="1975_Correspondence" book="Let" index="87" link="Letter to Bhagavan -- Tokyo 27 January, 1975" link_text="Letter to Bhagavan -- Tokyo 27 January, 1975">
<div class="heading">Under the circumstances, I have asked Hamsaduta to come to me at Hawaii. There I shall try to rectify the mistakes and as previously arranged, the GBC's should act as my secretary at least one month in a year.
</div>
<span class="link">[[Vanisource:Letter to Bhagavan -- Tokyo 27 January, 1975|Letter to Bhagavan -- Tokyo 27 January, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Under the circumstances, I have asked Hamsaduta to come to me at Hawaii. There I shall try to rectify the mistakes and as previously arranged, the GBC's should act as my secretary at least one month in a year. So, he may come and remain with me and in the meantime, you work conjointly with Brahmananda Svami. Try to manage Germany, London, and Paris. The main business in Germany is to reply the charges and rescue the frozen money. In England, we have to revive the Rathayatra festival which is now stopped by the police intrigue. In Paris, you require a larger place to accommodate devotees, so find out a suitable place.</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoMakhanlalVrindaban28October1976_0" class="quote" parent="1976_Correspondence" book="Let" index="608" link="Letter to Makhanlal -- Vrindaban 28 October, 1976" link_text="Letter to Makhanlal -- Vrindaban 28 October, 1976">
<span class="link">[[Vanisource:Letter to Makhanlal -- Vrindaban 28 October, 1976|Letter to Makhanlal -- Vrindaban 28 October, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes, you must rectify this mistake. All society stationary must bear my name as founder-acarya. Please do it immediately.</p>
</div>
</div>
</div>