View source for Renouncing all of a sudden

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{{terms|"all of a sudden he became a renouncer"|"all of a sudden one should not renounce"|"all of a sudden the renounced order of life"}}
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[[Category:renounce]]
[[Category:All of a Sudden]]</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>
<div id="SB_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Srimad-Bhagavatam" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3></div>
<div id="SBIntroduction_0" class="quote" parent="SB_Preface_and_Introduction" book="SB" index="1" link="SB Introduction" link_text="SB Introduction">
<div class="heading">Rāya suggested renunciation of the varṇāśrama-dharma and acceptance of devotional service. The Lord did not approve of this suggestion also for the reason that all of a sudden one should not renounce his position, for that may not bring in the desired result.</div>
<span class="link">[[Vanisource:SB Introduction|SB Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Personality of Godhead recognizes a living being who is progressing in that line. Devotional service, therefore, is the culmination of the culture of all knowledge. When Śrī Kṛṣṇa, the Supreme Personality of Godhead, appeared for the deliverance of all fallen souls, He advised the deliverance of all living entities as follows. The Supreme Absolute Personality of Godhead, from whom all living entities have emanated, must be worshiped by all their respective engagements, because everything that we see is also the expansion of His energy. That is the way of real perfection, and it is approved by all bona fide ācāryas past and present. The system of varṇāśrama is more or less based on moral and ethical principles. There is very little realization of the Transcendence as such, and Lord Śrī Caitanya Mahāprabhu rejected it as superficial and asked Rāmānanda Rāya to go further into the matter.</p>
<p>Śrī Rāmānanda Rāya then suggested renunciation of fruitive actions unto the Lord. The Bhagavad-gītā (9.27) advises in this connection: "Whatever you do, whatever you eat and whatever you give, as well as whatever you perform in penance, offer to Me alone." This dedication on the part of the worker suggests that the Personality of Godhead is a step higher than the impersonal conception of the varṇāśrama system, but still the relation of the living being and the Lord is not distinct in that way. The Lord therefore rejected this proposition and asked Rāmānanda Rāya to go further.</p>
<p>Rāya then suggested renunciation of the varṇāśrama-dharma and acceptance of devotional service. The Lord did not approve of this suggestion also for the reason that all of a sudden one should not renounce his position, for that may not bring in the desired result.</p>
<p>It was further suggested by Rāya that attainment of spiritual realization freed from the material conception of life is the topmost achievement for a living being. The Lord rejected this suggestion also because on the plea of such spiritual realization much havoc has been wrought by unscrupulous persons; therefore all of a sudden this is not possible. The Rāya then suggested sincere association of self-realized souls and hearing submissively the transcendental message of the pastimes of the Personality of Godhead. This suggestion was welcomed by the Lord.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2></div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>
<div id="LectureonBG614NewYorkSeptember21966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="208" link="Lecture on BG 6.1-4 -- New York, September 2, 1966" link_text="Lecture on BG 6.1-4 -- New York, September 2, 1966">
<div class="heading">Sannyāsa, renounced order of life, means one who is in perfect knowledge, he can take sannyāsa. Otherwise, if he takes all of a sudden the renounced order of life, he will create misery for himself and misery for others.</div>
<span class="link">[[Vanisource:Lecture on BG 6.1-4 -- New York, September 2, 1966|Lecture on BG 6.1-4 -- New York, September 2, 1966]]: </span><div class="text"><p style="display: inline;">So knowledge means: "Then why shall I serve the unreal illusion? Let me serve the reality. If my business is to serve and nothing to be...never to be master, always to serve, then why I shall serve the illusion? Let me serve the reality." That sense is called knowledge. So anāśritaḥ karma-phalam. Sannyāsa, renounced order of life, means one who is in perfect knowledge, he can take sannyāsa. Otherwise, if he takes all of a sudden the renounced order of life, he will create misery for himself and misery for others. In full knowledge, that sannyāsa. So here, how that full knowledge is exhibited after sannyāsa, that is explained here by the Supreme Personality of Godhead. What is that? Kāryam. "It is my duty to become Kṛṣṇa conscious and to serve the cause of Kṛṣṇa. Oh, that is my duty. That is my real duty." When we come to this knowledge, then we become mahātmā, or the great soul. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ. You'll find in the Bhagavad-gītā. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). "After many, many births, when a person, when a soul, is perfectly elevated to the platform of real knowledge, transcendental knowledge," then what does he do? "He surrenders unto Me," Kṛṣṇa says. "He surrenders unto Me." Vās... Why? Vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19 (1972)|BG 7.19]]), "You are everything, Vāsudeva." Vāsudeva means Kṛṣṇa. This is Kṛṣṇa consciousness. But Kṛṣṇa says, "Such...," sa mahātmā sudurlabhaḥ, "such great soul is very scarce, rarely found." But any intelligent person, if he understands this philosophy, that "My ultimate goal of life is to surrender unto Kṛṣṇa, why not surrender immediately? Why shall I wait?" Bahūnāṁ janmanām ante. "Why shall I wait for so many births?"</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>
<div id="MorningWalkApril121974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="61" link="Morning Walk -- April 12, 1974, Bombay" link_text="Morning Walk -- April 12, 1974, Bombay">
<div class="heading">On Congress Movement C.R. Das gave up everything practiced, but he died within one year. Because he was living so luxuriously, all of a sudden he became a renouncer, he could not tolerate that. He died. Within one year he died.</div>
<span class="link">[[Vanisource:Morning Walk -- April 12, 1974, Bombay|Morning Walk -- April 12, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like these boys, they have come from Europe, America. They are attached. Otherwise I am not giving them bribe. I have no money. Why they are attached to serve me any way? If I say that "You die," he will die. Why this attachment? This is development of Kṛṣṇa consciousness, development of Kṛṣṇa consciousness. Ruci, aśakti, tato bhāva. Then bhāva. Bhāva means Kṛṣṇa consciousness fully developed. Then love. Then love. Love is actually exhibited. Then "Let me serve Kṛṣṇa in this way, in that way, that way, that way." You see? Fully engaged. This is the process. You cannot say that "Let my love be stagnant in my heart. There is no exhibition." No. There must be exhibition. That is the symptom of love. Otherwise why Rūpa Gosvāmī resigned from his ministership? He was a devotee from the very beginning. He is nitya-siddha, eternal devotee. But he gave up everything. Tyaktvā tūrṇam aśeṣa-maṇḍali-pati-śreṇīṁ sadā tuccha-vat. Rūpa Gosvāmī. About Rūpa Gosvāmī and all the Gosvāmīs, this is described that tyaktvā tūrṇam aśesa-maṇḍala-pati-śreṇīṁ. They were ministers. Their associates were big, big personalities, maṇḍala-pati. Big, big leaders. Maṇḍala-pati means big, big leaders. Just like in Indian villages, still there is one man, chief man, he is called maṇḍala. Or there are many maṇḍalas, and there is one head, maṇḍala-pati. So tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ. He was meeting with big, big zamindars, big, big leaders, big, big... Because he was minister. So he gave up all this association. Tyaktvā tūrṇam aśeṣa-maṇḍala. Not one, two, but many, he gave up. "What is the value of this association? What is the value? They are not Kṛṣṇa conscious." So gave up. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. "What is the value of these things?" Tuccha-vat. Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Just to show favor to the mass of people he became a mendicant. Dīna-gaṇeśakau karuṇayā. Just like Gandhi also did that. Although he was the greatest leader, he was living like a mendicant, one loincloth. That's all. Maṇḍala-pati-śreṇīṁ sadā tuccha-vat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Then how he managed? Just like we have seen practically in the life of C.R. Das. He was living very luxuriously. You know, C.R. Das.</p>
<p>Indian man (1): I know.</p>
<p>Prabhupāda: Yes. And he was earning fifty-thousand rupees at that time, fifty years ago. What is the value, just see. He was earning and spending like anything, lavishly, and he was so bad associated that wine and woman was his paraphernalia. That's all. As soon as there will be case engaged the first order is that "You have to supply so many cases of wine and so many batches of prostitute." That was C.R. Dasa's condition, first condition. In the Mopaceel(?) court when he would be invited to plead, the first condition is this. Then his fees. So in this way he was living. But he gave up. On Congress Movement he gave up everything practiced, but he died within one year. Because he was living so luxuriously, all of a sudden he became a renouncer, he could not tolerate that. He died. Within one year he died. So therefore these ministers, they gave up all this luxurious life, became a mendicant. The question is how they lived? Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna kan... Then gopī-bhāva-rasāmṛtādhi-laharī-kallola-magnau sadā: They were fully absorbed in the thought of how Kṛṣṇa, and His pastimes with His gopīs. He was always absorbed. Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. This is exhibition. When one becomes ecstatic, "Oh, now I have to do something for Kṛṣṇa," then he renounces everything. Only Kṛṣṇa. Only Kṛṣṇa's business. That is the test. That is the test. What is the use of spiritual advancement? Spiritual advancement means these material things given up. That is spiritual advancement. That is... The example is given, bhaktiḥ pareṣānubhavoḥ viraktir anyatra syāt. As soon as one develops real bhakti, he will be averse to all these material things. That is the first sign. "No more these things."</p>
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