View source for SB 03.33.07 aho bata sva-paco 'to gariyan... cited

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{{terms|"aho bata sva-paco 'to gariyan"|"brahmanucur nama grnanti ye te"|"how glorious are they whose tongues are chanting Your holy name"|"tepus tapas te juhuvuh sasnur arya"|"yaj-jihvagre vartate nama tubhyam"}}
{{notes|VedaBase query: "3.33.7" or "aho bata sva-paco to gariyan" or "brahmanucur nama grnanti ye te" or "how glorious are they whose tongues are chanting Your holy name" or "tepus tapas te juhuvuh sasnur arya" or "yaj-jihvagre vartate nama tubhyam"}}
{{compiler|MadhuGopaldas|JayaNitaiGaura}}
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{{first|03May11}}
{{last|21May11}}
{{totals_by_section|BG=2|SB=2|CC=4|OB=0|Lec=9|Con=3|Let=0}}
{{total|20}}
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[[Category:Srimad-Bhagavatam Canto 03 - Cited Verses]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG246_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="84" link="BG 2.46" link_text="BG 2.46">
<span class="link">[[Vanisource:BG 2.46 (1972)|BG 2.46, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them.</p>
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<div class="purport text"><p>The rituals and sacrifices mentioned in the karma-kāṇḍa division of the Vedic literature are meant to encourage gradual development of self-realization. And the purpose of self-realization is clearly stated in the Fifteenth Chapter of the Bhagavad-gītā (15.15): the purpose of studying the Vedas is to know Lord Kṛṣṇa, the primeval cause of everything. So, self-realization means understanding Kṛṣṇa and one's eternal relationship with Him. The relationship of the living entities with Kṛṣṇa is also mentioned in the Fifteenth Chapter of Bhagavad-gītā (15.7). The living entities are parts and parcels of Kṛṣṇa; therefore, revival of Kṛṣṇa consciousness by the individual living entity is the highest perfectional stage of Vedic knowledge. This is confirmed in the Śrīmad-Bhāgavatam (3.33.7) as follows:</p>
:aho bata śva-paco 'to garīyān
:yaj-jihvāgre vartate nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma gṛṇanti ye te
<p>"O my Lord, a person who is chanting Your holy name, although born of a low family like that of a caṇḍāla (dog-eater), is situated on the highest platform of self-realization. Such a person must have performed all kinds of penances and sacrifices according to Vedic rituals and studied the Vedic literatures many, many times after taking his bath in all the holy places of pilgrimage. Such a person is considered to be the best of the Āryan family.</p>
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<div id="BG644_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="261" link="BG 6.44" link_text="BG 6.44">
<span class="link">[[Vanisource:BG 6.44 (1972)|BG 6.44, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles—even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.</p>
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<div class="purport text"><p>Advanced yogīs are not very much attracted to the rituals of the scriptures, but they automatically become attracted to the yoga principles, which can elevate them to complete Kṛṣṇa consciousness, the highest yoga perfection. In the Śrīmad-Bhāgavatam (3.33.7), such disregard of Vedic rituals by the advanced transcendentalists is explained as follows:</p>
:aho bata śva-paco 'to garīyān
:yaj-jihvāgre vartate nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma gṛṇanti ye te
<p>"O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of dog-eaters. Such chanters have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies."</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3337_0" class="quote" parent="SB_Canto_3" book="SB" index="1359" link="SB 3.33.7" link_text="SB 3.33.7">
<span class="link">[[Vanisource:SB 3.33.7|SB 3.33.7, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable. Persons who chant the holy name of Your Lordship must have executed all kinds of austerities and fire sacrifices and achieved all the good manners of the Āryans. To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required.</p>
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<div class="purport text"><p>As it is stated in the previous verse, a person who has once offenselessly chanted the holy name of God becomes immediately eligible to perform Vedic sacrifices. One should not be astonished by this statement of Śrīmad-Bhāgavatam. One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brāhmaṇa?" To eradicate such doubts in the minds of unbelievers, this verse affirms that the stage of chanting of the holy name of the Lord is not sudden, but that the chanters have already performed all kinds of Vedic rituals and sacrifices. It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Āryans. All this must first have been done. Just as a student in a law class is to be understood to have already graduated from general education, anyone who is engaged in the chanting of the holy name of the Lord—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—must have already passed all lower stages. It is said that those who simply chant the holy name with the tip of the tongue are glorious. One does not even have to chant the holy name and understand the whole procedure, namely the offensive stage, offenseless stage and pure stage; if the holy name is sounded on the tip of the tongue, that is also sufficient. It is said herein that nāma, a singular number, one name, Kṛṣṇa or Rāma, is sufficient. It is not that one has to chant all the holy names of the Lord. The holy names of the Lord are innumerable, and one does not have to chant all the names to prove that he has already undergone all the processes of Vedic ritualistic ceremonies. If one chants once only, it is to be understood that he has already passed all the examinations, not to speak of those who are chanting always, twenty-four hours a day. It is specifically said here, tubhyam: "unto You only." One must chant God's name, not, as the Māyāvādī philosophers say, any name, such as a demigod's name or the names of God's energies. Only the holy name of the Supreme Lord will be effective. Anyone who compares the holy name of the Supreme Lord to the names of the demigods is called pāṣaṇḍī, or an offender.</p>
<p>The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification or professional purpose. If this pure mentality is there, then even though a person is born of a low family, such as a dog-eater's, he is so glorious that not only has he purified himself, but he is quite competent to deliver others. He is competent to speak on the importance of the transcendental name, just as Ṭhākura Haridāsa did. He was apparently born in a family of Muhammadans, but because he was chanting the holy name of the Supreme Lord offenselessly, Lord Caitanya empowered him to become the authority, or ācārya, of spreading the name. It did not matter that he was born in a family which was not following the Vedic rules and regulations. Caitanya Mahāprabhu and Advaita Prabhu accepted him as an authority because he was offenselessly chanting the name of the Lord. Authorities like Advaita Prabhu and Lord Caitanya immediately accepted that he had already performed all kinds of austerities, studied the Vedas and performed all sacrifices. That is automatically understood. There is a hereditary class of brāhmaṇas called the smārta-brāhmaṇas, however, who are of the opinion that even if such persons who are chanting the holy name of the Lord are accepted as purified, they still have to perform the Vedic rites or await their next birth in a family of brāhmaṇas so that they can perform the Vedic rituals. But actually that is not the case. Such a man does not need to wait for the next birth to become purified. He is at once purified. It is understood that he has already performed all sorts of rites. It is the so-called brāhmaṇas who actually have to undergo different kinds of austerities before reaching that point of purification. There are many other Vedic performances which are not described here. All such Vedic rituals have been already performed by the chanters of the holy name.</p>
<p>The word juhuvuḥ means that the chanters of the holy name have already performed all kinds of sacrifices. Sasnuḥ means that they have already traveled to all the holy places of pilgrimage and taken part in purificatory activities at those places. They are called āryāḥ because they have already finished all these requirements, and therefore they must be among the Āryans or those who have qualified themselves to become Āryans. "Āryan" refers to those who are civilized, whose manners are regulated according to the Vedic rituals. Any devotee who is chanting the holy name of the Lord is the best kind of Āryan. Unless one studies the Vedas, one cannot become an Āryan, but it is automatically understood that the chanters have already studied all the Vedic literature. The specific word used here is anūcuḥ, which means that because they have already completed all those recommended acts, they have become qualified to be spiritual masters.</p>
<p>The very word gṛṇanti, which is used in this verse, means to be already established in the perfectional stage of ritualistic performances. If one is seated on the bench of a high-court and is giving judgment on cases, it means that he has already passed all legal exams and is better than those who are engaged in the study of law or those expecting to study law in the future. In a similar way, persons who are chanting the holy name are transcendental to those who are factually performing the Vedic rituals and those who expect to be qualified (or, in other words, those who are born in families of brāhmaṇas but have not yet undergone the reformatory processes and who therefore expect to study the Vedic rituals and perform the sacrifices in the future).</p>
<p>There are many Vedic statements in different places saying that anyone who chants the holy name of the Lord becomes immediately freed from conditional life and that anyone who hears the holy name of the Lord, even though born of a family of dog-eaters, also becomes liberated from the clutches of material entanglement.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42414_0" class="quote" parent="SB_Canto_4" book="SB" index="995" link="SB 4.24.14" link_text="SB 4.24.14">
<span class="link">[[Vanisource:SB 4.24.14|SB 4.24.14, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As stated in Bhagavad-gītā (5.29), Lord Śrī Kṛṣṇa is the master of all penances and sacrifices. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram. Thus the desired result of performing austerities may be derived from Lord Kṛṣṇa.</p>
<p>In Śrīmad-Bhāgavatam (3.33.7) it is stated:</p>
:aho bata śva-paco 'to garīyān
:yaj-jihvāgre vartate nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma gṛṇanti ye te
<p>Even if a person is born in a family of caṇḍālas—the lowest birth one can get in human society—he is glorious if he chants the holy names of the Lord, for it is to be understood that by such chanting a devotee definitely proves that he underwent all kinds of austerities in his previous life. By the grace of Lord Caitanya, one who chants the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) attains the highest perfectional stage, which had previously been attained by people who entered the ocean and executed austerities for ten thousand years.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi772_0" class="quote" parent="CC_Adi-lila" book="CC" index="1018" link="CC Adi 7.72" link_text="CC Adi 7.72">
<span class="link">[[Vanisource:CC Adi 7.72|CC Adi 7.72, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">A person who always chants the holy name of the Lord, however, is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedānta philosophy. In this connection Śrīmad-Bhāgavatam (3.33.7) states:</p>
:aho bata śva-paco ’to garīyān
:yaj-jihvāgre vartate nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma gṛṇanti ye te
<p>"If a person born in a family of dog-eaters takes to the chanting of the holy name of Kṛṣṇa, it is to be understood that in his previous life he must have executed all kinds of austerities and penances and performed all the Vedic yajñas." Another quotation states:</p>
:ṛg-vedo ’tha yajur-vedaḥ sāma-vedo ’py atharvaṇaḥ
:adhītās tena yenoktaṁ harir ity akṣara-dvayam
<p>"A person who chants the two syllables ha-ri has already studied the four Vedas—Sāma, Ṛg, Yajur and Atharva."</p>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya11192_2" class="quote" parent="CC_Madhya-lila" book="CC" index="2458" link="CC Madhya 11.192" link_text="CC Madhya 11.192">
<span class="link">[[Vanisource:CC Madhya 11.192|CC Madhya 11.192, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By following the Vedic culture, by performing great sacrifices and by becoming a strict follower of the Vedic instructions, one may become a brāhmaṇa, a sannyāsī or an Āryan. It is not possible to become a brāhmaṇa, sannyāsī or Āryan without being properly qualified. Bhāgavata-dharma never allows one to become a cheap brāhmaṇa, sannyāsī or Āryan. The qualities or qualifications described herein are quoted from Śrīmad-Bhāgavatam (3.33.7) and were spoken by Devahūti, the mother of Kapiladeva, when she understood the influence of devotional service (bhakti-yoga). In this way Devahūti praised the devotee, pointing out his greatness in all respects.</p>
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<div id="CCMadhya1972_3" class="quote" parent="CC_Madhya-lila" book="CC" index="4311" link="CC Madhya 19.72" link_text="CC Madhya 19.72">
<span class="link">[[Vanisource:CC Madhya 19.72|CC Madhya 19.72, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Vallabha Bhaṭṭācārya then recited the following verse: ""My dear Lord, one who always keeps Your holy name on his tongue becomes greater than an initiated brāhmaṇa. Although he may be born in a family of dog-eaters and may therefore, by material calculation, be the lowest among men, he is still glorious. This is the wonderful effect of chanting the holy name of the Lord. It is therefore concluded that one who chants the holy name of the Lord should be understood to have performed all kinds of austerities and great sacrifices mentioned in the Vedas. He has already taken his bath in all the holy places of pilgrimage, he has studied all the Vedas, and he is actually an Āryan.""</p>
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<div class="purport text"><p>This verse is quoted from Śrīmad-Bhāgavatam (3.33.7).</p>
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<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya470_0" class="quote" parent="CC_Antya-lila" book="CC" index="730" link="CC Antya 4.70" link_text="CC Antya 4.70">
<span class="link">[[Vanisource:CC Antya 4.70|CC Antya 4.70, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Ultimately, Kṛṣṇa is the goal of life. One need not have taken birth in an aristocratic brāhmaṇa family to attain the lotus feet of Kṛṣṇa, nor is a person born in a low family unfit for achieving Kṛṣṇa's lotus feet. In Śrīmad-Bhāgavatam (3.33.7) Devahūti says to Kapiladeva:</p>
:aho bata śva-paco ‘to garīyān
:yaj-jihvāgre vartate nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma gṛṇanti ye te
<p>"O my Lord, even a person born in a low family of dog-eaters is glorious if he always chants the holy name of the Lord. Such a person has already performed all types of austerities, penances and Vedic sacrifices, has already bathed in the sacred rivers, and has also studied all the Vedic literature. Thus he has become an exalted personality."</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG32125NewYorkMay301966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="125" link="Lecture on BG 3.21-25 -- New York, May 30, 1966" link_text="Lecture on BG 3.21-25 -- New York, May 30, 1966">
<span class="link">[[Vanisource:Lecture on BG 3.21-25 -- New York, May 30, 1966|Lecture on BG 3.21-25 -- New York, May 30, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yaj-jihvāgre nāma tubhyam. Aho bata śva-paco 'to garīyān yaj-jihvāgre nāma tubhyam: "A person, whatever he may be, even he is very low born, but if he utters the holy name of God by his tongue, he becomes the glorious person." Śva-pacaḥ ataḥ. Śva-paca. Śva means dog, and pacaḥ... Pacaḥ means one who eats dogs. In India the dog-eaters are considered to be the lowest class of men, dog-eaters. So śva-pacaḥ. śva-pacaḥ means the dog-eaters. So even the dog-eaters, even if he is a dog-eater, it doesn't matter. If he can chant the holy name of Lord, then he becomes glorious. Aho bata śva-paco 'to garīyān yaj-jihvāgre nāma tubhyam. So this Hare Kṛṣṇa chanting is glorious, and anyone who chants this, he becomes glorious.</p>
:So Lord Kṛṣṇa says that
:yad yad ācarati śreṣṭhas
:tat tad evetaro janaḥ
:sa yat pramāṇaṁ kurute
:lokas tad anuvartate
:([[Vanisource:BG 3.21 (1972)|BG 3.21]])
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<div id="LectureonBG413BombayApril21974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="168" link="Lecture on BG 4.13 -- Bombay, April 2, 1974" link_text="Lecture on BG 4.13 -- Bombay, April 2, 1974">
<span class="link">[[Vanisource:Lecture on BG 4.13 -- Bombay, April 2, 1974|Lecture on BG 4.13 -- Bombay, April 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But Kṛṣṇa consciousness is so nice. It is said in the śāstra, aho bata śva-paco 'to garīyān yaj-jihvāgre (vartate) nāma tubhyam. Even a śva-paca, caṇḍāla, dog-eater, if he learns from the spiritual master how to chant Hare Kṛṣṇa mantra, he is garīyān, he is glorified. In another place also, that śva-paca, caṇḍālo 'pi dvija-śreṣṭho hari-bhakti-parāyaṇaḥ. Even caṇḍāla, he becomes greater than a brāhmaṇa, provided he becomes a devotee of the Lord. Hari-bhakti-parāyaṇaḥ.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11529LosAngelesDecember71973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="297" link="Lecture on SB 1.15.29 -- Los Angeles, December 7, 1973" link_text="Lecture on SB 1.15.29 -- Los Angeles, December 7, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.15.29 -- Los Angeles, December 7, 1973|Lecture on SB 1.15.29 -- Los Angeles, December 7, 1973]]: </span><div class="text"><p style="display: inline;">Devotee: Transit lounge.</p>
<p>Prabhupāda: Yes, lounge. So as soon as they saw us, "Hare Kṛṣṇa!" You see. So this is advantage. Aho bata śva-paco 'to garīyān yaj-jihvāgre vartate nāma tubhyam. Even a dog-eater chants Hare Kṛṣṇa, he becomes glorified.</p>
<p>So this chance should be given. Let them chant Hare Kṛṣṇa, either willfully, or jokingly, or any way, let him chant Hare Kṛṣṇa. This is the movement. Let him chant once, let his tongue utter this transcendental vibration, Hare Kṛṣṇa, his life will be successful. It is such nice movement.</p>
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<div id="LectureonSB32616BombayDecember251974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="477" link="Lecture on SB 3.26.16 -- Bombay, December 25, 1974" link_text="Lecture on SB 3.26.16 -- Bombay, December 25, 1974">
<span class="link">[[Vanisource:Lecture on SB 3.26.16 -- Bombay, December 25, 1974|Lecture on SB 3.26.16 -- Bombay, December 25, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So śrī-kṛṣṇa-saṅkīrtanam is so nice. It has no expenditure, no loss, simply gain. If you kindly hear śrī-kṛṣṇa-saṅkīrtana, if you cannot chant Śrī Kṛṣṇa, the holy name of Kṛṣṇa, you are so reluctant, or if you cannot because to chant Hare Kṛṣṇa mantra, that also requires little fortune... Aho bata śva-paco 'to garīyān yaj-jihvāgre nāma tubhyam. Anyone who is chanting on the top of his tongue, where there is name, holy name, he is garīyān śva-paco 'taḥ. Even though he is born in low-grade family, the dog-eaters, it is still garīyān. Aho bata śva-paco 'to garīyān yaj-jihvāgre nāma tubhyam. So in this Kali-yuga, if you simply chant or even if you cannot chant—because that requires little fortune—if we simply hear, that will also help us. So these centers are meant for chanting and hearing about Kṛṣṇa. Simply this process, chanting and hearing, will purify our existence. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ ([[Vanisource:SB 1.2.17|SB 1.2.17]]).</p>
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<div id="LectureonSB32646BombayJanuary211975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="502" link="Lecture on SB 3.26.46 -- Bombay, January 21, 1975" link_text="Lecture on SB 3.26.46 -- Bombay, January 21, 1975">
<span class="link">[[Vanisource:Lecture on SB 3.26.46 -- Bombay, January 21, 1975|Lecture on SB 3.26.46 -- Bombay, January 21, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, those who have taken to this Kṛṣṇa consciousness, chanting this Hare Kṛṣṇa mantra, they are the most fortunate persons in the world. Yaj-jihvāgre nāma tubhyam, the śāstra says. Aho bata śva-paco 'to garīyān: "Even one is born in the family of dog-eaters, but somehow or other, if he takes to this Kṛṣṇa consciousness movement and chants Hare Kṛṣṇa, he is garīyān, he is glorious. He is very glorious." Nāma tubhyam. Tepus tapas te: ([[Vanisource:SB 3.33.7|SB 3.33.7]]) "It is to be understood in their previous life they undergone severe type of penances and austerities." Tepus tapas te sasnur āryāḥ: ([[Vanisource:SB 3.33.7|SB 3.33.7]]) "They are really Aryan."</p>
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<div id="LectureonSB32819NairobiOctober291975_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="507" link="Lecture on SB 3.28.19 -- Nairobi, October 29, 1975" link_text="Lecture on SB 3.28.19 -- Nairobi, October 29, 1975">
<span class="link">[[Vanisource:Lecture on SB 3.28.19 -- Nairobi, October 29, 1975|Lecture on SB 3.28.19 -- Nairobi, October 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">He is glorious. Yaj-jihvāgre nāma tubhyam. So we give this chance. As soon as he chants Hare Kṛṣṇa, immediately he becomes glorious. Immediately become glorious. Aho bata śva-pacato 'pi garīyān yaj-jihvāgre nā..., tepus tapas te ([[Vanisource:SB 3.33.7|SB 3.33.7]]). That means in his previous life he has already performed many sacrifices. Therefore he has got this qualification of chanting Hare Kṛṣṇa. Tepus tapas te jihuvuḥ sasnur āryā ([[Vanisource:SB 3.33.7|SB 3.33.7]]). They are really Āryā, Āryan, who is chanting Hare Kṛṣṇa.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila11MayapurMarch251975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="1" link="Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975" link_text="Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975">
<span class="link">[[Vanisource:Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975|Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That Kṛṣṇa is the Supreme Personality of Godhead. We have written in our Kṛṣṇa book, "Kṛṣṇa, the Supreme Personality of Godhead." If you become convinced, then your study of Vedas—finished. Tepus tapas te sasnur āryā ([[Vanisource:SB 3.33.7|SB 3.33.7]]). Anyone who understands Kṛṣṇa... What is that understanding? Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7 (1972)|BG 7.7]]) "My dear Arjuna, there is no more superior authority or person or truth than Myself." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). These few words, if you simply understand...</p>
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<div id="LectureonCCMadhyalila225NewYorkJanuary71967_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="107" link="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967" link_text="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967|Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One has to understand Me. That's all." If you try to understand Kṛṣṇa as far as possible, through the reliable sources, through the bona fide sources, then your Vedic study is going on in Kṛṣṇa consciousness. Tepus tapas...</p>
:aho bata śva-paco 'to 'pi garīyān
:yaj-jihvāgre nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma...
:([[Vanisource:SB 3.33.7|SB 3.33.7]])
<p>The Bhāgavata says that aho bata śvapaco 'to 'pi garīyān. There is classification of human society. Śvapaca means those dog-eaters. There are many animal eaters, but the dog-eaters, they are condemned, śvapaca, in the society, in the human society. But the Bhāgavata says, "Oh, a dog-eater, but if he vibrates the transcendental sound of God's name, oh, he is glorified. Never mind that he previously was a dog-eating man. That doesn't matter."</p>
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<div id="LectureonCCMadhyalila225NewYorkJanuary71967_2" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="107" link="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967" link_text="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967|Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Bhāgavata confirms it. Aho bata śvapaca 'to 'pi gāriyān: "Even the dog-eater becomes glorified." How? Yaj-jihvāgre nāma tubhyam: "In whose tongue is chanting Hare Kṛṣṇa." Never mind what you are. That chanting has made him all purified. You see. Aho bata śvapaca 'to 'pi gāriyān yaj-jihvāgre nāma tubhyam, tepus tapas te ([[Vanisource:SB 3.33.7|SB 3.33.7]]). "Oh, how is that? He was... Just a few days before he was eating dog. And because he is chanting Hare Kṛṣṇa, he has become purified?" At least Hindu society, they are hesitant. Oh, the reply is, "You do not know." Tepus tapas te: ([[Vanisource:SB 3.33.7|SB 3.33.7]]) "In their previous life they had already undergone many severe penances prescribed in your Vedas." Sasnur āryā: "Oh, he is not dog-eater. He belongs to the āryā, the advancing Aryan society." These are the injunctions.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkMarch121976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="50" link="Morning Walk -- March 12, 1976, Mayapur" link_text="Morning Walk -- March 12, 1976, Mayapur">
<span class="link">[[Vanisource:Morning Walk -- March 12, 1976, Mayapur|Morning Walk -- March 12, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: From Vṛndāvana picture you see they are simply busy to see how Kṛṣṇa is smiling. They didn't care for studying. What they will study? They were all village girls born in the ordinary class, and they did not know. (break) That is the... Ārādhito yadi haris tapasā tataḥ kim: (Nārada Pañcarātra) "If Kṛṣṇa is served, then where is the necessity of tapasya?" No more tapasya. Tapasya is meant for the third-grade men to come to the stage of serving Kṛṣṇa. And one who is, with heart and soul is serving Kṛṣṇa, he has finished all tapasya. Tepus tapas te juhuvuḥ sasnur ārya ([[Vanisource:SB 3.33.7|SB 3.33.7]]). They have already finished all this tapasya. Therefore they have come to this stage. Kṛta-punya-punjaḥ ([[Vanisource:SB 10.12.7-11|SB 10.12.11]]). What is called? Piling.</p>
<p>Revatīnandana: Heaps of pious activities.</p>
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<div id="EveningDarsanAugust101976Tehran_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="253" link="Evening Darsan -- August 10, 1976, Tehran" link_text="Evening Darsan -- August 10, 1976, Tehran">
<span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda:  There are so many things ritualistic. And we are performing only this Hare Kṛṣṇa mantra, mahā-mantra. Therefore the smārta brāhmaṇas, they misunderstand. They do not admit that they have become elevated. The Jagannātha temple does not allow. But when one becomes a pure Vaiṣṇava, then tepus tapas te juhuvuḥ sasnur āryā ([[Vanisource:SB 3.33.7|SB 3.33.7]]). He has performed all the ritualistic devotion. There are many statements in the śāstras, that when you come to the devotional platform, you haven't go to perform these ritualistic ceremonies. Because the end of ritualistic ceremony, you have come to the point. That is stated in the Śrīmad-Bhāgavatam.</p>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationOctober261977Vrndavana_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="269" link="Room Conversation -- October 26, 1977, Vrndavana" link_text="Room Conversation -- October 26, 1977, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- October 26, 1977, Vrndavana|Room Conversation -- October 26, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Anyone who is fully engaged in Kṛṣṇa's service, he has no other duty. He has finished all other duties. Tepus tapas te ([[Vanisource:SB 3.33.7|SB 3.33.7]]). This is the injunction of the śāstra. He's no more anyone's servant, or he has got any duty to do-śaraṇaṁ śaraṇyam—because he has taken the shelter of the ultimate Supreme Person. This is the injunction of the śāstra. So this śrāddha ceremony is not required for a devotee fully surrendered to the lotus feet of Kṛṣṇa. Gato mukundaṁ śaraṇaṁ śaraṇyam. Śaraṇyam: He is the only shelter. And who has taken shelter of Kṛṣṇa, he has no other duty. This is the śāstra. Yes. (break)... You now give.</p>
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