View source for SB 06.01.38 yuyam vai dharma-rajasya... cited

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{{terms|"bruta dharmasya nas tattvam"|"yac cadharmasya laksanam"|"yadi nirdesa-karinah"|"yuyam vai dharma-rajasya"}}
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[[Category:Srimad-Bhagavatam Canto 06 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
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<div id="SB6138_0" class="quote" parent="SB_Canto_6" book="SB" index="34" link="SB 6.1.38" link_text="SB 6.1.38">
<span class="link">[[Vanisource:SB 6.1.38|SB 6.1.38, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The blessed messengers of Lord Viṣṇu, the Viṣṇudūtas, said: If you are actually servants of Yamarāja, you must explain to us the meaning of religious principles and the symptoms of irreligion.</p>
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<div class="purport text"><p>This inquiry by the Viṣṇudūtas to the Yamadūtas is most important. A servant must know the instructions of his master. The servants of Yamarāja claimed to be carrying out his orders, and therefore the Viṣṇudūtas very intelligently asked them to explain the symptoms of religious and irreligious principles. A Vaiṣṇava knows these principles perfectly well because he is well acquainted with the instructions of the Supreme Personality of Godhead. The Supreme Lord says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66 (1972)|BG 18.66]]) "Give up all other varieties of religion and just surrender unto Me." Therefore surrender unto the Supreme Personality of Godhead is the actual principle of religion. Those who have surrendered to the principles of material nature instead of to Kṛṣṇa are all impious, regardless of their material position. Unaware of the principles of religion, they do not surrender to Kṛṣṇa, and therefore they are considered sinful rascals, the lowest of men, and fools bereft of all knowledge. As Kṛṣṇa says in Bhagavad-gītā (7.15):</p>
:na māṁ duṣkṛtino mūḍhāḥ
:prapadyante narādhamāḥ
:māyayāpahṛta-jñānā
:āsuraṁ bhāvam āśritāḥ
<p>"Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me." One who has not surrendered to Kṛṣṇa does not know the true principle of religion; otherwise he would have surrendered.</p>
<p>The question posed by the Viṣṇudūtas was very suitable. One who represents someone else must fully know that person's mission. The devotees in the Kṛṣṇa consciousness movement must therefore be fully aware of the mission of Kṛṣṇa and Lord Caitanya; otherwise they will be considered foolish. All devotees, especially preachers, must know the philosophy of Kṛṣṇa consciousness so as not to be embarrassed and insulted when they preach.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB613439SuratDecember191970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="658" link="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970" link_text="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970">
<span class="link">[[Vanisource:Lecture on SB 6.1.34-39 -- Surat, December 19, 1970|Lecture on SB 6.1.34-39 -- Surat, December 19, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, Śrīdhāra Swami is commenting why they were smiling, these Viṣṇudūtas, because the Yamadūtas were criticizing, "Why you are interfering?" The Yamadūtas did not know that whatever action is taken by the representative of Viṣṇu, they are not, I mean to say, unnecessarily interference. They are actual fact. Therefore they are smiling, that "These Yamadūtas, without knowing our position, they are trying to criticize us." So they were smiling. Prahasya, prahasya. Just like if a child speaks something to a learned man, he smiles. So Viṣṇudūta were smiling, hearing the Yamadūtas. Meghasya eva nirhrāda hānir yasya prayātaḥ:(?) "They began to speak in grave voice, as if the thundering cloud."</p>
:śrī-viṣṇudūta uvāca
:yūyaṁ vai dharma-rājasya
:yadi nirdeśa-kāriṇaḥ
:brūta dharmasya nas tattvaṁ
:yac ca adharmasya lakṣaṇam
<p>"You are claiming to be representative of Dharmarāja, Yamarāja." Yamarāja is Dharmarāja. So Viṣṇudūta knows that they are representative. So he challenged. The Viṣṇudūtas challenged the Yamadūtas, that "You are accusing us that we are interfering with your business which is entrusted unto you by the Dharmarāja, the maintainer of dharma. Would you kindly explain what is dharma and what is adharma?" It is very intelligent answer. Yūyaṁ vai dharma-rājasya: "If you are actually representative."</p>
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<div id="LectureonSB613439SuratDecember191970_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="658" link="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970" link_text="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970">
<span class="link">[[Vanisource:Lecture on SB 6.1.34-39 -- Surat, December 19, 1970|Lecture on SB 6.1.34-39 -- Surat, December 19, 1970]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So he is asking... Viṣṇudūta uvāca, yūyaṁ vai dharma-rājasya yadi nirdeśa-kāriṇaḥ. It is a challenge: "So you are claiming that you are representative of Dharmarāja. So we want to know from you what is dharma." Just like yesterday some gentleman came. He said that he has performed yoga, and he has become Nārāyaṇa. Was not? Was not he speaking?</p>
<p>Guest: He has not come in there. He is not God.</p>
<p>Prabhupāda: Oh. So naturally... Just like somebody says that "I am God. I have become God by mystic yoga." So one should challenge him, "What kind of God you are? Whenever there is a toothache, you go to the doctor immediately. And you are God?" So I have seen. I have seen one man in America. He had some disciples, some. And he was claiming everyone is God, he is God. And one day he was suffering from toothache. So I asked him, "What kind of God you are, that you are so much painful, suffering from toothache?" And actually, one should challenge these... And they are, practically, another kind of lunatic, who claim that "I am God." Similarly, this challenge is given by the Viṣṇudūtas to the Yamadūtas, that "You are representative of Dharmarāja. Now explain what is dharma and what is adharma." brūta dharmasya nas tattvaṁ yac ca adharmasya lakṣaṇam. Tattva, lakṣaṇam: the symptoms of adharma, and the truth of dharma.</p>
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<div id="LectureonSB6137SanFranciscoJuly191975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="659" link="Lecture on SB 6.1.37 -- San Francisco, July 19, 1975" link_text="Lecture on SB 6.1.37 -- San Francisco, July 19, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.37 -- San Francisco, July 19, 1975|Lecture on SB 6.1.37 -- San Francisco, July 19, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So they, with very grave voice and smiling, challenging them. What is that?</p>
:yūyaṁ vai dharma-rājasya
:yadi nirdeśa-kāriṇaḥ
:brūta dharmasya nas tattvaṁ
:yac cādharmasya lakṣaṇam
<p>"So if you are actually servant of Dharmarāja, then you must know what is dharma and what is adharma." Yūyaṁ vai dharma-rājasya yadi nirdeśa-kāriṇaḥ. "That will be your bona fide representation. You cannot do any mistake if you are servant of Dharmarāja." Dharmarāja means... Here there are so many living entities, of course, in the human society. I have explained many times. Dharma, religious system, is in the human society, not in the animal society. The animals does not... They have no knowledge; neither they have capacity to distinguish what is dharma, what is adharma. Their business is simply eating, sleeping, mating and defending. That's all. It is the human society, another extra, not only simply eating, sleeping, mating. That is required because we have got this body. But we have got extra intelligence. Why this extra intelligence? That is for understanding dharma, religion.</p>
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<div id="LectureonSB6137SanFranciscoJuly191975_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="659" link="Lecture on SB 6.1.37 -- San Francisco, July 19, 1975" link_text="Lecture on SB 6.1.37 -- San Francisco, July 19, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.37 -- San Francisco, July 19, 1975|Lecture on SB 6.1.37 -- San Francisco, July 19, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the question is, they are challenged, "What is dharma and what is adharma? If you are servant of Dharmarāja, you must distinguish what is dharma." So even though the Yamadūtas, they are not very good-looking as the Viṣṇudūtas, still, this question was put to them to explain. They are not very much civilized, you may say. Still, they are expected to know this distinction. Just see. Even the Yamadūtas were how much advanced, and how we are advanced? We do not know what is dharma, what is adharma. We don't make any distinction. Dharma is... We have repeatedly said: dharma means to surrender to Kṛṣṇa, simple. And adharma means everything except this. If you don't surrender to Kṛṣṇa, then whatever you are doing, that is adharma, means nonreligious. Therefore in the Śrīmad-Bhāgavatam it is said, dharmaḥ projjhita-kaitavaḥ atra. Kaitava means cheating, false, pretentious. So all kinds of cheating religion is kicked out. Cheating religions, they are teaching that "We can create God. As we can create television, similarly, we can create God." They are teaching, "This is dharma." Just see how degraded they have... And these things are going on as dharma. Brūta dharmasya nas tattvam. Tattvam. Tattvam means truth. "Don't talk nonsense. Don't waste time." Tattvam: "In truth, what is dharma?" Brūta dharmasya nas tattvaṁ yac ca adharmasya lakṣaṇam: "And how you distinguish from adharma, nonreligious thing?" Knowledge means you should know both things, not one side. You must know what is religious system and what is not religious system. Simply one side is not full knowledge. Upayaṁ ca cintayet prajñā, apayaṁ ca cintayet(?). Just like if you want to do some business, you have calculated that "I shall invest so much money, and I shall get so much profit. So let us do this business. It is very nice." But śāstra says, "No, you have simply calculated the profit, and you also calculate no profit, not one-sided." Similarly, to know dharma, you must know adharma also, the opposite side. If you know white, you should know what is black. Otherwise the knowledge is not... Relative. This world is... If you know the father, then you must know the son. Or if you know the son, then you must know the father. So in the religious system, if one knows the son, the further improvement is to know the father. That is required. Otherwise incomplete. If you simply know the son of God, then it is incomplete. If you know the father of the son of God, then it is complete.</p>
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<div id="LectureonSB6137SanFranciscoJuly191975_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="659" link="Lecture on SB 6.1.37 -- San Francisco, July 19, 1975" link_text="Lecture on SB 6.1.37 -- San Francisco, July 19, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.37 -- San Francisco, July 19, 1975|Lecture on SB 6.1.37 -- San Francisco, July 19, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here is a challenge: yūyaṁ vai dharma-rājasya yadi nirdeśa-kāriṇaḥ. Nirdeśa-kāriṇaḥ. Servant means they have no second choice than to carry out the orders of the master. Therefore nirdeśa-kāriṇaḥ. They cannot argue. No. Whatever is ordered, that is served. So if anyone claims to become... He is expecting the... I think... Here the Viṣṇudūtas are also mentioned here, vāsudevokta-kāriṇaḥ. They are also servant. So ukta means whatever order is given by Vāsudeva, they carry out. Similarly, the Yamadūtas, they are servant of Yamarāja. They are also addressed nirdeśa-kāriṇaḥ: "If you are actually servant of Yamarāja, you act according to his direction, then you must know what is dharma and what is adharma." So they are actually bona fide servant of Yamarāja, there is no doubt about it. Now they are giving their identification in this way, yamadūtā ūcuḥ veda-praṇihito dharmaḥ, immediately answered. "What is dharma?" That was the question. Immediately answered. They know what is dharma. Veda-praṇihito dharmaḥ: "Dharma means what is explained in the Vedas." You cannot create dharma. Veda, the original knowledge, Veda means knowledge. Veda-śāstra. So from the time of creation, the Veda was given to Brahmā. Veda... Therefore it is called apauruṣeya; it is not manufactured. That is explained in the Śrīmad-Bhāgavatam, tene brahma hṛdā ādi-kavaye. Brahma, brahma means Veda. Vedas another name is brahma, spiritual knowledge, or all knowledge, brahma. So tene brahma ādi-kavaye hṛdā. So Veda has to be studied from the spiritual master.</p>
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<div id="LectureonSB6138LosAngelesJune41976_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="661" link="Lecture on SB 6.1.38 -- Los Angeles, June 4, 1976" link_text="Lecture on SB 6.1.38 -- Los Angeles, June 4, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.38 -- Los Angeles, June 4, 1976|Lecture on SB 6.1.38 -- Los Angeles, June 4, 1976]]: </span><div class="text"><p style="display: inline;">Pradyumna: Translation: "The blessed messengers of Lord Viṣṇu, the Viṣṇudūtas, said: If you are actually servants of Yamarāja, you must explain to us the meaning of religious principles and the symptoms of irreligion."</p>
<p>Prabhupāda:</p>
:śrī viṣṇudūtā ūcuḥ
:yūyaṁ vai dharma-rājasya
:yadi nirdeśa-kāriṇaḥ
:brūta dharmasya nas tattvaṁ
:yac cādharmasya lakṣaṇam
:([[Vanisource:SB 6.1.38|SB 6.1.38]])
<p>They challenged, the Yamadūtas challenged: "Who are you, interfering in our business? We have come to arrest him." So, before talking, the, the counterchallenge was that "You spoke that 'We are servants of Dharmarāja. So it is his jurisdiction... This person is impious. So this is the jurisdiction of Dharmarāja. He has to try the case and give him punishment, criminal department, law and order. So, you cannot interfere with us.' " Therefore the challenge is replied by Viṣṇudūtas that "If you are actually representative of Dharmarāja, who tries the case of dharma and adharma, first of all explain what is dharma and what is adharma."</p>
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