View source for Sanctify the houses of householders

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{{terms|"home was sanctified"|"home will be sanctified"|"houses become instantly sanctified"|"sanctify my house"|"sanctify one’s household life"|"sanctify the houses of the householders"|"sanctify the residence"|"sanctifying his home"}}
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[[Category:Sanctify|2]]
[[Category:House|2]]
[[Category:Householder|2]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB148_0" class="quote" parent="SB_Canto_1" book="SB" index="108" link="SB 1.4.8" link_text="SB 1.4.8">
<div class="heading">From Śukadeva Gosvāmī's activities, those who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead should learn that they have no business with householders save and except to enlighten them in transcendental knowledge. Such asking for alms from the householder should be for the purpose of sanctifying his home.
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<span class="link">[[Vanisource:SB 1.4.8|SB 1.4.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">He (Śukadeva Gosvāmī) was accustomed to stay at the door of a householder only long enough for a cow to be milked. And he did this just to sanctify the residence.</p>
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<div class="purport text"><p>Śukadeva Gosvāmī met Emperor Parīkṣit and explained the text of Śrīmad-Bhāgavatam. He was not accustomed to stay at any householder's residence for more than half an hour (at the time of milking the cow), and he would just take alms from the fortunate householder. That was to sanctify the residence by his auspicious presence. Therefore Śukadeva Gosvāmī is an ideal preacher established in the transcendental position. From his activities, those who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead should learn that they have no business with householders save and except to enlighten them in transcendental knowledge. Such asking for alms from the householder should be for the purpose of sanctifying his home. One who is in the renounced order of life should not be allured by the glamor of the householder's worldly possessions and thus become subservient to worldly men. For one who is in the renounced order of life, this is much more dangerous than drinking poison and committing suicide.</p>
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<div id="SB11933_1" class="quote" parent="SB_Canto_1" book="SB" index="772" link="SB 1.19.33" link_text="SB 1.19.33">
<div class="heading">The holy saints actually have no self-interest with the householders. The only aim of such saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors.
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<span class="link">[[Vanisource:SB 1.19.33|SB 1.19.33, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?</p>
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<div class="purport text"><p>The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate. But the presence of the great saints disinfects the accumulated sins, and thus the holy places continue to remain sanctified by the grace of the devotees and saints present there. If such saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders. The only aim of such saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors. A householder who dishonors such holy orders is a great offender. It is enjoined, therefore, that a householder who does not bow down before a saint at once must undergo fasting for the day in order to neutralize the great offense.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB41_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="45" link="KB 41" link_text="Krsna Book 41">
<div class="heading">Akrūra said," I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother and cowherd boyfriends, and sanctify my house. My dear Lord, if You come, my home will be sanctified by the dust of Your lotus feet."
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<span class="link">[[Vanisource:KB 41|Krsna Book 41]]: </span><div style="display: inline;" class="text"><p style="display: inline;">After saying this, Akrūra immediately started driving the chariot, and by the end of the day they reached the precincts of Mathurā. As they rode from Vṛndāvana to Mathurā, all the passersby along the way who saw Kṛṣṇa and Balarāma could not help but look at Them again and again. In the meantime, the other inhabitants of Vṛndāvana, headed by Nanda and Upananda, had already reached Mathurā by going through the forest, and they were awaiting the arrival of Kṛṣṇa and Balarāma in a garden. Upon reaching the entrance to Mathurā, Kṛṣṇa and Balarāma got down from the chariot and shook hands with Akrūra. Kṛṣṇa informed him, "You may go home now because We shall enter Mathurā later, along with Our associates." Akrūra replied, "My dear Lord, I cannot go to Mathurā alone, leaving You aside. I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother and cowherd boyfriends, and sanctify my house. My dear Lord, if You come, my home will be sanctified by the dust of Your lotus feet. The water emanating from the perspiration of Your lotus feet, namely the Ganges, purifies everyone, including the forefathers, the fire-god and all other demigods. Bali Mahārāja has become famous simply by washing Your lotus feet, and he enjoyed all material opulences and later on was elevated to the highest position of liberation. The Ganges water not only sanctifies the three worlds but is carried on the head of Lord Śiva. The ancestors of Bhagīratha, sanctified by this water, achieved the heavenly planets. O Supreme Lord of lords! O master of the universe! One can achieve piety simply by hearing about Your transcendental pastimes. O Supreme Nārāyaṇa, who are praised by select verses, I offer my respectful obeisances unto You."</p>
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<div id="KB46_1" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="50" link="KB 46" link_text="Krsna Book 46">
<div class="heading">Every home was sanctified by lights and incense. All over Vṛndāvana there were nice gardens filled with flowers and the sounds of humming bees and singing birds. The lakes were filled with lotus flowers and with ducks and swans.
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<span class="link">[[Vanisource:KB 46|Krsna Book 46]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Requested by Lord Kṛṣṇa, Uddhava immediately left on his chariot and carried the message to Gokula. He approached Vṛndāvana at sunset, when the cows were returning home from the pasturing ground. Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk. Uddhava saw that the entire land of Vṛndāvana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking. Every residential house in Vṛndāvana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brāhmaṇas and demigods. Every home was sanctified by lights and incense. All over Vṛndāvana there were nice gardens filled with flowers and the sounds of humming bees and singing birds. The lakes were filled with lotus flowers and with ducks and swans.</p>
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<div id="KB69_2" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="73" link="KB 69" link_text="Krsna Book 69">
<div class="heading">Kṛṣṇa is the center of all activities, the life of a Kṛṣṇa conscious householder is transcendental to Vedic injunctions and is automatically sanctified.
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<span class="link">[[Vanisource:KB 69|Krsna Book 69]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Supreme Personality of Godhead was engaged in His so-called household affairs in order to teach people how one can sanctify one's household life although one may be attached to the imprisonment of material existence. Actually, one is obliged to continue the term of material existence because of household life. But the Lord, being very kind upon householders, demonstrated the path of sanctifying ordinary household life. Because Kṛṣṇa is the center of all activities, the life of a Kṛṣṇa conscious householder is transcendental to Vedic injunctions and is automatically sanctified.</p>
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