View source for Sarva-karana-karanam means

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[[Category:Cause of all Causes|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG434NewYorkAugust141966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="195" link="Lecture on BG 4.34 -- New York, August 14, 1966" link_text="Lecture on BG 4.34 -- New York, August 14, 1966">
<div class="heading">Sarva-kāraṇa-kāraṇam means the cause of all causes.
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<span class="link">[[Vanisource:Lecture on BG 4.34 -- New York, August 14, 1966|Lecture on BG 4.34 -- New York, August 14, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sarva-kāraṇa-kāraṇam means the cause of all causes. Just like my existence. I have got this body. The cause was my father. And the father, his father was cause. You go on searching, father, father's father, his father, grandfather, great-grandfather... Go on searching, searching, searching. Don't think that because you cannot see just now your great grandfather, there was no father of the grandfather. Don't think like that. There was. Although he is... Don't think that "Anything which is out of my sight, because I cannot see, so there is no existence." No. This conclusion is not good.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureonTeachingsofLordCaitanyaSeattleSeptember251968_0" class="quote" parent="General_Lectures" book="Lec" index="17" link="Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968" link_text="Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968">
<div class="heading">Sarva-kāraṇa-kāraṇam means the cause of all causes.
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<span class="link">[[Vanisource:Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968|Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sarva-kāraṇa-kāraṇam means the cause of all causes. They have searched out. Scientifically they have searched out that Kṛṣṇa is the origin.</p>
<p>In Śrīmad-Bhāgavatam also it is described, kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]). There may be different kinds of Bhagavān, or the Personality of Godhead. Not different kinds, but different expansion, extension. But Kṛṣṇa is the origin. Kṛṣṇas tu bhagavān svayam. The expansion of Kṛṣṇa may be understood just like a person. He is, at home, a father, a husband, like that, and when he's office, he's boss, or when he's clerk, he's secretary. In this way, a man may be in different position, in different circumstances, but the man is the same. Similarly, Kṛṣṇa, the original Personality of Godhead, might have assumed the form of Viṣṇu, Nārāyaṇa, Govinda, so many. But this original form is Kṛṣṇa. Kṛṣṇas tu bhagavān svayam. And in the Bhagavad-gītā also Kṛṣṇa explains Himself, ahaṁ sarvasya prabhavaḥ: ([[Vanisource:BG 10.8 (1972)|BG 10.8]]) "I am the origin of everyone." Mattaḥ sarvaṁ pravartate: "Everything emanates from Me, all the energies." Just like from the sun globe the energies are coming out incessantly just like flows of water, and everything is being created in this material world through the sunshine, similarly, the shining principle which is emanating from Kṛṣṇa, which is known as brahma-jyotir, is the origin of everything. So kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]).</p>
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<div id="LectureHawaiiMarch301969_1" class="quote" parent="General_Lectures" book="Lec" index="41" link="Lecture -- Hawaii, March 30, 1969" link_text="Lecture -- Hawaii, March 30, 1969">
<div class="heading">Sarva-kāraṇa-kāraṇam means "the cause of all causes."
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<span class="link">[[Vanisource:Lecture -- Hawaii, March 30, 1969|Lecture -- Hawaii, March 30, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sarva-kāraṇa-kāraṇam means "the cause of all causes." And the sun is described as the eye of Kṛṣṇa. Yac-cakṣur eṣa savitā sakala-grahāṇām.</p>
:yac-cakṣur eṣa savitā sakala-grahāṇāṁ
:rājā samasta (sura-mūrtir) aśeṣa-tejaḥ
:yasyājñayā bhramati sambhṛta-kāla-cakro...
<p>The sun is so powerful that it is the life of every planet. Without sunlight, nobody can see anything. We are very much proud of testing everything by seeing: "I want to see." Now that seeing power is resting on the sunlight. Without sunlight, your eyes are useless. Therefore sun is the eyes for all planets. All planets means all the residents of each and every planet. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtiḥ. Therefore he is the king of all planets. These are described in Brahma-saṁhitā. Aśeṣa-tejaḥ, unlimited potencies or unlimited heat. There is no limit how much heat is there in the sun globe. So that sun also rotating. Yasyājñayā bhramati sambhṛta-kāla-cakro. That sun is also rotating under the guidance of Kṛṣṇa. Therefore Kṛṣṇa is the Supreme. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. The sun is rotating; it has got its orbit. It is rotating sixteen thousand miles per second. It is rotating. That you cannot deny. These are facts described. So somebody has arranged how the sun is rotating. Just like your sputnik rotates in the space by the scientist who is playing on the electronic machines in the laboratory, and the sputnik is rotating. So why don't you think that the sun is also rotating under some guidance? How you can deny it? So that is explained in the Brahma-saṁhitā: yasyājñayā bhramati sambhṛta-kāla-cakro. It has also a lifetime duration. As soon as that lifetime duration is finished...</p>
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