View source for Specifically (Letters 1964 - 1969)

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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoAppealtoVaisnavaSectDelhi13March1964_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="59" link="Letter to Appeal to Vaisnava Sect -- Delhi 13 March, 1964" link_text="Letter to Appeal to Vaisnava Sect -- Delhi 13 March, 1964">
<span class="link">[[Vanisource:Letter to Appeal to Vaisnava Sect -- Delhi 13 March, 1964|Letter to Appeal to Vaisnava Sect -- Delhi 13 March, 1964]]: </span><div style="display: inline;" class="text"><p style="display: inline;">SRIMAD BHAGAVATAM is very dear to all Vaisnavites and especially to the Vallabha and the Gaudiya Vaisnavas. The glories of Vrindaban and Mathura are magnified by these two Sampradayas and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world. The first and second volumes of the publication are already out and there are still 58 fifty eight parts to be published to finish this mighty project.</p>
<p>I am therefore appealing to the Vallabha Vaisnavites specifically to help me in this mighty project. I am a Sannyasi and as duty bound I have attempted this heavy task for benefit of all human beings and I am seeking your valued cooperation.</p>
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<div id="1966_Correspondence" class="sub_section" sec_index="1" parent="Correspondence" text="1966 Correspondence"><h3>1966 Correspondence</h3>
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<div id="LettertoSumatiMorarjeeNewYork27April1966_0" class="quote" parent="1966_Correspondence" book="Let" index="11" link="Letter to Sumati Morarjee -- New York 27 April, 1966" link_text="Letter to Sumati Morarjee -- New York 27 April, 1966">
<span class="link">[[Vanisource:Letter to Sumati Morarjee -- New York 27 April, 1966|Letter to Sumati Morarjee -- New York 27 April, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As such my Godbrother who is entrusted with this work has asked me to return to India for some days to expedite the work. I am trying to avoid the journey to India and again to come back specially for the reason that I am holding at the above address classes thrice in a week and training some American Youth in the matter of sankirtana and devotional service of the Lord (Bhakti) some of them are taking the lessons very sincerely and in future they may be very good Vaisnavas according to rigid rituals. One of the youths Mr. Paul Murray is even ready to go with me to India to learn the cult more specifically and I wish to take him with me when I go to India. Please therefore write to your Agent here to allow this more serious boy to come with me in India and see things directly how temple worship is done in the Visnu Temples. I shall keep him for some days in Vrindaban and he may be given lessons for future preaching in the western countries.</p>
<p>I shall try my best to get the sanction for the temple Exchange and if I am unable then I shall open the Radha Krishna worship and Sankirtana in the rented house as I am now doing. The present flat is about 100' X 25' and there is ample place even to have a room for the deities of Radha and Krishna. When returning from India I shall bring with me the deities either from Jaipur or from Vrindaban along with other things required and I shall start the temple in rented building</p>
<p>Kindly therefore send your permission for taking this boy with me as abovementioned. He has his passport and some couple of hundreds to spend in India. When we come to India you will be pleased to see the boy (American). He is coming of a good family and a sincere soul to this line of culture. There are others also in the class I am holding here but I wish to take with me only one of them.</p>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoBoysandGirlsNewYork21April1968_0" class="quote" parent="1968_Correspondence" book="Let" index="150" link="Letter to Boys and Girls -- New York 21 April, 1968" link_text="Letter to Boys and Girls -- New York 21 April, 1968">
<span class="link">[[Vanisource:Letter to Boys and Girls -- New York 21 April, 1968|Letter to Boys and Girls -- New York 21 April, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home. It is a very scientific movement authorized by the Vedas and accepted by all great acaryas. I think the boy Terry is God-sent. In his past life he must have cultivated this science of Krishna Consciousness and therefore he has automatically been attracted with this movement and who knows if all the boys and girls joining me were not born by the Supreme Will of Krishna just to help me in this great task of distributing Krishna Consciousness in the Western World specifically. I am always at your service and whenever you shall call me I shall come to your place and enjoy your good company. Please try to open a center there as soon as possible. I have instructed Terry about this. Please cooperate with him and chant Hare Krishna and open a center there.</p>
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<div id="LettertowhomitmayconcernMontreal12June1968_1" class="quote" parent="1968_Correspondence" book="Let" index="196" link="Letter to whom it may concern -- Montreal 12 June, 1968" link_text="Letter to whom it may concern -- Montreal 12 June, 1968">
<span class="link">[[Vanisource:Letter to whom it may concern -- Montreal 12 June, 1968|Letter to whom it may concern -- Montreal 12 June, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is to certify that my disciples, Sriman Acyutananda Brahmacari, Sriman Jaya Govinda Brahmacari, and Sriman Harivilasa Brahmacari, are sent to India under my instruction to study Sanskrit, Hindi, and Bengali. Our institution is duly incorporated in the state of New York as a religious society and is recognized by the United Nations, being listed in the N.G.O. section. Our mission is to spread the gospel of Lord Sri Caitanya Mahaprabhu, love of God, throughout the whole world; and by the Grace of the Lord, we have established many centers in America and Canada for spreading this unique gospel of Lord Caitanya Mahaprabhu, though Bhagavad-gita and Srimad-Bhagavatam specifically. In each center we have got hundreds of disciples and followers, and our initiated disciples are strictly following the restrictions as principle, as follows: (1) no illicit sex life, (2) no intoxication, including coffee, tea, and cigarettes, (3) no gambling, (4) no meat eating. We have got both Brahmacaris and Householders as disciples, and all of them are following the above mentioned principles. The students and disciples are initiated according to authorized Pancaratriki regulations. According to Srimad-Bhagavatam and Bhagavad-gita, anyone, including so-called low born men, who may take shelter unto the Lotus Feet of Lord Krishna or His devotees, is sanctified by initiation process.</p>
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<div id="LettertowhomitmayconcernMontreal12June1968_2" class="quote" parent="1968_Correspondence" book="Let" index="196" link="Letter to whom it may concern -- Montreal 12 June, 1968" link_text="Letter to whom it may concern -- Montreal 12 June, 1968">
<span class="link">[[Vanisource:Letter to whom it may concern -- Montreal 12 June, 1968|Letter to whom it may concern -- Montreal 12 June, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How such thing can be possible is explained in the Srimad-Bhagavatam that by special all-pervading power of Visnu this is possible. So, my above students have been sent to India specifically to study in the Bengali, Sanskrit, and Hindi languages, because we have to present to the world so many English translated authentic literatures on Vaisnavism. Some of my books are being printed in Japan and some of them have been accepted to be published by Messrs. MacMillan and Company of New York. So we require some American assistance specifically for this translating work. And for this purpose, we wish to send a batch of intelligent students in India and gradually establish a center there for English translation publication of all Vaisnava literatures. We have got many friends in India, like Seth Jaydayal Dalmia and others, who are always very kind to us in spreading this movement all over the world. And I hope if some of my students living in India, say 3 to 5 years, that there will be no difficulty for them.</p>
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<div id="LettertoSatsvarupaMontreal3July1968_3" class="quote" parent="1968_Correspondence" book="Let" index="222" link="Letter to Satsvarupa -- Montreal 3 July, 1968" link_text="Letter to Satsvarupa -- Montreal 3 July, 1968">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Montreal 3 July, 1968|Letter to Satsvarupa -- Montreal 3 July, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Why Bali Maharaja is considered a Mahajana: Bali Maharaja is Mahajana because he wanted to serve Visnu by disobeying his non-bona fide spiritual master. As explained above, Sukracarya was hereditary spiritual master by seminic succession. But Bali Maharaja first revolted against this stereotyped seminic succession spiritual master, and therefore he is Mahajana. Srila Jiva Goswami has described in his Karamasandharvha that one should be anxious to accept a spiritual master who is bona fide in spiritual knowledge. And if need be one should relinquish the connection of hereditary spiritual master and accept a real bona fide spiritual master. So when Sukaracharya advised him contrary to his previous instructions, specifically, he checked Bali Maharaja in the matter of worshiping Visnu, and thus Sukaracharya became at once fallen down from the position of becoming a spiritual master. Nobody can become a spiritual master who is not a devotee of Visnu. A brahmana may be very expert in the matter of performing Vedic rituals, accepting charities, and distributing wealth—all these are exalted qualifications of the brahmanas, but the Vedic injunction is, in spite of possessing all these qualities, if somebody is against Lord Visnu, he cannot be a spiritual master. So when Sukaracharya advised Bali Maharaja against Visnu, he at once became unqualified for becoming a spiritual master. Bali Maharaja disobeyed such unqualified spiritual master, and therefore, he is accepted as Mahajana. Mahajana means a personality whose footprints should be followed. So, his exemplary behavior in rejecting a non-Vaisnava spiritual master being ideal to the bona fide students, he is considered a Mahajana.</p>
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<div id="LettertoHayagrivaMontreal14July1968_4" class="quote" parent="1968_Correspondence" book="Let" index="239" link="Letter to Hayagriva -- Montreal 14 July, 1968" link_text="Letter to Hayagriva -- Montreal 14 July, 1968">
<span class="link">[[Vanisource:Letter to Hayagriva -- Montreal 14 July, 1968|Letter to Hayagriva -- Montreal 14 July, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">He may be called Hrsikesa, there is no objection, but generally a Holy Name after Lord Krishna is offered to a devotee after his initiation. Anyway, you can call him Hrsikesa, and the same name will be continued after his initiation also. In the meantime, let him be trained up in our line of activities to observe the rules and regulations and chant Hare Krishna jointly with you.</p>
<p>In your letter of the 8th instant you write to say, "but it would be difficult to spread the Mahamantra to the inhabitants here." Our principal aim is to preach the importance of chanting the Holy Names of God. And if there is no such opportunity then the place will be specifically meant for persons who want to retire from activities. To retire from activities is not very good idea for the conditioned soul. I have got very good experience, not only in our country but also in your country, that this tendency of retiring from activities pushes one down to the platform of laziness, and gradually to the ideas of the hippies. One should always remain active in Krishna's service, otherwise the strong maya will catch him and engage him in her service. Our constitutional position being rendering service, we cannot stop activity. So the New Vrindaban may not be turned into a place of retirement, but some sort of activities must go on there. If there is good prospective land, we should produce some grains, flours, and fruits, and keep cows, so that the inmates may have sufficient work and facility for advancing in Krishna Consciousness. In India actually the Vrindaban has now become a place of the unemployed, and beggars. Kirtanananda has already seen it; and so there is always a tendency of such degradation if there is no sufficient work for service of Krishna. Another suggestion is that if you can attract some retired men to live there peacefully and at the same time, make oneself advanced in Krishna Consciousness, that will be very nice. But I am afraid that retired men from this country cannot give up their old habits, generally, intoxication, keeping a dog, smoking, etc., and it will be difficult for them to give up such habits even they are invited to live with us in Vrindaban.</p>
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<div id="LettertoHayagrivaMontreal17August1968_5" class="quote" parent="1968_Correspondence" book="Let" index="261" link="Letter to Hayagriva -- Montreal 17 August, 1968" link_text="Letter to Hayagriva -- Montreal 17 August, 1968">
<span class="link">[[Vanisource:Letter to Hayagriva -- Montreal 17 August, 1968|Letter to Hayagriva -- Montreal 17 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Even if the government does not acquire our land, if in our vicinity some such industry (coal or oil industry) is started, the whole idea of Vrindaban will fade away. Vrindaban conception is a transcendental village, without any botheration of the modern industrial atmosphere. My idea of developing New Vrindaban is to create an atmosphere of spiritual life where people in bona fide order of social division, namely, Brahmacaris, Grhasthas, Vanaprastha, Sannyasis, or specifically Brahmacaris and Sannyasis, and Vanaprasthas, will live there independently, completely depending on agricultural produce and milk from the cows. The life should be simplified without being hampered by laboring day and night for economic development, without any spiritual understanding.  The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness. The whole Vedic principle is to develop Krishna Consciousness, without creating much botheration for the program of sense gratification. Industrial development (or mining industry) in the neighboring places will mar the whole idea. Now you have to consider, yourself, looking forward to the future, of the land, and then decide, what to do. I do not like to have New Vrindaban with industrial or mining areas. I have got experience of them in India, that the mining areas are simply next to dungeon. The workers in the mines are considered to be residing in the hell.</p>
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<div id="LettertoHayagrivaMontreal17August1968_6" class="quote" parent="1968_Correspondence" book="Let" index="261" link="Letter to Hayagriva -- Montreal 17 August, 1968" link_text="Letter to Hayagriva -- Montreal 17 August, 1968">
<span class="link">[[Vanisource:Letter to Hayagriva -- Montreal 17 August, 1968|Letter to Hayagriva -- Montreal 17 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The summary is that the face of the lease agreement appears to be all right, but I am thinking of a spiritual development. I hope you have received my previous letter and I am expecting your reply as soon as possible.</p>
<p>Last night we celebrated here Janmastami festival very gorgeously, and many Indians in large number attended and they contributed also very liberally. One Madrasi gentleman demonstrated a Krishna dance by his two young daughters, and it was nice. At the present moment, many devotees from San Francisco, New York (specifically your intimate friend Umapati, is present here) have come here. Today they will observe Vyasa Puja ceremony (my Birthday Anniversary), so from this day, I will be stepping on the 73rd year. I hope the remaining days of my life may be utilized to serve you all Western devotees of Krishna. Please pray to Krishna that he may give me the necessary strength to discharge the duty entrusted by my Spiritual Master. Convey my blessings to Kirtanananda, and I hope you are all doing well.</p>
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<div id="LettertoBonMaharajaMontreal23August1968_7" class="quote" parent="1968_Correspondence" book="Let" index="278" link="Letter to Bon Maharaja -- Montreal 23 August, 1968" link_text="Letter to Bon Maharaja -- Montreal 23 August, 1968">
<span class="link">[[Vanisource:Letter to Bon Maharaja -- Montreal 23 August, 1968|Letter to Bon Maharaja -- Montreal 23 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized by explained by the Gosvamis and specifically by Jiva Goswami in his six Sandarbha. Some of them are U. s of U.S.A. and Canadian universities. I beg to inquire what facilities you can offer them if they come in India for such studies. I may also inform you that my disciples are not from rich community of America. Most of them are whole time worker in my society. But they have sincerely developed Krishna Conscious by the recommended process of Lord Caitanya. You will be glad to know that they have been able to draw the attention of the Ambassador of India and Consul General in N.Y. by their Krishna Conscious activities. I hope you will cooperate for their further advancement in their search of Krishna Conscious philosophy.</p>
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<div id="LettertoHitsaranSharmaMontreal28August1968_8" class="quote" parent="1968_Correspondence" book="Let" index="289" link="Letter to Hitsaran Sharma -- Montreal 28 August, 1968" link_text="Letter to Hitsaran Sharma -- Montreal 28 August, 1968">
<span class="link">[[Vanisource:Letter to Hitsaran Sharma -- Montreal 28 August, 1968|Letter to Hitsaran Sharma -- Montreal 28 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I hope you will kindly reply this letter and let me know whether you have deposited the about Rs. 2000/- in my bank account. If you find it difficulty to pay at a time, so you can immediately pay to Omkar Press directly or deposit in the bank at least Rs. 1000/- so that the printing work may not be detained.</p>
<p>Another thing, regarding Deities: I understand from Jaya Govinda's letter that Sethji wants to contribute two Pair of Deities provided the freight is paid by somebody else. So I agree to this proposal. Kindly arrange to send at least two Pairs of Radha Krishna Deities, brass, as per specification given to you before.</p>
<p>By the by, also let me know whether you have received 5 gramophone records, which I sent to the address of Sethji, about 3 months ago. I am very anxious to know about you. And also I shall be glad to hear how you and your family are doing. Kindly reply this letter per return of post, and oblige.</p>
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<div id="LettertoAniruddhaSanFrancisco9September1968_9" class="quote" parent="1968_Correspondence" book="Let" index="301" link="Letter to Aniruddha -- San Francisco 9 September, 1968" link_text="Letter to Aniruddha -- San Francisco 9 September, 1968">
<span class="link">[[Vanisource:Letter to Aniruddha -- San Francisco 9 September, 1968|Letter to Aniruddha -- San Francisco 9 September, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated August 30, 1968, and noted the contents carefully. I have already written one letter to Balarama, as you gave me his address. Regarding Barry Major, I think I have already replied his letter from New York, and I am asking him to see me in San Francisco. You will be glad to know that just yesterday I have come to San Francisco, at 3:00 local time yesterday afternoon. And here the Indians are very willing to cooperate with our temple activities. Regarding minor boys who want to be trained by us; as Brahmacari. It is a very nice opportunity to train such young boys, but there legal implication. Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God consciousness, but they want to push them in the stereotyped way of materialistic life. But even we are prepared to help them, if the legal implications are there, what can we do? You can however encourage the boy as he is making progress, but he may have to wait for initiation because he is not still habituated to give up meat-eating. Any person trying to serve Krishna sincerely, certainly Krishna will give him all opportunity to overcome the difficulties.</p>
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<div id="LettertoBrahmanandaSanFrancisco15September1968_10" class="quote" parent="1968_Correspondence" book="Let" index="314" link="Letter to Brahmananda -- San Francisco 15 September, 1968" link_text="Letter to Brahmananda -- San Francisco 15 September, 1968">
<span class="link">[[Vanisource:Letter to Brahmananda -- San Francisco 15 September, 1968|Letter to Brahmananda -- San Francisco 15 September, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated 9th September 1968, and have noted the contents carefully. And specifically about the business transaction of Messrs. MacMillan through Mr. Wade. Now, after reading your letter under reply very carefully, I have decided to take 5000 copies from them, provided they give us 50%, not 47%. Then we shall take delivery of the books in three installments; first, two thousand copies; second, two thousand copies; and, again, one thousand copies. And as promised by them, they must give us 60 days sight for payment for each consignment. And we shall give them bank reference. I think this will be nice arrangement.</p>
<p>The distribution arrangement should be like this: That as soon as you get the first two thousand copies, you distribute to all the centers, according to the capacity, and I think the first distribution can be made like this: 500 copies to San Francisco, 500 copies to New York, and balance 1000 copies to different centers. We have got now about 14 centers: New York, San Francisco, Boston, Buffalo, Montreal, Santa Fe, Los Angeles, London, Berlin, Hawaii, and Florida, Seattle, and New Vrindaban. So if you distribute our books in that way, they can sell retail. I am sending Gaurasundara to Hawaii, and probably I shall send Cidananda to Florida. And I have received letter from Sivananda that in Germany, there is good prospect, and he is already trying to rent one very nice storefront, 300 marks rent per month.</p>
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<div id="LettertoPurusottamaSeattle6October1968_11" class="quote" parent="1968_Correspondence" book="Let" index="352" link="Letter to Purusottama -- Seattle 6 October, 1968" link_text="Letter to Purusottama -- Seattle 6 October, 1968">
<span class="link">[[Vanisource:Letter to Purusottama -- Seattle 6 October, 1968|Letter to Purusottama -- Seattle 6 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated Oct. 2, 1968, as well as your telegram dated Oct. 3, 1968, reading as follows: Have obtained UN office. $100 monthly. Letter follows. Isokrishna Purusottama. In the meantime it is understood that everything is complete, and it is all Krishna's Grace that we have got a center in the United Nations. And you shall be in charge of the office as the secretary, and if possible, I may be living with you for conducting this office specifically. The activities of this office will be simply to educate the United Nations people, the leaders of all nations, and the representatives of all nations, about our missionary activities, analyzing the present society's position, and how they can be elevated to the right position. So we have to make vigorous propaganda work from these centers to people of the whole world. So let us see how Krishna helps us, but I think by getting this office, we have opened a new door to our Krishna Consciousness movement. So you should learn in the meantime typewriting very nicely because you have to write so many letters till we get some other assistant. Another proposal is if it is possible to get a nice apartment nearby, then it will be great facility, because if I live there, with you, we can attend the office and live in the apartment. I do not insist this proposal immediately, but I am thinking in that way. Anyway, we have to utilize this office very nicely for pushing forward the cause of Krishna Consciousness. I am enclosing herewith also one letter for Brahmananda, which please deliver to him.</p>
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<div id="LettertoAniruddhaLosAngeles14November1968_12" class="quote" parent="1968_Correspondence" book="Let" index="420" link="Letter to Aniruddha -- Los Angeles 14 November, 1968" link_text="Letter to Aniruddha -- Los Angeles 14 November, 1968">
<span class="link">[[Vanisource:Letter to Aniruddha -- Los Angeles 14 November, 1968|Letter to Aniruddha -- Los Angeles 14 November, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When a man is in diseased condition he should try to get out of diseased condition without harassing his brain when the disease has begun. But it is to be understood that the disease is not our constant companion, it is temporary. So the best thing is to cure the disease, and not waste our time to find out the date when it began. Forgetfulness of Krishna is the disease, so let us keep ourselves always in Krishna Consciousness, and get out of the disease, that is healthy life. Yes, Lord Jesus was jivatattva. He is not Visnu tattva. When a jiva tattva becomes specifically empowered by the Lord, he is called saktyavesa avatara. Lord Buddha and Lord Jesus Christ were in this group of saktyavesa avatara.. But they were not in conditioned state when they appeared; they came to teach here.</p>
<p>You should all read very carefully Srimad-Bhagavatam and Bhagavad-gita, and you should be able to answer all questions like this, and only in rare cases approach me. But it is important that our students must be able to answer all questions for becoming preachers.</p>
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<div id="LettertoNandakisoraLosAngeles11December1968_13" class="quote" parent="1968_Correspondence" book="Let" index="483" link="Letter to Nandakisora -- Los Angeles 11 December, 1968" link_text="Letter to Nandakisora -- Los Angeles 11 December, 1968">
<span class="link">[[Vanisource:Letter to Nandakisora -- Los Angeles 11 December, 1968|Letter to Nandakisora -- Los Angeles 11 December, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We require so many householders to set example to others how in Krishna Consciousness we can live peacefully and sanely, even in married life. Also, we require so many Krishna Conscious children to show how nicely and beautify a child can develop when he is following the principles of God Consciousness.</p>
<p>So your decision is very good, but at the moment we have many girls and either too young or they are engaged or they are too old. There are a few nice girls who are available, specifically Tulsi Devi and Anna Radha Devi but both of them also have little babies and Tulsi Devi is, I think, a little older than you are. So if you like we may ask these girls if they are just now desirous of marrying. Or else you may wait for an eligible girl who I am not thinking of, or who will show up soon, so as soon as she shows up we shall make arrangements in this regard.</p>
<p>Also, we are planning to open a school for teaching our Krishna Conscious children and I understand Satyabhama Devi has some qualifications as a teacher. This school may be set up either in New Vrindaban or Los Angeles so please ask her to tell me about her teaching qualifications and she thinks of this idea.</p>
<p>Please convey my blessings to all devotees there, especially Paramananda, Dayala Nitai and Satyabhama whom I have not heard from in some time.</p>
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<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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<div id="LettertoKirtananandaLosAngeles12January1969_0" class="quote" parent="1969_Correspondence" book="Let" index="14" link="Letter to Kirtanananda -- Los Angeles 12 January, 1969" link_text="Letter to Kirtanananda -- Los Angeles 12 January, 1969">
<span class="link">[[Vanisource:Letter to Kirtanananda -- Los Angeles 12 January, 1969|Letter to Kirtanananda -- Los Angeles 12 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A first examination will be held sometimes next January on Bhagavad-gita As It Is, and those passing will have the degree of Bhakti-sastri. Next year we will hold an examination on Srimad-Bhagavatam, and the person who passes will have the title Bhakti-vaibhava. And the next year we shall hold an examination on Teachings of Lord Caitanya, Nectar of Devotion and Vedanta Sutra, and those who will successfully pass will be awarded with the title of Bhaktivedanta. By 1975, all of those who have passed all of the above examinations will be specifically empowered to initiate and increase the number of the Krishna Consciousness population.</p>
<p>Another important scheme is to start a nice press next spring. So these duties are there in New Vrindaban, and we shall have to live there self independently, simply by raising cows, grains, fruits, and flowers. I have already explained these things to Hayagriva, and he is now married and a responsible grhastha. You are of course sannyasa. Your duties will be more to preach and supervise the activities there. But do everything jointly. Many grhasthas and brahmacaris will join you for full cooperation. Some of them have already prepared to go there immediately, and perhaps you have received some letters about this. So everything appears very bright in the future. We have to deal with things very sagaciously and success will surely be there. The immediate necessity is to construct some simple cottages for living purposes, and then everything will gradually come out, one after another. I hope that you are already in touch with Hayagriva, and he must have spoken to you about these ideas.</p>
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<div id="LettertoJayapatakaLosAngeles30January1969_1" class="quote" parent="1969_Correspondence" book="Let" index="73" link="Letter to Jayapataka -- Los Angeles 30 January, 1969" link_text="Letter to Jayapataka -- Los Angeles 30 January, 1969">
<span class="link">[[Vanisource:Letter to Jayapataka -- Los Angeles 30 January, 1969|Letter to Jayapataka -- Los Angeles 30 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">All places belong to Krishna, and wherever we get the chance for serving Him, that land is our God-gifted land. Anyway, you may write to your draft board and explain to them that you are studying to be a minister of Krishna Consciousness but you are at present unable to leave Montreal. When your duties are not so much needed in Montreal you will come to the United States to resume your attempts. Write to them in this way, and let us see what is their response.</p>
<p>Regarding your question about the Brahma Samhita, there is no contradiction with the Bhagavad-gita. If "direction" is not specifically mentioned in Bhagavad-gita it does not mean that Brahma Samhita is not authorized. Regarding the singing meter used by Narada Muni, anyone can utter it. You have asked about the specialness of the month of Karatieya, and the answer is that is is a special inducement for persons who are not in Krishna Consciousness to perform some devotional service. For persons who are doing nothing in Krishna Consciousness, it is an indirect inducement to take to devotional service in earnest seriousness, every moment is Karatieya. In this connection, there is a good example that sometimes a store gives special concession to attract new customers. But for those who are already customers there is no need of a special sale. They will purchase at any cost if they know the import and value of the goods. Similarly, those who are pure devotees do not aspire for any concession, and out of spontaneous love try to engage themselves in devotional service 24 hours each day, 365 days every year, without any stoppage.</p>
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<div id="LettertoMukundaLosAngeles28February1969_2" class="quote" parent="1969_Correspondence" book="Let" index="154" link="Letter to Mukunda -- Los Angeles 28 February, 1969" link_text="Letter to Mukunda -- Los Angeles 28 February, 1969">
<span class="link">[[Vanisource:Letter to Mukunda -- Los Angeles 28 February, 1969|Letter to Mukunda -- Los Angeles 28 February, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">About Sankirtana movement, in New York, Brahmananda has also begun Sankirtana in different colleges, and I quote herewith a few lines from his letter; "You will be pleased to know that we had a very successful kirtana engagement at two colleges in Pennsylvania, Dickenson College and Franklin and Marshall. At Dickinson the students were so enthusiastic that practically all of them (50 at least) were all dancing, what to speak of everyone singing and clapping. Even the professor, a dried stick scholar, danced in ecstasy." So in the future we will stick to the principle of Sankirtana movement and distributing our Back To Godhead specifically and the other literature generally. I am pleased to note that you are printing up 10,000 copies of the Prospectus of our society. Also your proposal of getting 1,000 subscribers to Back To Godhead from London alone is very encouraging and please do it. You should send your activities report every month in short for publication in Back To Godhead.</p>
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<div id="LettertoSwamiBhaktivedantaHawaii14March1969_3" class="quote" parent="1969_Correspondence" book="Let" index="171" link="Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969" link_text="Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969">
<span class="link">[[Vanisource:Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969|Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This office is charged with the responsibility of making an administrative determination concerning the status of the International Society of Krishna Consciousness as a religion within the meaning of the Military Selective Service Act of 1967. This question is and will be of importance to your organization and to many of its members. We therefore request that you advise us specifically concerning tenants and principles of your religion and specifying the body of scripture or teachings upon which your organization relies as authority.</p>
<p>If your sect is successful in establishing a "religion" qualification, then it will be necessary for us to determine what constitutes a "minister" and a "ministerial student" within your religion. Since we already have one application for that classification, we would appreciate receiving from you information concerning the following:</p>
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<div id="LettertoGopalaKrsnaHawaii16March1969_4" class="quote" parent="1969_Correspondence" book="Let" index="178" link="Letter to Gopala Krsna -- Hawaii 16 March, 1969" link_text="Letter to Gopala Krsna -- Hawaii 16 March, 1969">
<span class="link">[[Vanisource:Letter to Gopala Krsna -- Hawaii 16 March, 1969|Letter to Gopala Krsna -- Hawaii 16 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are returning to India by August of 1970—do you think that you will not come back again in Canada? If so then I shall give you some work which you can nicely perform in India, informing them about the Krishna Consciousness movement in the Western countries. To tell you frankly, one of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form, propounded by educated public and the leaders of Indian people specifically are deliberately violating all the principles of India's original spiritual culture, in the name of secular state. When India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad-gita, and the state religion should have been declared Krishna Consciousness. Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously. Under the circumstances, if you go to India, you have to make some propaganda against this attitude of the government and the public.</p>
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<div id="LettertoRupanugaNewVrindaban16June1969_5" class="quote" parent="1969_Correspondence" book="Let" index="372" link="Letter to Rupanuga -- New Vrindaban 16 June, 1969" link_text="Letter to Rupanuga -- New Vrindaban 16 June, 1969">
<span class="link">[[Vanisource:Letter to Rupanuga -- New Vrindaban 16 June, 1969|Letter to Rupanuga -- New Vrindaban 16 June, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very glad to hear that you are successfully carrying on the Sankirtana Movement, and Krishna is giving you encouragement by mercifully giving some money also. So rest assured that Sankirtana Movement is specifically benedicted by Lord Caitanya for achieving all kinds of success. Stick to the principles seriously and faithfully, and there will be no difficulty. Now you may please send as many nice photographs of your Sankirtana activities as possible to Brahmananda for publication in Back To Godhead. In each issue of Back To Godhead there shall be sufficient pictures of our Sankirtana Movement with descriptions. I have advised to follow this policy rigidly.</p>
<p>I am very glad to hear about Sacisuta's activities. He is very intelligent and serious devotee, but due to his past habits, he is a little flickering. I think if there is any suitable girl, you can negotiate for his marriage, and then he will be fixed-up. He has got various capacities, and he can help our movement very much, but as he is a little restless, try to help him be very serious and get a wife amongst our Krishna Conscious girls. Please convey my thanks to him as he is doing very well in Buffalo. Regarding the draft board, Tamala Krishna is also working on this in Los Angeles, so you can open dire</p>
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<div id="LettertoMukundaLosAngeles28July1969_6" class="quote" parent="1969_Correspondence" book="Let" index="475" link="Letter to Mukunda -- Los Angeles 28 July, 1969" link_text="Letter to Mukunda -- Los Angeles 28 July, 1969">
<span class="link">[[Vanisource:Letter to Mukunda -- Los Angeles 28 July, 1969|Letter to Mukunda -- Los Angeles 28 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are so many Vaisnava poets in India. Now as Krishna Consciousness is spreading, I think there must be some western Vaisnava poets, and Mr. Ted Berk may be the first one. So far as Trivikrama is concerned, he is a super first-class brahmacari. His service attitude, his submission is very nice although he is still a new member. The thing is that he had the association of Rupanuga who is an ideal householder devotee. I am feeling very much proud personally because my so many householder devotees are preaching Krishna Consciousness so nicely. Caitanya Mahaprabhu did not make any distinction between the so-called brahmacari, householder, or sannyasi. He specifically stressed that these designations are superficial, pertaining to bodies. Krishna Consciousness is the function of the soul, jivatma. In the Vedas it is said that the spirit soul is without any touch of material contamination, but when he forgets Krishna he thinks himself as a material product. That is called Maya. But in any position, if one can understand the science of Krishna Consciousness, he can deliver many, many fallen souls. So it is my request to you all that you establish an exemplary character and show how householders can be the first class transcendentalists. When I feel that my householder disciples are preaching so nicely I actually feel very much proud.</p>
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<div id="LettertoSwamiBSBhagavataMaharajaLosAngeles21August1969_7" class="quote" parent="1969_Correspondence" book="Let" index="528" link="Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969" link_text="Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969">
<span class="link">[[Vanisource:Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969|Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So practically there is no difference of opinion in our missionary activities, especially because we all are deriving inspiration from His Divine Grace Prabhupada Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. I think all of our Godbrothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction. I have also read specifically your articles on the matter of acaryas, wherein on the 14th Paragraph I see the acharya shall be entitled to nominate in writing his successive acharya. But we do not find any record where our Srila Prabhupada nominated any acharya after Him. Different persons have interpreted on this point, and every one of our Godbrothers are acting as acharya, so this is a controversial point which I do not wish to enter into while we are proposing for cooperation. I think now we should cooperate fully for preaching the Mission of Srila Prabhupada. He very eagerly desired that the message of Lord Caitanya should be preached all over the world. About 40 years before, Sripada Bon Maharaja, guided by our senior old Tirtha Maharaja were sent to London, and perhaps Gaudiya Mission was established at that time. Since then, activities in foreign countries was practically stopped altogether. Although I was intimately connected with the Gaudiya Math institution, I was a householder. But when I first met His Divine Grace Srila Prabhupada, He instructed me to preach in the foreign countries, but I could not do anything tangible on account of my family attachment.</p>
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<div id="LettertoUnknownTittenhurst1October1969_8" class="quote" parent="1969_Correspondence" book="Let" index="595" link="Letter to Unknown -- Tittenhurst 1 October, 1969" link_text="Letter to Unknown -- Tittenhurst 1 October, 1969">
<span class="link">[[Vanisource:Letter to Unknown -- Tittenhurst 1 October, 1969|Letter to Unknown -- Tittenhurst 1 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is not recommended that a Krishna Conscious devotee go into seclusion for chanting by himself and thereby gaining salvation for himself alone. Our duty and religious obligation is to go out into the streets where the people in general can hear the chanting and see the dancing. We have already seen practically how by this process many, many boys and girls of America and Europe have been saved from the immoral practices of this age and have now dedicated their lives to the service of Krishna.</p>
<p>The state laws are specifically meant for making citizens men of good character, and good character means avoiding the following sinful activities: intoxication, illicit sex life, gambling and meat-eating. We are checking people from practicing these sinful activities. All of our students are applying these principles practically in their lives, and they are teaching others to follow the same principles. Therefore, it is the duty of the government to help us in our missionary work rather than to hinder us.</p>
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<div id="LettertoSudamaTittenhurst31October1969_9" class="quote" parent="1969_Correspondence" book="Let" index="643" link="Letter to Sudama -- Tittenhurst 31 October, 1969" link_text="Letter to Sudama -- Tittenhurst 31 October, 1969">
<span class="link">[[Vanisource:Letter to Sudama -- Tittenhurst 31 October, 1969|Letter to Sudama -- Tittenhurst 31 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter of October 15, 1969 and have noted the contents with much encouragement. I understand that Tamala Krishna has sent you a pair of Deities, and when you get Them please decorate the dias just to the standard of Los Angeles—at least the throne of Radha-Krishna, with good dresses, ornaments, helmets, etc. I understand that Japan is full of flowers, so everyday decorate the Deities with as many flowers as possible. Please take quotation for printing a book to the specifications as described above in my letter to Bali Mardan.</p>
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<div id="LettertoSatsvarupaTittenhurstHouseEngland31October1969_10" class="quote" parent="1969_Correspondence" book="Let" index="644" link="Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969" link_text="Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969|Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to judge such societies where there are murderers and those having sex life with their mothers, what kind of men they are. In the Bhagavad-gita the religious principles are divided into three categories: in the modes of goodness, passion and ignorance. Generally, all so-called principles are in the modes of passion and ignorance. Maybe there are some moral instructions, but moral instructions without God-consciousness is impossible to follow. In another place the gentleman quotes one book written by Prof. Charles Smith. The book's name is "The Paradox of Jesus in the Gospels". In this book it is admitted that all the statements in the Bible are not directly spoken by Jesus. Some of them are staged through the mouth of Jesus Christ; and specifically this passage: "I am the way, the Truth and the light. No man comes unto the Father but by me." This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel. Such kinds of observations definitely suggests that there are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees. So far as our Bhagavad-gita is concerned, we do not find any such thing. Everywhere it is stated sri bhagavan uvāca: the Supreme Personality of Godhead said. And all the acaryas have accepted these words as they are spoken by the Lord. No authorized acharya has ever commented that it was put into the mouth of Krishna by Vyasadeva or Sanjaya or any other person.</p>
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<div id="LettertoHamsadutaTittenhurst2November1969_11" class="quote" parent="1969_Correspondence" book="Let" index="646" link="Letter to Hamsaduta -- Tittenhurst 2 November, 1969" link_text="Letter to Hamsaduta -- Tittenhurst 2 November, 1969">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Tittenhurst 2 November, 1969|Letter to Hamsaduta -- Tittenhurst 2 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Actually, I want to have such position for some time in order to attract the University students. But one thing must be noted that I will not be free to take the class between 11 am and 5 pm. If that is possible, you can negotiate for such post. If actually I get such post, naturally I will have to live in Berkeley. And as you say the climate is nice there, there will be no difficulty.</p>
<p>Regarding your question about Lord Jesus Christ, we accept him as saktyavesa avatara. Lord Buddha is in the same category also. Lord Buddha is mentioned specifically in Srimad-Bhagavatam as incarnation of Godhead, and yet Vaisnavas do not accept his philosophy, which is classified as atheism. Similarly, even if we accept Lord Jesus Christ as saktyavesa avatara., it doesn't mean that we have to accept his philosophy. But we have all respects for him without fail. Regarding books like Aquarian Gospel or even the Testiments, we cannot accept them as authorities because sometimes it is learnt that the words are not actually spoken by Christ, but they are so set up by the devotees. For example, in the Ten Commandments it is clearly stated "Thou shalt not kill", but some Bishop in Boston has changed it to "Thou shalt do no murder". This means the Bishop wants to keep hold for animal slaughter. So don't bother about all these literatures. We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.</p>
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<div id="LettertoMandaliBhadraTittenhurst2November1969_12" class="quote" parent="1969_Correspondence" book="Let" index="648" link="Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969" link_text="Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969">
<span class="link">[[Vanisource:Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969|Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is around the middle of the month of November, and I shall let you know in my next letter what is the exact date. I am sorry to learn that Visvanatha and Kunti Devi did not take this very seriously. What can be done? They will have to wait to the next life, or if Krishna's Mercy is there, they will come back surely. I am pleased to learn however that the nice girl who was at the Vyasa Puja ceremony is now coming more often. Any person who becomes interested, try to educate him or her rightly. Everything depends on preaching. Regarding the Gayatri Mantra, to say it silently is also chanting. Every mantra is recommended to be uttered silently, but specifically this Maha (Hare Krishna) Mantra can be chanted both ways: loudly and silently. The meaning of the first Mantra is "I meditate on the sungod who is maintaining the three worlds." Savitur is the name of the sungod, but the greatest savitur is Krishna. Therefore it is meditation on Krishna who is the master of all the cosmic manifestation. The other mantras are prayers to the Spiritual Master, Caitanya Mahaprabhu and Lord Krishna Himself. I understand that one Indian firm, INDO CRAFTERS has sent me one package of Krishna Nama kurtas. This was sent to Hamburg over a month ago, and I would like to know if you have received this package and forwarded it to me. In any case, I have not as yet received it here in London.</p>
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<div id="LettertoPradyumnaArundhatiLondon14November1969_13" class="quote" parent="1969_Correspondence" book="Let" index="674" link="Letter to Pradyumna, Arundhati -- London 14 November, 1969" link_text="Letter to Pradyumna, Arundhati -- London 14 November, 1969">
<span class="link">[[Vanisource:Letter to Pradyumna, Arundhati -- London 14 November, 1969|Letter to Pradyumna, Arundhati -- London 14 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very much anxious to hear from you. In my last letter I was informed by you that you were going to send me some specimens of the composed version of Nectar of Devotion, but I have not received anything till now. Besides that, you have not called for the remaining portion of the manuscript. This means the major portion is not yet composed. In the meantime, the press is ready. The press has already begun to print, and without having any book ready, they are printing other materials. But the press is specifically meant for printing my books. So far as I can understand, 12 or 13 books are ready for going to the press. Simply they require to be composed. So please let me know what is the exact position why the work is going slowly. Here some respectable friend has promised to publish my book, Krsna, in two parts. The manuscript is also ready. So after Nectar of Devotion, I want to take up this work immediately. Formerly the plan was that Arundhati and Syama Dasi combinedly will compose at least 20 pages daily under the guidance of Hayagriva and Pradyumna; Pradyumna will be responsible for the diacritic marks and Hayagriva for correct English and grammatical composition. This was the arrangement. The press is ready, the manuscripts are ready, but I find from your department things are not up to the standard. So please let me know what is the position whether it is possible for you to take this responsibility. If you take the responsibility, what is the difficulty that things are going so slowly? I shall await your reply to this letter and shall thank you very much in anticipation.</p>
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<div id="LettertoCidanandaLondon15December1969_14" class="quote" parent="1969_Correspondence" book="Let" index="728" link="Letter to Cidananda -- London 15 December, 1969" link_text="Letter to Cidananda -- London 15 December, 1969">
<span class="link">[[Vanisource:Letter to Cidananda -- London 15 December, 1969|Letter to Cidananda -- London 15 December, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I was very much anxious to hear from you since I did not receive any letter for a long time. So your letter dated December 7, 1969 is very encouraging and welcome. Since you have gone to Vancouver things have improved very nicely. Now we are going to print 50,000 BTGs per month, so try to increase the sales as far as possible.   Sankirtana and distributing BTG and our other literatures is the fieldwork of this movement. Temple worship is secondary. People are invited to come to the temple to see the behavior of the devotees specifically in the matter of purification. There are two kinds of purification methods, external and internal. In our Krishna Consciousness Movement, Deity worship helps to keep us externally purified and Sankirtana helps to keep us internally purified. So as far as possible we shall execute both of these processes simultaneously. And by your exemplary character, the general mass of people will be benefited. Our hearts in material condition are filled with all dirty things, and this Krishna Consciousness Movement is the cleansing process.</p>
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<div id="LettertoKrsnadasaBoston25December1969_15" class="quote" parent="1969_Correspondence" book="Let" index="736" link="Letter to Krsna dasa -- Boston 25 December, 1969" link_text="Letter to Krsna dasa -- Boston 25 December, 1969">
<span class="link">[[Vanisource:Letter to Krsna dasa -- Boston 25 December, 1969|Letter to Krsna dasa -- Boston 25 December, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This movement is greatly needed for the human society, so we are not working like any political party, but we are trying to execute the Will of the Supreme Lord.</p>
<p>Still I shall insist upon you that Sankirtana is our life and soul, and Lord Caitanya has given us order to glorify this Sankirtana Movement. So do it happily, and other things automatically will come to our help. I am confident that yourself, Jaya Govinda, Mandali Bhadra and Sivananda, assisted by Tamala Krishna, can do tremendous work in this movement, specifically in Germany. I learned that the draft board wants you in the USA, so you can now forget about this country and concentrate your whole energy in Germany. I think Krishna wants this. Simply propagate this chanting, dancing, feasting and following the regulative principles. These are the four pillars of our success. Regarding the jewels for my Deities, I shall in due course send you the size and whatever other information you require.</p>
<p>Regarding purchasing things in the market, these items are considered as purified when we pay the price for them. That is the general instruction, but when we know something is adulterated, we should avoid it. But unknowingly if something is purchased, that is not our fault. Things which are suspicious, however, should be avoided. It is for this reason that in our Vedic culture the people used to keep a number of cows without any expenditure, and the milk drawn out of them was utilized for so many purposes, very, very useful in life. Lord Krishna in His early Childhood life is the vivid example of this way of social life.</p>
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