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[[Category:Superior|2]]

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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

<div class="quote" book="SB" link="SB 3.9.21" link_text="SB 3.9.21, Purport">
<div class="heading">Knowledge accepted from the superior source of the Vedas is standard.</div>

<div class="text">'''[[Vanisource:SB 3.9.21|SB 3.9.21, Purport]]:''' Impersonalists always think backwards. They think that because there is form in matter, spirit should be formless; because in matter there is sleep, in spirit there cannot be sleep; and because the sleeping of the Deity is accepted in arcanā worship, the arcanā is māyā. All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard. Here in these verses of the Śrīmad-Bhāgavatam, we find that arcanā is recommended. Before Brahmā took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord like Brahmā and his disciplic succession. It is clearly said here that the Lord slept very happily within the violent waves of the water, manifesting thereby that He is able to do anything and everything by His transcendental will and not be hampered by any circumstances. The Māyāvādī cannot think beyond this material experience, and thus he denies the Lord's ability to sleep within the water. His mistake is that he compares the Lord to himself—and that comparison is also a material thought. The whole philosophy of the Māyāvāda school, based on "not this, not that" (neti, neti), is basically material. Such thought cannot give one the chance to know the Supreme Personality of Godhead as He is.</div>
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<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

<div class="sub_section" id="Sri_Isopanisad" text="Sri Isopanisad"><h3>Sri Isopanisad</h3></div>

<div class="quote" book="OB" link="ISO 6" link_text="Sri Isopanisad 6">
<div class="heading">One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself.</div>

<div class="text">'''[[Vanisource:ISO 6|Sri Isopanisad 6]]:''' It is clearly mentioned in this sixth mantra that one should "observe," or systematically see. This means that one must follow the previous ācāryas, the perfected teachers. Anupaśyati is the exact Sanskrit word used in this connection. Anu means "to follow," and paśyati means "to observe." Thus the word anupaśyati means that one should not see things as he does with the naked eye but should follow the previous ācāryas. Due to material defects, the naked eye cannot see anything properly. One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself. Vedic truths are coming in disciplic succession from the Lord to Brahmā, from Brahmā to Nārada, from Nārada to Vyāsa, and from Vyāsa to many of his disciples. Formerly there was no need to record the messages of the Vedas, because people in earlier ages were more intelligent and had sharper memories. They could follow the instructions simply by hearing once from the mouth of a bona fide spiritual master.</div>
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

<div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967" link_text="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967">
<div class="heading">You should always remember that "I am a tiny brain here, so I have to receive knowledge from superior sources."</div>

<div class="text">'''[[Vanisource:Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967|Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967]]:''' What education we have got, what intelligence, that we can interpret on Vedic injunction? No. It should be accepted as it is. That is called Vedic injunction. This is called śruti. You have to simply hear and act accordingly. That is called Vedic. And smṛti. Smṛti means if you are learned scholar in the Vedic injunction, if you have heard from the bona fide souls, and if you are convinced, then if you write something, that is smṛti. You cannot write nonsense. You have to write something which corroborates with the Vedic injunction. That is called smṛti. You cannot manufacture anything. You should always remember that "I am a tiny brain here, so I have to receive knowledge from superior sources." Then whatever knowledge you have received, if you can expand that in your, by your, I mean to say, capacity, that is called smṛti.</div>
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<div class="sub_section" id="Sri_Brahma-samhita_Lectures" text="Sri Brahma-samhita Lectures"><h3>Sri Brahma-samhita Lectures</h3></div>

<div class="quote" book="Lec" link="Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973" link_text="Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973">
<div class="heading">There is no more parā-tattva, superior source, except Kṛṣṇa.</div>

<div class="text">'''[[Vanisource:Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973|Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973]]:''' Kṛṣṇa also says, mattaḥ parataraṁ nānyat kiñcid asti, asti dhanañjaya [Bg. 7.7]. There is no more parā-tattva, superior source, except Kṛṣṇa. This Kṛṣṇa consciousness movement is therefore..., we are trying to place before the civilized human society that the ādi-puruṣa, the original Supreme Personality of Godhead. They are searching after God. There are so many societies—theological society, theosophical society—they are searching after God. But here is God. Why don't you take reference from the Vedic literature? God's reference is there in the Vedic literatures, and God Himself appeared, and He explained Himself in the Bhagavad-gītā.</div>
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<div class="sub_section" id="Festival_Lectures" text="Festival Lectures"><h3>Festival Lectures</h3></div>

<div class="quote" book="Lec" link="Sri Vyasa-puja -- Hamburg, September 5, 1969" link_text="Sri Vyasa-puja -- Hamburg, September 5, 1969">
<div class="heading">The spiritual master must inherit the power from the superior source.</div>

<div class="text">'''[[Vanisource:Sri Vyasa-puja -- Hamburg, September 5, 1969|Sri Vyasa-puja -- Hamburg, September 5, 1969]]:''' So spiritual master means he must be just like the cloud. How it is possible? It is possible. It is possible in this way, provided he follows the disciplic succession of spiritual master. Then it is possible. He must inherit the power from the superior source. Then it is possible that by his teaching, by his lessons, the forest fire which is burning within our heart, it can be extinguished, and the person who receives such spiritual instruction bona fidely, he becomes satisfied. This is the process.</div>
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

<div class="sub_section" id="1973_Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3></div>

<div class="quote" book="Con" link="Room Conversation with Latin Professor -- December 9, 1973, Los Angeles" link_text="Room Conversation with Latin Professor -- December 9, 1973, Los Angeles">
<div class="heading">We must receive knowledge from superior source, perfect source.</div>

<div class="text">'''[[Vanisource:Room Conversation with Latin Professor -- December 9, 1973, Los Angeles|Room Conversation with Latin Professor -- December 9, 1973, Los Angeles]]:'''

Prabhupāda: There are three stages. First stage of understanding is direct perception, by senses. Indriyāṇi parāṇy āhuḥ. In the Bhagavad-gītā you'll find. Here, from the material platform, our source of knowledge is direct perception. That is crude, pratyakṣa. It is called pratyakṣa. That is crude knowledge, direct perception. Just like I am seeing the sun. I am getting some idea of the sun, but that is not the perfect idea, although I am seeing it daily. I am seeing just like a disc, but it is very, very big. So my direct perception cannot give me perfect knowledge. The first... Besides that, at our present stage, material condition, we are imperfect because we commit mistake. By direct seeing the sun, I am thinking that it is just like a disc. Then we are illusioned. We, sometimes we accept something for something. Then, with this imperfect knowledge, we try to become teacher. That is cheating. And at the end, our senses are imperfect. So with so many imperfectness, how we can get perfect knowledge? What is your answer?

Professor: I have no answer.

Prabhupāda: Yes. Therefore, our speculative knowledge, intellectual platform, is not helpful. We must receive knowledge from superior source, perfect source. That knowledge is perfect. Just like we give, generally this example, that to find out who is my father, my search out, research, will not help me, but if my mother says, "Here is your father," that is perfect knowledge because she's authority. Therefore, for perfect knowledge, we have to take it from the perfect authority, not by our speculative intellectual gymnasium. No, that will not help. Because our intellectual jurisdiction is very limited. That is Vedic process. Vedic process is not to acquire knowledge by ascending process, inductive process. Vedic knowledge is to receive knowledge by descending process, knowledge coming from authority.</div>
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