View source for Tamas means

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[[Category:Tamas|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
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<div id="BG92_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="60" link="BG 9.2" link_text="BG 9.2">
<div class="heading">Therefore the purifying potency of devotional service is very strong, and it is called pavitram uttamam, the purest. Uttama means transcendental. Tamas means this material world or darkness, and uttama means that which is transcendental to material activities.
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<span class="link">[[Vanisource:BG 9.2 (1972)|BG 9.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Whether fructified, in the stock, or in the form of a seed, gradually vanish. Therefore the purifying potency of devotional service is very strong, and it is called pavitram uttamam, the purest. Uttama means transcendental. Tamas means this material world or darkness, and uttama means that which is transcendental to material activities. Devotional activities are never to be considered material, although sometimes it appears that devotees are engaged just like ordinary men. One who can see and is familiar with devotional service will know that they are not material activities. They are all spiritual and devotional, uncontaminated by the material modes of nature.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi539_0" class="quote" parent="CC_Adi-lila" book="CC" index="642" link="CC Adi 5.39" link_text="CC Adi 5.39">
<div class="heading">Tamas means darkness. The material world is dark, and beyond the material world is light. In other words, after passing through the entire material atmosphere, one can come to the luminous spiritual sky, whose impersonal effulgence is known as Siddhaloka.
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<span class="link">[[Vanisource:CC Adi 5.39|CC Adi 5.39, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Tamas means darkness. The material world is dark, and beyond the material world is light. In other words, after passing through the entire material atmosphere, one can come to the luminous spiritual sky, whose impersonal effulgence is known as Siddhaloka. Māyāvādī philosophers who aspire to merge with the body of the Supreme Personality of Godhead, as well as demoniac persons who are killed by Kṛṣṇa, such as Kaṁsa and Śiśupāla, enter that Brahman effulgence. Yogīs who attain oneness through meditation according to the Patañjali yoga system also reach Siddhaloka. This is a verse from the Brahmāṇḍa Purāṇ</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB122829VrndavanaNovember81972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="97" link="Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972" link_text="Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972">
<div class="heading">That is ignorance. This material world is full of ignorance. Therefore it is called tamas. Tamas means darkness.
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<span class="link">[[Vanisource:Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972|Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa is the original cause of everything, cause of all causes. But He is independent, svarāṭ. That is described in the beginning of Śrīmad-Bhāgavatam. Janmādy asya yataḥ anvayāt itarataś ca artheṣu abhijñaḥ svarāṭ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Svarāṭ means completely independent. He's not caused by any, anyone. And He says also in the Bhagavad-gītā: mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). So He's the origin, Vāsudeva. Therefore all activities should be targeted to Vāsudeva. Vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). This is the aim of life. Unfortunately, they do not know it. People in general, they do not know it. That is ignorance. This material world is full of ignorance. Therefore it is called tamas. Tamas means darkness. We do not know. The human civilization, at the present moment at least, it is always... At the present moment, it is completely in darkness that they do not know what is the aim of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Everyone is very intelligent.</p>
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<div id="LectureonSB1528VrndavanaAugust91974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="148" link="Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974" link_text="Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974">
<div class="heading">Your soul becomes free from the influence of rajas-tamas. Rajas-tamas means lust and desire. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye.
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<span class="link">[[Vanisource:Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974|Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if we accept the positive, the negative will automatically result. Just like here it is said, bhakti-pravṛttā. As soon as bhakti is accepted, then ātma-rajas-tamopahā. You immediately become free. Your soul becomes free from the influence of rajas-tamas. Rajas-tamas means lust and desire. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye. If you are entangled in rajas-tamas, then you'll be influenced by lusty desires, kāma and lobha. The lusty desires will never be satisfied. You'll want more, more, more. That is called greedy, lobha, lusty desires and greediness. You'll never be free if you remain in the kāma, in the rajas-tamas.</p>
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<div id="LectureonSB1724DurbanOctober141975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="156" link="Lecture on SB 1.7.2-4 -- Durban, October 14, 1975" link_text="Lecture on SB 1.7.2-4 -- Durban, October 14, 1975">
<div class="heading">The rajas..., rajas means dust, and tamas means darkness. Due to dark dust... Suppose you have to see one mirror.
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<span class="link">[[Vanisource:Lecture on SB 1.7.2-4 -- Durban, October 14, 1975|Lecture on SB 1.7.2-4 -- Durban, October 14, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhadra means very good, auspicious, and abhadra means inauspicious. So in our conditioned staṭe of life, our mind is full with inauspicious things. This is due to rajo-guṇa and tamo-guṇa. So if we think of Kṛṣṇa, meditation, then this rajas-tamo-guṇa becomes cleansed. Naṣṭa-prāyeṣv abhadreṣu ([[Vanisource:SB 1.2.18|SB 1.2.18]]). Abhadra, this rajas-tamo-guṇa. So if we think of Kṛṣṇa, then gradually, ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]), the mirror of our heart becomes cleansed. The rajas..., rajas means dust, and tamas means darkness. Due to dark dust... Suppose you have to see one mirror. If it is covered with dust, you cannot see. So rajas means the dust, and cannot see, it is darkness, that is tamas. So bhakti-yoga, you can see within the mind clearly everything.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithMotherandSonsJune131976Detroit_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="133" link="Room Conversation with Mother and Sons -- June 13, 1976, Detroit" link_text="Room Conversation with Mother and Sons -- June 13, 1976, Detroit">
<div class="heading">That is the difference. Material life is called tamas. Tamas means darkness. Tamaso mā jyotir gamaya. This is the Vedic mantra. Don't remain in darkness.
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<span class="link">[[Vanisource:Room Conversation with Mother and Sons -- June 13, 1976, Detroit|Room Conversation with Mother and Sons -- June 13, 1976, Detroit]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Because they are spiritually enlightened. That is the cause of brightness. And materially involved-moroseness. Because it is ignorance. Material life means life of ignorance. And spiritual life means life of enlightenment. That is the difference. Material life is called tamas. Tamas means darkness. Tamaso mā jyotir gamaya. This is the Vedic mantra. Don't remain in darkness. But people cannot understand. "I am living in the light. Why I'm darkness?" Darkness means without any spiritual enlightenment. That is darkness. So the Vedic injunction is "Don't remain in darkness. Come to the light." The light is my spiritual life, and material life means darkness. Because he does not know what is going to happen next. You are under the laws of material nature. The nature will act according to the association you make, exactly. You do not know that you are infecting some contagious disease. You may not know it, but it will act. In due course of time, you'll develop that disease and suffer. Similarly, without knowledge, in ignorance, imperceptibly we are associating with a certain law of nature, and we shall be victimized. We may not know it, but we shall be victimized. That is the life of ignorance.</p>
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<div id="InterviewwithProfessorsOConnellMotilalandShivaramJune181976Toronto_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="148" link="Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto" link_text="Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto">
<div class="heading">Rajas tamas means kāma and lobha, endless greediness and endless lusty desires. That will keep us within the category of material existence.
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<span class="link">[[Vanisource:Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto|Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If you want peace and happiness, then you have to transcend the platform of rajas-tamaḥ and come to the platform of goodness. Then you have to transcend the goodness platform and come to the vasudeva platform, Kṛṣṇa consciousness platform. This is progress. Tadā rajas-tamo-bhāvāḥ kāma-lobha. Rajas tamas means kāma and lobha, endless greediness and endless lusty desires. That will keep us within the category of material existence. Mūḍhā janmani janmani aprāpya mām ([[Vanisource:BG 16.20 (1972)|BG 16.20]]). Then we remain mūḍha, life after life. That is not the aim of human life. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]). We take once type of body and struggle and again die, and again accept another, another type of body. There are 8,400,000 different types of body. This is going on. Tathā dehāntara-prāptiḥ. Find out this verse.</p>
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