View source for The rule is...

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{{compiler|MadhuGopaldas|Rishab|Visnu Murti}}
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{{first|10May10}}
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[[Category:Rules|2]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3426_0" class="quote" parent="SB_Canto_3" book="SB" index="133" link="SB 3.4.26" link_text="SB 3.4.26">
<div class="heading">The rule is that in the presence of a higher personality one should not be very eager to impart instructions, even if one is competent and well versed.
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<span class="link">[[Vanisource:SB 3.4.26|SB 3.4.26, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śrī Uddhava said: You may take lessons from the great learned sage Maitreya, who is nearby and who is worshipable for reception of transcendental knowledge. He was directly instructed by the Personality of Godhead while He was about to quit this mortal world.</p>
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<div class="purport text"><p>Although one may be well versed in the transcendental science, one should be careful about the offense of maryādā-vyatikrama, or impertinently surpassing a greater personality. According to scriptural injunction one should be very careful of transgressing the law of maryādā-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world. To be well versed in the transcendental science necessitates awareness of the techniques of spiritual science. Uddhava, being well aware of all these technicalities of transcendental science, advised Vidura to approach Maitreya Ṛṣi to receive transcendental knowledge. Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and therefore Uddhava could not accept him as his disciple, especially when Maitreya was present nearby. The rule is that in the presence of a higher personality one should not be very eager to impart instructions, even if one is competent and well versed. So Uddhava decided to send an elderly person like Vidura to Maitreya, another elderly person, but he was well versed also because he was directly instructed by the Lord while He was about to quit this mortal world. Since both Uddhava and Maitreya were directly instructed by the Lord, both had the authority to become the spiritual master of Vidura or anyone else, but Maitreya, being elderly, had the first claim to becoming the spiritual master, especially for Vidura, who was much older than Uddhava. One should not be eager to become a spiritual master cheaply for the sake of profit and fame, but should become a spiritual master only for the service of the Lord. The Lord never tolerates the impertinence of maryādā-vyatikrama. One should never pass over the honor due to an elderly spiritual master in the interests of one's own personal gain and fame. Impertinence on the part of the pseudo spiritual master is very risky to progressive spiritual realization.</p>
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<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
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<div id="SB82132_0" class="quote" parent="SB_Canto_8" book="SB" index="746" link="SB 8.21.32" link_text="SB 8.21.32">
<span class="link">[[Vanisource:SB 8.21.32|SB 8.21.32, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Because you have been unable to give charity according to your promise, the rule is that you should go down to live in the hellish planets. Therefore, in accordance with the order of Śukrācārya, your spiritual master, now go down and live there.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB2315LosAngelesJune11972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="384" link="Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972" link_text="Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972">
<div class="heading">One temple is there in Kanpur. The family members, they are very rich. The rule is that if the family members do not come in the temple to offer obeisances to the Deity, they'll be fined.
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<span class="link">[[Vanisource:Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972|Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">People still, in India, those who are rich men, they have got their family temple Deities. One temple is there in Kanpur. The family members, they are very rich. The rule is that if the family members do not come in the temple to offer obeisances to the Deity, they'll be fined. The mother, the head of the family... Mother is still living. She has imposed this law, that "Any of my children or grandchildren, if he or she does not visit the temple, then according to this rule, this fine should be realized from them."</p>
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<div id="LectureonSB768VrndavanaDecember101975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="760" link="Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975" link_text="Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975">
<div class="heading">When he has got to go to office for earning his livelihood, he will automatically rise up and go to the office, because the attachment is strong. But in the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping. Just see.
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<span class="link">[[Vanisource:Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975|Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore the training is, according to śāstra and the instruction of the spiritual master, that (indistinct): rise early in the morning. Just like a man... Not one man, there are thousands and millions of men at the present moment, because he has got attachment for the family he rises at four o'clock and prepares himself to catch the train at six o'clock to reach Calcutta, Bombay at ten o'clock and attend the office. So from four o'clock to ten o'clock, he has taken so much changing. I have seen in New York also, they are coming in from the other island and waiting for the bus, waiting for the ferry steamer, and so many hours wasted to reach the office. And he works in the office for four or five hours, then again he takes this trouble of going so many miles away. Why he is taking so much trouble? Family attachment. Family attachment. So the people are... Not that he has no attachment. He has got attachment, but this attachment, the same four o' clock, rising early in the morning, for Kṛṣṇa's maṅgala-ārati. This is diversion, a better. But he'll not agree. When he has got to go to office for earning his livelihood, he will automatically rise up and go to the office, because the attachment is strong. But in the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping. Just see.</p>
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<div id="LectureonSB791314MontrealAugust221968_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="820" link="Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968" link_text="Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968">
<div class="heading">The rule is that when there is blasphemy, there are three kinds of activities. First thing is that one who is blaspheming, you should argue and defeat him by your arguments, by your evidences. If you are unable to do that, then you should die. That is the injunction. And if you are unable to do that, then you should go away from that place.
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<span class="link">[[Vanisource:Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968|Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes. You remember Kṛṣṇa. That's all. The rule is that when there is blasphemy, there are three kinds of activities. First thing is that one who is blaspheming, you should argue and defeat him by your arguments, by your evidences. If you are unable to do that, then you should die. That is the injunction. And if you are unable to do that, then you should go away from that place. That's all. Three things. First of all, you should fight with him. Then if you are unable to fight, then you should die. And if you are not able to die, then leave that place and go away.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila76676SanFranciscoFebruary61967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="29" link="Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967" link_text="Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967">
<div class="heading">The rule is that if one has to accept renounced order of life, there is ceremony; as there is ceremony of initiation, there is ceremony of accepting this renounced order of life. And that ceremony must be performed by another bona fide, I mean to..., sannyāsī, renounced order.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967|Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Caitanya Mahāprabhu and Prakāśānanda Sarasvatī, they are now together. Now there will be discussion. Now Prakāśānanda Sarasvatī, he (is) asking Caitanya Mahāprabhu, "I think Your name is Śrī Kṛṣṇa Caitanya, and You are disciple, You have accepted this renounced order of life from Keśava Bhāratī." As I've explained to you, that there are ten different names in the Śaṅkara sampradāya of the sannyāsīs, and there are 108 names amongst the Vaiṣṇava sannyāsa. So Caitanya Mahāprabhu, although He was initiated by Vaiṣṇava, He took sannyāsa, He accepted sannyāsa, from Bhāratī, who belongs to the Śaṅkara sampradāya, Śaṅkara sect. The rule is that if one has to accept renounced order of life, there is ceremony; as there is ceremony of initiation, there is ceremony of accepting this renounced order of life. And that ceremony must be performed by another bona fide, I mean to..., sannyāsī, renounced order. It is not that you take your cloth and get it colored and one day you become a sannyāsī. No. There are ceremonies. So Caitanya Mahāprabhu took sannyāsa from Keśava Bhāratī. This Keśava Bhāratī belonged to Śaṅkara sampradāya. Therefore Prakāśānanda Sarasvatī also belonged to Śaṅkara sampradāya. So he's asking that "I understand that Your name is Śrī Kṛṣṇa Caitanya."</p>
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<div id="LectureonCCAdilila7106107SanFranciscoFebruary131967_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="33" link="Lecture on CC Adi-lila 7.106-107 -- San Francisco, February 13, 1967" link_text="Lecture on CC Adi-lila 7.106-107 -- San Francisco, February 13, 1967">
<div class="heading">If we follow the rules, the rule is that like that, you require sex life, so you just become gentleman: you marry. You get yourself married and peacefully live. That is nice.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.106-107 -- San Francisco, February 13, 1967|Lecture on CC Adi-lila 7.106-107 -- San Francisco, February 13, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As you violate the laws of the state and become a criminal, similarly, as you violate the laws of God, you become sinful. You become sinful. This is the definition on sin and piety. If you follow the rules of God, then you are pious. Now, in the Bhagavad-gītā, it is said that "Sex intercourse for begetting children is I am." That means this is pious. But if sex intercourse for sense gratification, that is sin. That is sin. Now fools may inquire, "Oh, what is the difference between married sex life and non-married sex life?" That is the fool's question. But if we follow the rules, the rule is that like that, you require sex life, so you just become gentleman: you marry. You get yourself married and peacefully live. That is nice. That is righteous. So why should you not accept? Similarly, there are so many things. In everything, there is God's law. And that is perfect. That is perfect. And Kṛṣṇa consciousness means always to be conscious, in contact with God. That is called Kṛṣṇa consciousness.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
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<div id="RoomConversationsApril221972Japan_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="15" link="Room Conversations -- April 22, 1972, Japan" link_text="Room Conversations -- April 22, 1972, Japan">
<div class="heading">The rule is that one and a half hours before sunrise. So that you have to make, when the sunrise, then just one and a half hour before, maṅgala-ārati.
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<span class="link">[[Vanisource:Room Conversations -- April 22, 1972, Japan|Room Conversations -- April 22, 1972, Japan]]: </span><div class="text"><p style="display: inline;">Bhānu: In the morning the Deity should be woken up not before five? The Deities should be woken up at five in the morning? Some temples it is 4:30, some temples five.</p>
<p>Prabhupāda: Just one and a half hours before sunrise. If the sunrise varies, then the waking time also should vary.</p>
<p>Sudāmā: So according to season, we should...</p>
<p>Prabhupāda: The rule is that one and a half hours before sunrise. So that you have to make, when the sunrise, then just one and a half hour before, maṅgala-ārati.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationSeptember51976Vrndavana_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="296" link="Room Conversation -- September 5, 1976, Vrndavana" link_text="Room Conversation -- September 5, 1976, Vrndavana">
<div class="heading">Why one hour? Four hours. Four hours. Four times. Morning, evening, night, morning again.
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<span class="link">[[Vanisource:Room Conversation -- September 5, 1976, Vrndavana|Room Conversation -- September 5, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Akṣayānanda: Śrīla Prabhupāda? We have this twenty-four kīrtana. I've requested everyone who comes to do at least one hour per day.</p>
<p>Prabhupāda: There is no question. This is the condition. If you agree, then stay here. Otherwise, you go to Rādhā-kuṇḍa.</p>
<p>Akṣayānanda: Also visiting devotees should do that too. Anyone who comes here should do that.</p>
<p>Gopāla Kṛṣṇa: Everyone.</p>
<p>Prabhupāda: You must make a rule.</p>
<p>Akṣayānanda: At least one hour in the temple.</p>
<p>Prabhupāda: Why one hour? Four hours. Four hours. Four times. Morning, evening, night, morning again.</p>
<p>Akṣayānanda: Already, the rule is made...</p>
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